Re: [Marxism] Separatist video from Antratsyt

2014-10-04 Thread Sergii Kutnii via Marxism
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And, to add more surrealism to the event, this takes place at the
central square before a statue of Lenin, if I'm not mistaken.

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Re: [Marxism] Separatist video from Antratsyt

2014-10-04 Thread Sergii Kutnii via Marxism
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The modern cossack revivalist groups are actually ultra-Orthodox and
nationalistic conservative paramilitaries. Think of US militias as an
equivalent.

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[Marxism] How Not To Understand ISIS -- Alireza Doostdar

2014-10-04 Thread Greg McDonald via Marxism
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https://divinity.uchicago.edu/sightings/how-not-understand-isis-alireza-doostdar

October 2, 2014

The group known as the Islamic State in Iraq and the Levant or simply the
Islamic State (ISIL, ISIS, or IS) has attracted much attention in the past
few months with its dramatic military gains in Syria and Iraq and with the
recent U.S. decision to wage war against it.

As analysts are called to explain ISIS’ ambitions, its appeal, and its
brutality, they often turn to an examination of what they consider to be
its religious worldview—a combination of cosmological doctrines,
eschatological beliefs, and civilizational notions—usually thought to be
rooted in Salafi Islam.

The Salafi tradition is a modern reformist movement critical of what it
considers to be misguided accretions to Islam—such as grave visitations,
saint veneration, and dreaming practices. It calls for abolishing these and
returning to the ways of the original followers of Prophet Muhammad,
the “salaf” or predecessors. Critics of Salafism accuse its followers of
“literalism,” “puritanism,” or of practicing a “harsh” or “rigid” form of
Islam, but none of these terms is particularly accurate, especially given
the diverse range of Salafi views and the different ways in which people
adhere to them [1].

Salafism entered American consciousness after September 11, 2001, as
Al-Qaeda leaders claim to follow this school. Ever since, it has become
commonplace to demonize Salafism as the primary cause of Muslim violence,
even though most Salafi Muslims show no enthusiasm for jihad and often
eschew political involvement [2], and even though many Muslims who do
engage in armed struggles are not Salafi.

ISIS is only the most recent group whose behavior is explained in terms of
Salafism. What makes it unique is its aspiration to form immediately a
caliphate or pan-Islamic state. Even so, analysts’ emphasis on Salafi
thought and on the formation of a caliphate makes it easy to ignore some
important aspects of the ISIS phenomenon. I would like to draw attention to
some of these neglected issues and to offer a few cautions about attempts
to understand ISIS purely in terms of doctrines. My argument is not that
studying doctrines is useless; only that such study is limited in what it
can explain.

I should begin by emphasizing that our knowledge of ISIS is extremely
scant. We know close to nothing about ISIS’ social base. We know little
about how it made its military gains, and even less about the nature of the
coalitions into which it has entered with various groups—from other
Islamist rebels in Syria to secular Ba‘athists in Iraq.

Sensationalist accounts of “shari‘a justice” notwithstanding, we do not
have much information about how ISIS administers the lives of millions of
people who reside in the territories it now controls.

Information about the militants who fight for ISIS is likewise scarce. Most
of what we know is gleaned from recruitment videos and propaganda, not the
most reliable sources. There is little on the backgrounds and motives of
those who choose to join the group, least of all the non-Western recruits
who form the bulk of ISIS’ fighting force. In the absence of this
information, it is difficult to even say what ISIS is if we are to rely on
anything beyond the group’s self-representations.

Let me emphasize this last point. What we call ISIS is more than just a
militant cult. At present, ISIS controls a network of large population
centers with millions of residents, in addition to oil resources, military
bases, and roads [3]. It has to administer the affairs of the populations
over whom it rules, and this has required compromise and
coalition-building, not just brute force.

In Iraq, the group has had to work with secular Ba‘athists, former army
officers, tribal councils, and various Sunni opposition groups, many of
whose members are in administrative positions [4]. In Syria, it has
likewise had to negotiate with other rebel factions as well as tribes, and
relies on local (non-ISIS) technical expertise to manage services such as
water, electricity, public health, and bakeries [5].

The vast majority of ISIS’ estimated 20,000-31,500 fighters are recent
recruits and it is not clear whether and how its leadership maintains
ideological consistency among them. All told, our sense of ISIS’ coherence
as a caliphate with a clear chain of command, a solid organizational
structure, and an all-encompassing ideology is a direct product of ISIS’
propaganda apparatus.

We see ISIS as a unitary entity because ISIS propagandists want us to see
it that way. This is why it is problematic to rely on doctrines espoused in
propaganda to explain ISIS’ behavior. Absent more evidence, we simply
cannot know if the behaviors of the different parts of ISIS 

[Marxism] U.S. nurses say they are unprepared to handle Ebola patients

2014-10-04 Thread Greg McDonald via Marxism
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http://www.reuters.com/article/2014/10/03/us-health-ebola-nurses-idUSKCN0HS18C20141003

If an Ebola patient becomes sick while being transported, How do you clean
the elevator?

Nurses at hospitals across the country are asking similar questions.

A survey by National Nurses United of some 400 nurses in more than 200
hospitals in 25 states found that more than half (60 percent) said their
hospital is not prepared to handle patients with Ebola, and more than 80
percent said their hospital has not communicated to them any policy
regarding potential admission of patients infected by Ebola.

Another 30 percent said their hospital has insufficient supplies of eye
protection and fluid-resistant gowns.

If there are protocols in place, the nurses are not hearing them and the
nurses are the ones who are exposed, said RoseAnn DeMoro, executive
director of National Nurses United, which serves as both a union and a
professional association for U.S. nurses.

Unlike influenza or the common cold, which can be spread by coughing and
sneezing, Ebola is only spread by contact with bodily fluids from someone
who is actively sick. That means the risk to the average person is low, but
for healthcare workers, the risk is much higher.

As of Aug. 25, more than 240 healthcare workers have developed the disease
in Guinea, Liberia, Nigeria, and Sierra Leone, and more than 120 have died,
according to the World Health Organization.

Many of these infections occurred when healthcare workers were removing the
personal protective gear - masks, gowns, gloves or full hazmat suits used
to care for the patients, said biosafety experts.

Sean Kaufman, ‎president of Behavioral-Based Improvement Solutions, an
Atlanta-based biosafety firm, helped coach nurses at Emory University
through the process of putting on and taking off personal protective
equipment (PPE) while they were caring for two U.S. aid workers flown to
Atlanta after becoming infected with Ebola in West Africa.

Kaufman became known as Papa Smurf to the Emory nurses because of the
blue hazmat suits he and others wore that resembled the cartoon character.

Our healthcare workforce goes through so many pairs of gloves that they
really don't focus on how they remove gloves. The putting on and the taking
off doesn't occur with enough attention to protect themselves, he said.

Nurses say hospitals have not thought through the logistics of caring for
Ebola patients.

-clip-

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[Marxism] India: Eyewitness account, images of Kolkata’s huge movement for gender justice | Links International Journal of Socialist Renewal

2014-10-04 Thread glparramatta via Marxism

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Story by *Kasturi*, photos by *Ronny Sen**
*

September 24, 2014 -- One of the slogans churned out of the womb of 
turbulent Paris in the May days of 1968 was Don’t trust anyone over 
30. The student uprising of May ‘68 with its audacity and exaggeration 
might have failed. But the /mahamichhil/ (grand rally) called by 
students which took command over the heart and pulse of Kolkata on 
September 20 was a literal, vivid, living embodiment of this slogan.


As I stood with a video camera on a spot on the Jawaharlal Nehru Road, 
with hope to capture the moments and more than 50,000 faces that made 
history with each footstep, all I could see was an ocean of people most 
of who had perhaps not even reached their 25th year, and many of who 
were walking their very first rally. Those slightly older, those 
weathered yet young at heart paced alongside them in solidarity. Such a 
student gathering – so huge, determined and disciplined – I have not 
seen in my life, wrote poet Sankha Ghosh, This really moved me. It’s 
very early to say if this will mark the beginning of a new era but I 
will reiterate this is one of the biggest student rallies I have seen in 
my life.


Full articles and orginal photos at http://links.org.au/node/4086

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Re: [Marxism] Request

2014-10-04 Thread Louis Proyect via Marxism

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On 10/4/14 3:12 AM, RKOB via Marxism wrote:


Hi,

does someone have this article and could send it to me?

Paul /Kellogg/: /Substitutionism versus Self-emancipation/: The Theory
of the Offensive, the Russo-Polish War of 1920 and the German March
Action of 1921

Thanks in advance!



It can be downloaded from 
https://www.academia.edu/3449186/Substitutionism_versus_Self-emancipation_The_Theory_of_the_Offensive_the_Russo-Polish_War_of_1920_and_the_German_March_Action_of_1921


The link wasn't working the other day but it is okay now.

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[Marxism] Fwd: British hostage Alan Henning aimed to help Syrians

2014-10-04 Thread Louis Proyect via Marxism

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The fucking ISIS is 10 times worse than the Khmer Rouge. They just 
beheaded a British cab driver named Alan Henning who had joined a 
caravan delivering medicine and other badly needed supplies to Syrians 
organized by a Muslim charity.


http://bigstory.ap.org/article/c5e4b7cd3b6f402fbf0e96afdf54d8a1/british-hostage-alan-henning-aimed-help-syrians

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[Marxism] Fwd: 'I am not a spy. I am a philosopher.' - The Chronicle Review - The Chronicle of Higher Education

2014-10-04 Thread Louis Proyect via Marxism

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Why do you have so many Jewish friends, Mr. Jahanbegloo? my 
interrogator asked.


What do you mean? I’ve had many colleagues and acquaintances throughout 
my years in academe and outside it, and some of them happen to be Jewish.


Yes, but too many of them are Jewish, he said.

I have no idea what you mean. I don’t see what their religion or 
ethnicity has to do with it. As I’ve tried to tell you, we are all 
scholars. Our job is to educate. I knew what he was going to say next.


Merely to educate? No, I don’t believe that’s it at all. You claim that 
you want to educate, but educate whom and for what? Look at this list of 
your past associates—Isaiah Berlin, George Steiner, Noam Chomsky, and 
all these others. You think we don’t know who these people are and what 
they do? They are all dangerous thinkers, and they all have an agenda.


If you actually read the writings of those men, you’d know how wrong 
you are, I said, immediately regretting it.


Oh, so you think you have all the knowledge here? You have all the 
right interpretations and we know nothing? Watch how you speak to me. If 
you start to get aggressive with us, believe me, it won’t turn out well 
for you. We have many other methods to employ.


A dead silence. They hadn’t tortured me physically, but there was 
nothing to stop them.


All I was trying to say is that there are different ways of 
understanding the writings of certain thinkers, and you have chosen to 
see them in one particular way. If you look at them another way, they 
may not seem as harmful as you think.


Who are you to decide what is harmful or not? Have you not written 
papers in support of the Zionists?


Of course not, I replied. What do you mean?

Look at this article here, for example, about your visit to Auschwitz. 
Do you not realize that in writing this article you have criticized the 
president’s views and given the Zionists credibility?


Ahmadinejad was and is a Holocaust denier. The paper I had written 
spelled out the fact that millions of Jews had been killed by the Nazis, 
and that the death camp at Auschwitz was a center of inhumanity and cruelty.


But I never refer in any place to the president and his views. I wrote 
about a place that I visited and saw with my own eyes, and I wrote about 
my reaction to it.


Yes, and in so doing you give ammunition to the Zionists to legitimize 
their claims and strengthen their grip over those they oppress. Have you 
ever been to Israel, Mr. Jahanbegloo? he asked, his tone implying that 
he already knew the answer.


I ... when I was a child, yes. I couldn’t have been more than five or 
six years old. I remember only the huge grapefruits on the trees.


Well, you’re not a child anymore, so don’t play games with me. Even if 
you haven’t been back since, you’ve been in contact with Israelis. 
You’ve supported their regime all your life.


That’s not true at all. I also had many Palestinian friends when I was 
in France. I knew Edward Said. I even organized a conference at the 
University of Tehran in his honor after his death.


Not all Palestinians are true revolutionaries! The ones with whom 
you’ve been in contact are complicit in the Zionists’ wrongdoing because 
they don’t confront it with full force. They may as well be on their side.


They are different kinds of revolutionaries— I started to say.

Enough! No more of these quick answers. You still have not explained 
why you’ve written these articles about the Holocaust, why you side with 
the Zionists in all matters, why you insist on seeing them as the victims.


He was right. I hadn’t given him an adequate account, for I knew he 
would not understand. How could I explain that my main concern was with 
inhumanity, how pervasive it is and how preventable, when he was already 
caught in its vise?



full: http://chronicle.com/article/I-am-not-a-spy-I-am-a/149089/

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[Marxism] Fwd: SYRIZA rising: what’s next for the movements in Greece? | ROAR Magazine

2014-10-04 Thread Louis Proyect via Marxism

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Autonomist blather about the danger posed by SYRIZA and the need for 
true liberated communistic transformation of the wage labor commodity 
relationship through Reconceptualizing community, breaking out of 
social isolation, creating horizontal and participatory structures based 
on equality, solidarity and mutual recognition, and building networks 
among these structures are social acts that today constitute 
revolutionary praxis. In their own way, these idiots are the 
counterparts of all the diatribes against SYRIZA in the British SWP press.


full: http://roarmag.org/2014/09/syriza-government-autonomous-movements/

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[Marxism] Hong Kong protests inconvenient to Obama

2014-10-04 Thread Louis Proyect via Marxism

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If you read the Global Research/Moon of Alabama/Voltairenet far reaches 
of the conspiracist left, you'd walk away convinced that there was a 
plot cooked up by the NED to take over Hong Kong as the first step in 
gobbling down China as a whole. Basically the same formula applied to 
Syria and Ukraine--utterly devoid of a class analysis. This NY Times 
article should make clear that the White House has zero interest in 
democracy in Hong Kong or anywhere else for that matter. It has 
perfectly good relations with Beijing and would have been more than 
happy with Assad, who Hillary Clinton dubbed a reformer, until it 
became obvious that the Syrians saw it otherwise.


NY Times, Oct. 4 2014
An Inconvenient Protest for Both China and the U.S.
By MARK LANDLER

WASHINGTON — President Obama is scheduled to visit China next month, and 
with tens of thousands of pro-democracy protesters on the streets of 
Hong Kong, human rights could force itself onto the agenda between the 
United States and the Chinese in a way not seen in many years.


A major caveat, of course, is that the fervent crowds in Hong Kong could 
be long gone by Nov. 10, when Mr. Obama and 20 Pacific Rim leaders 
gather in Beijing for the annual Asia-Pacific Economic Cooperation 
meeting. That would certainly be a relief to the Chinese host, President 
Xi Jinping, and perhaps to Mr. Obama, too.


Human rights have not been a major topic of discussion between the two 
countries since the aftermath of China’s bloody crackdown in Tiananmen 
Square 25 years ago. With Washington eager to work with Beijing on a 
list of priorities — from climate change to curbing Iran’s nuclear 
program — officials in both countries are eager to keep it that way.


“We have principles and values that we want to promote, but we’re not 
looking to inject the United States into the middle of this,” said a 
senior administration official, who spoke on the condition of anonymity 
to discuss internal deliberations.


The White House is not reconsidering Mr. Obama’s visit, the official 
said, though it has been calibrating how best to signal its concern for 
the umbrella-wielding protesters in Hong Kong, especially after the 
police began roughing up the crowd on Sunday.


The United States knows that it has little leverage over China in the 
dispute over a proposed voting law in Hong Kong, which the Chinese 
government regards as a strictly internal matter. Chinese officials, 
including the foreign minister who visited Washington this week, have 
told their American counterparts, politely, to mind their own business.


The tensions in the American position are evident in how it responded to 
the clashes on Sunday, when the police used tear gas and pepper spray on 
the protesters. The American consulate in Hong Kong issued a statement 
urging both sides to show restraint and making no reference to the 
desire of the crowds for more democracy.


“We do not take sides in the discussion of Hong Kong’s political 
development,” the statement said, “nor do we support any particular 
individuals or groups involved in it.”


Worried that the United States looked as if it were bending over 
backward to avoid offense, the White House sent out the press secretary, 
Josh Earnest, to urge the Hong Kong authorities to show restraint and 
declare that the United States supported “a genuine choice of candidates 
that are representative of the people’s and the voters’ will.”


Asked whether the White House would like to see Hong Kong’s democratic 
aspirations transplanted to the Chinese mainland, Mr. Earnest said, “the 
short answer to that is yes.”


That response is sure to enrage Chinese officials, who view the Hong 
Kong protests as deeply threatening because they fear they could spread 
to other parts of the country. Some Chinese officials blame the United 
States for the unrest, saying it is whipping up the students. That may 
have influenced the consulate’s initial fence-sitting.


“The consulate statement was maladroit and unbalanced,” said Jeffrey A. 
Bader, Mr. Obama’s senior director on China until 2011. “They had an 
understandable impulse, however, to say something that dismissed Chinese 
concerns that they are the black hand behind the protests.”


Human-rights activists expressed general satisfaction with the White 
House’s response, particularly, said Sophie Richardson, the China 
director of Human Rights Watch, because it linked the lack of democracy 
in Hong Kong with the lack of democracy in China.


But other experts said the White House should have spoken out sooner, 
after China’s Parliament proposed the new voting law, which would 
require candidates for Hong Kong chief executive to be cleared by a 
nominating committee — effectively ruling out anyone the 

Re: [Marxism] Fwd: British hostage Alan Henning aimed to help Syrians

2014-10-04 Thread Jeff via Marxism
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At 08:28 04-10-14 -0400, Louis Proyect via Marxism wrote:

The fucking ISIS is 10 times worse than the Khmer Rouge. They just 
beheaded a British cab driver named Alan Henning who had joined a 
caravan delivering medicine

No shit! Not just him, but I believe every high-profile beheading video 
released by ISIS or their forerunners (which mainstream al-Q'aida, to 
their credit, never endorsed) has been of a totally innocent civilian 
involved in reporting from or providing aid in areas of suffering. 
Absolutely no attempt to punish the guilty (even if beheading were an 
acceptable punishment for war criminals), but designed to shock and polarize 
-- successfully! -- amounting to nothing less than terrorism, a term I 
very much avoid using.

Now, I understand all the reasons to oppose or question the motivations of 
the U.S. bombing campaign. But when I hear something like Obama never even 
tried to negotiate with ISIS and see what their legitimate grievances are, 
I just shake my head in dismay. Seldom would I defend Obama et. al. against 
unfair criticism but that would have to be one. If anyone were to have 
given Obama a credible excuse to exercise military power, ISIS has succeeded.

In the case of the second American recently beheaded, Steven Sotloff, even I 
had thought that ISIS would show some moderation after the conciliatory, 
almost grovelling message by his mother, pointing out her son's pursuit in 
reporting on the suffering of Muslims: her pleas were totally ignored. I'm 
sure that one could find similar documentation for each of these beheading 
victims, but here is the last recorded interview of James Foley, beheaded by 
ISIS in August after having been captured (by whom isn't clear) in 2012. A 
previous post on this list indirectly pointed to this 4 minute video which 
is especially worth watching by anyone who might be imagining that there 
could have been a reasonable justification for his capture, let alone 
beheading.

https://www.youtube.com/watch?feature=player_embeddedv=KOckTZHiK20

And if all that isn't enough, you might have noticed a few links (depending 
on YouTube's random choices) to related videos denouncing the beheading 
video as a fake! For the conspiratorial left/right, being anti-war means 
defying reason to whatever extent necessary. Note that they don't try to 
defend ISIS which they also claim was created by the US (etc. etc.) but 
rather assert that the whole scenario has been staged-managed (just like the 
collapse of the World Trade Center!). If you search you can find dozens 
(actually it says about 11,400 results) conspiracist claims which 
conveniently deny ISIS's crime:

https://www.youtube.com/results?search_query=James+Foley+fake

- Jeff


http://bigstory.ap.org/article/c5e4b7cd3b6f402fbf0e96afdf54d8a1/british-hostage-alan-henning-aimed-help-syrians


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[Marxism] Fwd: The Most Ambitious Environmental Lawsuit Ever - NYTimes.com

2014-10-04 Thread Louis Proyect via Marxism

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In Louisiana, the most common way to visualize the state’s existential 
crisis is through the metaphor of football fields. The formulation, 
repeated in nearly every local newspaper article about the subject, goes 
like this: Each hour, Louisiana loses about a football field’s worth of 
land. Each day, the state loses nearly the accumulated acreage of every 
football stadium in the N.F.L. Were this rate of land loss applied to 
New York, Central Park would disappear in a month. Manhattan would 
vanish within a year and a half. The last of Brooklyn would dissolve 
four years later. New Yorkers would notice this kind of land loss. The 
world would notice this kind of land loss. But the hemorrhaging of 
Louisiana’s coastal wetlands has gone largely unremarked upon beyond 
state borders. This is surprising, because the wetlands, apart from 
their unique ecological significance and astounding beauty, buffer the 
impact of hurricanes that threaten not just New Orleans but also the 
port of South Louisiana, the nation’s largest; just under 10 percent of 
the country’s oil reserves; a quarter of its natural-gas supply; a fifth 
of its oil-refining capacity; and the gateway to its internal waterway 
system. The attenuation of Louisiana, like any environmental disaster 
carried beyond a certain point, is a national-security threat.


Where does it go, this vanishing land? It sinks into the sea. The Gulf 
of Mexico is encroaching northward, while the marshes are deteriorating 
from within, starved by a lack of river sediment and poisoned by 
seawater. Since 2011, the National Oceanic and Atmospheric 
Administration has delisted more than 30 place names from Plaquemines 
Parish alone. English Bay, Bay Jacquin, Cyprien Bay, Skipjack Bay and 
Bay Crapaud have merged like soap bubbles into a single amorphous body 
of water. The lowest section of the Mississippi River Delta looks like a 
maple leaf that has been devoured down to its veins by insects. The sea 
is rising along the southeast coast of Louisiana faster than it is 
anywhere else in the world.


The land loss is swiftly reversing the process by which the state was 
built. As the Mississippi shifted its course over the millenniums, 
spraying like a loose garden hose, it deposited sand and silt in a wide 
arc. This sediment first settled into marsh and later thickened into 
solid land. But what took 7,000 years to create has been nearly 
destroyed in the last 85. Dams built on the tributaries of the 
Mississippi, as far north as Montana, have reduced the sediment load by 
half. Levees penned the river in place, preventing the floods that are 
necessary to disperse sediment across the delta. The dredging of two 
major shipping routes, the Mississippi River Gulf Outlet and the Gulf 
Intracoastal Waterway, invited saltwater into the wetlands’ atrophied heart.


full: 
http://www.nytimes.com/interactive/2014/10/02/magazine/mag-oil-lawsuit.html


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Re: [Marxism] Fwd: British hostage Alan Henning aimed to help Syrians

2014-10-04 Thread Intense Red via Marxism
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 The fucking ISIS is 10 times worse than the Khmer Rouge.

   That's rather an absurd statement. The Khmer Rouge were much more thorough, 
systematic and killed far more people during their reign.

 They just beheaded a British cab driver named Alan Henning who had joined a 
 caravan delivering medicine and other badly needed supplies to Syrians 
 organized by a Muslim charity.

   There's no excuse for murdering such a person. But put in context, the few 
westerners beheaded by ISIS pales in comparison to the number of people 
beheaded by the US-backed Saudi Arabian dictatorship in the past month, or the 
number of innocent people blown to pieces by US airstrikes and drone strikes.

   Sadly, western missionaries -- and the NGO types of today are direct 
equivalents to the religious missionaries of the 18th or 19th centuries -- 
have always been easy targets for those seeking to strike out at imperial 
powers.


-- 
There is a story, which is fairly well known, about when the missionaries 
came to Africa. They had the Bible and we, the natives, had the land. They 
said 'Let us pray,' and we dutifully shut our eyes. When we opened them, why, 
they now had the land and we had the Bible. -- Bishop Desmond Tutu.


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[Marxism] Fwd: The Most Ambitious Environmental Lawsuit Ever - NYTimes.com

2014-10-04 Thread michael yates via Marxism
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This article about the environmental disaster occurring in Louisiana says that 
if this were happening in NYC, people would notice it. But this catastrophe has 
gone unremarked outside of the state. I have found that New Yorkers, including 
leftists, don't for the most part give a shit about the rest of the country. It 
is as if we don't exist. One joker asked if I realized that there were more 
people in Brooklyn than in many states, implying that Brooklyn was the real 
America, as opposed to the places in the sparsely populated regions of the 
country where we were living. As if the demise of deserts and canyons and 
wetlands don't matter in the real America.  Well, if Brooklyn, at least as far 
as its creative classis concerned, is the real America, we are all fucked.




























  

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[Marxism] The Dardennes

2014-10-04 Thread Louis Proyect via Marxism

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A very good article on the filmmaking brothers whose new film I reviewed 
for CounterPunch last week: 
http://www.counterpunch.org/2014/09/26/the-existential-crisis-of-work/


NY Times, Oct. 4 2014
Specializing in Ordinary Ordeals
The Dardennes Explore Their Theme in ‘Two Days, One Night’
By A. O. SCOTT

Telluride, Colo. — Wage stagnation, income inequality, the living wage, 
the decline of the middle class: These issues may be pushed out of the 
headlines by more dramatic crises, but they continue to preoccupy 
political discourse, especially in the United States and Europe. At the 
movies, economic injustice is occasionally grist for allegory — as in 
Bong Joon-Ho’s “Snowpiercer,” the action-movie sleeper of the summer — 
and more frequently an axiom of realism. And for the past 15 years or 
so, cinematic realism has been virtually synonymous with the name 
Dardenne, as in Jean-Pierre and Luc, Belgian brothers, now 63 and 60, 
who have twice won the Palme d’Or in Cannes.


“Two Days, One Night,” their latest film, finds global significance in a 
slender, almost anecdotal story about a worker’s ordeal. The same might 
be said of any of the brothers’ other major fictional features, which 
cast a naturalistic eye on the daily lives of poor and somewhat less 
poor residents of Belgium’s French-speaking industrial heartland. The 
Dardennes are faithful chroniclers of a European working class in 
crisis, and their austere methods have influenced filmmakers from 
Argentina to Kazakhstan — wherever problems of labor, subsistence and 
economic survival seem especially acute. Which is just about everywhere, 
nowadays.


Since the appearance of “La Promesse” in 1996, the brothers have been 
the pre-eminent heirs of a battered and durable neorealist tradition, 
and they have become known — and in the world of international film 
festivals, celebrated — for consistency of style and theme. They shoot 
their films in and around Seraing, where they grew up, and cast local 
actors, professional and otherwise, along with an occasional French or 
Belgian movie star. (Marion Cotillard, with worried eyes and weary 
posture and without a trace of actorly vanity, has the lead in “Two 
Days.”) There is a typical, often-imitated Dardennes shot: a hand-held 
camera following behind a character, whose point of view is both 
emphasized and obscured by the framing. And also a typical Dardennes 
protagonist: a person in difficult circumstances who is forced to make a 
costly, morally wrenching choice.


In a recent interview here — a stop on the festival itinerary that has 
taken “Two Days” from Cannes to Toronto to New York, where it screens 
Sunday in advance of a Christmas commercial release in the United States 
— Luc Dardenne, on this occasion the more talkative brother, summed up 
the existential theme of their work. “It may be too simple to put it 
this way,” he said, “but all of our films recount how a person emerges 
from his or her solitude, and unites with another, or several others. 
‘The Son,’ ‘Rosetta,’ ‘La Promesse’: One way or another, we show how 
someone encounters somebody else, and how this encounter is 
transformative, how it resolves the isolation that had kept the main 
character outside of society, outside the community.”


The accuracy of this assessment is plain enough. Even when the plots 
take a grim turn, toward unemployment, prison or violence, they never 
let go of the possibility of human connection, of the recognition that 
affirms an individual’s membership in some larger collective identity: a 
couple, a family, a team, a class, the human species.


Though Luc described this idea in abstract, almost philosophical terms, 
it has a clear ethical and even political dimension. In “La Promesse,” a 
boy is torn between loyalty to his father, who runs a construction 
company that employs mainly undocumented immigrants, and the knowledge 
that their working conditions are dangerous and illegal. The sense of 
responsibility that weighs so heavily on him, and that forces him to 
choose between two forms of betrayal, arises from a larger injustice.


In “The Son” (2003), perhaps the most intimate of the Dardennes’ movies, 
a carpentry teacher finds himself serving as mentor to the young man 
responsible for the death of his son, and confounded by warring impulses 
of revenge and forgiveness. But matters of class and labor hover over 
that tale as well. The grieving father (played by Olivier Gourmet, a 
polestar of the Dardenne universe) is grounded in the dignity of work 
and the discipline of craft. The nihilism he sees in the sullen teenage 
killer is a symptom of the loss of such values, a loss that haunts 
nearly every frame the Dardennes have shot.


It afflicts the reckless protagonist of 

[Marxism] The Specter Facing Ukraine

2014-10-04 Thread Louis Proyect via Marxism

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NY Review, OCTOBER 23, 2014 ISSUE
The Specter Facing Ukraine
Tim Judah

When I returned to Ukraine at the end of August I went to see a senior 
diplomat in Kiev. He told me that things had changed so fast since I had 
been there in the spring that Ukraine was already “a different country” 
from the one it had been then. The main thing was that Ukrainian forces 
were on the offensive and winning back territory. They had had 
“considerable success” in retaking the rebel stronghold of Sloviansk on 
July 5; but now, stuck at the gates of rebel-held Donetsk and not 
wanting to turn it into “a Stalingrad,” the government, he said, “was 
realizing the limits of its current strategy.” Neither of us knew just 
how right he was.


When I left his office I called a Ukrainian army contact who wanted a 
journalist reporting for an American publication to come and see what 
his men were doing in the east. The next day he sent me a terse text 
message. It said: “Security situation is critical now. I cannot host you 
this week. Sorry.” It was August 27 and the time was exactly 1:00 PM.


I rang him up to try to persuade him to change his mind. Sounding 
stressed, he said he could not talk just then. A few weeks later 
everything became clear. He was in Ilovaysk in eastern Ukraine. On 
August 26 things had looked fine. The next day Ukrainian forces were 
surrounded and routed. He just managed to escape with his life but many 
did not. This defeat, here and elsewhere, meant that Ukraine had again 
turned into a different country. On September 5, President Petro 
Poroshenko authorized the signing of a cease-fire agreement in Minsk 
with rebel forces, which in reality meant with Vladimir Putin, Russia’s 
president. Yuriy Lutsenko, Poroshenko’s adviser, explained how it had 
come to this: “I saw refrigerated lorries with fragments of bodies.” 
They were the remains of Ukrainian government soldiers coming from the east.


Since then the cease-fire has proved perplexing. In most parts of the 
east the guns fell silent, but in Donetsk, fighting continued for the 
airport. The Ukrainians were inside it firing out, and rebel forces were 
outside firing in. Every few days the Russian media reported that the 
airport had fallen, but at least by mid-September it had not. Civilians 
who lived in the district nearby continued to die, but much of the rest 
of Donetsk, from which perhaps half the population of almost a million 
had fled, was not just quiet but returning to life. People were coming 
home to the city, which is the “capital” of the self-proclaimed Donetsk 
People’s Republic, or DNR to use its Russian acronym, which in turn has 
declared itself part of the breakaway state of Novorossiya.


After a couple of weeks in the east I left Donetsk and drove to the town 
of Konstantinovka, which had been taken by the rebels in the spring but 
is now back in Ukrainian hands. At the last rebel checkpoint on the way 
out of Donetsk there was a traffic jam of almost two miles of cars and 
trucks lining up to get into the city. Earlier, I talked with some of 
the people who were returning. Some of them had run out of money, and 
now that shells and rockets were not falling in most of the city they 
had decided to take their chances and come home.


The reason I was going to Konstantinovka, which in normal times is one 
hour’s drive north of Donestk, was that you can get a train from there 
to Kiev. Because of war damage, it can no longer get to Donetsk. 
Ukrainian flags have replaced DNR flags in the town and billboards 
proclaim: “Konstantinovka Is Ukraine.” The small station entrance was 
packed—not, I realized, with people trying to buy tickets. They were 
trying to get money from an ATM that they had heard was working. With so 
many armed men on the roads, anyone or any bank would think twice about 
driving around with truckfuls of cash.


Taking the train was one those jarring experiences that you sometimes 
have in war-torn countries. The train was sleek and totally modern and 
inside it had screens showing films advertising holidays in Croatia and 
Italy. Twenty-three minutes after leaving, it pulled into Sloviansk. 
From the window I saw the golden-roofed bell tower of the church where 
I had attended the funeral service for Aleksandr Lubenets, a 
twenty-one-year-old rebel who had died on April 24.


The day after his death I had met his father, who was still in a state 
of utter shock. Then I saw him again at the funeral. He squatted down, 
like a man crushed, as the priests chanted over the open coffin of his 
son, while journalists jostled to get a better view of it. As Aleksandr 
was buried there was much shouting of slogans about death and liberty. 
Now, as the train began to accelerate up to 163 kilometers an 

[Marxism] The Tupac Amaru Rebellion

2014-10-04 Thread Louis Proyect via Marxism

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NY Review, OCTOBER 23, 2014 ISSUE
The Huge, Ignored Uprising in the Andes
J.H. Elliott

The Tupac Amaru Rebellion
by Charles F. Walker
Belknap Press/ Harvard University Press, 347 pp., $29.95

Between 1780 and 1782, when the rebellion of the British colonists in 
North America was reaching its climax, a still more savage drama was 
being played out in South America. The Andes were in revolt, and Spain, 
like Britain, was faced with the prospect of losing one of its most 
prized overseas possessions. Since the overthrow of the Inca empire in 
the 1530s and the discovery of the silver mountain of Potosí in the high 
Andes in 1545, the viceroyalty of Peru had generated a substantial part 
of the wealth that enabled Spain to create and maintain its “empire of 
the Indies” and its position as a leading European power. Now suddenly 
in 1780 Spain saw its control of Peru placed in jeopardy by a minor 
Indian nobleman, José Gabriel Condorcanqui, who laid claim to the royal 
blood of the Incas as a direct descendant of the last Inca ruler, Tupac 
Amaru, captured and executed by the Spaniards in 1572.


The rebellion of Tupac Amaru II, as Condorcanqui came to style himself, 
was the largest and most dangerous rebellion faced by the Spanish crown 
in its American empire before the great upheavals of the early 
nineteenth century that culminated in its loss. Although there had been 
innumerable disturbances and uprisings over the course of some two and a 
half centuries of Spanish imperial rule, these had for the most part 
been fairly small-scale and localized, and were suppressed with relative 
ease. This was partly because of the coercive power at the disposal of 
the imperial authorities once they chose to deploy it, but much of the 
relative tranquility of the new multi-ethnic societies that emerged in 
the wake of conquest can be attributed to the system of government that 
evolved as Spain’s Habsburg rulers imposed elaborate judicial and 
administrative structures on the conquered territories.


Under this system, Spaniards and creoles (their American-born 
descendants), the indigenous peoples (all subsumed under the name of 
“Indians”), and a growing population of mestizos, of mixed Indian and 
European ancestry, with the further addition of African blood as 
increasing numbers of slaves were imported, were all nominally welded 
into one organic whole, whether in the viceroyalty of New Spain (Mexico) 
or in that of Peru. Each was conceived as a Christian commonwealth ruled 
by a distant but allegedly beneficent monarch and watched over by a 
ubiquitous church. Within this hierarchically organized society each 
section of the community theoretically possessed its own allotted space. 
A native elite of caciques, or kurakas as they were known in Peru, 
served as intermediaries between the royal authorities and the 
indigenous population; and every individual or community had the right 
of appeal up the bureaucratic chain to the king himself. This system 
left room for maneuver both to the rulers and the ruled.


How, then, did it come about that the system failed at the end of the 
1770s, and that Spain, ruled by the Bourbons since the turn of the 
century, found itself confronted by a mass uprising that threatened the 
loss of vast areas of Peru? This is a question that has exercised 
generations of historians, and the literature on the rebellion of Tupac 
Amaru II is enormous. Some of these historians have focused on the 
charismatic figure of José Gabriel himself, and on the grievances that 
led him to raise the standard of rebellion. Others, particularly in 
recent years, have sought to relate him and his cause to the unique 
characteristics of Andean society and to the changes it was undergoing 
in the eighteenth century, in part resulting from the administrative and 
economic reforms introduced by the new Bourbon dynasty.


There is certainly no lack of documents on which historians can draw. 
The judicial inquiries and court cases that followed the capture of the 
leaders and the collapse of the revolt generated a vast amount of 
documentation, much of it preserved in the Archive of the Indies in 
Seville; and between 1980 and 1982 seven volumes of documents on the 
rebellion were published in Peru to celebrate the second centenary of 
the uprising. Yet in spite of this mass of material, many puzzles 
remain, and it is with these puzzles that Charles F. Walker has grappled 
in the first extended survey of the causes and the course of the Tupac 
Amaru rebellion to appear in English since 1966.1


Walker, a professor of history at the University of California, Davis, 
is the author of two previous books on late colonial Peru: one, the more 
recent, was devoted to the middle years of the 

[Marxism] The Burglars Who Exposed the FBI

2014-10-04 Thread Louis Proyect via Marxism

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(Some good stuff in the latest NY Review, a magazine that has grown 
stodgy and centrist over the years. Maybe it's a sign that the times 
they are a changin'.)


NY Review, OCTOBER 23, 2014 ISSUE
The Burglars Who Exposed the FBI
Aryeh Neier

The Burglary: The Discovery of J. Edgar Hoover’s Secret FBI
by Betty Medsger
Vintage, 596 pp., $16.95 (paper)

On the night of March 8, 1971, eight activists in the movement to end 
American involvement in the war in Vietnam broke into the small office 
of the Federal Bureau of Investigation in Media, Pennsylvania, a town 
near Philadelphia, and stole all its files. One of the burglars, William 
Davidon, who died recently, was a professor of physics at Haverford 
College and a veteran of many protests against the war. He enlisted the 
others by persuading them that it was an opportunity to obtain files 
that he thought would show that the FBI was trying to suppress the 
anti-war struggle by surveillance and harassment of its participants.


This was not a wild guess. It was a period in which there were many 
hundreds of federal prosecutions of opponents of the war. Some of those 
charged with crimes and, in many cases, sentenced to prison were young 
men who declined military service after their draft boards rejected 
their claims of conscientious objection. Others had publicly burned 
their draft cards; and some were prominent critics of the war, such as 
the pediatrician Dr. Benjamin Spock and the Yale University chaplain 
Reverend William Sloane Coffin Jr., who were among the defendants 
prosecuted on charges of obstructing the draft in a show trial in Boston 
in 1968.


Others had taken part in more aggressive protests, such as the Berrigan 
brothers, Catholic priests who conducted raids on draft boards. In one 
of those raids, they seized files on draft registrants and burned them 
in a parking lot with homemade napalm. Testimony in those cases by FBI 
agents made it clear that the bureau was closely monitoring opponents of 
the war. Also, the FBI was a visible presence at many demonstrations 
against the war.


In a few episodes, FBI surveillance practices that did not involve 
prosecutions had come to light. In November 1969, for example, a New 
York City–based organization, the Fifth Avenue Peace Parade Committee, 
chartered hundreds of buses to take opponents of the war to a large 
demonstration in Washington, D.C. A clerk in the bank where the 
committee kept its account revealed that the FBI came to the bank to 
photograph the checks of those who reserved places on the buses so as to 
identify participants in the demonstration. One way that protesters were 
punished in that era was that young men who took part in antiwar 
demonstrations were reclassified by their draft boards to accelerate 
their call-up to perform military service.


It was also a period in which Americans found out that other agencies of 
the federal government were engaged in political surveillance. More than 
a year before the burglary in Media, Pennsylvania, Captain Christopher 
Pyle revealed that the United States Army had deployed more than a 
thousand soldiers full-time to conduct domestic political surveillance, 
focusing on opponents of the war. That disclosure led to hearings by the 
US Senate Subcommittee on Constitutional Rights, chaired by North 
Carolina Senator Sam Ervin Jr., and to a lawsuit against the Army 
sponsored by the American Civil Liberties Union. It was apparent to at 
least a few Americans like Professor Davidon in 1971 that there was much 
more to be discovered about their government’s efforts to gather data on 
dissenters.


Betty Medsger, the author of The Burglary: The Discovery of J. Edgar 
Hoover’s Secret FBI, is a former reporter for The Washington Post who 
covered the break-in at the FBI office in Media, Pennsylvania, when it 
took place in 1971. Many years later, she discovered the identity of the 
burglars. Though the FBI had devoted extensive resources to its 
investigation of the break-in and made it a matter of high priority over 
five years, it never succeeded in solving the case.


Having previously worked for The Philadelphia Evening Bulletin, and as a 
specialist in reporting on religion, Medsger had known two of the 
burglars enlisted by Davidon: John Raines, a freedom rider a decade or 
so before the burglary, and a professor of comparative religion at 
Temple University when the burglary took place; and his wife Bonnie 
Raines, a children’s education specialist. At a casual dinner many years 
after the burglary, John and Bonnie Raines disclosed their involvement 
to Medsger, leading her to seek out the other participants and to write 
The Burglary.1


A factor in making William Davidon think that the burglary would pay 
off, and 

[Marxism] Fwd: Palestinian writers, activists disavow racism, anti-Semitism of Gilad Atzmon | The Electronic Intifada

2014-10-04 Thread Louis Proyect via Marxism

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http://electronicintifada.net/blogs/ali-abunimah/palestinian-writers-activists-disavow-racism-anti-semitism-gilad-atzmon

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[Marxism] racially engineering the pseudo-white Barbie

2014-10-04 Thread Dennis Brasky via Marxism
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http://www.hamptoninstitution.org/pseudowhitebarbie.html#.VDCzWPldXk1

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[Marxism] The French Revolution's pre-Marx blogger

2014-10-04 Thread Dennis Brasky via Marxism
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http://www.hamptoninstitution.org/marat.html#.VDCwD_ldXk0

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