Fw: [lace] Representation of lace (loooong post)

2008-07-17 Thread Sue
I wonder if beamish museum in the north of england would have any similar 
shaped old tool for making these mats, they certainly had them in use and 
being made when we visited in the 1980's.  As they also have old dental 
tools and equipment for all the other dwellings and buildings it might be 
worth asking.
I have enjoyed reading all the different takes on this and have learned a 
lot in the last half hour:-) thanks to all.

Sue T Dorset UK



Have not heard the term proddie or clippie rug, in North America we have
hooked rugs from colonial times (though how far back, I don't know),
sometimes made of wool yarn hooked in to the canvas (and yes, it is from
sacking or what we call burlap bags), sometimes of rags torn in strips 
(this
rug-hooking is seeing a hobby revival). The tool in question does resemble 
a
lace bobbin but as others have pointed out , there should be many more of 
it

to confirm this fact. I think it is a one-of and with the hole in the end,
looks to me more like a purpose-made device, perhap as a large sewing 
needle

to sew long leather cords where needed. We were resourceful back then - if
we needed a tool to do a job we would make one.

If the museum has done its research, there will be documentation to back 
up

the claim that it is a bobbin for making lace, or the placard should state
'bobbin-questionmark'.

On Wed, Jul 16, 2008 at 2:27 PM, Sue Duckles [EMAIL PROTECTED] wrote:



 I wonder if it's a bradawl for a proddie or clippie rug...  It would 
need
to be strong enough to poke holes in sacking and poke either long or 
short

lengths of fabric through the hole.




--
Bev (near Sooke, BC on beautiful Vancouver Island, west coast of Canada)

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[lace] Representation of lace (loooong post)

2008-07-17 Thread Jean Nathan

Sue wrote:

I wonder if beamish museum in the north of england would have any similar 
shaped old tool for making these mats,


What a good idea.

Contact details for all their departments are on:

http://www.beamish.org.uk/visitor-contact.html

Jean in Poole, Dorset, UK

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Fw: [lace] Representation of lace tool

2008-07-17 Thread Sue
I found this picture on the site in the colliery village but not a clear 
enough picture of the utensil used.  Most of the times they represent at 
beamish tended to be during the 19th century and forward I think,  so maybe 
that would make a difference.
Also I would think that people from around the globe moving to other 
countries would use and have someone make something more familiar to them 
than to use the 'same' looking item.
We look at all the fantastic shapes of bobbins used around the world so I 
doubt that proggy tools would all be the same either.
I think I might ask if beamish have a photo of theirs:-)  Will let you know 
if they reply.

Mark, may I forward the link to your photo please so they can compare?

http://freespace.virgin.net/l.carter/bmshtour.html

Sue T, Dorset UK


Sue wrote:
I wonder if beamish museum in the north of england would have any similar
shaped old tool for making these mats,

What a good idea.
Contact details for all their departments are on:
http://www.beamish.org.uk/visitor-contact.html
Jean in Poole, Dorset, UK

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[lace] Oops!

2008-07-17 Thread Alex Stillwell
Sorry you got my letter to Aurelia, your addresses are next to each other and
I hit the wrong button.

Apologies

Alex

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[lace] The strange bobbin

2008-07-17 Thread Rosemary
Could this be a nalbinding  needle, nal bin ding, originated in Scandinavia
I think, and is a form of knitting (well sort of), using one sewing needle,
usually crafted (whittled) from wood, pointy end and a thread hole in the
other.
There are quite a few references to be found on the net.
 Rosemary in Portugal, gently sweltering in the heat.

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Re: [lace] Re: Representation of lace

2008-07-17 Thread Patty Dowden
 Now, I take issue with the claim that tatting is related to 
macrame.  Tatting is a single thread, or two at most, worked in 
loops.  Macrame is many threads, each following its own path and 
interacting in many ways with its neighbors.  Very different! 


I agree.  But there is one similarity which I have noticed which perhaps
explains the comparison, inappropriate as it may be.  That is that 
the lark's head

knot usually used to begin macrame looks quite similar to the knot worked
over the base thread in tatting.

Vicki in hot  steamy Maryland
Bingo!  The Tatting stitch, which Tatters call a double stitch, is a 
pair of half hitches, which are knots.  Tatting is a knotted 
lace.  So Tatting is more than faintly related to Macrame, which can 
also produce lacelike fabrics.  Half of a double stitch is also 
exactly the same as a buttonhole stitch and some Tatting stitch 
formations use only one half of a double stitch repeated, so there is 
a kinship with needle laces.


Knotting, which preceded Tatting, is different in that Knotting was 
produced with overhand knots: single, double, multiple overhand 
wraps; and Tatting instead uses half hitches which have more 
flexibility in the methods that can induce the thread to behave as desired.


The development of Tatting is definitely an 1800s process.  While 
individuals may have conceived of the basics of Tatting at different 
times and different places, the flowering of Tatting was 
Victorian.  Mlle. Branchardiere, we salute you ( her works are 
available in the Digital Archive at weaving.net).  Since the 
expression of Tatting is so relatively recent, there is a record of 
the development process.


Patty (sniffling in misery from the smoke contaminated air in 
California, can't see the hills that form the Silicon Valley!) 


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[lace] OIDFA Trip - Day 2 Brussels

2008-07-17 Thread Alice Howell
OIDFA Trip - Day 2  Brussels

Since I'm still suffering time zone adjustment, I woke up early, so wrote the 
next episode in my saga.

It had rained, and the sky was icky gray, windy.  However, this was Tour 
Brussels day.  It was a day for my warmest clothes, raincoat and umbrella.

Breakfast was provided in the hotel.  Belgium breakfast was cold cereal, hard 
roll, cheese, hot drink, orange juice.  

Since I was on the south edge of town, near the train station, the hotel 
provided a Metro map for getting around.  There was an entrance at the train 
station and also a block from the hotel.  I bought a one day ticket and soon 
found myself in the center of town.  I found out that Metro stations often have 
several exits, on different streets.  It took some time, and a couple 
questions, to find my location on the city map and get started to the main 
square, Grand Place, where the tourist bureau was located. There I found out 
that the money machine was just around the corner.

A lace friend who recently returned from Europe had sold me her leftover Euros, 
so I had funds for the first day but knew I needed more.  A cash machine visit 
was necessary every 2-3 days.

The buildings, streets, and squares were very interesting to this western 
traveler.  Slowly I made my way towards the Costume and Lace Museum.  Took many 
wrong turns and accidently found the Manikinpis statue in the process.  It did 
not have any clothes on that day.

The Museum collection had very good quality things in it.  It was primarily 
clothing since 1940.  The top floor had a room with lace.  The collection is 
not huge but is worth seeing.  They close for the lunch hour but said I could 
come back.  The collection was small enough that I saw it all before noon 
closing time.

Bought a long, skinny turkey sandwich 'take away' and ate it on the porch of 
the Opera House, watching some maintenance men replace a window in the 3rd 
floor of a building across the street.  This glass was at least 5' x 6' in size 
and took a crane-hoist to raise it in place. 

The storm seemed to be getting worse so I returned to my hotel and had a nap 
while it rained hard.  When the sun came out, I took a walk and had dinner.  
Being a lady, and traveling alone, I did not go out at night.  Still suffering 
some jet lag, I went to bed early.  Thus ended Day 2.  Lace collection two and 
lots of walking  stairs.

Alice in Oregon -- where it's hot and sunny

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Re: [lace] The strange bobbin

2008-07-17 Thread Brenda Paternoster
Nalbinding is sort-of related to needle lace and requires a giant  
sewing needle with the hole for the thread at the blunt end.

Info about and pics of nalbinding needles at
http://www.flickr.com/photos/ragnvaeig/2516822688/in/pool- 
nalbindingnutters


However, the bobbin which Mark saw has a hole at the pointed end.
http://i192.photobucket.com/albums/z43/tatmantats/lace/ 
antiquebobbin1.jpg


IMO it's more like a BL bobbin than a nalbinding needle, though I still  
think it's a tool used for prodding something or boring a hole.  The  
notches on the other end suggest that one end was used to make a hole  
in something and then a string/cord pulled through that hole using the  
notches.


Of course we are all thinking it's textile related, but it may have  
been used for something else:

a crude tool for sewing up a turkey after it was stuffed?
a mini dibber for planting seedlings?
some other use?

Brenda

Could this be a nalbinding  needle, nal bin ding, originated in  
Scandinavia
I think, and is a form of knitting (well sort of), using one sewing  
needle,
usually crafted (whittled) from wood, pointy end and a thread hole  
in the

other.


Brenda in Allhallows, Kent
http://paternoster.orpheusweb.co.uk/index.html

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[lace] Re: Representation of lace

2008-07-17 Thread Mark, aka Tatman
On 7/16/08 10:42 PM, [EMAIL PROTECTED] [EMAIL PROTECTED]
wrote:

 I went to the historical folk toys site and they claim tatting goes back to
 the 16th century.  Here's part of the blurb:
 
 Tatting may have originated in 16th-century Italy. Tatting resembles macramé,
 which is considered to be one of the oldest types of lace. Examples of this
 kind of lace have been found in Egyptian tombs. Egyptian hieroglyphic texts
 give evidence that the method of manipulating thread with a shuttle (called a
 makouk) into circles and rings was practiced. This may have been the craft
 that evolved into tatting. Tatting also resembles knotting, which is also made
 with a shuttle. Knotting may have spread from China westward after the Middle
 East was opened by Dutch trade routes.

The description they use is an old one out of many old time books before
they knew more of the history of tatting.  As a friend of mine quoted about
my post regarding this issue:

Quote...

The problems is, just because someone says it on the internet, does not
make it true...
The Joshua Reynolds portrait is actually lady knotting.
Which is a series of knots made on a length of thread (usually precious
metal) that is then couched down onto fabric...
These knots are not flipped but overhand knots and sometimes buillons...
Knotting shuttles are much larger that tatting shuttles and the ends are
open. Often made of golds, bejewelled and for the gentry of the
perios to display their welth and busy hands...

It is like the claim years ago that tatting was found in Egyptian
tombs! eek! Wrong... A myth that the more it is repeated the harder
it is to correct. :-( This particular piece of lace is Sprang. Made
like the Cats Cradle kids do... and it has been accredited to knitting,
crochet and whatever has suited the particular author...

Unqote..


 The blurb from historical folk toys goes on to describe paintings from the
 mid-1700s of women with their tatting shuttles.

My sources say these paintings are of jewel encrusted knotting shuttles.
Another myth stated from the old tatting books.

Mark, aka Tatman
Www.tat-man.net

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Re: [lace] The strange bobbin

2008-07-17 Thread Su Carter
Just to stir the brain cells a bit, let me point out that half (more  
or less) the population of Virginia did not come equipped with an  
English, or even a European background -- they were slaves, many of  
them no more than a generation from their African roots. And then  
there's the Native American culture to take into account as well --  
Montpelier is way out there on the fringes in Madison's time -- so  
the culture in the slave quarter would have been  an African/Native  
American/European mixture.


And as I was writing that I remembered a pair of ivory awls  
connected by a green cord that Jeanie Asplundh bought because they  
looked like they might be sewing related. It turned out, after much  
research, that they were used in lawn bowling, to determine which  
ball was closest to the ... oh darn, the little target one that I  
forget the name of. Anyway, these bobbin things would work great for  
that, with string run through the hole in the tips.


Thinking along the same lines, they'd be suitable to mark out seed  
lines in a veggie garden -- with a wire run through the hole to keep  
them together between plantings ... in other words, to my mind  
they're much more likely to be just about anything other than a lace  
bobbin.


Now, what  I want to hear is why Montpelier calls them lace bobbins.  
Is there some bit of Dolly mythology to support it? Or is it Martha  
envy? (You know, her 'tatting' shuttle!) Or could it be something in  
the post Madison history of the place? I'm intrigued.


Su
Williamsburg, VA

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[lace] Update to my website

2008-07-17 Thread Jenny Brandis
Hello to those who have been following my lace progress since I started in
2005. I have just updated my website by adding the Kununurra Agricultural
Show lace section, what lace I have been working on in  July (including the
lace lizard I was asking you about linen threads earlier this month) and
some freebies for Lace R-XP users - www.brandis.com.au/craft/lace/index.html

 
Now I am off to work again. Not sure I told you but I have moved from the
Kununurra Visitor Centre (www.kununurratourism.com) as a Tour Consultant to
The Kimberley Grande hotel (www.thekimberleygrande.com.au ) where I am to
set up a tour desk. In the meantime as I have not worked in the hotel
industry before I have been learning Reception and Reservations! My respect
for their calm facade is now much higher J
 
Jenny Brandis
Kununurra, Western Australia
[EMAIL PROTECTED]
www.brandis.com.au

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[lace] OIDFA Trip - Day 3 Brugge

2008-07-17 Thread Alice Howell
OIDFA Trip - Day 3 Brugge

Brugge is an hour by train from Brussels.  I made an early start and was in 
Brugge before things opened.  The bus goes from the train station to Centrum -- 
the Central Square.  Kant Centrum didn't open until afternoon so I had the 
morning to browse.

I headed out from Centrum to find some museums.  The Groeninge Museum turned 
out to be an art museum that had a lot of religious art including carved 
triptychs from old churches.  The Gruuthouse Museum had been a mansion and was 
now a museum.  It was attached to a church at one place and that room had 
windows that opened inside the church, high on the side wall.  The family 
members did not have to leave their home to attend church.  This museum had a 
few pieces of lace in one of the rooms.  Evidently the family that had lived in 
the house had owned it.

After a lunch eaten on a stone wall of a church garden, I first took a bus back 
to Centrum.  At the tourist place, I found out which bus went close to the Kant 
Centrum.  The driver was not familiar with it at all.  Fortunately, I had the 
address with me.  The driver took me to a certain corner, then told me he 
couldn't go any closer.  The streets were narrow and often one-way.  I would 
find the street just around the corner.  Sure it was but the house numbers 
were 100 numbers off of what I wanted.  I'm sure that long narrow street was a 
half mile long, but I finally reached the Kant Centrum and Museum a few minutes 
before  opening time.  

The lady at the ticket window said it was open...go on in.  There were only two 
people inside at that time, and didn't speak English.  When a person goes in 
the entry hall, showcases on the walls have handmade lace items for sale.   In 
the classrooms, there are pillows with projects  currently being done.  The 
walls in the classroom have student work mounted on them.

The museum was next door to Kant Centrum in what had been a series of adjacent 
one-room homes at the back of a tiny church.  These had been either poor homes, 
or widows homes, or church people's quarters. Some walls had been removed to 
make larger rooms, and doorways had been put in connecting walls. The museum 
displays were in this series of rooms, in display cabinets.  The laces were of 
a wide variety and quite nice, but the labeling could have been better. There 
was little information about any of the items.

After looking through the museum, and peeking in the church, I made another 
visit to the workshop.  By now, there were 7-8 ladies making lace, and an 
increasing crowd of visitors.  Still no one who spoke English.  I just looked 
at each project, and at all the laces displayed on the walls, then left.

The young lady at the ticket office/gift shop told me where I could catch a bus 
back to Centrum and on to the train station.  It turned out to be another half 
mile walk, but finally I found the bus stop and a bus came.  The morning travel 
was reversedback to Brussels for dinner and packing.  I had made my train 
reservations for the next day  while in Brugge since it was a smaller station 
and the ticket clerk had more time.

Weather had been breezy, cloudy, and chilly most of the day.  Sun in the 
afternoon but clouds gathered again in the evening.

Day 3 had lace collections three and four.

Alice in Oregon

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