[Marxism] Strike with the Band: The meritocratic failures of classical music | Kate Wagner | The Baffler via Portside

2019-09-13 Thread Kevin Lindemann and Cathy Campo via Marxism
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https://portside.org/2019-09-12/strike-band-meritocratic-failures-classical-music


Sent from my iPhone

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Re: [Marxism] Kashmir

2019-09-13 Thread RKOB via Marxism

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Dear Vijaya Kumar M,

Thanks for your reply. I think it offers all of us a good insight in the 
way in which – probably quiet many – supporters of the “Communist” 
Parties of India are thinking.


You claim: “The people of Kashmir opted to remain in India”. In fact, it 
was a Hindu monarch who decided this without asking the people of Kashmir!


You praise the constitution of the Indian capitalist state (“The Indian 
Constitution is egalitarian and ensures equal rights to every citizen, 
irrespective of his faith or caste. Right now, it is our best bulwark 
against the onslaught of BJP's communal fascism.”). Yet you can not 
answer why did the Indian state with its wonderful constitution never 
allow the Kashmiri people to have a plebiscite!


The same with the history of brutal oppression by the Indian state which 
killed so many people. Your only thought about all these facts are that 
this is “Pakistani propaganda”.


You claim that India has a historic right (since “millennia”!) to 
possess and occupy another people. Do you claim that the Kashmiri people 
are part of the “Indian nation”? Do you deny that they are a separate 
nation? Do you seriously claim that the Kashmiri people have no right of 
independence because the rest of India considers Kashmir to be part of 
India?! This is like denying the right of national self-determination to 
the oppressed people of Russia because the Russian majority population 
does not support this! How can a communist in the tradition of Lenin 
justify such an outright violation of the most basic democratic rights 
of an oppressed nation?!


Your inability to answer all this most elementary facts reflects the 
positions of the “Communist” parties. And this tells us a lot about 
Indian Stalinism! They are neither internationalist nor communist but 
patriotic towards a capitalist oppressor state. Lenin called such 
parties “social-patriotic”. An appropriate characterization of the CPI 
and the CPI(M)!


--
Revolutionär-Kommunistische Organisation BEFREIUNG
(Österreichische Sektion der RCIT, www.thecommunists.net)
www.rkob.net
ak...@rkob.net
Tel./SMS/WhatsApp/Telegram: +43-650-4068314



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Re: [Marxism] Kashmir

2019-09-13 Thread Marla Vijaya kumar via Marxism
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Dear MM,                 Peaceful atmosphere where every citizen's aspirations 
find a place is our idea of a Democratic solution.
In India, Muslims form a sizeable minority, about 17-18%, Christians less than 
2% and Buddhists a minuscule minority. The Indian 
Constitution is egalitarian and ensures equal rights to every citizen, 
irrespective of his faith or caste. Right now, it is our best bulwark 
against the onslaught of BJP's communal fascism. And BJP has designs to dump 
the Constitution and declare India, a Hindu Republic.
In every town and village, in every street, you find Hindus and Muslims living 
together for centuries. Our bane is caste discrimination
and Communists continue to fight caste oppression. 
The tragedy of Partition is that a country and its people are trifurcated, with 
imperialist designs continuously fuelling war and 
terrorism. If India is to be further subdivided based on ethnicity, religion, 
language and caste, it will be balkanised in to thousands of 
tiny fiefdoms for US to play at will.  Every town and village has to be 
divided. The people of India fought for about 90 years to 
achieve freedom from British colonial rule and do not want any more destruction 
of their country. If someone calls it chauvinism, 
well, he is free to advocate his views, but nobody in India supports this view.
Vijaya Kumar M
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Re: [Marxism] Kashmir

2019-09-13 Thread MM via Marxism
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> On Sep 13, 2019, at 9:49 PM, Marla Vijaya kumar via Marxism 
>  wrote:
> 
> A vast majority of Indians believe that, but they 
> want a democratic solution to the Kashmir problem within the Indian Union.

It’s probably good that we have access to comrade Marla V-K’s reflections. I 
trust the comrade will eventually inform the list regarding the “democratic 
solution to the Kashmir problem.”

Meanwhile, I can’t help but be reminded of remarks from anti-pope Stephan 
Hoeller, delivered with a knowing snicker:

“Peace? Everyone wants peace — as long as it doesn't interfere with what they 
would like to do.” 

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Re: [Marxism] Kashmir

2019-09-13 Thread Marla Vijaya kumar via Marxism
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 Dear RKOB,                     
Whether chauvinist or not is to be decided not from your coloured glasses, but 
by the will of the Indian people. We the 
communists in India vehemently oppose the oppression unleashed against the 
people of Kashmir by Congress and BJP  
governments in the last 30 years. Read a bit of history and about the tragic 
Partition to learn the facts, before calling names. You seem 
to believe that it is only BJP which claims that Kashmir is an integral part of 
India. A vast majority of Indians believe that, but they 
want a democratic solution to the Kashmir problem within the Indian Union. You 
seem to be blinded by Pakistan's propaganda. Well, 
please understand that India is still a functioning democracy, despite BJP's 
communal fascism whereas Pakistan is controlled by the 
Military mafia, despite its facade of an elected government. Indian communists 
want Kashmir to be an integral part of India and this 
reflects the aspirations of Indian people, including Kashmir people. India is 
not a playground for playing Divide and Rule, a British 
technique. 
We, the people of India want a peaceful and democratic India. If you call this 
chauvinism, it shows how jaded your worldview is.
Vijaya Kumar M
On Friday, September 13, 2019, 10:03:40 PM GMT+5:30, RKOB via Marxism 
 wrote:  
 
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What a pathetic Indian chauvinist nonsense!

1.I do not want to start a discussion about “Kashmir has been an 
integral part of India since millenia”. In consider this as a chauvinist 
argument a la Modi and the BJP! Sufficient to say that:

a) There were various and different empires on the South Asian 
sub-continent (incl. the Muslim Mughal Empire). How can one create a 
continuity between them and refer to this as justification of occupying 
Kashmir?!

b) In itself this is a reactionary argument. What counts is not 
“millennia” but what the people of Kashmir want since decades until this 
very day. Such a chauvinist argument is used by Turkish nationalists to 
deny the Kurdish people the right to have their own state (“the Kurds 
were always part of the Ottoman Empire and then Turkey”; “they never had 
their own state”; etc.). The Greek chauvinists have used the same logic 
against the Macedonians. By the way: the Zionists also claim the 
Palestinian land because of Torah and the “millennia”!

2.“The people of Kashmir opted to remain in India”. This is an insult 
against a) history and b) the people of Kashmir! When did they opt for 
this?! As a matter of fact it was the Maharaja Hari Singh, a thoroughly 
dissolute and corrupt Hindu autocrat, who “opted to remain in India”! 
The Muslim majority population was never asked and certainly would have 
never agreed to it! (See on this chapter 4 and 5 in this essay incl. 
numerous sources 
https://www.thecommunists.net/theory/revolutionaries-and-the-slogan-of-azadi-kashmir/)

3.The UN requested in 1948 (and the Indian government agreed) to hold a 
plebiscite in which the Kashmiri people could decide about their fate. 
The Indian government never hold such a referendum. If the people of 
Kashmir would really wish to remain in India, the government could have 
easily held such a referendum and then use a pro-Indian result as a huge 
propaganda victory. Guess why Delhi never allowed a plebiscite! 
Contrary, the Indian state had to send about 800,000 troops to keep a 
people of 8 million under control! They had to slaughter up to 100,000 
Kashmiri since 1989 and gang-rape thousands of women! How can one 
imagine that the Kashmiri people want to be part of such a state?!

4.Your argument “Whether Kashmir should remain as apart of India or is 
to be decided by the people of India” is a thoroughly chauvinist 
argument which is unfortunately so widespread among the Stalinist and 
semi-Stalinist forces in India. (See e.g. on the positions of Indian 
“Communist” parties on Kashmir this essay with numerous references: 
“Kashmir: Social-Patriotism Among the Indian Left”, 
https://www.thecommunists.net/worldwide/asia/kashmir-social-patriotism-among-indian-left/)
 
Why on earth should the people outside of Kashmir have a say in which 
state the people of Kashmir shall live?! Because “Kashmir has been an 
integral part of India since millenia”?! I repeat: This is a chauvinist 
argument a la Modi and the BJP!

5.You say: “The two main Commu

[Marxism] Biden's performance

2019-09-13 Thread Louis Proyect via Marxism

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Ben Burgis on FB:

Even apart from taking terrible policy positions and lying like crazy 
about his record, Joe Biden's performance last night was a grisly parody 
of how a normal candidate might bomb on the debate stage. He called 
Bernie the President, he called Barack Obama "the Barack," he showed 
every appearance of forgetting things he'd said a minute or two earlier, 
he advised black parents to help their kids learn vocabulary by keeping 
"the record player" on at night, he blurted out "I'm the Vice 
President!" apropos nothing in particular, and his teeth literally 
started to fall out. The whole thing felt like an anxiety dream Tony 
would have in one of the later seasons of the Sopranos. I'm normally not 
a fan of using this word in political contexts, but honestly, the media 
treating it like it there was nothing to see there and Biden was within 
the normal range of debate performances kinda does feel like gaslighting.


(Wikipedia: Gaslighting is a form of psychological manipulation in which 
a person seeks to sow seeds of doubt in a targeted individual or in 
members of a targeted group, making them question their own memory, 
perception, and sanity.)

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[Marxism] Containing our movement in ‘safe’ forms - Weekly Worker

2019-09-13 Thread Louis Proyect via Marxism

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Mike Macnair continues his discussion of the US left’s Kautsky debate by 
considering the arguments of Eric Blanc.


https://weeklyworker.co.uk/worker/1266/containing-our-movement-in-safe-
forms/
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[Marxism] Third Democratic party debate

2019-09-13 Thread John Reimann via Marxism
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Why a public "option" for health care cannot work and why Sanders and
Warren don't explain it.

https://oaklandsocialist.com/2019/09/13/third-democratic-party-debate/

John Reimann
-- 
*“In politics, abstract terms conceal treachery.” *from "The Black
Jacobins" by C. L. R. James
Check out:https:http://oaklandsocialist.com also on Facebook
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[Marxism] The Internet Crackdown Bug Is Spreading | Fast Forward | OZY

2019-09-13 Thread MM via Marxism
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Worth a read:


Hours before India’s Home Minister Amit Shah announced the revocation of Jammu 
and Kashmir’s special autonomy on Aug. 5, the government of Prime Minister 
Narendra Modi had snapped all telecommunication lines between the contested 
region of 7 million people and the outside world. More than a month later, much 
of that communications blockade remains in place.

But while that blackout has drawn global headlines, it’s far from unique. From 
Hong Kong to Sudan, Indonesia to Russia and, of course, India, governments are 
turning the internet tap off as a key weapon to preempt or curb protests that 
are increasingly organized via social media.

When protests spread out across Papua in late August against the arrest of more 
than 40 students, Indonesia switched off the internet, refusing to buckle under 
calls from global human rights groups to restore connectivity. The NetBlocks 
internet observatory confirmed last week that when protesters took to the 
streets of Moscow on Aug. 3, Russia enforced a targeted, unannounced internet 
shutdown in the country’s capital. Amid protests in Khartoum in June, Sudanese 
authorities cut off the internet nationwide.

And last week, Hong Kong chief executive Carrie Lam suggested that she could 
turn to a partial or complete internet clampdown to control the protests she 
continues to face, even after she withdrew a controversial extradition bill. 
The number of internet shutdowns across the world is rising steeply — from 75 
in 2016 to 196 in 2018, according to the nonprofit Access Now, which tracks 
international cyber censorship.

“It is a reflection of our times,” says Michael Kugelman, senior associate at 
the Wilson Center, a nonpartisan policy forum. “The world is seeing an increase 
in authoritarian tendencies, and one of the most profound manifestations of 
authoritarian tendencies is that governments try and control information flow, 
if not suppress it.”

For sure, governments using internet crackdowns to make it harder for 
protesters to organize is in itself not a new phenomenon. In 2016, India 
suspended mobile internet services for 133 days in Kashmir after the army 
killed a militant leader. China’s online censors — often referred to as the 
“Great Firewall” — block all online content on the mainland that the Communist 
Party views as problematic. During the Arab Spring, Egypt suspended access to 
social media platforms that protesters were using to organize. And occasionally 
governments restrict internet access to prevent the spread of dangerous fake 
news — Sri Lanka took this approach following the Easter bombings earlier this 
year. “Sometimes it can be well-intentioned,” says Kugelman.

But what were isolated, often ham-handed efforts at controlling protests are 
now turning into a fast-spreading policy spanning not just more authoritarian 
regimes such as Russia under Vladimir Putin or Sudan under former dictator Omar 
al-Bashir, but also democracies and regions such as Hong Kong that have never — 
until now — had to face the threat of an internet crackdown. Indonesia’s 
information access is the most free in Southeast Asia, according to Freedom 
House.

What’s more, whether in Kashmir or Russia, the suspension of the internet is 
increasingly preemptive. Blackouts are getting stricter: In Kashmir this time, 
even landlines and most cable networks were suspended, though some connections 
have now been restored. And regimes have learned from the Arab Spring. Because 
Egypt only cut access to social media platforms, users turned to proxy 
addresses to access these sites. Now, governments are shutting down the entire 
internet — not just social media — so proxy addresses can’t be used. Asia and 
Africa are the worst affected — accounting for 96 percent of the recorded 
instances of internet cuts since 2016, according to Access Now.

Almost always, cyber blackouts are presented by governments as a necessary step 
to maintain law and order. In May 2019, the Indonesian government limited 
internet access after protests in Jakarta erupted following the declaration of 
presidential election results. But in reality, such curbs are invariably part 
of broader attacks on democratic rights of ordinary people in affected regions. 
“We have to dispel the notion that somehow shutting off the internet is a good 
way to preserve public order,” says Adrian Shahbaz, a research director at 
Freedom House. “If you speak with people on the ground, those are precisely the 
times when they need access to the internet, for more information, to gather 
the reality of what is happening on the ground and communicate with loved ones.”

At times, gov

[Marxism] Fwd: H-Net Review [H-Japan]: Smith on Yasar, 'Electrified Voices: How the Telephone, Phonograph, and Radio Shaped Modern Japan, 1868-1945'

2019-09-13 Thread Andrew Stewart via Marxism
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Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via 
https://washingtonbabylon.com/newsletter/

Begin forwarded message:

> From: H-Net Staff via H-REVIEW 
> Date: September 13, 2019 at 3:01:14 PM EDT
> To: h-rev...@lists.h-net.org
> Cc: H-Net Staff 
> Subject: H-Net Review [H-Japan]:  Smith on Yasar, 'Electrified Voices: How 
> the Telephone, Phonograph, and Radio Shaped Modern Japan, 1868-1945'
> Reply-To: h-rev...@lists.h-net.org
> 
> Kerim Yasar.  Electrified Voices: How the Telephone, Phonograph, and 
> Radio Shaped Modern Japan, 1868-1945.  New York  Columbia University 
> Press, 2018.  xv + 277 pp.  $30.00 (paper), ISBN 978-0-231-18713-8.
> 
> Reviewed by Martyn Smith (University of Sheffield)
> Published on H-Japan (September, 2019)
> Commissioned by Martha Chaiklin
> 
> Rocks tumbling from the peak of Mount Fuji, the chug of steam engines 
> on the Oikawa railway line in Shizuoka, jet engines at Chitose 
> (Sapporo) or Haneda (Yokohama) airports, the passing of a high-speed 
> bullet train across the Fuji River, and drag racing at the Fuji 
> Speedway--these sounds, and the best time of year to capture them, 
> were among those listed on a map of Japan printed in a 1977 guidebook 
> to the hobby of sound recording.[1] The article made it clear that by 
> the 1970s the sounds of Japan could be captured and reproduced by 
> anyone with the inclination to pack a portable tape recorder, some 
> spare clothes, and a map. The portability and affordability of 
> sound-recording technology was just one element in an individual and 
> technological mobility that transformed everyday social, political, 
> and economic life after 1945, yet sound was clearly already part of a 
> Japanese national imaginary and deeply imbricated in economic, 
> social, and technological change. 
> 
> Kerim Yasar's _Electrified Voices_ starts from the premise that sound 
> is central to the social and ritual life of a community and explains 
> how this connection between sound and the nation space came about 
> over the previous century, when the new, "modern" technologies of 
> telephone, phonograph, and radio began a process of incorporating 
> sound into a national imaginary that print capitalism had already 
> initiated. The reproduction of sound that became possible in the 
> latter part of the nineteenth century radically altered the human 
> relationship to it. Sound gradually came to be understood as one 
> aspect of a national culture, and Yasar argues that the new 
> technologies the book examines made more thorough the state-driven, 
> ideological processes of homogenization that the Meiji Restoration of 
> 1868 had accelerated. The book explains how the telephone, 
> phonograph, and radio radically changed the way Japanese related to 
> and understood sound, particularly the sound of the voice. 
> 
> The roles and uses of sound and our relationship to the sonic 
> environment are historically and culturally conditioned--often 
> particular to a given culture. Nonetheless, until relatively 
> recently, historians have largely ignored sound and concentrated on 
> the visual aspects of the modern experience. This privileging of 
> sight over sound meant that the ability to read became indispensable 
> to social and cultural life and embedded a bias toward writing and 
> seeing in understanding the world. It also helped to shore up and 
> literally engrave upon society class distinctions and a tendency to 
> consider elite visual culture as superior to "less civilized" 
> preliterate cultures. The role of the written media in shaping 
> national identities and fueling nationalism is well documented and 
> Yasar notes the important part Benedict Anderson's work has played in 
> this. But by explaining the central importance and value placed on 
> the voice in Japanese culture throughout history, Yasar gives us an 
> alternate take on the role of technology in shaping the national 
> space. The technology to record, transmit, and replay sound shaped 
> the creation of "modern Japan" just as much as the printing press and 
> the ability to partake in an imagined community through script. 
> 
> In the first chapter, dealing with the arrival of the telephone, 
> Yasar makes a strong argument for the role of the voice in Japan, and 
> clearly shows how important to Japanese culture the primacy of the 
> voice and orality was and still is. Scholars from the 1600s on 
> distinguished Japan as a culture rich in speech and placed it in 
> opposition to China--the country "rich in script." This "residual 
> orality" is evident in a range of Japanese arts such as Naniwabushi 
> (n

[Marxism] “We Have No Names, No Faces.” Massacre of Palestinians At Sabra and Shatilla Camps Vaguely Remembered, but Residents Forgotten | Washington Babylon

2019-09-13 Thread Andrew Stewart via Marxism
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Ken has just published this in the past hour 

https://washingtonbabylon.com/we-have-no-names-no-faces-massacre-of-palestinians-at-sabra-and-shatilla-camps-remembered-but-residents-forgotten/


Best regards,
Andrew Stewart 
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[Marxism] Fwd: H-Net Review [H-Asia]: Whewell on Yang and Sheel and Sheel, 'Thirteen Months in China: A Subaltern Indian and the Colonial World'

2019-09-13 Thread Andrew Stewart via Marxism
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Best regards,
Andrew Stewart 
- - -
Subscribe to the Washington Babylon newsletter via 
https://washingtonbabylon.com/newsletter/

Begin forwarded message:

> From: H-Net Staff via H-REVIEW 
> Date: September 13, 2019 at 1:49:42 PM EDT
> To: h-rev...@lists.h-net.org
> Cc: H-Net Staff 
> Subject: H-Net Review [H-Asia]:  Whewell on Yang and  Sheel and  Sheel, 
> 'Thirteen Months in China: A Subaltern Indian and the Colonial World'
> Reply-To: h-rev...@lists.h-net.org
> 
> Anand A. Yang, Kamal Sheel, Ranjana Sheel.  Thirteen Months in China: 
> A Subaltern Indian and the Colonial World.  New Delhi  Oxford 
> University Press, 2017.  ix + 326 pp.  $49.95 (cloth), ISBN 
> 978-0-19-947646-6.
> 
> Reviewed by Emily Whewell (Max Planck Institute)
> Published on H-Asia (September, 2019)
> Commissioned by Sumit Guha
> 
> _Thirteen Months in China _is an annotated translation of Gadadhar 
> Singh's 1902 self-published book, _Ch__ῑn Me Terah M__ᾱs_, a 
> British Indian soldier's perspective and experience in China during 
> the Boxer Uprising. The Boxer Uprising at the turn of the twentieth 
> century was a key moment in Sino-foreign relations. The rebellion 
> ended with the suppression of the anti-foreign Boxers and the 
> liberation of the foreign legations by a military force comprising of 
> eight foreign nations. This "International Expedition" included 
> British forces, with the majority of British soldiers belonging to 
> Indian regiments. The uprising's suppression also came at a cost to 
> lives, homes, and livelihoods. Singh's account gives an insight into 
> how one Indian man understood his engagement with China. 
> 
> The eyewitness account is a fascinating insight into the event and a 
> description of China precisely because it is the voice of a somewhat 
> ordinary Indian man. There have been many Western accounts of the 
> Boxer Uprising and its suppression, as well as other key moments in 
> modern Chinese history. Whether these were from missionaries, 
> merchants, or government officials, they have provided a number of 
> foreign perspectives. Yet Indian voices pale in comparison. From 
> policemen to soldiers and merchants, Indians were a key part of the 
> British presence in China. This text therefore adds another "on the 
> ground" perspective, but one that appears to differ from other 
> foreign accounts. For example, there appears to be a fuller detailing 
> of atrocities--something that is often glossed over by other Western 
> military accounts and which provides more insight into the potential 
> nature and extent of the violence in the course of the military 
> campaign. 
> 
> Anand Yang provides an interesting and illuminating introduction. 
> Singh's _Ch__ῑn Me Terah M__ᾱs_, as Yang reminds the 
> nonspecialized reader, is often considered one of the first Hindi 
> book-length overseas travel narratives. However, the text is not 
> simply important because Singh was a pioneer. Aside from an account 
> of the military campaign against the Boxers, Singh wrote the text 
> intending it to be a commentary reflecting upon colonialism and what 
> India could learn from China's predicament. The text is also 
> important given the status of Singh. Yang proclaims that it is a 
> "text written by a subaltern, about subaltern experiences, and 
> intended for fellow subalterns and the emerging reading public" (p. 
> 9). Certainly, Singh was an ordinary solider, although one would 
> imagine that proficiency in English and his desire to write his 
> experiences for an audience made Singh perhaps a little different 
> from other "subalterns." 
> 
> The text itself has been translated by Anand Yang, Kamal Sheel, and 
> Ranjana Sheel. The first, slim part begins with his journey in June 
> 1900 from Calcutta to China and the second focuses on war campaigns. 
> The campaign starts from Dagu up toward the capital, ending with the 
> liberation of the Foreign Legation. It is a fascinating narrative of 
> the events, yet the last part, titled "miscellaneous accounts" is 
> arguably even more intriguing. His account turns to a brief history 
> of the foreign campaign suppressing the Boxers and a general history 
> of China from the mid-nineteenth century until 1900. This is followed 
> by descriptions of China, its people, and its customs. A large part 
> is dedicated to region and religious customs. It is here that Singh 
> draws many comparisons of India and China and proposes his ideas of 
> how "Hindustan" should learn certain lessons from China's 
> predicament. 
> 
> The text has been translated in a way that appears to capture much of 
> Singh's voice. In one instance, for example, 

Re: [Marxism] Kashmir

2019-09-13 Thread RKOB via Marxism

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What a pathetic Indian chauvinist nonsense!

1.I do not want to start a discussion about “Kashmir has been an 
integral part of India since millenia”. In consider this as a chauvinist 
argument a la Modi and the BJP! Sufficient to say that:


a) There were various and different empires on the South Asian 
sub-continent (incl. the Muslim Mughal Empire). How can one create a 
continuity between them and refer to this as justification of occupying 
Kashmir?!


b) In itself this is a reactionary argument. What counts is not 
“millennia” but what the people of Kashmir want since decades until this 
very day. Such a chauvinist argument is used by Turkish nationalists to 
deny the Kurdish people the right to have their own state (“the Kurds 
were always part of the Ottoman Empire and then Turkey”; “they never had 
their own state”; etc.). The Greek chauvinists have used the same logic 
against the Macedonians. By the way: the Zionists also claim the 
Palestinian land because of Torah and the “millennia”!


2.“The people of Kashmir opted to remain in India”. This is an insult 
against a) history and b) the people of Kashmir! When did they opt for 
this?! As a matter of fact it was the Maharaja Hari Singh, a thoroughly 
dissolute and corrupt Hindu autocrat, who “opted to remain in India”! 
The Muslim majority population was never asked and certainly would have 
never agreed to it! (See on this chapter 4 and 5 in this essay incl. 
numerous sources 
https://www.thecommunists.net/theory/revolutionaries-and-the-slogan-of-azadi-kashmir/)


3.The UN requested in 1948 (and the Indian government agreed) to hold a 
plebiscite in which the Kashmiri people could decide about their fate. 
The Indian government never hold such a referendum. If the people of 
Kashmir would really wish to remain in India, the government could have 
easily held such a referendum and then use a pro-Indian result as a huge 
propaganda victory. Guess why Delhi never allowed a plebiscite! 
Contrary, the Indian state had to send about 800,000 troops to keep a 
people of 8 million under control! They had to slaughter up to 100,000 
Kashmiri since 1989 and gang-rape thousands of women! How can one 
imagine that the Kashmiri people want to be part of such a state?!


4.Your argument “Whether Kashmir should remain as apart of India or is 
to be decided by the people of India” is a thoroughly chauvinist 
argument which is unfortunately so widespread among the Stalinist and 
semi-Stalinist forces in India. (See e.g. on the positions of Indian 
“Communist” parties on Kashmir this essay with numerous references: 
“Kashmir: Social-Patriotism Among the Indian Left”, 
https://www.thecommunists.net/worldwide/asia/kashmir-social-patriotism-among-indian-left/) 
Why on earth should the people outside of Kashmir have a say in which 
state the people of Kashmir shall live?! Because “Kashmir has been an 
integral part of India since millenia”?! I repeat: This is a chauvinist 
argument a la Modi and the BJP!


5.You say: “The two main Communist Parties also adhere to this stand.” 
This is unfortunately true. These are the same “Communist” parties who 
supported denying Kashmir its right of national self-determination since 
the creation of independent India, which ruled West-Bengal for decades 
and implemented neoliberal policy and which oppressed the Naxalite 
peasant rebellions. Surely, these are worthy flag-bearers of your 
arguments! Fortunately, there are also progressive people in India like 
Arundhati Roy who have the courage to defend the right of the Kashmiri 
people (for quotes and sources see the first essay mentioned here.) I 
strongly suggest to stop defending the artificial borders of India which 
are kept only by violence against various people (See on this e.g. 
India: A Prison House of Nations and Lower Castes, 
https://www.thecommunists.net/theory/india-is-a-a-prison-house-of-nations-and-lower-castes/)


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[Marxism] Why Kashmir Is Suddenly a Potential Global Point of Conflict | Common Dreams Views

2019-09-13 Thread Louis Proyect via Marxism

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By Vijay Prashad, a supporter of the CP in India.

https://www.commondreams.org/views/2019/08/14/why-kashmir-suddenly-potential-global-point-conflict
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[Marxism] Kashmir

2019-09-13 Thread Marla Vijaya kumar via Marxism
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I have been observing that a number of posts are there advocating an 
Independent Kashmir.
Let me make it clear that Kashmir has been an integral part of India since 
millenia. At the time of Partition, the people of Kashmir opted 
to remain in India, but Pakistan had forcibly taken away the Western part of 
Kashmir and it has been the point of contention between the
two neighbours. And Pakistan has made Western Kasmir as its base to breed 
terrorism. Whether Kashmir should remain as apart of India 
or is to be decided by the people of India and certainly not by those outside 
its borders. The rise of Taliban and and Afghan War and 
fundamentalism has fuelled separatist feelings in the people of Kashmir.
It is true that in the last 30 years, successive governments in Delhi tried to 
suppress the legitimate democratic demands of the people of 
Kashmir. An overwhelming majority of Indians want Kasmir to enjoy full 
democratic rights and that it should remain as a part of the 
Indian Union. The two main Communist Parties also adhere to this stand. 
I strongly object to the tone of the messages, picturing India as an occupier 
of Kashmir. It is a distortion of history.
Vijaya Kumar M
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[Marxism] Strikes Have Followed Me All My Life: The Thirty-Seventh Newsletter (2019).

2019-09-13 Thread Louis Proyect via Marxism

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Over the past several weeks, groups of angry people in some of South 
Africa’s poorest areas have been attacking the small spaza, or 
convenience stores, in their own neighbourhoods. The mood of the attacks 
has been utterly xenophobic, since the owners or workers at these spaza 
stores are mainly seen as foreigners. The workers and owners come from 
as far off as Bangladesh and as close by as Zimbabwe. It took South 
Africa’s President Cyril Ramaphosa weeks to respond to the violence. 
‘There can be no excuse for the attacks on the homes and businesses of 
foreign nationals, just as there can be no excuse for xenophobia or any 
other form of intolerance’, he said on 5 September.


https://mailchi.mp/90ba11442d48/strikes-have-followed-me-all-my-life-the-thirty-seventh-newsletter-2019?e=77bd6c9887
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[Marxism] The Water Wars Are Here | The New Republic

2019-09-13 Thread Louis Proyect via Marxism

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Everyone remembers the scene in Chinatown when Jack Nicholson almost 
gets his nose sliced off, but many do not recall what the dispute was 
about. It wasn’t drug smuggling or gun running that got Nicholson’s 
character slashed. It was water rights. Since the film was released in 
1974, the question of who will get the limited water in the American 
West, particularly the all-important flow of the Colorado River, has 
grown even more contentious.


https://newrepublic.com/article/155043/water-wars
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[Marxism] Sarajevo’s Pride | Lefteast

2019-09-13 Thread Louis Proyect via Marxism

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Spontaneous applause, shout-outs, beating drums, smiles and hugs, tears 
of emotion and joy. Last Sunday, an overwhelming wave of energy, 
emotion, and collective revival filled the heart of Sarajevo, the 
stretch between the monument of the Eternal Flame and the square of the 
Parliament, with about 2000 people. To fully understand the scope of the 
event, we need to look back. “No one even dares to contemplate 
organising a Pride in Sarajevo or in another city in Bosnia and 
Herzegovina”, claimed a controversial article  in 2017. Still in the 
autumn 2018, some activists commented resignedly that it would have been 
very unlikely to organise one in the short term. The memories lingered 
of the violent attacks suffered by the lesbian, gay, bisexual, trans and 
intersex, queer (LGBTIQ) communities in 2008, 2016  and 2014.


http://www.criticatac.ro/lefteast/sarajevos-pride/
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[Marxism] Theft or exploitation?- a review of Stolen by Grace Blakeley | Michael Roberts Blog

2019-09-13 Thread Louis Proyect via Marxism

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All our wealth has been stolen by big finance and in doing so big 
finance has brought our economy to its knees.  So we must save ourselves 
from big finance.  That is the shorthand message of a new book, Stolen – 
how to save the world from financialisation, by Grace Blakeley.


https://thenextrecession.wordpress.com/2019/09/13/theft-or-exploitation-a-review-of-stolen-by-grace-blakeley/
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[Marxism] Counterpunch: The Intellectual Development of Karl Marx

2019-09-13 Thread Angelus Novus via Marxism
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Fantastic review, Louis.  The material on Gans and Hegel is really the heart of 
the book, and you've done it justice.  

https://www.counterpunch.org/2019/09/13/the-intellectual-development-of-karl-marx/



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[Marxism] South Asia: On the Slogan of “Azadi Kashmir”

2019-09-13 Thread RKOB via Marxism

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Should Marxists advocate the independence of Kashmir?

An Essay by Michael Pröbsting, 13 September 2019

https://www.thecommunists.net/theory/revolutionaries-and-the-slogan-of-azadi-kashmir/


Contents

Introduction

1. The Marxist classics on national self-determination of oppressed peoples

2. The algebraic slogan of the “right of national self-determination” 
and the specific slogan of “independence”


3. Not only opposition against oppression but active support for the 
struggle of oppressed nations!


4. The occupation of Kashmir: A casualty of the colonial legacy

5. Kashmir: What do the people want?

6. Independence or joining Pakistan?

7. The Perspective of a Socialist Federation of the Peoples of South Asia

8. The importance of the Kashmiri liberation struggle for the Indian 
workers movement and left


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