[Goanet]Blessed Joseph Vaz

2005-01-16 Thread George Pinto
>From the JOSEPH NAIK VAZ INSTITUTE
Berkeley, California

Please share this message with your children and grandchildren as they honor 
their Goan roots and
take pride in Goan achievements. Please also forward this message to your 
family and friends.

Jan 16th is the 294th death anniversary of Goa's greatest native saint, BLESSED 
JOSEPH VAZ. He was
made Patron of the Archdiocese of Goa and Daman on Jan 16, 2000.  Little is 
known about our own
Indian-born saints with the emphasis typically on European saints.  

Pope John Paul II on the occasion of the Beatification “I came to Sri Lanka 
above all to honor
Blessed Joseph Vaz.  Like a star shining in the Asian sky, this great spiritual 
guide teaches us
many lessons about the goodness of the human person and the nobility of our 
destiny as human
beings.”  January 21, 1995

Life of Blessed Joseph Vaz 
Apostle of Kanara and Sri Lanka (1651-1711)

1651  Born in Benaulim, Goa, India, on April 21.

1676  Is ordained a priest.  Shortly after, volunteers to go to Sri Lanka where 
the Dutch were
persecuting Catholics and had banned all priests from entering the island. The 
Chapter of Goa
refuses his offer because the mission would have meant certain death for him.

1681  Is sent to rescue the almost extinct mission in Kanara, present-day 
Karnataka in India.
Rebuilds the Church in Mangalore and Kanara, establishes missions, tends to the 
sick, ransoms
prisoners.

1684  Returns to Goa and joins a band of native Indian priests who formed a 
community.

1685  Founds the Indian branch of the Oratory of St. Philip Neri, on September 
25. 

1686  Leaves Goa secretly and sets out for Sri Lanka.

1687  Arrives in Jaffna in the Tamil region of Sri Lanka, with a servant, John 
Vaz, both disguised
as coolies. He works with a price on his head.1691 Is almost captured by the 
Dutch and is advised
to go to Kandy. Is brought into Kandy in chains and imprisoned as a Portuguese 
spy by the Buddhist
King, Vimaladharma Surya II.

1693  Works a miracle of rain during a severe drought. The King releases him 
and gives him
protection and freedom to preach in his kingdom. As in Goa and in Mangalore, is 
often seen in
ecstasy in prayer. The people call him “Sammana Swami” or Angelic Father.

1697 Is joined by three of his Indian Oratorians from Goa. During a small-pox 
epidemic in Kandy,
the King and the people flee the capital. Fr. Vaz and Fr. Carvalho, tend to the 
dying and
abandoned victims for almost two years.

1705  Dedicates the Shrine of Our Lady of Madhu. 

1711  Dies in Kandy on January 16, after 23 years of arduous missionary work in 
Sri Lanka. 


The Work of Blessed Joseph Vaz
His missionary work was not colonial, not helped, authorized, associated with 
conquest by a
colonial power. He gained the protection of a non-Christian King, Vimaladharma 
Surya II of Kandy,
a devout Buddhist.  He used inculturation as a missionary method. He founded a 
Catholic
para-liturgy and literature using the two languages and cultures of Sri Lanka, 
Tamil and
Sinhalese; he practiced and taught Meditation.  He educated his servant John 
Vaz, a member of the
Indigenous tribe of Kunbis, and sent him back to Goa with a letter of 
recommendation to the
priesthood. At that time, the Portuguese Church Councils reserved the 
priesthood only for the two
higher castes in Goa.  He founded the miraculous Shrine of Our Lady of Madhu, 
one of the five
officially crowned Marian Shrines of the Church, crowned in 1924, before 
Fatima. 

He is the first non-European native in modern times to found a Mission and 
Church in a “Third
World” country; to found a fully native Catholic Religious Congregation; and to 
be given the
official title of “Apostle” (of Kanara and Sri Lanka) by the Church, for his 
work in rescuing the
Church there. His Indian Oratorian Mission is the only fully native, 
non-European Catholic Mission
of our colonial era. The Church he re-founded in Sri Lanka was persecuted and 
survived isolation
from Rome for 140 years: “Here is a country in which the faith was first 
preached, and a Church
founded with great success to flourish for over a century, by missionaries who, 
being afterwards
forced by the political failure of their nation to abandon the field, left this 
island for good
and their converts... without churches or priests and under the heel of a 
persecutor; and a single
priest (Joseph Vaz) from another country, came here of his own accord..and 
laboring heroically
with a price upon his head, revived the faith…and made many conversions in the 
teeth of
persecution, imprisonment and hostility..(no) subsequent political, social, and 
ecclesiastical
changes in the country were ever able to undo his work;it must be stated 
with caution and
subject to correction, but no other instance of such an achievement is known in 
Christendom.”

Sri Lankan historian, Fr. S.G. Perera, S.J., from his book, The Life of the 
Venerable Father
Joseph Vaz 

Novena Prayer for the Canonization of 

[Goanet]Blessed Joseph Vaz

2004-01-21 Thread Gilbert Lawrence

Response:
Thanks for the response and the information. As you write, it appears
there are "few who are genuinely interested". Let's keep hoping and
praying that Goan religious and cultural icons are maintained by the
Goan Diaspora. The saints certainly should help - unless if they are
upset that we are disparaging them. :=))
As cyberGoans we are tuned to the web. But it would appear most Goans
are not web junkies! I hope your efforts are successful. 
I am still waiting for a posting on the celebration in Goa or Sancoale /
Benaulim. Gilbert.

Filomena Giese wrote:
Depends on what you mean by "religious" and "social." George Pinto has
made a Joseph Vaz website and he keeps it up - I would say that's both
religious and social and more effective these days than social
gatherings. After the year 2000, I have concentrated on giving out
Novena prayers and other material and keeping in touch with those few
who are genuinely interested in Joseph Vaz. In my estimation, I have
done enough on the religious/social side with both Goans and Sri
Lankans, let others do it now if they wish.  

Gilbert Lawrence wrote:
This is not an insinuating question. But do I presume that in the west
coast of USA with two staunch supporters of Blessed Joseph Vaz, nothing
much has been done (religiously or socially to report) on the
celebration on Jan 16, 2004 or that weekend? Was there any working with
the Sri Lanka community to celebrate the event? 



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Re: [Goanet]Blessed Joseph Vaz

2004-01-21 Thread Filomena Giese
--- Gilbert Lawrence <[EMAIL PROTECTED]> wrote:


> 
> This is not an insinuating question. But do I
> presume that in the west
> coast of USA with two staunch supporters of Blessed
> Joseph Vaz, nothing
> much has been done (religiously or socially to
> report) on the
> celebration on Jan 16, 2004 or that weekend? Was
> there any working with
> the Sri Lanka community to celebrate the event? 
> 
> 
Depends on what you mean by "religious" and "social." 
George Pinto has made a Joseph Vaz website and he
keeps it up - I would say that's both religious and
social and more effective these days than social
gatherings.
After the year 2000, I have concentrated on giving out
Novena prayers and other material and keeping in touch
with those few who are genuinely interested in Joseph
Vaz. In my estimation, I have done enough on the
religious/social side with both Goans and Sri Lankans,
let others do it now if they wish.  
Filomena
 

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[Goanet]Blessed Joseph Vaz

2004-01-20 Thread Gilbert Lawrence
Subject: Re: [Goanet]Blessed Joseph Vaz

Gilbert Lawrence <[EMAIL PROTECTED]>:
Instead of long stories on how bad and discriminatory the church is
against Blessed Joseph Vaz, could those who participated in this
discussion place in cyber space- GoaNet and TGF and other sites an
account of how they (family) and their Goan community (?with their
urgings) celebrate the feast of Blessed Joseph Vaz. Regards, Gilbert

Filomena Giese <[EMAIL PROTECTED]>:
There is no need to worry that those who have complained about the
discriminatory actions of the Church with regard to the canonization of
Bl. Joseph Vaz lack either integrity or devotion, and that they may not
have taken an active interest in promoting his Cause. 

Gilbert Lawrence <[EMAIL PROTECTED]>:
Thank you very much Filomena for reading and taking the trouble to
respond to my post. As you would expect, I reciprocated and read your
answer carefully. You and others have done much. However I do not see in
your long report on any activity after 2000. My post was inquiring
(rather than blaming the church) what are the Goans currently doing in
their family and in their own community to generate the publicity and
the enthusiasm for the canonization of Blessed Joseph Vaz. 

This is not an insinuating question. But do I presume that in the west
coast of USA with two staunch supporters of Blessed Joseph Vaz, nothing
much has been done (religiously or socially to report) on the
celebration on Jan 16, 2004 or that weekend? Was there any working with
the Sri Lanka community to celebrate the event? 

Perhaps if this was done in all the cities where the Goan Diaspora live,
like the Irish and Italians celebrating their cultural and religious
personalities, we may not have to write, "But it doesn't seem to
translate into action and publicity as it does with other candidates who
are in the news...". By the way I am eagerly waiting to hear how the
feast was celebrated in Goa itself.
Gilbert





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Re: [Goanet]Blessed Joseph Vaz

2004-01-19 Thread Filomena Giese
--- Gilbert Lawrence <[EMAIL PROTECTED]> wrote:
> Response:
> Instead of long stories on how bad and
> discriminatory the church is
> against Blessed Joseph Vaz, could those who
> participated in this
> discussion place in cyber space- GoaNet and TGF and
> other sites an
> account of how they (family) and their Goan
> community (?with their
> urgings) celebrate the feast of Blessed Joseph Vaz.
> Regards, Gilbert
> 
There is no need to worry that those who have
complained about the discriminatory actions of the
Church with regard to the canonization of Bl. Joseph
Vaz lack either integrity or devotion, and that they
may not have taken an active interest in promoting his
Cause with prayers, Masses, Novenas etc.  
The bishops of India and Sri Lanka have done their
share of pleading and praying from the time of
Independence onward, but they could always do more. 
Dedicated writers of his life such as S.G. Perera,
S.J. and Fr. Charles Gasbarri have at one time or
another pointed out the injustice to his memory.
Many generations of Goans and Sri Lankans have prayed
and kept his memory alive despite great odds.  
In case there is any doubt that either George Pinto,
Fr. Lesser, and myself haven't done any praying and
only complaining, would this list do?
1978-1999 : Masses here in the S.F. Bay area for the
Beatification/Canonization of Bl. Joseph Vaz and Fr.
Agnelo sponsored by me and my family through the
Joseph Naik Vaz Institute
1985 - Mass in Old Goa, presided by Arch Patriarch
Raul Gonsalves, for the third centenary of the
founding of his Oratory
Seminars in Mumbai (presided by Cardinal Simon
Pimenta), Goa, Bangalore and Mangalore on Bl. Joseph
Vaz
1987 - Special Mass for the third centenary of Bl.
Joseph Vaz' journey to Sri Lanka
1995 - Mass for the Beatification of Bl. Joseph Vaz,
St. Mary's Cathedral in San Francisco, presided by a
Bishop of the S.F. Diocese
2000 - Petitions for his Canonization for the Jubilee
taken to the Papal Nuncio in Washington D.C. and to
the Pope by Cardinal Simon Pimenta, signatures
collected by George Pinto, Fr. Lesser, and many
priests, nuns, lay people in India and Sri Lanka, the
U.S., U.K., the Gulf, and other places.
Instrumental in getting the Indian Bishops to
collectively petition the Pope for Indian saints for
the Grand Jubilee.  
April 2000 - Mass in Rome at the Domincan University,
presided by an Assistant Postulator for the Cause of
Bl. Joseph Vaz, and attended by Association of Indian
Catholic Priests and Nuns.  George Pinto, Jorge
Noronha, Filomena, and others met with the Prefect for
the Congregation for the Causes of the Saints and
asked for his canonization as a Martyr without the
final miracle. Also met with Cardinal Etcheverry, the
Cardinal presiding over the Grand Jubilee.
June 2000 - Mass in Rome at the Oratorian Church,
presided by Cardinal Pimenta and two other Indian
Bishops, attended by the Sri Lankan Chaplains and
Indian and Sri Lankan Catholics, priests, and nuns. 
Cardinal Pimenta met with the Pope, gave his own
personal letter and our Petition to him.  Fr. Lesser,
who was in England to be with his dying sister, did
fly to Rome for this occasion and speak.
October 2000 - Instrumental in getting Archbishop
Henry D'Souza of Calcutta to meet with the Prefect of
the Congregation of the Saints and ask for Joseph Vaz'
canonization as a step toward making amends for the
past injustice to his memory. He also gave an address
to the Oratorian General Congress in Rome, in which he
pointed out that Joseph Vaz was a victim of the
colonial policies of the Church on making native
saints and that he should be canonized for the Grand
Jubilee.  
If anyone feels that it is 2 or 3 disgruntled Goans
complaining, he or she couldn't be more wrong.  There
is a profound appreciation of Vaz' life and missionary
methods (no forced conversions) among scholars and
churchmen, and awareness that his cause has been
unjustly held up - but it doesn't seem to translate
into action and publicity as it does with "other"
candidates who are in the news...

Filomena



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[Goanet]Blessed Joseph Vaz

2004-01-18 Thread Gilbert Lawrence
Response:
Instead of long stories on how bad and discriminatory the church is
against Blessed Joseph Vaz, could those who participated in this
discussion place in cyber space- GoaNet and TGF and other sites an
account of how they (family) and their Goan community (?with their
urgings) celebrate the feast of Blessed Joseph Vaz. Regards, Gilbert

RESPONSE: It is because we have been brain washed for almost 500 years.
It is also possible, that Blessed Vaz was paid lip service and not much
else. There was no push by the Portuguese authorities (Church) to have
him made a saint. This could be because it would have empowered the Goan
people and created unrest for the Portuguese - it might have meant that
we were equal to the Colonisers and of course that could not be
palatable.
Gabe Menezes.


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