InterPhil: PUB: Justice, Legitimacy and Secession

2020-03-05 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Justice, Legitimacy and Secession
Publication: Las Torres de Lucca. International Journal of Philosophy
Date: Number 18 (January-June 2021)
Deadline: 24.4.2020

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Politics is about managing conflict, about how we should live
together. Many traditions of thought and political thinkers have
nonetheless taken this shared space of conflict, this ‘we the
people’, as a given. ‘The people’ is just considered as a necessary
precondition for politics. What happens when a part of this ‘we’
disagrees with that? When some consider this shared community should
not be taken as given and claim for their right to secede and build
their own independent political community. Such claims have bearings
on the fundamental questions ‘who is the demos? And who are the
people entitled to self-government?’

Political philosophers have reflected on this issue widely. Some have
defended the morality of groups to secede if they have a democratic
majority. Others have argued that secession is justified only when it
is a remedy against an evil – for example, when a minority group is
persecuted by a state controlled by a majority group.

This kind of conflict constitutes a pressing issue in contemporary
democratic societies. It thus calls for further philosophical
reflection. How should political institutions deal with secession?
Are democratic procedures a normatively appealing solution?
Pro-independence supporters argue the affirmative on the basis of a
right to self-determination. From a philosophical point of view,
however, things are not obvious. Which majority are we talking about?
A majority state-wide, or only within the minority group claiming for
independence? Going further, what does self-determination mean and
imply in democratic terms? Does it imply the creation of a
nation-state or should internal self-government suffice? Is
self-determination territorially conditioned? What would happen with
dispersed minorities? Besides, is a democratic procedure enough to
justify a decision regardless of its content? What is the place of
justice when discussing on secession issues? How should we balance
justice claims and democratic procedures when dealing with secession?

All these questions seem fundamental philosophically speaking, but
secession is also a relevant issue in our contemporary societies. It
is part of, but not limited to, the Spanish constitutional crisis
derived from the political claims of Catalan pro-independence parties
and institutions, perhaps the greatest political turmoil since the
beginning of Spanish democracy in 1978 (in addition to the
recognition demands of other territories such as the Basque Country).
It was also a pressing issue for the Quebec and Scottish referendums
on independence in 1995 and 2014 respectively, New Caledonia’s
agreement with France regarding its political status, the Kurdish
unilateral referendum on independence in Iraq in 2017, or the
political status of Taiwan. These are a few examples of how relevant
are pro-independence claims nowadays.

What can the different theories of democracy and theories of justice
have to say about the pressing issue of secession?  This dossier
invites scholars working on political philosophy to contribute to
these and other related questions.

Online Submissions:
http://www.lastorresdelucca.org/index.php/ojs/about/submissions

Deadline:
April 24, 2020

Coordination:
Sergi Morales-Gálvez

The scientific scope of Las Torres de Lucca (International Journal of
Political Philosophy) will be to comprehend the characteristics of
political philosophy, in line with the interdisciplinary character
that has operated in this field during the last several years. We
welcome contributions from the areas traditionally linked directly to
political philosophy (moral philosophy, philosophy of law, political
theory), as well as from those that have been incorporated up to the
present day (political economy, philosophy of history, psychology,
neurophysiology and, to a lesser extent, other sciences) as long as
their scope is focused on the treatment of public affairs and sheds
light on contemporary political reflections. In the same way, the
reference to classic problems should be brought to bear on
contemporary questions. 

The journal publishes original articles in English and Spanish.

Journal website:
http://www.lastorresdelucca.org




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InterPhil: CFP: In the Wake of Red Power Movements

2020-03-05 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: In the Wake of Red Power Movements
Subtitle: New Perspectives on Indigenous Intellectual and Narrative
Traditions
Type: International Symposium
Institution: Institute of Advanced Study, University of Warwick
Location: Coventry (United Kingdom)
Date: 15.–16.5.2020
Deadline: 15.3.2020

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This symposium explores North American Indigenous intellectual and
narrative traditions that were recovered, reclaimed, or (re-)invented
in the wake of Red Power movements that emerged in the 1960s in the
settler colonial societies of Canada and the USA. It asks: which new
perspectives and visions have been developed over the last 50 years
within Indigenous studies and related fields when looking at
Indigenous land and land rights, Indigenous political and social
sovereignty, extractivism and environmental destruction, oppressive
sex/gender systems, and for describing the repercussions of settler
colonialism in North America, especially in narrative representations?

The symposium is guided by the idea that North American Indigenous
intellectual and narrative traditions developed and recovered since
the 1960s offer new and reclaimed ways of being, organizing, and
thinking in the face of destruction, dispossession, and oppression;
Indigenous ways of writing and righting are connected to ongoing
social struggles for land rights, access to clean water, and
intellectual and socio-political sovereignty; they are, as Maile
Arvin, Eve Tuck, and Angie Morrill (2013) have pointed out, “a gift”
from which most academic disciplines can benefit greatly.

In the face of ongoing exploitations of Indigenous knowledges and
resources, it is paramount that researchers who focus on Indigenous
intellectual and narrative traditions, especially those who come from
settler-colonial backgrounds, carefully examine their implications in
settler-colonial ways of dispossession. It is in this context that
the symposium encourages self-reflectivity and invites participants
from all positionalities to include reflections on how to act, think,
and write in a non-appropriative manner about the intellectual
achievements of Indigenous academics, activists, artists from North
America. What kind of challenges does an engagement with Indigenous
intellectual and narrative achievements from North America pose, and
how do these achievements enable their audience to think differently
and to develop visions that go beyond settler colonial hegemonies
that make themselves felt in customs, laws, property-relations, or
gender roles?

Possible topics include:

- North American Indigenous intellectual and narrative traditions
  that emerged or were rediscovered over the last 50 years;
- Indigenous representations of land and water, community-building,
  the other-than-human world;
- connections and frictions among and within different Indigenous
  traditions and/or settler societies in North America;
- Indigenous understandings of sex/gender;
- methodologies for reading across ethnic divides, alliance-building
  tools in academia and activism.

Keynote speakers:

Dr. Mishuana Goeman
Associate Professor of Gender Studies, UCLA

Dr. Robert Warrior
Distinguished Professor of American Literature & Culture, University
of Kansas

Please send your proposals (max. 300 words) plus a short bio (max.
150 words) by March 15, 2020 to: in_the_w...@outlook.com

You will be notified by March 29, 2020, if your paper is accepted.

For any questions, please refer to the organizer Dr. Doro Wiese, IAS,
University of Warwick.


Contact:

Dr. Doro Wiese
Institute of Advanced Study
University of Warwick
Zeeman Building
Lord Bhattacharyya Way
Coventry CV4 7AL
United Kingdom
Email: in_the_w...@outlook.com
Web: https://warwick.ac.uk/fac/cross_fac/ias/calendar/in-the-wake/




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InterPhil: PUB: Epistemic Injustice

2020-03-05 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Epistemic Injustice
Publication: Las Torres de Lucca. International Journal of Philosophy
Date: Number 19 (July-December 2021)
Deadline: 15.12.2020

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Philosophical interest in the concept of epistemic injustice has kept
growing since the publication of Miranda Fricker´s Epistemic
Injustice: Power & the Ethics of Knowing (2007), where it is
characterized as a phenomenon by which individuals are wronged in
their capacity as knowers. Although the relationship between
practices of knowing and oppression had been examined before by many
others (notably within critical race, feminist epistemologies or
decolonial philosophy), the publication of Fricker’s book initiates a
series of productive discussions around issues concerning authority,
credibility, justice, power, trust or testimony, bringing together
different philosophical traditions such as epistemology, ethics and
political theory.

As it is known, one of the core issues is the distinction Fricker
draws between testimonial and hermeneutical injustice. Both of them
are dependent on socially shared identity concepts, many of which
involve unfair prejudices. Testimonial injustice is a credibility
deficit that a speaker suffers as a consequence of the hearer having
a prejudice against her social identity. On the other hand,
hermeneutical injustice occurs when there is a lack of collective
interpretative resources required for a group to understand
significant aspects of their social experience. However, some
authors, such as José Medina and Rebecca Mason, have distanced
themselves from this conceptual framework, especially regarding the
definition of hermeneutical injustice, since it ignores the
alternative interpretations that marginalized communities have
developed for understanding their experiences. Others (Gaile Pohlhaus
and Kristie Dotson, for instance) have pointed out new kinds of
epistemic injustices, oppressions and exclusions.

At present, many lines of investigation are being opened. New
critical analysis of exclusionary practices and forms of oppression
such as silencing, subordination, objectification, misrecognition,
insensitivity, or misrepresentation of marginalized groups are
gaining importance inside philosophy, favouring fruitful dialogues
between epistemology, political philosophy and ethics.

We invite contributing authors to consider issues related to the
concept of epistemic injustice, in relation to both its initial
versions and its critical current accounts. In this issue, we call
for papers dealing with the following questions, among others:

- How is epistemic injustice understood?
- What are the distinctively epistemic forms of injustice? In what
  sense are they epistemic?
- How is epistemic injustice related to non-epistemic forms of
  oppression and discrimination? How does feminism or race theory
  contribute to the understanding of epistemic injustice?
- How can the concept of epistemic injustice be extended to different
  domains?
- How do issues concerning epistemic injustice relate to other
  relevant epistemological matters such as testimony, virtue
  epistemologies or disagreement?
- How is white ignorance related to epistemic injustice?
- What are the alternatives to counteract epistemic injustices?
- How do epistemologies of resistance challenge hegemonic knowledges?

Online Submissions:
http://www.lastorresdelucca.org/index.php/ojs/about/submissions

Deadline:
December 15, 2020

Coordination:
Cristina Bernabeu, Alba Moreno y Llanos Navarro

The scientific scope of Las Torres de Lucca (International Journal of
Political Philosophy) will be to comprehend the characteristics of
political philosophy, in line with the interdisciplinary character
that has operated in this field during the last several years. We
welcome contributions from the areas traditionally linked directly to
political philosophy (moral philosophy, philosophy of law, political
theory), as well as from those that have been incorporated up to the
present day (political economy, philosophy of history, psychology,
neurophysiology and, to a lesser extent, other sciences) as long as
their scope is focused on the treatment of public affairs and sheds
light on contemporary political reflections. In the same way, the
reference to classic problems should be brought to bear on
contemporary questions. 

The journal publishes original articles in English and Spanish.

Journal website:
http://www.lastorresdelucca.org




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https://interphil.polylog.org

InterPhil List Archive:
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