RE: [Goanet]Why Devanagri script for Konkani.

2004-02-14 Thread Neal Pinto

I haven't been keeping up with all the discussion on this subject so far but I was 
always under the impression that, before the Portuguese came, Konkani literature was 
written in Devanagari.



If that's correct, wouldn't that be reason enough?



Neal Pinto

   [EMAIL PROTECTED]

   http://www.nealpinto.com



-



 --- On Fri 02/13, simon carvalho < [EMAIL PROTECTED] > wrote:

From: simon carvalho [mailto: [EMAIL PROTECTED]

To: [EMAIL PROTECTED]

Date: Fri, 13 Feb 2004 18:50:57 +0530

Subject: [Goanet]Why Devanagri script for Konkani.



1.  Can anyone tell me why the politicians in Goa favoured Devanagri scriptfor 
Konkani against all other Indian scripts?2.  Would the Goan Hindu Politicians 
have accepted Devanagri script forKonkani if Marathi was written in another script 
and Konkani in 
Devanagriscript?Simon?###
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[Goanet]Re:Mhapsa Fest on 13,14,15 Feb.

2004-02-14 Thread Mervyn Lobo
Miguel Braganza <[EMAIL PROTECTED]> wrote: 
> The Mhapsa Fest had a double inauguration on Friday
> the thirteenth February,2004. The longest and 
> oldest resident of Feira Alta a venerable 90
> plus something lady, affectionately known as Filsu
> Mana, declared the people's festival open at 6.30 
> P.M. Gurudattta Bhakta, a former resident


Miguel Braganza:
We need more postings from you.
Mervyn


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[Goanet]Comparative history and Inquisition

2004-02-14 Thread Gilbert Lawrence
Comparative history and Inquisition

Gilbert wrote:
It's always interesting to argue history and give it different
perspectives. But how does one apply that knowledge of events gone by to
the current world we live in? It is often said that history repeats
itself. Fundamentally, IN PRINCIPLE how does Portuguese-Inquisition rule
differ from Muslim-Islamic rule? Sure there are differences in detail.

Tariq responds:
The question you propose, smacks of bias. Here, we seem to be equating
one of the most horrific aspects of Portuguese rule with Muslim-Islamic
rule - a vast period and very general term. As if to give pretense to
the fact that Muslim rule was at all times, similar to the Portuguese
Inquisition - a small, albeit significant part of Portuguese rule and
history. Apples, can never be compared with Oranges!

Gilbert responds:
I was giving Tariq a good pass to compare 'the good and the bad' of
Portuguese-Catholic Inquisition and the Muslim-Islam rule. Unfortunately
he declined the invitation to discuss political rule with religion as an
important aspect of government. Hope this response is not taken as bias
etc. etc.

Inquisition or "the most horrific aspects of Portuguese rule" is very
comparable to some eras of Muslim rule. Just ask the Parses who
inhabited Persia prior to Muslim Iran. Similarly ask the Christians who
were the dominant population group in the Middle East, Turkey and Egypt
prior to Muslim invasion. I hope Tariq dose not suggests that it was
benign Muslim government's policies that caused massive shifts in
religion in the local populations. However I am not so concerned about
five centuries or ago as I refer to the current events. How does Tariq
feel about a 'very benevolent' Muslim government in Saudi Arabia
preventing women driving cars or being out of their neighborhoods
without a "husband escort" or having to wear a Bhurkha or men not
drinking alcohol etc. much in the name of religion? 

If there was an outcry form Muslims about the blasting of Buddhist
monuments in Afghanistan, perhaps the world history would be different.
Similarly, why do Muslims settle easily and succeed (good for them) in
'Christian-west' while it is difficult to see the same in 'Muslim
countries' which soon become one homogenous religious group? An
exception perhaps being Malaysia. I hope Tariq can give us an insider's
view of 'the why' and 'efforts of enlightened Muslims' in changing the
clamor of the masses and some government in demanding their "Muslim
countries" be converted to "Islamic Republics" (as in neighboring
Pakistan), comparable to what was done in Europe during the inquisition.
Of course you can duck the issue.:=))
Regards, Gilbert


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[Goanet]Ek Kovita: Mhojem Valentine

2004-02-14 Thread lino dourado
Mhojem Valentine

F ultelea moga fullak
E vkar divncheak
B hitorle kallzak
R om’pieo ful’leat
E k-ek pakllicher
R up tichem chitrailam

C hukli kai ti vatt? 
H usko vhaddot veta
O rdo dis sompla
U gddas bhouch ieta
D havun ievnchem tinnem
A xelelem kalliz tikach ravtta 

T ichea sangatak 
A mrutacho sonvsar
R osroxit kortana
I nglle mogan zoloitam, ani
K horea mogak jivit ditam

Tujo Valentine 

 Lino B. Dourado
 (Utodd’dekar-Q8)


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[Goanet]KGTS Visiting Artiste – REMMIE COLACO

2004-02-14 Thread Augusto & Gracy Morais - Ribandar
Note:  Remmie Colaco is a visiting artist already in Kuwait for the 
Kuwait-Goa Tiatristachi Sonvstha's (KGTS) Mega Musical Show “Tiatr ani 
Tiatrist” to be staged in Kuwait on February 20, 2004 at Gulf English 
School, Rumaithiya at 3:30 pm.

Although 1904 heralded a new era of female artiste (Ms. Regina Fernandes) on 
Konknni Stage, much of the 20’s, 30’s and even early forties were dominated 
by the males enacting female roles on stage. Dressed as females, mimicking 
femal-ish voices, the males continued the characterization of females to 
perfection. Many top directors struggled to persuade Goan women to take up 
acting on the stage, however, time and again this exercise would be futile 
with the girls disappearing into oblivion almost after a brief stint on 
stage.

At this stage, the demure female to perfection, Ms. Remmie, sorry Mr. Remmie 
Colaco was a god’s gift to many directors in the 40’s.  Going back in the 
history, Remmie, started his innings in professional acting career way back 
in the 1940s. Hailing from Sanvordem, Remmie studied music at an early age 
and later proceeded to Mumbai (earlier Bombay) to pursue further studies.  
He took part in a few small plays and concerts presented by his friends 
mostly enacting female character roles.  His first role in the professional 
tiatr “Maim” almost won major recognition of his talent as a singer and 
actor.

A regular feature with AMB Rose and Edward Almeida singing duets at that 
stage, brought him under the gaze of other professional artistes, including 
none other than another mighty legend of Konknni stage, C. Alvares.  This 
marked the era of C. Alvares-Remmie duet on-stage.  Remmie also acted in 
many tiatrs of C. Alvares mostly enacting female character roles.  By then 
Remmie had also paved way for himself in tiatrs of other directors. He 
gradually started doing male character roles in the tiatrs. Within a few 
years, Remmie had carved a niche for himself in this arena.   In addition to 
his composing capabilities his singing finesse regaled the audiences.   
Remmie was an artist to stay.

In 1955, he staged his first tiatr entitled “Satvo Sacrament”, followed by 
“Bhauponnacho Kaido", "Chouto Mandament", "Sukh Tarvotteachem", "Zolmancho 
Gaum", "Ghorachem Suk", "Don Kallzam"  ani "Atancho Teomp".   Regular faces 
in his presentations were his close buddies and leading personalities of the 
stage, M. Boyer, Jacinto Vaz, and C Alvares.  By now he has a record run of 
more than 1000 tiatrs to his credit and an equal number of songs sung on 
stage, All India Radio and Konknni audio albums.  He has also produced one 
audiocassette with his own compositions.  Remmie had a rare honour of his 
song “Ankvar Moriechem Dukh” selected by the AIR to be one among the best 
songs in Konknni language.

Although now leading a quiet life, Remmie appears occasionally on stage and 
is still a great crowd puller.  He still motivates and encourages youngster 
to embrace the Konknni stage. He is also instrumental in the creation of 
some of leading personalities of Konknni stage.  KGTS Team salutes Remmie 
Colaco for his immense contribution to the Konknni Stage and wish him the 
best in his endeavours.

Augusto & Gracy Morais
Ribandar-Goa (Kuwait)
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[Goanet]AICHEA DISSAK CHINTOP (THOUGHT FOR TODAY)!

2004-02-14 Thread domnic fernandes
“Tuje nicheu adim fuddench kednanch sangonaka”
(Never tell your resolution beforehand)
Moi-mogan,
Domnic Fernandes
Anjuna/Dhahran, KSA
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[Goanet]14 FEB 2004: GOACOM DAILY NEWS CLIPPINGS

2004-02-14 Thread Joel D'Souza
GOACOM DAILY NEWS CLIPPINGS
14 February 2004

CONG CHALLENGES CM ON FINANCIAL STATUS: The Congress yesterday (Feb 13)
challenged the Chief Minister Manohar Parrikar to release a white paper on
the financial position of Goa failing which it will come out with a white
paper on this matter. (GT)

UK TEAM TO TRAIN GOAN OFFICIALS: The Rotary Club of Birmingham and Rotary
clubs of Goa have launched a major international project called "Saving
Lives" in the State. An initiative of UK-based Dr Peter Patel, a member of
the Rotary Club of Birmingham, the project is designed to ensure better and
quicker response to emergency situations. The project is essentially a
multi-disciplinary partnership of different agencies, which will effectively
bring together expertise in pre-hospital care, accident emergency medicine,
trauma management, rescue services and management, and disaster medicine and
management. (GT)

"MHAPSA FEST" INAUGURATED: Filsu "Mana", the oldest women in Feira
Alta-Mapusa, inaugurated the 3-day "Mhapsa Fest" yesterday (Feb 13) evening,
to the accompaniment of the music played by the Ward's own brass band. Art
had not come to Mapusa with such profusion as it did yesterday, and all the
participating artists and the continuous flow of visitors of the five-odd
houses playing art galleries, were all praise to goanetter Miguel Braganza
and his enthusiastic team of Mhapxekars for putting up such a fascinating
display of art, with food and beer stalls besides lively music by wellknown
Mapusa bands and other entertainers.

For a glimpse of the Mhapsa Fest, please visit Goacom's Audio-Video section
at www.goacom.com

SURVEY ON WIND ENERGY: A survey that will study the possibility of
formulating and implementing a policy for promoting power generation from
wind energy is all set to commence from next week in Goa. The project is
slated for implementation by the Department of Science, Technology and
Environment through the Goa Energy Development Agency. (H)

SAD END TO LOVE AFFAIR: Ganesh Jadav (21) from Yawatmal in Maharashtra
eloped with a 15-year-old girl and came to Goa on a holiday. The duo was
staying at a hotel in Calangute when things apparently turned sour between
the lovers and the girl slashed her wrists in an attempt to commit suicide.
Jadav rushed the victim to the Primary Health Centre, Candolim, where the
doctors informed him that the girl had lost a large amount of blood and was
in a very serious condition. While she was being transported to the Goa
Medical College hospital she succumbed to her injuries. (GT)

GOA TO COMPLETE IFFI WORKS: The core committee for the International Film
Festival of India has tentatively considered November 28, 2004, as the date
for the inauguration of the mega entertainment event, a week ahead of the
scheduled date, for its convenience and would carry out the infrastructure
raising work accordingly. (NT)

KONKANI GROUPS NEED FREQUENT INTERACTIONS: BJP's Union Minister of State for
Defence and Parliamentary Affairs, Mr O Rajagopal, opened the 24th session
of the All India Konkani Parishad in Kozhikode (Calicut) on February 13,
with some 1200 delegates from four State attending. He called on all to be
proud of their mother-tongue and culture. Basti Vaman Shenoy of Mangalore,
who presided over the meet, said the Konkani people and organisations need
frequent interactions, to develop a "sense of togetherness". (H)

PAY PARKING IN VASCO: Introduction of pay parking in the port town of Vasco
was scheduled on the first day of the New Year, 2004, but sadly only one
meeting last year and there seems to be not much headway into the
introduction. (NT)

CHANGE MINDSET: "There is a need to change the mindset of the younger
generation, which is more inclined towards white-collar jobs," said Governor
Kidar Nath Sahani. He was speaking at the Goa University's pre-convocation
function organised at the Conference Hall of GU, Taleigao, on February 13.
(GT)

REMO ENTHRALLS KUWAIT AUDIENCE: Goa's Remo Fernandes, after a long hiatus
finally got to perform in Kuwait at the Indian Arts Circle auditorium at
Funaitees to an audience of around a thousand-plus on February 6 evening.
Remo got rolling with his first number "Keeps Me Moving" (which he dedicated
to the people of Kuwait) followed by "Indian Lady" and thereafter, was in
full flow with the Flute Song, Maria Pita Che, Humma, Huyya Ho, Pyar to Hona
Hi Tha, O Meri Munni, Bombay City and other numbers interspersed with scats,
guitar solos, etc. (Wellington Dias in Herald)

"TRIO KINGS" LEAVE FOR KUWAIT: Joaquim-Jr Rod-Anthony alongwith the senior
and veteran Konkani artiste Remy Colaco left Goa on February 11 for Kuwait.
They were also accompanied by musicians Agnelo Dias and Juju. The group will
participate in the mega musical extravaganza entitled "Tiatr and Tiatrist"
scheduled to be staged on February 20, at Gulf English School, Rumaithiya,
in Kuwait at 3.30 pm. (H)

GUTTER STENCH IN PONDA: Simmering discontent over the Ponda Municipal
Cou

[Goanet]Birthdays from 13th - 18th Feb 2004

2004-02-14 Thread Vincente Fernandes
Wishing you all a  very HAPPY BIRTHDAY on behalf of GoaNetters to

13-FebUbaldo BraganzaMapusa
13-FebMaria Joana VazAmbajim-Margao
14-FebHappy Valentine's day to all GoaNetters.

17-FebConny Menezes
18-FebTeotonio R. de Souza  Moirá / Lisboa
Thanks,
Vincente.
Please do notify if your e-mail address has been changed, for cc'ing B'day 
wished to your e-mail address.

NOTE: Please send your Birthday's details for those who haven't done so far 
to the following e-mail address([EMAIL PROTECTED]) with subject as 
Birthday/Birthday details as per below format.
Birth Day/Month   NameBirth/Current Place

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Re: [Goanet]Re: [aldona-net] Mhapsa Fest on 13,14,15 Feb.

2004-02-14 Thread cornel
Miguel,
I  want to congratulate you and your team on putting up an excellent show at
Mhaphsa. I wish I could have been there.
Cornel
- Original Message - 
From: "Miguel Braganza" <[EMAIL PROTECTED]>
To: "Mapusa-net" <[EMAIL PROTECTED]>; <[EMAIL PROTECTED]>;
<[EMAIL PROTECTED]>
Cc: <[EMAIL PROTECTED]>
Sent: Friday, February 13, 2004 8:34 PM
Subject: [Goanet]Re: [aldona-net] Mhapsa Fest on 13,14,15 Feb.


>
> The Mhapsa Fest had a double inauguration on Friday the thirteenth
> February,2004. The longest and oldest resident of Feira Alta a venerable
90
> plus something lady, affectionately known as Filsu Mana, declared the
> people's festival open at  6.30 P.M.  Gurudattta Bhakta, a former resident
> of the ward, released the special tabloid called simply as 'Mhapsa Fest'
The
> tunes of  great old melodies rendered by the local brass band floated in
> from the pergola in the Olympic Garden. Adv.Francis D'Souza, Minister for
IT
> & Law and the MLA of Mapusa, inaugurated to on-stage programme at 7 P.M.
>
> Speaking on the occasion, Adv. D'Souza complimented the organizers for
> putting on a fantastic show in less than a month of preparation. It was
just
> 21 January when the idea was discussed and today the show is already on
> stage, he said. He asked the people of Mapusa to support the effort and
> revive the charm of Mapusa.
>
> The Brass band from Altinho-Vhoilo vaddo, rendered quite a few popular
songs
> and marches between 5.30 P.M. and 9 P.M. in the pergola very close to the
> art galleries. It attracted a large number of people to the area and the
> artists were happy with the flow of visitors, which was beyond their
wildest
> dreams for a show in Mapusa. There were many visitors from Panaji,too.
> Virgilio Velho, Olavio Fernandes, Antonzito Gomes and others could be seen
> in the crowd. Fellow Bardez residents like Arsenio Fernandes, Daniel
> D'Souza,Floriano Lobo, Heta Pandit,Ana Marie Goswami and others were also
> seen at the art galleries and the stage performances.
>
> After the inaugural function, there was a Children's Music presentationby
> the  students of 'Taught to Teach' school of music,Mapusa. This was
followed
> by the trio " The Mexicans" led by Ambrose D'Souza on the saxaphone.
>
> Child prodigy  Dwain Fernandes[9 years old] presented a Violin recital
> while
> Bradwell Pinto[7 years old] surprized the audience by accompaying his
sister
> on the electric organ.The band 'Man Machine' played in two sessions with
the
> Forefront playing Accoustic Live Music  led by Seby.
> The Master of Ceremony, Nelson D'Mello read out a number of messages in
> which the people of Mapusa have requested the organizers to make this an
> annual event.The event will go on for the next two days with a grand
finale
> on Sunday.
> Warm regards,
>
>
>
> Miguel Braganza
>
>
> The programme for  February,2004, Saturday
>  18.00 hours   Poetry recitation[Juniors] by Anita
>  Pinto's group
>   18.30 hours  Presentation of Birdie Dance/Las
Ketchup
>  by Meena's "Kid's
>  Corner"  toddlers and ex-toddlers.
>  19.15 hours  Street dances by 'Angolan Angels'[aged10
> to
>  18 years.]
>  20.00 hours   Group dances.[Swati & group,SMC].
>  21.30 hours   Xavier's  Band [Kurt Abreu& group]
>  21.45 hours   Dance [Frieda's girls]  Band: Arvind
> Alive
>  Master of Ceremony :  Judy Rodrigues & Nadia Pinto
>
>
> 15 February,2004, Sunday
>  17.00 hours  March [ Rataplao] co-ordinated by
>   Wynoma Faria& Len
Pereira.
>  17.30 hours  Song and dance by Gurukul kids{Beena
Amonkar]
>  18.00 hours. Recitation and reading by children trained
by
>  Anita Pinto.
>  18.30 hours  Rock music by KARNAGE
>   19.00 hoursDumb charades by Faj colony group[Bhakta]
>  19.30 hours  Dances [ Ishan Usapkar, Naomi
>  Pereira,miniVeena, Ishan]
>  20.00 hours  Instrumental music by Claude Gonsalves[
>  Saxaphone].
>  20.10 hours  Techno dance by Felly and group.
>  20.20 hours  Konkani and English songs by Raisa and Veeam
>  Braganza
>  20.40 hours  Techno dance by Felly and group
>  20.50 hours  Konkani and English songs by Raisa and Veeam
>  Braganza.
>  21.20 hours  Techno dance by Felly and group
>  21.30 hours  Band: Ebony [ with Bonny]
>  Master of Cermonies:  Nelita Pereira
>
>
>
> ---
> Outgoing mail is certified Virus Free.
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[Goanet]Out station artists needed to sustain Carnival festivities in Margao ?

2004-02-14 Thread Goa Desc
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Documented by Goa Desc Resource Centre Ph:2252660
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Press Clippings on the web: http://www.goadesc.org/mem/
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Intruz loses out to govt's remix

Has the Intruz of yesteryears lost much of its traditional charm
that outstation artists are roped in make the Carnival festivities attractive?
For an answer, just take a look at the decision of the Margao Municipality.
The Carnival committee constituted by the Civic body has decided to invite
outstation artists like the internationally acclaimed remix queen, Vaishali
Samant (Aika Dajiba fame) and play back singer Amin Sayani
(Binaca fame).
And, with the government allocating Rs 10 lakhs to organise the three-day
event, the civic body has decided to spend half the amount  Rs five lakh,
to be precise, only on these two artistes.
Curiously, the Committee feels that the duo will be the "star" attraction
of this year's celebrations, while a Konkani musical show, featuring artists
from Goa and Mumbai, including Lorna would be an "added" attraction.
An amount of Rs 50,000 is earmarked for this Konkani show.
"We are helpless. We had no option but to invite the two artistes based
on the strict conditions laid down by the government", informed both MMC
Chairperson, Kamlini Painginkar (ex-officio Chairperson of the Carnival
committee) and her deputy and committee president, Caeitano Barbosa.
The duo claimed the government has allocated Rs 10 lakhs on condition
that the Municipality invite atleast one outstation artiste to perform. "We
are only following the advise and guidance given by the Tourism
Department", maintained Barbosa.
Incidentally, the municipality was told to finalise the artists well in 
advance
so as to facilitate the government to launch an advertisement campaign
in other States well ahead of the festivities.

When contacted, the Tourism Director, N Suryanarayan, however,
begged to differ. He denied having imposed any such condition that the
carnival committee had to invite only an outstation artist. "What we told
them is that the performance during the festivities should be of high
standard through artists of national repute and that the floats ought to
be of high quality", he said, adding "the artist of national repute could
be even Goans such as Hema Sardessai and others, and not necessarily
the two artists signed by the Civic body".
Saying that this year the govt has allocated Rs 10 lakhs each to Margao
and Panjim to hold the festivities, he said the government wants that the
local Carnival committees do not just spend the funds on prizes alone,
but provide good cultural programmes.
And, with the government promoting the Carnival festivities  more to lure
hordes of tourists than in the true spirit of the traditional Intruz, the 
field
is apparently thrown open for outside artists.
---
HERALD 14/2/04 page 1
---

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[Goanet]Calangute continues to dump waste at Saligao...

2004-02-14 Thread Goa Desc
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Calangute continues to dump waste at Saligao...

by SHARON SEQUEIRA
Calangute panchayat is yet to put into action the directives of the High
Court Order regarding disposal of waste at the Saligao plateau despite
more than six months having gone by, affected villagers have alleged.
Saligao Civic and Consumer Cell (SCCC) president Trevor Delaney told
Herald that when he and other members of the SCCC recently visited the
existing garbage disposal site of the Calangute Panchayat, they observed
that no segregation of waste was being carried out.
Delaney said "one person was collecting PET bottles after paying a fee
to the panchayat for access to the dump. Organic waste was not being
treated or composted. There was no fenced area for plastic and no separate
facility for medical waste. The entire garbage dump was also on fire."
This is in violation of the HIgh Court order dated July 30, 2003 which
allows the Calangute Panchayat to continue dumping garbage subject
to certain conditions, he charged.
It may be recalled that the Court directed the Calangute Village Panchayat
to appoint a full time Manager to supervise and process the garbage. This
Manager was given the duty to organise the segregation and management
of wastes at the site.
The process included the immediate treatment of organic waste with
microbial agents or any other effective microorganisms, and wet garbage
was to be thereafter composted.
A fenced area was to be created for plastics and the same was to be
periodically sent for re-cycling. A separate facility was to be maintained
for medical wastes if brought to the site.The order also stipulates that
no garbage is to be burnt.
Mapusa-based environmental organisation's Dr Claude Alvares said the
Calangute Panchayat has not put up proper disposal arrangements for
the garbage brought to the site.The government as well has not taken
any measures to ensure that the directions are complied with, he claims.
Others too: Department of Science, Technology and Environment director
Dr N P S Varde had filed an application in the Panjim Bench of the Bombay
High Court for modification of the High Court order dated July 30, 2003 to
the extent of allowing other Panchayats, including those of Candolim,
Saligao and Arpora to use the site at Saligao plateau for dumping of
garbage, instead of Calangute Panchayat alone.
The application filed by Dr Varde states that "...the present site is also
being used by the Panchayats of Candolim, Saligao and Arpora for
disposal of garbage generated within their respective jurisdictions."
Surprisingly, this application contradicts the High Court order which
states "..the present site at Saligao Plateau is presently used only
by Calangute Panchayat.."
The application has been opposed by the Goa Foundation mainly on
the grounds on non-implementation of the directives of the above
mentioned judgment by the Calangute Panchayat.
The Goa Foundation said that the Court permitted the Calangute
Panchayat to use the site for disposal of its garbage provided it
complied with the specific directions given.
It has also been opposed on the grounds that the State had no
locus to file the application, which should have been filed by the
relevant Panchayats as they are autonomous statutory bodies with
adequate powers to file such applications. It is learnt that the State
has now withdrawn its application.

HERALD 14/2/04 page 9

===
GOA DESC RESOURCE CENTRE
Documentation + Education + Solidarity
11 Liberty Apts., Feira Alta, Mapusa, Goa 403 507
Tel: 2252660 mailto:[EMAIL PROTECTED]
  website: www.goadesc.org
--
Working On Issues Of Development & Democracy
===
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[Goanet]Konkani and Devanagri - a response to Neal Pinto

2004-02-14 Thread Jose Colaco
Dear Neal,

I enjoy reading the Devanagri script. It adds a
certain sound dimension which were not easy to attain
with the Romi Script; some of the deficits have now
been worked out.

What I have a problem with is the Imposition of the
Devanagri script. There are political, employment and
other implications relevant to the Imposition of
Language and Script.

Language which was meant to be a Means of
Communication, is being used as a Means of
Discrimination.


you noted on Feb 13, 2004 < I was always under the
impression that, before the Portuguese came, Konkani
literature was written in Devanagari. If that's
correct, wouldn't that be reason enough?>


If that were true, it would indeed be a good reason.

However, if one looks at the pre-Portuguese history of
Goa ( + Karwar & Mangalore), one is more likely to
find the preceeding 300 years dominated by Urdu,
Persian, Turkish and Kannad - the languages of "GOA"s
Turkish, Bahamani and Vijaynagri rulers from the East
and South.

As far as my information goes, NONE of the above
languages are scripted in Nagri. 

regards

jc


Please read the Betrayal of Konkani at the following
URL
http://www.colaco.net/1/Konkani2004.htm

Please note how a Goan Konkani writer of 42 books was
discriminated against
http://groups.yahoo.com/group/TheGoanForum/message/905


__
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[Goanet]Information about Goa............

2004-02-14 Thread Vivian D'Souza
Though I have lived in Goa for the past two years, I
have been stumped by information requested by my
daughter and her family from the USA, who will be
visiting Goa for about 8 days in late February 2004.
Can anyone help with the following information:

 1.  Is there a Zoo in Goa ?  Or are there nature
 preserves where animals can be seen, 
 preferably animals native to Goa ?  

 2.  Where can one see snakes, preferably King Cobras
?
 This comes from an 8 yhear old American child.

 3.  Which beach in North Goa is worth visiting, from 
 the standpoint of having clean sand, and clean
 surrounding, and where one can swim in the sea ?

 4.  Can someone recommend a beach shack which serves
 good sea food such as lobster, shrimp and
de-boned
 fish, non-spicy, as these visitors are not 
 accustomed to spicy food.

 I would greatly appreciate any information anyone can
 provide, either by private E-Mail to me or on the
net.

   Vivian A. D'Souza

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[Goanet]Aitaracheo Kaskuleo: Xantichea Parveakui Daukulam Astat

2004-02-14 Thread lino dourado
  Xantichea Parveakui Daukulam Astat (Poilo Bhag)

MERLYN: Selwyn, kitem somzota tuji mama? Mhojea 
daddy-n ghorant duddvamchim zhaddam roileant mhonnon? 

SELWYN: Fonar boball kiteak? Kitem zalam tem sarkem
sovkas sang. Gorje bhair  tapum naka. Faleam thavn tum
mhoji ghorkarn’n ani mhoji mama tuji sasu zatli.
 
MERLYN: Zori tor hanv tujea upkaran naslelim zalear,
jerul tumchea ghora ievn tuje mamank sangtelim aslim
tujea thaim kazar zaina mhonn. Dudhsagar piknikek
ghel’le kodden hanv buddun mortalim tea vellar, tuvem
makha salvar korun, dusrem sonvsari novem jivit dilam.
Hech upkarak lagun hanv tujem gulam zalam ani nhoim
tujea mama-chem 

SELWYN: Sang tori itkem ragan ani mottean uloupak
karan kitem?
 
MERLYN: Motteo-motteo vostu/vepar tujea mama-papan
doth-denneank maglelea pormonnem mhojea mummy-daddy-n
tumkam adinch pattoun dileat. Urlelem samon ghevn aiz
amcho lok tumchea ghora ailolo. Mezar sogllem dennem
ghalun zatokoch tuji mama soglleam hujir vonjotali
khoim anik bara bangarachim pavnnam zai aslim mhonn.
Sumar tin lakhachem bhangaracheo vostu mhojea daddy-n
mhaka dileat. Tujea maman keddnai tori sopnant passun
itlem bhangar tichea angar choddoilam? 

SELWYN: Polle Merlyn. Hi doth-dennem tum mhonntai
nhoi, ti mhaka kainch khobor na. Fokt hanv zannam tum
mhojea jivitachi doulot mhonn. Tujea thaim girest gunn
asat dekhun hanvem tujo mog kela ani nhoim tum ek
vhodd girest bapaichi dhuv mhonnon.

MERLYN: Hem tujea mama-papak sangchem. Jea disa tim
kazarachem ulovnem korunk ailelim tedna tannim
bazarant 'shopping list' ghevn vhetat te toren amchea
ghora ailelim. Kosleo-kosleo vostu denneank zai teo
adim-fuddench boroun haddlelem. Mhojea mummy-daddyn,
tujea ghorcheani maglelem titlench dilam astanai bi,
tujea mamachi kosli ‘caposdade’ zali vhoddlea tonddan
sangunk anik bara bangarachim panvnnam zai mhonn? Ani
tenvuim zalear borlelea loka samkara? 

SELWYN: Mhojea mama-papan kitem maglem ani tumi kitem
dilem tem mhaka poddunk na. Thodea vella adim, tuka
hanvem sanglam tuje bore gunn mhoji doulot mhonn.
Ghorant  kitem choll’lam ani chollta ti bilkull mhaka
khobor asona kiteak, sokallcho utthun hanv mhoje
nokrek vetam. Bambolim Goenche Voiziki Kollejint
junior doctor koso vavurtam. Dor disa tambonastana
kitlech duenticho ilaz korcho poddtta. Kamacho mekhlo
zavn, sanjer bosin ghora pavtta mhollear jiv sarko
toktta. 

MERLYN: Hech khatir mhojo daddy, tuka Santro
motor-gaddi  ghevn ditlo nhoi? Zanvuim bosin ghora
ieta mhollear tokttolo ani dhuvechi khobor ghenvchea
adinch nidhunk vhetlo mum? Mhonntoch, tum sangta tea
porim ghorant kitem chollta hi tuka kainch khobor na
tor?
 
SELWYN: Hench tuka kedoi passun sangunk sodtam ponn
tum. 

MERLYN: Aik bore toren. Tumchea kuznant novo freeze,
cooking range, micro-oven, bathroom-ant washing
machine heo purai vostu mhojea daddy-n dileat
 
SELWYN: Ponn mhoji mama sango ho sogllo vepar 

MERLYN: Modench uloinaka. Tuji mama, tuka sangta
asteli zoxem tumchea xezareank-soireank sanglam tea
bhaxen, Ponnje, Dom Bosco moidanar Shopping Festival
zal’lo tedna discount-ar vepar ghetla, oxem nhoi? 

SELWYN: Hoi. Mama  kitem tori sangtali..   

MERLYN: Tumchea ghorant kitem chollta tachi tuka zanvi
asa? Na!! Tum kamacho tokun ieta ani mhojea thaim
kednai fonar uloilo vo na uloilolo, jevlo ani nidhlo.
Hem tujem sodamchem 'routine' zalam. Zannaim?
Kuznantlo porno vepar kaddun tuje dusre bhoinink ji
Agonda, Terence Cabral hachea lagim kazar zalea, tika
dileat. Novem sofa set, TV, digital VCD/DVD, stereo
home theater set mhojea daddy-n haddtoch tumcheo
porneo vostu kaddun Canacona-chea Milagres Fernandes
hache thaim kazar kel’le vhoddle bhoinink dileat.
Pornem dinning table ani koddelam Candolimchea Xavier
Fernandes hache thaim kazar zal’le bhoinichea
hodd’dear vorun marleat. Nidhpache kuddinle bed,
cupboard, dressing table kaddun Quepemcho zanvoi Micky
Faleirak nidhunk dileat. Ani tuka Santro motor-gaddi
ghevn dita mhonn aikona fuddem tujea papachi porni
Lambreta scooter asli ti tumchea poskem Remartizachea
ghovak Ligorio Karwarkar haka dilea khoim. 

SELWYN: Tum sangtam tem sarkem asa. Mhonnchem, amchea
ghorant noveo vostu dixttat, ponn mama sango teo vostu
shopping festival-ak vinkteo ghetleat mhonn.  

MERLYN: Tuji mama bhouch fotting. Tumche ghorant novo
vepar asa tanchim billam ani 'warranty cards' mhojea
lagim asat.  Dowry harassment IPC 498/A section lavn
tuje mamank ani tumkam soglleank nitiche kaidea
fuddean ubim korunk zatat. Ponn dantui ani ontthui
mhojech.

SELWYN: Mhoje mama votin hanv tuje thaim mafi magtam.

MERLYN: Mhojea daddy thaim ghoddtta mhonn dilam. Ani
zori tor konnui ek gorib cheddum zal’lem zalear tuji
mama tea gorib avoi-bapaichem rogot pillun pieta
asteli asli. Tujea ghorcheani maglele vostum bhair
nogot duddu-i bi maglele te divn mhojea daddy-n  ek
famad 'journalist' Xri Peter Antao hachea putak
vinktto ghetla. Faleam resper zavn hanv tumchea
ghorant bhitor sortelim. Mhonntoch, tujea mama-nk
somzai. Tichi jib mhojea fuddem lamb zait

[Goanet]VALENTINE DAY is BASANT PANCHAMI in INDIA

2004-02-14 Thread godfrey gonsalves
St Valentine would roll in his grave if he learnt that
in the Eastern hemisphere  some hypocrites
-fundamentalist fanatics- were opposed to
Valentine's Day ---Incidentally , it is the date he
was executed in the later part of the 250 BC.  
The day when St Valentine conveyed the message of LOVE
to his blind beloved.

It is not restricted to juvenile love of adolscents as
it is commonly beloved --- it is LOVE for all.
Husbands and wives Parents and Children just anyone
who holds someone in deep love and affection.  It is a
physiological upheavel of the endrocines in our body
which are responsible for the emotive feelings and is
inborn.  It is understood only by those that vibe --
call it compatibility with ones sun signs (western) or
the moon signs (Indian). So whats wrong in devoting a
Day from our busy schedule to a few moments of a
discreet confession  just " I LOVE YOU " and the
exchange of small tokens or symbols of ones love to
another?  

Should one run riot???
 
Is celebrating birthdays singing HAPPY BIRTH  -- DAY 
TO YOU  Indian culture?
What when  politicians  celebrate birthdays with egg
prepared cakes thrust in mouth --- is it Indian
culture?
What when a rabid rustic loud mouthed convent educated
fundamentalist fanatic now a Chief Minister of an
Indian state  cut a birthday cake recently? despite
all the show of being a devout desi embedded in Indian
culture ?
What when the film fare awards --   proceedings
conducted in English? Is it Indian culture?
What when  dancers are imported from abroad to appease
stiff seated conservative "desi"  audience Is it
promoting Indian culture?
Why celebrate 1st January  New Years Day when every
religious denomination in this  country have their own
New Years Day. Is it part of Indian culture??

To begin  with a hello  pronounced as HELL - LOW? on
Telephone --- is it Indian culture?

Hindi film actor and actresses intersperse their talks
interviews  in words in English on the visual media
often using word "actually" several times as
punctuation? Is this reflecting Indian culture??

What about the cat walks fashion shows in the
metropolitan cities and now almost at all English
medium institutions of learning or elitist cultural
events  --- Is it Indian culture???

Why come down to our beautiful Goa in hordes and
droves to enjoy -- "or dance karo "for Christmas  --
pronounced in desi style as "KRIST MASS"

Is  rocking with hair flung and hands curling in the
air and wobbling on the floor with pot bellied
stomachs and formal clothes in "PARTY ZONES" imbibing
western styles an Indian culture??.

How could a  regional political outfit think of a
Michael Jackson performance on stage at Mumbai with
all this hatred pitched against westernisation?

What when cricket has become the next religion of
Indians where any one who defeats it is condemned or
even the Indian players are considered as betrayers or
traitors antinationals --- Is this the Indian
culture??

One could go on endlessly to show how the
fundamentalist fanatics are hypocrites???

Why not  each religion celebrate their respective New
Years and other cultural festivities in their own
culture and promote a blend of harmonious mosaic of
all cultures.  

The westerners are impressed by our true Indian
culture they have come down to witness the historical
ruins of Hampi, the Kumbh Mela, the then Rajneesh
Ashram the Hare Ram Hare Krishna Missions etcand they
have been deeply influenced by our ancient Indian
culture which is rich and incomparable. 

Dont we have Hindu temples in Iraq, UK Indonesia
Portugal is this not a respect shown to our culture??

It is time that those that stray from the path of what
is enshrined in our sacred Constitution are put behind
bars for sedition and branded as antinationals.  

The equivalent of Valentine Day this year could be
found in "Basant Panchami" 15 January 2004   the first
day of spring in India beginning with Makarsakranti 14
Jan (kite flying day) 2004 and ending in Mahashivratri
18 February 2004. It is the period according to
mythology where Lord Krishna enamoured by a married
women Radha never actually married her.  It was only
that he showed his love affection and passion for her.

Instead of the fundamentalist fantics destroying a
westernised culture celebrated by the minorities and
now the elite WOGS  (western oriented gentlemen) 
by ransacking shops and  burning Valentine cards  in
urban cosmopolitan metropolis areas -- 

I would willingly join hands with any Indian
celebrating the "Basant Panchami" just as I enjoyed
indulging in the festival of Phalgun --- Holi -- in
then Bombay (now Mumbai)

Let us make a new beginning with Valentine Day oassed
by our Indian traditions teach as to show respect for
all religions and cultures --- Come to Goa it is a
cauldron of such communal harmony but the
fundamentalists fanatics stay away please..


godfrey j. i. gonsalves
borda margao goa




Yahoo! 

[Goanet]Re: Brush Up Your Konkani by Basilio Magno

2004-02-14 Thread Bosco D'Mello
On Fri, 13 Feb 2004 17:57:07 +0530, simon carvalho <[EMAIL PROTECTED]>
wrote:

> There are many Goans interested to write in Konkani but no one knows
> how many are interested to read or learn Konkani.

RESPONSE: If you are referring to Goanet - Goanet is FOR Goenkars by
Goenkarsand Konkani is the language of Goenkars.so keep writing in
KonkaniI'm sure there are many interested..and for those disinterested
there is always the DELETE key.

Viva Konkani !! Viva Goa !!

- Bosco

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[Goanet]MHAPSA FEST - a promising beginning for NORTH GOA

2004-02-14 Thread godfrey gonsalves
At the Mhapsa Fest 13th to 15th February, 2004 --- at
Altinho Mapusa beyond the precincts of the Mhapsa
Court.  There are Portuguese era houses which are a
cynosure of all eyes.  This quite surroundings is
witness to the three day extravaganza of Art and
culture display.  The owners of the houses have
permitted the balcaos and some interiors of an
unoccupied house to be used as display premises.

So the first I meet is the ever smiling Alexyx ---with
his display of caricatures and photographs buy Joel D
Souza. They are arranged in a large house belonging to
Ms Iris D Costa  a reputed photographer of yester
years.  The house needs repairs and if only some good
samaritan could help a beautiful house can be saved. 
Yes and Alexyz had this to say-- "Fontainhas is for
the professionals "(meaning the recent Fonatainhas
festival held for the second year in succession by
Heta Pandit and group  under the NGO Goa Heritage
Action Group..where he unceremoniusly walked off in a
huff when the alloted space was not given to him.)
while this is for those in the North and Bardezcars
and above all amateurs"

This indeed was a nice beginning for Friday the 13th
on Mhapsa Friday Bazaar Day.

Then there was an almost unknown Carol Fernandes a
Gulf returnee from Doha Qatar -- her display of egg
shell works drew the attention of this writer.  Dont
these egg shells forming decorative items violate the
wild life act.. No said she --- I have a certificate
from the Australian Government to bring down the
Kangaroo and the Emus eggs --- there are duck eggs etc
and other effects made on zince sheets --- "Are these
embossed" no says a blushing Carol thats the secret" 

And could I conveniently say that you are the only one
featuring this exhibit of various egg shells in goa "I
dont know" says Carol but definitely in the UAE we did
a course on that --- Such egg shells come from UK and
if one compares my creations they stand a poor
comparison to those seen abroad.

But it was her hubby John Patrick Fernandes from
Anjuna now settled in Housing Board Mhapsa that
encouraged her to do something -- meaning exhibit her
preparations.  

Asked whether she intends to sell -- she has not
thought of it yet.

Then we move to a side entrance and we Ha ve young
Pankars paintings he drew his inspiration from next
door neighbour Thomas Vaz.

I move to the next house and meet the spritely Thomas
Vaz  his parents hailed from Pedda Navelim in Salcete
Goa but they moved to Mhapsa several years ago --- we
still speak "sashti konkni" said Thomas Vaz---He is
unlettered but since the age of 16 years he took to
photography.  How did it come to you he said --- when
you cook rice you know you use salt rice and boil and
see what happens and that is self learning" I shot
such images and he proudly points to the See Cathedral
in Old Goa to get that footage he chopped  tree
branches and from a precarious position he clicked
this prized phtograph then --- there is another one in
1958 he is this time with Vassalo Silva the last
Governor General of Goa before Liberation.  "This was
during his visit to Mhapsa at a place where Hotel
Heera stands.  There was a photgraph of a Kunbi woman
in traditional outfit another in loin cloth "casti"  

Now what are his plans --- he is opening an art
gallery in Mhapsa Bazaar at a 40m2 premise of his own
.  "But I will call it "Thomas Vaz Arte Photographica"
it will be a hall where photographs are placed
spaciously with small legends to explain.  Then there
will be T Shirts presentation items like cups etc for
the visitors" I intend to devoute myself fully to this
and do justice to pphotgraphy"

And have you trained anyone? this writer asked of him
reminding of the Hindu teachings where we are all
actors on this stage (on Earth) unless we pass on our
talent to others it is believed we have not fulfilled
the desire of our Creator  Yes its true till this
day my children are not interested but I have a 4 year
grand daughter who has a penchant for photography 
"Yeah but that will be a long time to come " I said he
agrees with me and assures that Pankar the neighbour
next door was inspired by him but he would deifinitely
give a thought to this suggestion once he is on his
own.  He signed a collection of Photgraphs and
presented to me with an invite to his new art House.

Some told him there was TVAP photographs seen on the
net and he was amused for he is yet not cybersavy but
he does intend to do some slides for posterity and a
meticulously arranged album with photography from 1956
onwards will be on display..  He hjas held an
exhibition at the Kala Academy visited by CM Manohar
Parrikar and has received National awards for his
works.

The cultural shows begin late evening so its worth the
start given by Lucinda Cabral Ceaser Cabral Pamela
Cabral and Micael and Mhapsa Fest though was presented
in a hurry has apromising bright future -- it is
intended to be held a week before the Caranaval
celebrations every year 

So its good news 

[Goanet]SAVE MHADEI (MANDOVI ) RIVER -- SAVE GOA

2004-02-14 Thread godfrey gonsalves
Save Mhadei River (as it is known in Karnataka ) and
Mandovi (as it is known in Goa ) is the brain child of
Rajendra Kerkar of Sattari..  The author of a book
"The way we are " written in Marathi now translated in
English by Ms Shilpa Bhide and serialised on the
English daily the Gomantak Times is a "must read"
novel for all those conscious of the rich biodiversity
that the Western ghats provide --- along the River
Mhadei which originates in Karnataka.  With the
Malprabha dam on the karnataka side now being diverted
it could affect the life line of those along the
course of the river.

Kerkar and his fellow youthful environmentalist
captured tracked the entire course of the river right
from its mouth in Karnataka after gruelling encounters
with varied species.  52 blow-ups now tastefully
displayed at the Kala Academy for three days provide
eye catching images as seen in the Discovery channel
of the fauna, found therein.  

Such is the emotive bonds of nature and humankind that
a Northern Col Ravindra Kumar Swahaney was enchanted
by the verdant scenario shifted base from Meerut in
Uttar Pradesh the cow belt most populous State of
India is now guiding the villagers to save the Mahdei
basin.   

Destruction of forest land for cultivation of cash
crops like sugarcane and for other commercial purposes
along the highway now being constructed is attracting
realators to this verdant land.  On the Goa side the
tributaries are being affected the openings of streams
are being destroyed by the mining lobby. 

A 30 minute slide presentation by Col Swahaney was the
event of this evening.  A birds eye view picture of
Belgaum city and the destruction of forest by human
greed were unique presentations which alarm one on the
happenings in the interior backward talukas of Goa
Sanguem and Sattari.

Support the cause for which Rajendra Kerkar is
fighting.  The Mhadei Bachao Committee under ex
Congress President and Power Minister Ms Nirmala
Sawant of Cumbarjua has done yeomen service to bring
the degradation of the Mhadei into focus.

Visit the website www.savemhadei.org  

Incidentally Goa Sudharop awarded Mr Rajendra Kerkar
for his excellent achievements.  He is a man to be
watched a promising low profile field
environmentalist.

from the Kala Academy campus

godfrey j . i. gonsalves
borda margao goa 




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RE: [Goanet]Why Devanagri script for Konkani.

2004-02-14 Thread Alfred de Tavares
Neal & Neil,
Do the two of you, Goa-boys, know each other.
You too live in Torronto area, Neal? My God-son, Neil, does.
Alfred
From: "Neal Pinto" <[EMAIL PROTECTED]>
Reply-To: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Subject: RE: [Goanet]Why Devanagri script for Konkani.
Date: Fri, 13 Feb 2004 18:29:11 -0500 (EST)
I haven't been keeping up with all the discussion on this subject so far 
but I was always under the impression that, before the Portuguese came, 
Konkani literature was written in Devanagari.

If that's correct, wouldn't that be reason enough?

Neal Pinto
   [EMAIL PROTECTED]
http://www.nealpinto.com
_
Add photos to your e-mail with MSN 8. Get 2 months FREE*. 
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Re: [Goanet]VALENTINE DAY is BASANT PANCHAMI in INDIA

2004-02-14 Thread halur rasho
I always read your writings with interest. A few
comments on your latest gem.
<> Why come down to our beautiful Goa in hordes and
> droves to enjoy -- "or dance karo "for Christmas  --
> pronounced in desi style as "KRIST MASS"
> 
Dont just criticize, teach us how to pronounce it
correctly.

 air and wobbling on the floor with pot bellied
> stomachs and formal clothes in "PARTY ZONES"
> imbibing
> western styles an Indian culture??.
<
Is a pot belly an attribute of western or indian
culture?


 Telephone --- is it Indian culture?
> 
You lost me here, friend. Are you complaining about
how indians pronounce the word or suggesting the word
is un-indian?

 prepared cakes thrust in mouth --- is it Indian
> culture?<

Eating cakes is un-indian ? or were you suggesting
politicians be made to live on bread and water? If the
later, I agree.

<> Hindi film actor and actresses intersperse their
> talks
> interviews  in words in English on the visual media
> often using word "actually" several times as
> punctuation? Is this reflecting Indian culture??
> 
Hey, Anyone who criticizes goddesses like Madhuri,
Poonam or Ash better be careful.  

> > What about the cat walks fashion shows in the
> metropolitan cities and now almost at all English
> medium institutions of learning or elitist cultural
> events  --- Is it Indian culture???

Have you watched fashion tv lately ? Beautiful
scantily clad young women, on 24 hours a day. If you
are proposing depriving us of such simple pleasures,
mind your business.

>>What when a rabid rustic loud mouthed convent
> educated
> fundamentalist fanatic now a Chief Minister of an
> Indian state  cut a birthday cake recently? despite
> all the show of being a devout desi embedded in
> Indian
> culture ?
>>
Do not be shy, name names. A convent educated rustic ?
Who is he, inquiring minds want to know.

>Dont we have Hindu temples in Iraq, UK Indonesia
> Portugal is this not a respect shown to our
> culture??
> 
Why do always confuse the hindu religion with indian
culture ?

> Instead of the fundamentalist fantics destroying a
> westernised culture celebrated by the minorities and
> now the elite WOGS  (western oriented gentlemen) 
> by ransacking shops and  burning Valentine cards  in
> urban cosmopolitan metropolis areas -- 
> 

I would be careful about using the term wog. It is a
derogatory reference to non-whites affecting western
culture and mannerisms. 

 celebrating the "Basant Panchami" just as I enjoyed
> indulging in the festival of Phalgun --- Holi -- in
> then Bombay (now Mumbai)
> 

I doubt that most indians who read your bile filled
tripe would want to celebrate anything with you, but
thanks for the invitation.

Happy Valentines Day.








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Re: [Goanet]Comparative history and Inquisition

2004-02-14 Thread Tariq Siddiqui

--- Gilbert Lawrence <[EMAIL PROTECTED]> wrote:

> Gilbert responds:
> I was giving Tariq a good pass to compare 'the good and the bad' of
> Portuguese-Catholic Inquisition and the Muslim-Islam rule. Unfortunately
> he declined the invitation to discuss political rule with religion as an
> important aspect of government. Hope this response is not taken as bias
> etc. etc.
> 
> Inquisition or "the most horrific aspects of Portuguese rule" is very
> comparable to some eras of Muslim rule. Just ask the Parses who
> inhabited Persia prior to Muslim Iran. Similarly ask the Christians who
> were the dominant population group in the Middle East, Turkey and Egypt
> prior to Muslim invasion. I hope Tariq dose not suggests that it was
> benign Muslim government's policies that caused massive shifts in
> religion in the local populations. However I am not so concerned about
> five centuries or ago as I refer to the current events. How does Tariq
> feel about a 'very benevolent' Muslim government in Saudi Arabia
> preventing women driving cars or being out of their neighborhoods
> without a "husband escort" or having to wear a Bhurkha or men not
> drinking alcohol etc. much in the name of religion? 
> 
> If there was an outcry form Muslims about the blasting of Buddhist
> monuments in Afghanistan, perhaps the world history would be different.
> Similarly, why do Muslims settle easily and succeed (good for them) in
> 'Christian-west' while it is difficult to see the same in 'Muslim
> countries' which soon become one homogenous religious group? An
> exception perhaps being Malaysia. I hope Tariq can give us an insider's
> view of 'the why' and 'efforts of enlightened Muslims' in changing the
> clamor of the masses and some government in demanding their "Muslim
> countries" be converted to "Islamic Republics" (as in neighboring
> Pakistan), comparable to what was done in Europe during the inquisition.
> Of course you can duck the issue.:=))
> Regards, Gilbert

Whenever the issue of "Inquisition" comes up on this net, and I add my two cents,
Gilbert finds it an obligation to remind me of the ills of Muslim society. 

Wonder who is really ducking the issue.

-Tariq


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RE: [Goanet]Why Devanagri script for Konkani.

2004-02-14 Thread Neal Pinto
I live in Winnipeg.  I was briefly in Toronto last month but I have never
lived there.

Although I am aware that there are other Pintos with the first name
Neal/Neil, I regret to say that I do not know any of them personally.

Neal Pinto
  [EMAIL PROTECTED]
  http://www.nealpinto.com

-

--- On Sat 02/14, Alfred de Tavares < [EMAIL PROTECTED] > wrote:

From: Alfred de Tavares [mailto: [EMAIL PROTECTED]
To: [EMAIL PROTECTED], [EMAIL PROTECTED], [EMAIL PROTECTED]
Date: Sat, 14 Feb 2004 18:38:30 +0100
Subject: RE: [Goanet]Why Devanagri script for Konkani.

Neal & Neil,
Do the two of you, Goa-boys, know each other.

You too live in Torronto area, Neal? My God-son, Neil, does.
Alfred


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RE: [Goanet]Konkani and Devanagri - a response to Neal Pinto

2004-02-14 Thread Neal Pinto
I'm not proficient in the Devanagri script but, from my experiences with it,
I agree that it offers far more detail than the Roman script.

  > However, if one looks at the pre-Portuguese
  > history of Goa ( + Karwar & Mangalore), one
  > is more likely to find the preceeding 300
  > years dominated by Urdu, Persian, Turkish
  > and Kannad - the languages of "GOA"s
  > Turkish, Bahamani and Vijaynagri rulers from
  > the East and South.
  >
  > As far as my information goes, NONE of the
  > above languages are scripted in Nagri.

That may very well be true but we are not talking about Farsi, Turkish or
Urdu.

Are you saying that Konkani was originally written in Kannada and/or Persian
scripts - or are you suggesting that Konkani never existed prior to
Portuguese rule?

When I have more time, I'll check out the articles for which you have
provided links.

Thanks,

Neal Pinto
   [EMAIL PROTECTED]
   http://www.nealpinto.com

-

--- On Sat 02/14, Jose Colaco < [EMAIL PROTECTED] > wrote:

From: Jose Colaco [mailto: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Date: Sat, 14 Feb 2004 06:10:08 -0800 (PST)
Subject: [Goanet]Konkani and Devanagri - a response to Neal Pinto

Dear Neal,

I enjoy reading the Devanagri script. It adds a
certain sound dimension which were not easy to attain
with the Romi Script; some of the deficits have now
been worked out.

What I have a problem with is the Imposition of the
Devanagri script. There are political, employment and
other implications relevant to the Imposition of
Language and Script.

Language which was meant to be a Means of
Communication, is being used as a Means of
Discrimination.


you noted on Feb 13, 2004 < I was always under the
impression that, before the Portuguese came, Konkani
literature was written in Devanagari. If that's
correct, wouldn't that be reason enough?>


If that were true, it would indeed be a good reason.

However, if one looks at the pre-Portuguese history of
Goa ( + Karwar & Mangalore), one is more likely to
find the preceeding 300 years dominated by Urdu,
Persian, Turkish and Kannad - the languages of "GOA"s
Turkish, Bahamani and Vijaynagri rulers from the East
and South.

As far as my information goes, NONE of the above
languages are scripted in Nagri.

regards

jc


Please read the Betrayal of Konkani at the following
URL
http://www.colaco.net/1/Konkani2004.htm

Please note how a Goan Konkani writer of 42 books was
discriminated against
http://groups.yahoo.com/group/TheGoanForum/message/905


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[Goanet]Interesting reading

2004-02-14 Thread George Pinto
The Insaf News Bulletin for Feb 2004 is online at:

http://insaf.net/central/bulletins/200402bull.html

The highlights of the bulletin are as follows:

Op-Eds:
--
 The US may extend its occupation of Afghanistan to Pakistan  

 Can Congress meet the BJP challenge? Part 2 - Daya Varma  

 World Social Forum and Mumbai Resistance 2004 - Daya Varma  

 Thoughts of a Secular Sufi (Eqbal Ahmad) - Noam Chomsky  

 Reflection on by-gone days - Part 2 - Missing Sharmaji - Syed Mohammad Mehdi 


News Briefs:
---
 Correction  

 Gujarat High Court judgment in the Best Bakery case a farce  

 Social activists Sarita and Mahesh murdered in Bihar  

 India’s President oblivious to national needs in his Republic Day address  

 Hindutva campaign against citizens of foreign origin  

 Revolutionary on PWG's hit list  

 JKLF leader appeals to Kashmiri Pundits  

 Chetawani (warning) Rally in Jharkhand  

 People revenge the mastermind of Bathe Massacre  

 Honor killings blot the face of Pakistani society  

 Nepal’s UML likely to support Maoist’s demand for a Constituent Assembly  

 British judge Lord Hutton obscures the truth  

 Iranian fundamentalists unwilling to public outcry for reform 

Obituary:

 Krishna Raj (1937-2004) 


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[Goanet]SUNDAY SPECIAL: Crime ring sells fake Portuguese passports

2004-02-14 Thread Frederick Noronha (FN)
PORTUGAL-INDIA: Crime Rings Sell Fake Portuguese Passports
   By Mario de Queiroz

LISBON, Feb 13 (IPS) - A Portuguese official thought he was seeing things
when he read a huge billboard offering Portuguese passports, along the
highway running from the airport to the centre of the city of Goa in western
India.

   ''Worried about your future and wish to keep your family's options open?
Take advantage of the benefits of Portuguese nationality, which is available
to all people from Goa'', read the billboard.

   Similar ads can also be seen in Diu and Daman, the other two cities in
western India that along with Goa formed the Portuguese State of India (PSI)
until late 1961.

   Indian citizens entitled to Portuguese nationality because they or their
forebears were born in the PSI before Portugal pulled out frequently apply
for passports to sell for a paltry sum to organised crime rings.

   The mafias then sell them at a high price not only to people from other
parts of India but also to citizens of neighbouring countries who are
physically similar to Indians, like Pakistan, Sri Lanka and Bangladesh.

   The process of applying for a passport costs nearly 700 dollars. The
crime rings then sell the documents for between 1,240 and 1,860 dollars,
according to information disseminated early this month by Goan-born
Portuguese parliamentary Deputy Narana Coissoro.

   The secretary of state of the Portuguese community, Jose Cesario, was the
Portuguese official who spied the billboards on his way to Goa during a
visit to the former enclaves in India late last year.

   But despite the efforts by Portugal's judicial police, and by the Civil
Registry, where 11,221 passport applications are under investigation,
Portuguese authorities admit that the racket continues.

   Cesario said ''sales of Portuguese nationality have become a lucrative
business'' for crime rings that specialise in forgeries and in trafficking
immigrants to the European Union (EU), of which Portugal forms part.

   When asked about the shady business by international analyst Ana Cristina
Pereira who writes for the Lisbon newspaper Publico, the lawyer for the
former PSI, Teresa Colaco, said ''there are less billboards in the streets
now, but there are still ads posted every day in the newspapers'' in Goa,
Diu and Daman.

   Since Portugal joined the European Economic Community, now the EU, in
1986, applications for Portuguese passports have soared, peaking between
2000 and 2003 at double the number of a decade and a half earlier.

   Since the start of the 21st century, an increasing number of cases of
''usurpation of identity'' began to be seen, with ''applications submitted
under the names of people who had already applied for Portuguese
nationality,'' said Conceicao de Jacinto, the head of the judicial police
forgeries department.

   The judicial police estimate that 15,000 people from India have applied
for Portuguese citizenship in consulates since 1994, and that less than half
did so on the basis of genuine birth certificates and other documents.

   Among the bearers of adulterated Portuguese passports -- which differ
from fake ones in that the document is authentic although the information it
contains is not -- are alleged Indian terrorists Abu Salem and Masood Azad,
who were captured in Lisbon in 2002. Neither had any family relations in the
former PSI.

   Portuguese law stipulates that citizens born in the former PSI before
Dec. 19, 1961 are entitled to Portuguese nationality.

   On that day in 1961, the governor of the PSI, General Antonio Vassalo e
Silva, ordered the Portuguese military garrisons defending the borders to
surrender when they found themselves surrounded by Indian troops sent in by
then-prime minister Jahawarlal Nehru.

   That was seen as the formal end to Europe's long colonial history in
India, which began in 1498 with the arrival of Admiral Vasco da Gama's
Portuguese fleet, and later involved British and Dutch possessions.

   The current law ''assumes that at that time, the citizens of Goa, Diu and
Daman were forced to adopt Indian nationality, and because of that, they are
still offered today the possibility of recuperating their old Portuguese
nationality, a right that extends three generations,'' lawyer José de Castro
told IPS.

   The cases of India in 1961 and East Timor in 1975 ''were very different
from Portugal's peaceful withdrawal from Brazil almost two centuries ago,
from Africa (Angola, Cape Verde, Guinea-Bissau, Mozambique and Sao Tomé and
Príncipe) in 1974 and 1975, and from Macau in 1999, because there was no
invasion in the latter cases.''

   Because the former possessions in India and East Timor were ''invaded by
countries as big and powerful as India and Indonesia (in the case of East
Timor), Portugal had little time to pull out,'' and in their disorderly
retreat, ''officials did not take care of documents, which were poorly
preserved or lost, and many of them are now illegible, which facilitates

[Goanet-news]SUNDAY SPECIAL: Crime ring sells fake Portuguese passports

2004-02-14 Thread Frederick Noronha (FN)
PORTUGAL-INDIA: Crime Rings Sell Fake Portuguese Passports
   By Mario de Queiroz

LISBON, Feb 13 (IPS) - A Portuguese official thought he was seeing things
when he read a huge billboard offering Portuguese passports, along the
highway running from the airport to the centre of the city of Goa in western
India.

   ''Worried about your future and wish to keep your family's options open?
Take advantage of the benefits of Portuguese nationality, which is available
to all people from Goa'', read the billboard.

   Similar ads can also be seen in Diu and Daman, the other two cities in
western India that along with Goa formed the Portuguese State of India (PSI)
until late 1961.

   Indian citizens entitled to Portuguese nationality because they or their
forebears were born in the PSI before Portugal pulled out frequently apply
for passports to sell for a paltry sum to organised crime rings.

   The mafias then sell them at a high price not only to people from other
parts of India but also to citizens of neighbouring countries who are
physically similar to Indians, like Pakistan, Sri Lanka and Bangladesh.

   The process of applying for a passport costs nearly 700 dollars. The
crime rings then sell the documents for between 1,240 and 1,860 dollars,
according to information disseminated early this month by Goan-born
Portuguese parliamentary Deputy Narana Coissoro.

   The secretary of state of the Portuguese community, Jose Cesario, was the
Portuguese official who spied the billboards on his way to Goa during a
visit to the former enclaves in India late last year.

   But despite the efforts by Portugal's judicial police, and by the Civil
Registry, where 11,221 passport applications are under investigation,
Portuguese authorities admit that the racket continues.

   Cesario said ''sales of Portuguese nationality have become a lucrative
business'' for crime rings that specialise in forgeries and in trafficking
immigrants to the European Union (EU), of which Portugal forms part.

   When asked about the shady business by international analyst Ana Cristina
Pereira who writes for the Lisbon newspaper Publico, the lawyer for the
former PSI, Teresa Colaco, said ''there are less billboards in the streets
now, but there are still ads posted every day in the newspapers'' in Goa,
Diu and Daman.

   Since Portugal joined the European Economic Community, now the EU, in
1986, applications for Portuguese passports have soared, peaking between
2000 and 2003 at double the number of a decade and a half earlier.

   Since the start of the 21st century, an increasing number of cases of
''usurpation of identity'' began to be seen, with ''applications submitted
under the names of people who had already applied for Portuguese
nationality,'' said Conceicao de Jacinto, the head of the judicial police
forgeries department.

   The judicial police estimate that 15,000 people from India have applied
for Portuguese citizenship in consulates since 1994, and that less than half
did so on the basis of genuine birth certificates and other documents.

   Among the bearers of adulterated Portuguese passports -- which differ
from fake ones in that the document is authentic although the information it
contains is not -- are alleged Indian terrorists Abu Salem and Masood Azad,
who were captured in Lisbon in 2002. Neither had any family relations in the
former PSI.

   Portuguese law stipulates that citizens born in the former PSI before
Dec. 19, 1961 are entitled to Portuguese nationality.

   On that day in 1961, the governor of the PSI, General Antonio Vassalo e
Silva, ordered the Portuguese military garrisons defending the borders to
surrender when they found themselves surrounded by Indian troops sent in by
then-prime minister Jahawarlal Nehru.

   That was seen as the formal end to Europe's long colonial history in
India, which began in 1498 with the arrival of Admiral Vasco da Gama's
Portuguese fleet, and later involved British and Dutch possessions.

   The current law ''assumes that at that time, the citizens of Goa, Diu and
Daman were forced to adopt Indian nationality, and because of that, they are
still offered today the possibility of recuperating their old Portuguese
nationality, a right that extends three generations,'' lawyer José de Castro
told IPS.

   The cases of India in 1961 and East Timor in 1975 ''were very different
from Portugal's peaceful withdrawal from Brazil almost two centuries ago,
from Africa (Angola, Cape Verde, Guinea-Bissau, Mozambique and Sao Tomé and
Príncipe) in 1974 and 1975, and from Macau in 1999, because there was no
invasion in the latter cases.''

   Because the former possessions in India and East Timor were ''invaded by
countries as big and powerful as India and Indonesia (in the case of East
Timor), Portugal had little time to pull out,'' and in their disorderly
retreat, ''officials did not take care of documents, which were poorly
preserved or lost, and many of them are now illegible, which facilitates

[Goanet](no subject)

2004-02-14 Thread Joel D'Souza
"DRAGON FEST" AT DONA PAULA

Last evening (February 14) journalist-event manager Ethel da Costa organised
a superb festival of music "Dragon Fest" at the Dona Paula jetty on the
occasion of Valentine's Day. The three bands performing there were Goa's
Tidal Wave, Mumbai's Zero and US-based Dragon Fly.

Check www.goacom.com at Audio-Video News for a clipping of the event.



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RE: [Goanet]Why Devanagri script for Konkani.

2004-02-14 Thread Nasci Caldeira
Hi all,

I have always felt, it's better for Konkani to be written and taught in the 
'devnagiri' script, in post portuguese era, for a lot of good reasons.

1)Konkani is the language of the whole of the Konkan Coast, and that's where 
we Goans get our strenght in 'mumbers of persons'  whose mother tongue it 
is!

2)Even in the South Konkan Coast, where the language is perhaps written in 
their local script; it is advantageous to them from the South as well as the 
Goan and North Konkan Coast people to be learning and becoming fluent in the 
'Devnagiri' script which is after all the script of the adopted 'National 
language, Hindi';  It helps all the people of the region to be profficient 
in The Roman Script (which is learnt for the English: which is also one of 
India's national languages and other European languages), and Devnagiri, 
which is important in today's India.

3) Proficiency in both major scripts in "India of the Day", helps one to 
acquire more language skills where required, and furthers one's chances of 
interacting and job seeking and or business successes.
Skills in the South Indian Language script is not really neeccessary as all 
over the 'South', English and the roman script are more widely known and 
welcomed, I would say.

Her is my suggestion for ending this language and script burden on our 
students and peoples of India:

  Adopt only English as the language at the national federal level in every 
way; Adoption of Hindi at the national level has marginalised a lot of non 
Hindi speaking people; and this has to stop now!

In the States, the States should have the choice of adopting the regional 
Language in addition to English as the lingua franca.  This way all regional 
languages are cared for and developed, in addition to English without which 
we cannot do. To soften the blow to national pride and ego English in India 
could be termed Hinglish!

Hindi should be declared as a regional language; does not matter how big the 
Hindi region is. If the Hindi belt does not accept this compromise, then the 
Southern Dravidian peoples should insist that all Hindi people shouild pass 
a test in two or more Southern Languages with their script; and unless this 
is accomplished they will not be deemed 'secondary school graduates' and not 
allowed to go on to University.  Tit for tat! The Hindi speaking region 
alone is not India and therefore why should the mother tongue of these 
people alone be used to crush other people and burden them with Hindi which 
in world terms is an underdeveloped language after all!

Freedom from Hindi opression and fluency and profficiency in regional and 
English languages should be the Goal! Only then will India be able to make 
more rapid strides in every field of human endeavour.

See ya!

Nasci Caldeira.

From: simon carvalho <[EMAIL PROTECTED]>
Reply-To: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Subject: [Goanet]Why Devanagri script for Konkani.
Date: Fri, 13 Feb 2004 18:50:57 +0530
1.  Can anyone tell me why the politicians in Goa favoured Devanagri script
for Konkani against all other Indian scripts?
2.  Would the Goan Hindu Politicians have accepted Devanagri script for
Konkani if Marathi was written in another script and Konkani in Devanagri
script?
Simon?



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Re: [Goanet]Re: Brush Up Your Konkani by Basilio Magno

2004-02-14 Thread lino dourado

--- Bosco D'Mello <[EMAIL PROTECTED]> wrote:
> On Fri, 13 Feb 2004 17:57:07 +0530, simon carvalho
> <[EMAIL PROTECTED]>
> wrote:
> 
> > There are many Goans interested to write in
> Konkani but no one knows
> > how many are interested to read or learn Konkani.
> 
> RESPONSE: If you are referring to Goanet - Goanet is
> FOR Goenkars by
> Goenkarsand Konkani is the language of
> Goenkars.so keep writing in
> KonkaniI'm sure there are many
> interested..and for those disinterested
> there is always the DELETE key.
> 
> Viva Konkani !! Viva Goa !!
> 
> - Bosco

Bosco bab,

Tum sarko uloilo.

Lino Dourado
> 
>
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=
http://www.goa-world.net/poems

http://www.goa-world.net/poems/lino

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[Goanet]Correction in Happy St. Valentine's Day and Choicest Blessings -

2004-02-14 Thread Bosco - Goanet Volunteer
On Sat, 14 Feb 2004 13:24:27 +0100, "Magno" <[EMAIL PROTECTED]> wrote:


Dear Compatriots,

I noticed belatedly that in my last posting I made a typing mistake in the year
of Princess Cristina's wedding.

That should have read "in 1997"  and not 1977

The same goes for the copyright year of the song...1997

Memory sometimes plays tricks on me when I do a job in a hurry.

 Sorry.

Basilio Magno


Feb 13-15, 2004 - First "Mhapsa Fest"

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[Goanet]Re: Complaints by tourists of overcharging by taxis dent Goa's image

2004-02-14 Thread Bosco - Goanet Volunteer
On Sat, 14 Feb 2004 10:13:57 + (GMT), vivek araujo
<[EMAIL PROTECTED]> wrote:

Are we talking of indian tourist or foreigners. Surprising, first it was the
Brit.who gave a long history  a few weeks ago, how the locals do not come to his
apartment when invited and he wants to be apart of the local culture
blah...blah. Now it is the overcharging issue. Is Goa's overpopularity
tourism worldwide a matter of envy to some states?

These tourist should also relate to Goans and someone should survey, on the word
overcharging in different and most of the parts of india and how they cope with
it, they manage in other parts of india but when it comes to Goa it is a sin.Goa
had and will always have its charm to attract tourists worldwide.

One should carefully read what the Goan taxi driver Napolean stated, it makes
sense to me. If these tourists are really harrassed by the taxis or any other
issue in Goa they should report to the nearest authority, and not run away to
Gujarat or Mumbai and fire shots with the help of channels.

Goa is no longer known for easy going lifestyle,people are hardworking.

Vivek

Channel Newsasia should stop,


Feb 13-15, 2004 - First "Mhapsa Fest"

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[Goanet]COMMENT: Paraiso issue * By Srinivas Kamat

2004-02-14 Thread Frederick Noronha (FN)
Paraiso issue * By Srinivas Kamat

During the Gomant Vishwa Sammelan, there was a briefing to the 
expat Goans and those residing outside the state, in which the 
chief minister said that NRI property in the State will be 
protected from settlers and a Trust formed to look after and 
maintain such property. But are such claims meaningful?

There is a residential building called the Paraiso De Goa 
adjacent to the NH17 in Alto Porvorim and near the old Porvorim 
market which in local parlance is known as the 'NRI Building'. 

It is one of those ill-conceived projects of the Government, set 
up at the height of the real estate prices in the early 1990s to 
exploit the NRI's intending to buy property in Goa. Such plans, 
of course, met an early death when the stock market went bust 
after the Harshad Mehta scam was exposed. 

The grandiose project involving a shopping multiplex, a 
commercial complex and residential apartments at the rear side 
was truncated. It ended up just as one residential apartment 
block of 64 flats. 

Some non-residents and expats -- apart from some hapless locals -
- have bought flats in this project. At the time of booking, they 
were promised that the flats would be used exclusively for 
residential purposes. 

To the utter dismay and coming as a rude shock to those who had 
invested in the flats, over the last four to five months the 
government itself has been busy in accommodating their companies 
in the Paraiso De Goa complex for use as their offices. 

Here is a case where the Government claims it will protect NRI 
interests and property from settlers and is itself actively 
engaged in the task of encroaching on the property of NRIs. In 
this process, it is consciously flouting its commitments to the 
owners of these flats that the complex would be for residential 
use only. 

To give an example, the Kadamba Transport Corporation is in the 
process of moving into seven flats in the building after having 
broken down the walls to make it a large contiguous hall and 
designed as a modern office with air-conditioning by spending 
close to Rs. 1.5 crores.

It is not understood how the Kadamba Transport, which itself is 
reeling under losses, can afford this kind of money for setting up 
an office. Here again, the agreements with the present owners 
specify that no structural changes can be done to the flats or 
the building which rule is being broken by the Kadamba Transport, 
a government corporation, in the flats they have taken and which 
are being extensively re-modified. 

The impact of these modifications on the structure and stability 
of the building is not known. The expat and non-resident's dreams 
for re-settling in Goa in the Paraiso de Goa flats expecting a  
serene, calm and secure residential ambience have been cruelly 
shattered by this intemperate and unilateral action. 

It is therefore important that all expats and non-residents do 
not take the government claims at face value but with a pinch of 
salt before they commit themselves in the State.
--
The writer is based in Porvorim.

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[Goanet-news]COMMENT: Paraiso issue * By Srinivas Kamat

2004-02-14 Thread Frederick Noronha (FN)
Paraiso issue * By Srinivas Kamat

During the Gomant Vishwa Sammelan, there was a briefing to the 
expat Goans and those residing outside the state, in which the 
chief minister said that NRI property in the State will be 
protected from settlers and a Trust formed to look after and 
maintain such property. But are such claims meaningful?

There is a residential building called the Paraiso De Goa 
adjacent to the NH17 in Alto Porvorim and near the old Porvorim 
market which in local parlance is known as the 'NRI Building'. 

It is one of those ill-conceived projects of the Government, set 
up at the height of the real estate prices in the early 1990s to 
exploit the NRI's intending to buy property in Goa. Such plans, 
of course, met an early death when the stock market went bust 
after the Harshad Mehta scam was exposed. 

The grandiose project involving a shopping multiplex, a 
commercial complex and residential apartments at the rear side 
was truncated. It ended up just as one residential apartment 
block of 64 flats. 

Some non-residents and expats -- apart from some hapless locals -
- have bought flats in this project. At the time of booking, they 
were promised that the flats would be used exclusively for 
residential purposes. 

To the utter dismay and coming as a rude shock to those who had 
invested in the flats, over the last four to five months the 
government itself has been busy in accommodating their companies 
in the Paraiso De Goa complex for use as their offices. 

Here is a case where the Government claims it will protect NRI 
interests and property from settlers and is itself actively 
engaged in the task of encroaching on the property of NRIs. In 
this process, it is consciously flouting its commitments to the 
owners of these flats that the complex would be for residential 
use only. 

To give an example, the Kadamba Transport Corporation is in the 
process of moving into seven flats in the building after having 
broken down the walls to make it a large contiguous hall and 
designed as a modern office with air-conditioning by spending 
close to Rs. 1.5 crores.

It is not understood how the Kadamba Transport, which itself is 
reeling under losses, can afford this kind of money for setting up 
an office. Here again, the agreements with the present owners 
specify that no structural changes can be done to the flats or 
the building which rule is being broken by the Kadamba Transport, 
a government corporation, in the flats they have taken and which 
are being extensively re-modified. 

The impact of these modifications on the structure and stability 
of the building is not known. The expat and non-resident's dreams 
for re-settling in Goa in the Paraiso de Goa flats expecting a  
serene, calm and secure residential ambience have been cruelly 
shattered by this intemperate and unilateral action. 

It is therefore important that all expats and non-residents do 
not take the government claims at face value but with a pinch of 
salt before they commit themselves in the State.
--
The writer is based in Porvorim.

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[Goanet]AICHEA DISSAK CHINTOP (THOUGHT FOR TODAY)!

2004-02-14 Thread domnic fernandes
“Jednam tum dusrea passot vavurtai, tujeach passot vavurlea porim zaum dhi"
(When you are laboring for others, let it be with the same zeal as if it 
were for yourself”

Moi-mogan,
Domnic Fernandes
Anjuna/Dhahran, KSA
_
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[Goanet]SUNDAY SPECIAL: Stories from another Goa

2004-02-14 Thread Frederick Noronha (FN)
Stories from another Goa
Milan Khanolkar

There's another Goa, waiting for its voice to be discovered, as 
the writer finds from the rustic village of Kakra, so near yet so 
far from the state capital. 

Savitiri Aji's house was a mere twenty-minute walk from mine. I 
live in one of the staff quarters at Goa University on top of the 
hill and she lived along the foothill by the Zuari River, in a 
small village called Kakra. 

Living so close to the hills and the water the people of this 
village are well versed in the secrets of the hills and the 
river. The village gives the impression of being isolated but is 
surprisingly close to Panjim.  Young and old, men and women would 
trudge through the forest to Panjim in search of work. Members of 
this Gauda (aboriginal) community learnt to deal with the life of 
city and understand the secrets of its inhabitant's too.  Savitri 
Aji was no exception. 

Perhaps that is why Savitri Aji was always at ease with the city-
bred likes of me.  However, initially I was rather uncomfortable 
and sometimes even confused in our relationship. 

I went to her in the role of story catcher. I was conscious of my 
mask of labels: that I was educated had an urban upbringing hence 
I knew more, etc. etc. But Savitri Aji looked straight -- 
straight through my mask. After some time I did away with my mask 
and we came to know each other simply as two women. 

When I asked the villagers in Kakra where I could get stories, 
they promptly and unanimously directed me to Savitri Aji. I would 
meet her occasionally and write down her stories. In the village, 
Savitri Aji's stock went up as they learnt that her stories were 
in demand. It was only when she passed away, I realized that for 
me five years had passed since I knew her. 

Women in the village said her name was Maria and was a Catholic. 
Aji told me that she was married in the Church at the age of 
thirteen and only after "I had children I became a Konknem" (the 
pejorative word used in vernacular for Hindu). 

The villagers also called her natkin (actress) because she loved 
natak, zatra, zagor, cantarma and she would also compose songs 
sometimes to communicate with others. Aji missed the natak, 
zatra, zagor, cantarma of Taleigao, her maternal village. Kakra 
had none of these.

Aji would sometimes interrupt her stories to tell me something 
about her life. For six or seven years after her marriage she did 
not have children and she suffered because of this. Just like the 
queen in the story who in desperation asked for a child even if 
it was a pig, Aji once said she had asked for a stone as a child.  

The pressures on a childless woman were great.  And then she had 
two sons and three daughters. After she had borne her children 
she had to face ordeals of a different kind. 

In order to support her children she had to do all sorts of work 
from road building to work as a domestic servant and working in 
the fields. Even during the years while she was telling me her 
stories, she would try and help one of her daughters though her 
own position was weak.

She lived alone in a palm leaf hut which one of her 
granddaughters had helped her build. Usually between 10 am and 1 
pm when most of the villagers were busy with their work I would 
be with her in the hut. 

Aji would proceed to tell me her story of the day. Her facial 
expressions and her modulated voice brought alive the stories. 
She had great dramatic skill.  I recall a particular incident 
when Aji was helping some women peel tamarind  and  remove the 
stem of chillies in return for a little rice or a meal. When I 
arrived at such a gathering, the other women immediately quipped, 
"Now that your Milan has come, tell her a story". 

Aji responded, "If Milan wants a story she will ask for it. If 
you women want to hear stories then you must speak for 
yourselves". And with this Aji got up and started dancing and the 
rest of us joined her in a sort of mock dance imitating the 
western style of ballroom dance -- not part of the community at 
all. I knew then why Aji was called Natkin. I also felt that it 
was her way of telling the others that she was confident about 
her relationship with me. 

The two stories narrated here are from Savitri Aji's collection. 
She told me that she heard these stories from her father when he 
sat in the evening after dinner outside their house and regaled 
her, and whoever wanted to hear, with his stories. 

Although these stories lend themselves to various 
interpretations, to me what became more important was how our 
relationship developed -- the storyteller and the listener. She 
would narrate her stories and I would write them down as though 
this very act wove a close bond between us.  

When she passed away, I packed my stories away too, silently 
grieving.  And when I was suddenly asked about them, I brought 
them out, marvelling at the fact how meticulously I had been in 
recording Savitri Aji's stories and here are two of th

[Goanet]BELIEVE IT OR NOT!

2004-02-14 Thread domnic fernandes
Did you know that O’Coqueiro restaurant in Porvorim shot to world fame in 
the late sixties/early seventies because of telephone connection?  Since 
telephone lines were a rarity in Goa during the period, it was extremely 
difficult to get a phone connection abroad.  People sometimes had to spend 
half a day at a Telegraph and Post Office in order to call their dear and 
near ones abroad, including the Gulf.  The foreigners were the most affected 
and disappointed lot.  Since many foreigners frequented O’Coqueiro for their 
meals, they expressed their disappointment to the owner of the restaurant 
and asked him to do something about telephone service.  So, the owner used 
his influence with the Telephone Exchange and promptly arranged for a couple 
of hot lines at the restaurant.  The foreigners immediately spread the word 
which traveled among the foreigners as well as Goans like wild fire and 
everyone started flocking at O’Coqueiro to make international calls.  
O’Coqueiro’s cuisine was excellent at the time.  So, people would visit the 
restaurant to make distance calls, and while they waited to get connection 
they would treat themselves to a sumptuous meal!  It was at O’Coqueiro that 
Charles Shobraj was arrested while he waited for a telephone call from 
abroad!

Moi-mogan,
Domnic Fernandes
Anjuna/Dhahran, KSA
_
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