[ha-Safran]: Correction: NEW BOOK: Divrei Ya 'akov:

2007-12-31 Thread Stuart Schnee
This book is published by Devora Publishing. This was not mentioned in first
email.


DIVREI YA ' AKOV IS A COLLECTION of the teachings and insights on the Book
of Exodus by Rabbi Jack Tauber, author of the Chazon Ya akov commentary on
Maimonide ' s Laws on Talmud Torah.

While Rabbi Tauber ' s teachings in his prior work regarding the Book of
Genesis, Yalkut Ya ' akov, focused primarily on the individual ' s
relationship to God and to his fellow man in modern times, those on the Book
of Exodus continue to examine a Jew ' s individual responsibilities. It
emphasizes the issues relating to the people of Israel as a collective: the
individual ' s relationship with his or her community, with the people of
Israel as a whole, and with the Land of Israel.

At the same time, Rabbi Tauber grapples with how the Jew of today should
relate to the Holocaust, Zionism and the establishment of Israel, and the
rise of Islamic fundamentalism.

A brilliant scholar with a questing mind that sought to find the deepest
meanings of the Torah, the issues confronted in Divrei Ya ' akov are ones
Rabbi Tauber dealt with throughout his entire life.

Divrei Ya ' akov is not merely a collection of his sermons and teachings on
the weekly Torah portion. As Yalkut Ya ' akov, his insightful work on the
Book of Genesis, set forward a philosophy of Judaism to guide the individual
through interpersonal relations, Rabbi Tauber ' s teachings on the Book of
Exodus set forth a comprehensive guide for the Jewish people in its
confrontation and interactions with the nations of the world.




ABOUT THE AUTHOR


Rabbi Jack Tauber (1916  -  1991) was the spiritual leader of the Avenue Z
Jewish Center, Brooklyn, NY, for 43 years. As a youth he was active in the
Betar Zionist Youth movement where he served as personal secretary to Zev
Jabotinsky, leader of the Zionist-Revisionist movement. During the Holocaust
he was active in the Vaad Hatzolah assisting in the rescue of Jews from
Europe. After the war he joined the Irgun Tzvai Leumi, thereafter remaining
active in the Zionist-Revisionist movement.



  Divrei Ya ' akov

Insights, Reflections and Divrei Torah

from the Book of Exodus



Hard Cover

$24.95

ISBN: 978-1-934440-00-1

Pages: 408

Size: 6" x 9"

Publication Date: January 2008



This book is available through Ingram, Baker & Taylor or via the publisher.

directly: FAX: 1 866 205 3966

Schools and libraries are eligible for discounts.

Please call 1-212-444-1657 to order.



Stuart Schnee

Public Relations, Marketing & Sales
US Tel: 973-796-2753
Israel Tel: +972-54-790-9120
Fax: +972-2-561-0943



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[ha-Safran]: Summary of Classification System.

2007-12-31 Thread Ahuva Ginsberg
I had posted last week about choosing a classification system.  The 
bottom line is that everyone seems basically happy with the system 
they are using, even if the system is not perfect.  The only other 
thing that I'm not fully clear about is which systems allow for 
number building.  I will be happy to compile and repost any further 
comments or replies to this topic.
Thanks for all the responses and here is a compilation of comments I 
received.

Ahuva Ginsberg

Dewey
The expanded Judaic section satisfies some users while others feel it 
is still not sufficient.  If you use Dewey and your library is 
primarily Judaica, you'll end up with most of your library having a 
296.xxx number.  Several people commented that a big drawback to 
Dewey is the Holocaust section.  Dewey assigns 940.531 to the 
Holocaust and further subdivisions end up being a very long 
number.  And even then, a lot of users aren't satisfied with the 
quantity and quality of Holocaust subcategories.  Most people do not 
recommend Dewey for a library that consists of only Judaica.

Weine
The Weine system is based on Dewey in that it uses the same structure 
but is designed for Judaic libraries.  e.g. Dewey assigns 000-099 for 
reference, so does Weine.  However, Weine reassigns certain numbers 
to better fit a Judaic library.  For example, Dewey assigns the 200s 
to religion and specifically 296 to Judaism.  Weine uses the entire 
200s for Judaism and reassigns the specific numbers between 200 and 
299 for better use in a Judaic library.

Elazar
Like Dewey and Weine, Elazar classification system uses a numeric 
base of three digits, decimal point, additional digits followed by 
numeric (or alphanumeric) cutter.  However, Elazar assigns their 
numbers with an effort to "… classify and arrange these collections 
according to Jewish concepts based upon Jewish thought and 
terminology".  So Tanach and Biblical studies are assigned numbers 
001-099, Halachah and Midrash are assigned to numbers 100-199, Jewish 
Observance and Practice is 200-299, and so on.   Many users are very 
happy using Elazar and it is a more detailed system than Weine. The 
general rule that many people follow is to use Weine for collections 
of under 5,000 items and to use Elazar for collections of over 
5,000.  Other people recommended Elazar over Weine for more scholarly 
collections but liked Weine for basic synagogue or school library use.

Library of Congress
Not recommended for small or midsize Judaic libraries. The benefit of 
LC is its wide subject matter but you lose that benefit when your 
library is primarily Judaica because most Judaica is put into only 
two categories.  LC is recommended for very scholarly or large 
libraries.  Some people feel that using LC call numbers  is not 
user-friendly for the users who are more familiar with a Dewey system.


Other issues that people have pointed out.

If you are copying records from other online systems, you can 
download Dewey or LC numbers. If you are using Weine or Elazar, you 
will have to assign you own numbers.

If you have secular books in your library, it might not be easy 
finding a place for them in the Weine or Elazar systems.  You really 
have to look at your collection before making a decision.

Your users are also a factor in choosing a system.  Choosing a system 
may depend on their familiarity with Judaica as opposed to 
Dewey.  (e.g. One of the benefits of Weine is that it corresponds 
somewhat to Dewey. If your users aren't familiar with Dewey, that 
benefit is not really significant.  Something that a lot of people 
like about Elazar is that your library starts with Tanach.)

As a cataloger, you may be much more comfortable with Dewey or 
Weine.  And for new or inexperienced catalogers, Weine has about 18 
pages of numbers assigned to
subjects; Elazar has over 100.

Number building.  Dewey has a good number building system.  Weine 
does not have any, as far as I can tell.  One person told me Elazar 
has a good number building system but from what I can tell, you can 
only build numbers by adding a location.


More information:

Comparison chart from AJL web site.
http://www.jewishlibraries.org/ajlweb/resources/faq/classification_chart.doc

A description of Elazar
 http://www.geocities.com/Athens/Acropolis/6527/class.html

For links to the Weine system
http://www.jewishlibraries.org/ajlweb/resources/weine.htm

Please see: Convention Proceedings, La Jolla, Dr. David B. Levy 
"Ancient to Modern Jewish Classification Systems" (2nd half of 
article after historical overview deals with practicalities of 
strengths and weaknesses of various systems including: Elazar, Weine, 
Leikind, Dewey, LC , Freidus, S






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[ha-Safran]: New Edition of the Encyclopaedia Judaica - article

2007-12-31 Thread David Elazar
Safranim shalom:

Interesting article - free download
http://www.jcpa.org/JCPA/Templates/ShowPage.asp?DBID=1&LNGID=1&TMID=111&FID=254&PID=0&IID=1950

David Elazar  Rishon LeZion, Israel
[EMAIL PROTECTED]
www.geocities.com/d_elazar (home page)
eVoicemail  (413) 581-4711(USA)
eFax   (801) 672-2976(USA)



No. 27, 16 December 2007 / 7 Tevet 5768

The Transformation of Jewish Knowledge over the Decades: The New Edition of
the Encyclopaedia Judaica

Interview with Michael Berenbaum
The new edition of the Encyclopaedia Judaica gives many insights into how
Jewish life and Jewish knowledge have been transformed since the first
edition came out in 1972. Jews contribute in every sphere of human knowledge
and endeavor including arts, music, architecture, science, medicine, and so
forth. Jews nowadays feel more able, freer, and more empowered to create-as
Jews. They no longer fear that doing so confines them to a cultural or
intellectual ghetto.

Comparing the two encyclopedias reveals how much communities and attitudes
have changed over the past thirty-five years. So has the perception of where
power resides. This is in part reflected by the rise of the Internet at the
expense of printed material.

Some fields have developed dramatically since the 1970s. These include
Holocaust studies, Hebrew law, and women's studies. A conscious decision was
made to give the latter much more attention in the new edition. Difficult
decisions had to be made about addressing controversial issues such as whom
to include as a Jew, the Israeli settlement movement, and homosexuality.

The economics of the encyclopedia have changed dramatically. Far-superior
productivity has greatly reduced the number of people involved on the
technical side. Important decisions remain to be made as to how to update
the encyclopedia and what its future byproducts will be.



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[ha-Safran]: HAVA BEN-ZVI-STORY IN LOS ANGELES TIMES

2007-12-31 Thread Hava Ben-Zvi
To all my friends and colleagues:

On January 13th, 2008  the section  ""KID'S READING ROOM" OF Los 
Angeles Times will feature a traditional Jewish story as retold by 
Hava Ben-Zvi.
The story is: "THE PRINCE AND THE EGG." It is about King Solomon.





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[ha-Safran]: Position vacant: Chief Librarian of the JNUL

2007-12-31 Thread elhanan
The Jewish National and University Library (National Library of Israel) is
seeking a Chief Librarian

for details see:

http://www.jnul.huji.ac.il/eng/jobs1.html


  Elhanan Adler
  Deputy Director for Information Technology
  Jewish National and University Library
  P.O.B. 39105, Jerusalem 91390, Israel
  Email: [EMAIL PROTECTED], [EMAIL PROTECTED]
  Tel.: 972-2-6585005, FAX: 972-2-6511771, Home tel.: 972-2-6515977
  Mobile tel.: 972-54-6829657




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