Re: [Marxism] The Logic of Anti-Muslim Racism

2011-01-21 Thread Angelus Novus
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Richard wrote:

 It's hard to see a racist depiction of Muslims today that doesn't at 
 least bear some similarities to certain aspects of antisemitic 
 caricature.

Anti-Semitism works with the characterization of Jews being cosmopolitan, 
rootless, manipulative, super-intelligent, not belonging to any culture, and 
personifying all negative characteristics of capitalism.

Anti-Muslim Racism is more of a classical racism, in that, at least here in 
Germany, you don't see characterizations of Muslims as a super smart devious 
race controlling financial markets, but rather as inferior, shiftless, 
baby-producing demographic danger that threatens to undermine our superior 
culture.  They aren't painted as rootless cosmopolitans.  They have a 
culture, but it is distinctly not ours.

 The article rightly says that the role of Islamist political movements
 have to be taken seriously. But how can they be incorporated without
 understanding the context that produced them?

Fair enough, though keep in mind that this is Germany, and the GSK intervention 
is meant more to attack the culturalization of political discourse in this 
country than offer a comprehensive history of Islam.  

It's difficult to convey how poisonous the political atmosphere here has 
become.  The prominence and public applause for Thilo Sarrazin, combined with a 
quiescent trade union bureaucracy that subscribes to the neo-mercantile export 
strategy of the last few governments 100%, and finally an all-out communist 
witchhunt against DIE LINKE unleashed in the last week.  Things are nasty.




  


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[Marxism] Chicago in charge

2011-01-21 Thread Louis Proyect
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http://www.harpers.org/archive/2011/01/hbc-90007944
A Country with Chicago in Charge

By John R. MacArthur

John R. MacArthur is publisher of Harper’s Magazine and author of the
book You Can’t Be President: The Outrageous Barriers to Democracy in
America. This column originally appeared in the January 19, 2010
Providence Journal.

Back in the summer of 2008, when Barack Obama was still the bright new
hope of liberals, I found myself chastised for raining on the future
president’s parade. My essential point — that an administration
incubated and hatched in Chicago would never break with the
autocratic, anti-reformist, reactionary traditions of the city’s
Democratic machine — was unwelcome among Democrats desperate for a
savior after eight dark years of Bush.

Obama admirer John K. Wilson wrote in the Huffington Post, “I don’t
understand why . . . [MacArthur needs] to viciously attack the most
progressive candidate of a major political party in American history.”
Moreover, my repetition of what Wilson termed “right-wing lies and
smears” moved him to ask why the “left” had a “death wish for
progressive politics.” Indeed, after I noted on a New York radio show
that Goldman Sachs was Obama’s No. 1 corporate donor (in bundled
contributions), a tearful woman caller accused me of being a
“right-winger” sowing discord among Democrats.

I figured it was pointless to respond directly to Wilson and his ilk.
Obama worship was rampant, and few liberals wanted to hear such a
pessimistic view of the power structure and funding of American
political parties. But despite Wilson’s ignorance of American history
and Chicago politics, I felt guilty about these desperate Democrats,
and I sometimes wondered whether my critics didn’t have a point after
all. Maybe I was being skeptical to the point of cynicism; maybe, as
one leading liberal editor argued to me, the Chicago machine itself
had changed, that Mayor Richard M. Daley was significantly different
from his thuggish father, Richard J. Daley. Maybe Obama was in the
machine, not of it, and would use its power in the cause of peace and
good government.

Now it seems I wasn’t skeptical enough. The appointment of the
Chicago-trained liberal-baiter Rahm Emanuel as White House chief of
staff confirmed my fundamental point that the machine’s political
apparatus was moving to the White House, not some fresh-faced parvenu
with an African name. I also correctly predicted that after the
mid-term election, Obama would cave on extending Bush’s tax cuts for
the rich. The over-$250,000-a-year crowd shoulders a big part of the
Democrats’ fund-raising, directly and through K Street lobbyists, so
the president may be relieved to give in to the GOP.

But even I didn’t think that Chicago and the Democratic Party were so
boss-ruled that Emanuel could simply be installed by the party
leadership as mayor of the Second City, or that the machine could so
easily send the current mayor’s brother, Bill, to replace Emanuel in
the post. I thought, and wrote here, that the local Irish-Catholic
barons would probably revolt against an outsider raised in the suburbs
who was never a ward committeeman. That much democracy I would expect
in a city that has rarely had self-government.

Evidently, however, the fix is really in. Richard Daley and his
brothers, Bill, John and Michael, apparently persuaded all the major
potential Irish candidates — Tom Dart, Lisa Madigan and Ed Burke — not
to challenge Emanuel in next month’s primary, leaving him the only
white candidate and thus the favorite to succeed Richard Daley.
Meanwhile, brother Bill, Rahm’s ally and Richie’s closest adviser,
gets to be, in effect, deputy president without having got a single
vote. Whether Bill ever wanted to occupy City Hall himself, he now
seems to prefer the allure and power of Washington, where he served as
Bill Clinton’s commerce secretary.

Sadly, this is no ordinary story about intra-party politics; it’s a
bad thing for America, liberal Democrats and organized labor, which is
in its death throes. With Chicago in charge of the country, reform
becomes all but impossible. Foolish things have been said about
“pro-business” Bill Daley moving Obama “to the center,” as if the
president remotely resembled a left-winger. Obama began in the center
and has been moving right ever since.

The main thing to understand is that Daley and Emanuel are all about
self-interest, not the public interest. As the Chicago Tribune’s John
Kass puts it, “To the Daleys, the political center is Chicago, their
ancestral home.”

Nevertheless, there is a destructive ideological part of the Daley
appointment and Emanuel’s ascent, despite their non-ideological
devotion to power. Emanuel and Daley were two of the three principal
Clinton lobbyists in the 

Re: [Marxism] HTML versus plain text?

2011-01-21 Thread Ambrose Andrews
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On 21 January 2011 23:49, Les Schaffer schaf...@optonline.net wrote:
 ==
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 ==


 On 1/21/11 7:39 AM, Louis Proyect wrote:

 Any thoughts on this from comrades?

Count me as generally against.  I don't see the advantage.


 i've been thinking for a while we could start allowing html  ... if
 enough people are annoyed by it, its easy to turn off again.

 another issue: at the moment, we have it set up so that if  a post
 contains BOTH plain text and html, we forward only the plain text. i can
 turn that off, but the byte count will go up by roughly double for posts
 that include both ... and we may have to adjust the max size parameter
 if people are going to post large emails with both plain text and html
 included.

 so, does byte count matter to anyone anymore??


Byte count is no big deal for me personally, but even as someone who
has never touched emacs in his life, I do still frequently find myself
confined to using a terminal, and in that context HTML-alone can be
really inconvenient.  IMO comrades having to express themselves in
text is less inconvenient and is not a bad discipline.  There are
other accessibility considerations which don't (yet) apply to me, but
I try to think of others, and my future self.

  -AA.


-- 
Ambrose Andrews
LPO box 8274 ANU Acton ACT 0200 Australia
http://www.vrvl.net/~ambrose/
mailto:ambr...@vrvl.net
voicemail:+61_261112936
work:+61_261256749
mobile:+61_415544621
irc:{undernet|freenode|oftc}:znalo
xmpp:ambr...@jabber.fsfe.org
skype:znalo7
CE38 8B79 C0A7 DF4A 4F54  E352 2647 19A1 DB3B F823
556A 6D19 0904 827C 9DB8  3697 32D0 1E11 403F 2BE1


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Re: [Marxism] WSWS warns against infiltrated rump SSP, post-Sheridan

2011-01-21 Thread Richard Fidler
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Stuart Munckton: 

Let's not forget what the whole sorry tale is about: a libel case
between an individual and the Murdoch press about whether or not they
visited a swingers club. Sheridan brought it himself against advice,
that is his right but it is not a fundamental class line to defend an
individual socialist over some allegation about their sex life -
whatever the rights or wrongs of either side in the case.

While we're at it, let's not forget that it was most of the SSP
leadership (sans Sheridan) that campaigned relentlessly, after his
victory over the Murdoch press in the libel case, for the state to
prosecute Sheridan for perjury -- which the state gladly did, and in
this case won. They even went to the point of secretly setting
Sheridan up in a secret sting operation, then selling the alleged
tape recording to the Murdoch media.

I don't think this serious breach of proletarian ethics (and betrayal
of class politics) makes the entire SSP gusano scum, but it
certainly did a lot to discredit the SSP, and the socialist movement
in Scotland, among ordinary working people.

Richard




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[Marxism] A loveless presidency

2011-01-21 Thread Louis Proyect
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http://www.usaction.org/site/apps/nlnet/mar04-rebuild-renew.html
Chuck Loveless, Legislative Director, AFSCME: “Make no mistake: the
Obama budget is real change – the change that Americans voted for in
November.  As we were during the economic recovery plan, AFSCME will
be a leader in the fight to pass the Obama agenda.  Our members make
America happen.  And America deserves nothing less.”

---

NY Times January 20, 2011
Path Is Sought for States to Escape Debt Burdens
By MARY WILLIAMS WALSH

Policy makers are working behind the scenes to come up with a way to
let states declare bankruptcy and get out from under crushing debts,
including the pensions they have promised to retired public workers.

Unlike cities, the states are barred from seeking protection in
federal bankruptcy court. Any effort to change that status would have
to clear high constitutional hurdles because the states are considered
sovereign.

But proponents say some states are so burdened that the only feasible
way out may be bankruptcy, giving Illinois, for example, the
opportunity to do what General Motors did with the federal
government’s aid.

Beyond their short-term budget gaps, some states have deep structural
problems, like insolvent pension funds, that are diverting money from
essential public services like education and health care. Some members
of Congress fear that it is just a matter of time before a state seeks
a bailout, say bankruptcy lawyers who have been consulted by
Congressional aides.

Bankruptcy could permit a state to alter its contractual promises to
retirees, which are often protected by state constitutions, and it
could provide an alternative to a no-strings bailout. Along with
retirees, however, investors in a state’s bonds could suffer, possibly
ending up at the back of the line as unsecured creditors.

“All of a sudden, there’s a whole new risk factor,” said Paul S. Maco,
a partner at the firm Vinson  Elkins who was head of the Securities
and Exchange Commission’s Office of Municipal Securities during the
Clinton administration.

For now, the fear of destabilizing the municipal bond market with the
words “state bankruptcy” has proponents in Congress going about their
work on tiptoe. No draft bill is in circulation yet, and no member of
Congress has come forward as a sponsor, although Senator John Cornyn,
a Texas Republican, asked the Federal Reserve chairman, Ben S.
Bernanke, about the possiblity in a hearing this month.

House Republicans, and Senators from both parties, have taken an
interest in the issue, with nudging from bankruptcy lawyers and a
former House speaker, Newt Gingrich, who could be a Republican
presidential candidate. It would be difficult to get a bill through
Congress, not only because of the constitutional questions and the
complexities of bankruptcy law, but also because of fears that even
talk of such a law could make the states’ problems worse.

Lawmakers might decide to stop short of a full-blown bankruptcy
proposal and establish instead some sort of oversight panel for
distressed states, akin to the Municipal Assistance Corporation, which
helped New York City during its fiscal crisis of 1975.

Still, discussions about something as far-reaching as bankruptcy could
give governors and others more leverage in bargaining with unionized
public workers.

“They are readying a massive assault on us,” said Charles M. Loveless,
legislative director of the American Federation of State, County and
Municipal Employees. “We’re taking this very seriously.”

full: http://www.nytimes.com/2011/01/21/business/economy/21bankruptcy.html


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[Marxism] Isolation is torture

2011-01-21 Thread Stansfield Smith
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Hey,

I just signed a letter to the Commanding Officer at Quantico Brig to end the 
inhumane conditions of Private Bradley Manning's detention as he awaits trial.

Please join me in signing this important letter, and pass it on to your friends 
and family when you're done:

http://action.firedoglake.com/page/s/bradleymanning?source=sharesubsource=email

Thanks!

---BEGIN FORWARDED MESSAGE---

Hey Firedoglake Activist,

Bradley Manning spent his 23rd birthday on Friday completely isolated, just as 
he has every day for the last 5 months months in his cell at the Quantico 
Marine Base.

Manning is the Marine Private accused of leaking classified documents to 
Wikileaks. Since July, he has been held in cruel and inhumane conditions like 
violent, dangerous criminals in a Supermax prison. He spends each day 
completely isolated, with severe restrictions placed on basic activities like 
sleep and exercise. Yet he has not been convicted of any crime.

The extreme isolation in which Manning has spent every day of the last 5 months 
is grueling. It's already taking its toll: Bradley Manning's physical and 
mental health are suffering, according to his attorney and friend who have seen 
him in prison.

Bradley Manning deserves humane treatment while he awaits trial. Can you please 
add your name to our letter urging Commanding Officer of Quantico Marine Corp 
Base to lift the heavy restrictions of Manning's detention?

http://action.firedoglake.com/page/s/bradleymanning?source=sharesubsource=email

Bradley's friend, David House, will deliver your letter to the Commanding 
Officer at the Quantico Marine Base brig when he visits Bradley next month.

While Manning is held in maximum custody, the military's most severe 
detention policy, he is also under a longstanding Prevention of Injury (POI) 
order that adds additional restrictions beyond those of other prisoners. While 
POI orders typically last a week or two, Manning has been held under a POI 
order for more than five months.

A day in the life of Bradley Manning is isolating, lonely, and frustrating. 

 - Manning stays in his cell for 23 hours a day
 - Guards must check on him every 5 minutes, and he must respond each time
 - He is not allowed to sleep between 5am and 8pm
 - Substantive exercise is not allowed beyond walking, potentially in chains
 - Communication with other people in the brig is banned, and he cannot write 
to people outside beyond the few a list approved by the brig commander; any 
unapproved letters he receives are destroyed.
 - He has not been allowed to read newspapers or watch international news 
during TV time
 - Comfortable sleep is impossible; he must surrender his clothes each night, 
has only a heavy suicide blanket akin to an x-ray vest, and guards must be 
able to see his face at all times.
 - A psychologist has said Manning isn't a danger to himself or others, and the 
POI order is unnecessary. His lawyer has also been unable to remove the POI 
order. But it is clear that Bradley Manning has been subjected to undue, 
inhumane, and unnecessary punishment, and it must stop now.

Stop the inhumane treatment of Bradley Manning. Please add your name to our 
letter urging the Marine Commander in charge of Manning lift the unnecessary 
POI order.

http://action.firedoglake.com/page/s/bradleymanning?source=sharesubsource=email

No matter what you think of Manning's alleged acts, there is no reason to 
subject him to these extreme conditions. Thank you for standing up for human 
rights.

Michael Whitney
Firedoglake.com


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Re: [Marxism] Sandy Pope talks about her campaign for President of the Teamsters Union

2011-01-21 Thread Manuel Barrera
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Thanks for sharing this post about Sandy Pope, Louis. I was impressed by her 
statement, but I am wondering if there are any teamster members here on 
Marxmail (or others who follow this area) who can shed light on the current 
situation within the union, the overall politics of Sandy Pope and others that 
may influence the IBT presidential elections?thanks,Manuel  
  

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Re: [Marxism] Why Duvalier Returned to Haiti: He needs more money

2011-01-21 Thread Erik Toren
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On Thu, Jan 20, 2011 at 11:03 PM, MARGARET WYLES kaliy...@wildblue.net wrote:
  This makes NO SENSE AT ALL!!!  Has anyone observed that he returned to
 Haiti on Martin Luther King Day.  Was there a message?  Whose to say he
 returned voluntarily?  If not voluntarily, who returned him?

It does make sense. Duvalier is back in Haiti.

Erik


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[Marxism] Tunisia's Deposed President - Corrupt, Anti-Democratic, and One of America's Close Friends

2011-01-21 Thread Dennis Brasky
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Tunisia's Deposed President -- Corrupt, Anti-Democratic, and One of America's
Close Friends


 Across the Middle East and Central Asia, U.S. allies are invariably corrupt
 dictators, maintained in power by lavish patronage and the military.



 clip –

 Officially, the Obama administration greeted Tunisia’s “Jasmine
 Revolution”—named after that country’s national flower—with open arms,
 calling for free and fair elections as the United States scrambled to get
 aboard the democratic bandwagon.

 However, celebration is restrained in Washington. There’s serious concern
 about who will take the place of Zine el-Abidine Ben Ali, the corrupt,
 74-year-old dictator, who, until the end, was considered an important
 American ally in the war against terror.

 Assuming the Tunisian military actually agrees to hold free elections (not
 at all a sure thing), will the generals really throw open the doors to all
 political groups? Nationalists? Islamists? Marxists? Anti-militarists? What
 forces will roil to the surface after decades of political repression? Will
 they throw in their lot with America’s war against terror, or join the ranks
 of those in the Middle East who increasingly see what’s going on as
 America’s war against Islam?

 Full -

 
 http://www.alternet.org/story/149566/tunisia%27s_deposed_president_--_corrupt%2C_anti-democratic%2C_and_one_of_america%27s_close_friends?page=entire
 




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[Marxism] Sins of South Beach

2011-01-21 Thread Louis Proyect
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I return to NYC tomorrow after a wonderful time in South Beach,
especially the time spent with Alex Daoud, the author of the must-read
Sins of South Beach. I plan to write a longer and more analytical
review but this amazon.com review I wrote should be sufficient to
persuade you to get your own copy.

http://www.amazon.com/South-Corruption-Violence-Murder-Making/dp/1424310784/

If Sins of South Beach accomplished one and only one thing, namely
to show how corruption works in politics, then author Alex Douad would
have performed an enormous service to our country. There is hardly a
week that passes by without someone like Tom DeLay being sentenced for
money laundering. Americans really need to know how and why such a
thing happens.

As someone who spent 18 months in a federal prison for bribes taken
while mayor of Miami Beach, Douad is uniquely positioned to describe
his own sins and those who he came in contact with, including some of
the area's most powerful politicians, real estate developers and
bankers. Given the power of some of these individuals, it is something
of a miracle that the book was ever published. It is also all the more
remarkable given that it is likely the very first book ever written by
a politician who has fallen from grace. In light of the state of
American governance, this honest, insightful, courageous and
beautifully written memoir is worth all the self-serving memoirs of
public officials put together, including that of George W. Bush.

But Sins of South Beach is more than this. It is also a
spell-binding tale that is written with a experienced novelist's
touch, one in which the reader can't wait to get to the next chapter
to find out what happens to the tarnished hero Alex Daoud. Indeed,
this is the kind of book that would have made me miss a subway stop in
my hometown New York City. But here in South Beach, where I am
vacationing, the same thing happened. I took the book down to the
beach with me with the intention of spending two hours under the sun
while getting the low-down on what was happening here in the roaring
80s. But I became so riveted by the action that I lost track of the
time and got myself a good sunburn! Oh well, that's a small price to
pay for getting immersed in such a gripping tale.

As someone with a background in politics and law, Alex Daoud is a
remarkably gifted writer. Sins of South Beach has a cinematic
quality, evoking The Godfather in some ways as well as classic tales
of an honest man seduced into doing wrong, like Double Indemnity or
Body Heat. In Alex Daoud's case, the seducer was not a beautiful
woman but a wealthy establishment in Miami Beach that bought and sold
politicians like they were condominiums. Although the author is
unsparing with himself, one cannot but note that the bribes he took
harmed nobody except the rich men who were buying favors, and for whom
such monies were almost pocket change. By comparison, Jack Abramoff
hurt Indian tribes and non-unionized sweatshop workers in his quest to
achieve wealth and power.

It should be understood, however, that Alex Daoud does not try to
whitewash his career here. Despite being mayor at a time when Miami
Beach was making great strides forward as an art deco cultural center
and a fabulous place to spend a vacation, the book is focused almost
totally on his sins. They say that Catholics are great both at sinning
and at confessing. When a Catholic (a Lebanese Catholic in Daoud's
case) has a talent with the pen, such as St. Augustine's Confessions,
the result can be a classic of literature. While it would be a bit
much to compare Alex Daoud to St. Augustine, I can say with conviction
that this is the finest memoir by a public official that I have ever
read and a book that I will recommend to friends and associates for
the rest of my life.


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Re: [Marxism] Russell Jacoby mugs Erik Olin Wright

2011-01-21 Thread Debordagoria
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I greatly admire Wright's writings about class, but this book does sound 
tiresome.

md

--- On Fri, 1/21/11, Louis Proyect unrepentantmarx...@gmail.com wrote:

 From: Louis Proyect unrepentantmarx...@gmail.com
 Subject: [Marxism] Russell Jacoby mugs Erik Olin Wright



  


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Re: [Marxism] HTML versus plain text?

2011-01-21 Thread Einde O'Callaghan
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On 21.01.2011 13:39, Louis Proyect wrote:

 (God! How I wish Louis would get with the program and allow the rest of
 us to post HTML instead of text-only, even if he continues to insist on
 using emacs or whatever).


 Any thoughts on this from comrades?

I prefer plain text for email - I understand there are security issues 
with HTML - even if HTML is enabled I'll probably set things so that the 
text is displayed only as plain text. I see no particular advantage in 
HTML email.

Einde O'Callaghan


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[Marxism] Reader comments on Immelt appointment article in NYT

2011-01-21 Thread Louis Proyect
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Sometimes I wonder if the NYT would be better off the readers wrote the
paper and the idiot reporters were allowed to comment on what they wrote.
Here's a comment by a reader on an article that had absolutely no
information on GE's rotten record.

---

I don't know, this guy sounds perfect for the Obama administration. I
mean, his company, G.E., is listed as the 4th largest corporate prodocer
of air pollution in the United States, and has dumped more toxic PCB's
into our rivers than any company in history. From a profit standpoint, in
the last 10 years or so, they have transformed into a financial firm, with
over half of their revenue derived from financial services. Obama loves
those guys.
The Washington Post reported in December that G.E. was one of the primary
corporate beneficiaries of taxpayer bailout money. Most people didn't know
that at the time because the government tried to keep it secret. CNN
reported that on $10.3 billion in pretax income, G.E. paid ZERO dollars in
U.S. taxes in 2009. Jeffery Immelt's total compensation in 2009 was almost
$10 million and Forbes ranked him as the 13th most powerful person in the
world.

Like I said, he sounds perfect. Change we can believe in.






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Re: [Marxism] HTML versus plain text?

2011-01-21 Thread mark harris
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I prefer plain text.  I think it turns the focus from the presentation to
the information.

Mark
On Sat, Jan 22, 2011 at 5:48 AM, Einde O'Callaghan eind...@freenet.dewrote:

 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a message.
 ==


 On 21.01.2011 13:39, Louis Proyect wrote:
 
  (God! How I wish Louis would get with the program and allow the rest of
  us to post HTML instead of text-only, even if he continues to insist on
  using emacs or whatever).
 
 
  Any thoughts on this from comrades?
 
 I prefer plain text for email - I understand there are security issues
 with HTML - even if HTML is enabled I'll probably set things so that the
 text is displayed only as plain text. I see no particular advantage in
 HTML email.

 Einde O'Callaghan

 
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Re: [Marxism] HTML versus plain text?

2011-01-21 Thread Manuel Barrera
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what a load o' . . .hooey. seriously, there is no reason why you can't keep 
established rules for trimming, and thinking, while allowing it to be easier to 
write (and trim, and whatever else needs to be done). Why exactly does every 
response have to look like a blackbox manual typewriter? And, if we are 
interested in focusing on the information, maybe we should be telling 
everybody what they should write as well?As my 16 year old is wont to say, 
wow 

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[Marxism] Venezuela: The imperialist threat - PSUV Red Book

2011-01-21 Thread Owen Richards
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http://venezuelatranslatingtherevolution.blogspot.com/2011/01/imperialist-threat.html



  

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[Marxism] Rammstein

2011-01-21 Thread Tom O'Lincoln
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Thanks for the many intelligent comments. Yes, I also dislike the fatuous 
Euro-nationalist song We're all Living in America.

More important I agree with those who, like Dave, emphasized that we need a 
certain recognition and tolerance for ambiguity at the expense of clear 
statements.  If I didn't have such a tolerance I wouildn't love listening 
to Rammstein. But to tolerate it is not the same as to say it's always good 
enough. We are talking about a very, very popular band whose work is very, 
very ambigiouis and has been borrowed by the far right. If youi're in that 
situation you have responsibilities. And I feel it's a bit precious to doubt 
we can discharge them without damaging the sanctity of art. An on-going 
series of interviews ought to do it.

My 3-volume book on Abba will appear in June. (Joke!)







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[Marxism] Translation (Cuba): Continuity and political change (2)

2011-01-21 Thread Marce Cameron
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From new Cuba blog Cuba's Socialist Renewal
http://cubasocialistrenewal.blogspot.com
To sign up as a follower or receive email updates click link above

Here is the second instalment of my translation of Cuba fifty years
on: Continuity and political change by Havana University's Carlos
Alzugaray Treto. The first instalment is here:
http://cubasocialistrenewal.blogspot.com/2011/01/translation-cuba-continuity-and.html.
The Spanish footnotes follow the translation.

Link to translation:
http://cubasocialistrenewal.blogspot.com/2011/01/translation-continuity-and-political.html


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[Marxism-Thaxis] Killing Joke

2011-01-21 Thread CeJ
A lot of music watchers have argued that Jaz Coleman, the frontman of
Killing Joke, is over the deepend in paranoia and conspiracy, but when
he shouts stuff like 'Fuck the bankers' and 'take back your country'
at a concert in Greece, he seems pretty sane to me.

He uses the mass rock concert platform to provoke and antagonize. But
I would bet it was music like Killing Joke the kids in the UK were
listening to when they tried to do something about the government. And
The Blood on Your Hands video will never make it to US TV.

Over on Marxmail, they were having a discussion about metal and
Rammstein and politics and it seems to me that Killing Joke largely
invented the sort of artistic spaces Rage Against the Machine and
Rammstein would inhabit. It might seem ironic that Killing Joke had to
go towards a metal sound to find a new audience, but in a way that
takes them back to their beginnings 30 years ago, when they sounded
like they were from another planet. The conclusion on Marxmail about
Rammstein seems to be that because they are ambiguous, they are not
real left. But I think ambiguously is the only way using popular forms
of music to provoke political thinking work. It starts with the
reaction like: what the f- do they actually mean with those lyrics,
with that music, with those images in their video or at their concert?

http://thequietus.com/articles/04796-jaz-coleman-on-killing-joke-and-absolute-dissent

Jaz: I'm more concerned with food supply. Yes, there must be change.
But staples are going up so fast. Food prices are predicted to go up
40% in the next couple of years. People's wages are being slashed.
Where is it leading to? You don't have to be Einstein to work it out.
It mustn't be allowed to get to that. What is required is a sweeping
green communism.

http://www.youtube.com/watch?v=T869Obl03oEfeature=related
Killing Joke 'In Excelsis'

In Excelsis lyrics

Liberty is ours to protect
The glorious pursuit of happiness
The rights of free speech by consent
The right to express discontent

The glory of freedom, simple liberties
In excelsis
The rights of man to eat and drink and breathe
In excelsis
The glory of freedom
The glory of freedom
In excelsis
In excelsis
The glorious pursuit of happiness
In excelsis
In excelsis
In excelsis
In excelsis

Liberty our common goal
Smash the cabals that control
This world is ours
We won't be sold
No profit, interest or loans

The glory of freedom, simple liberties
In excelsis
The rights of man to eat and drink and breathe
In excelsis
The glory of freedom
The glory of freedom
In excelsis
In excelsis
The glorious pursuit of happiness
In excelsis
In excelsis
In excelsis
In excelsis

The glory of freedom, simple liberties
In excelsis
The rights of man to eat and drink and breathe
In excelsis
The glory of freedom
The glory of freedom
In excelsis
In excelsis
The glorious pursuit of happiness
In excelsis
In excelsis
In excelsis
In excelsis

http://www.youtube.com/watch?v=Gc-YDG7GG0sfeature=related
Killing Joke 'Here Comes the Singularity'

Here Comes The Singularity lyrics

World population mass has reached the critical
Humanity shall function as a single cell
Machines design and clone a different race of man
Who is the architect, who is the hidden hand?
Kneel down and freedom’s gone
Speak out – something’s wrong
So when society breaks down in screaming insanity
And when the sky cracks open
Here comes the singularity

Military industrial complex on the rise
Let new Pearl Harbours take no-one by surprise
One million people marched against a traitor’s war
No weapons found and no-one heard their call

Kneel down and freedom’s gone
Speak out – something’s wrong
So when society breaks down in screaming insanity
And when the sky cracks open
Here comes the singularity

Foundations and shareholders identified on lists
Big corporations dismantled brick by brick
Investment bankers crushed like lilies under feet
Let Baboeuf and Saint-Just pass judgement from the street

Kneel down and freedom’s gone
Speak out – something’s wrong
So when society breaks down in screaming insanity
And when the sky cracks open
Here comes the singularity

Kneel down and freedom’s gone

http://www.youtube.com/watch?v=62cbc_EDQxk
Killing Joke (live in Greece) 'Absolute Dissent'

http://www.youtube.com/watch?v=c4v66x7nXCsfeature=related
Killing Joke 'Blood on Your Hands'

http://www.youtube.com/watch?v=cXQbgqRTvI4feature=related
Killing Joke 'Total Invasion'

http://www.youtube.com/watch?v=naUAuptzUb4feature=related
Killing Joke 'European Super State'

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[Marxism-Thaxis] Tunisia

2011-01-21 Thread c b
http://www.youtube.com/watch?v=EbMKsVVwstUNR=1

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[Marxism-Thaxis] revolutionary situation

2011-01-21 Thread c b
The Tunisian revolution was sparked , according to one report, by an
act of self-burning by
an unemployed college graduate who was selling fruit on the street and
had his carts taken away by the police.

Lenin said a revolutionary
situation exists  when the ruling class can no longer rule in the old
way and the masses no longer want to live in the old way

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[Marxism-Thaxis] Straight shooters

2011-01-21 Thread c b
http://metrotimes.com/columns/straight-shooters-1.1092038


Politics  Prejudices
Straight shooters
All I want is a weapon of mass destruction

By Jack Lessenberry

Published: January 19, 2011


A well regulated Militia, being necessary to the security of a free
State, the right of the people to keep and bear Arms, shall not be
infringed.

Those are the actual words of the Second Amendment to the United
States Constitution, held sacred by our nation's gun nuts.

They are powerful words indeed, regardless of the fact the clause is
poorly written, and clearly means something different than almost
everyone thinks it does. No matter that many of its fervent defenders
don't even know what the Second Amendment really says.

True, others have memorized and can unthinkingly recite these words,
sort of like Roman Catholics in the old days repeating Latin
incantations they didn't understand.

Language and the meanings of words change over time, but it is clear
that what adoption of the Second Amendment really meant was that
people should be allowed to have weapons (arms) in case the government
had to quickly throw together a militia to drive off marauders, or put
down some local illegal uprising, like the Pennsylvania farmers who
rebelled over whiskey taxes a couple of years later.

Naturally, it logically follows that the citizens ought to be able to
keep these arms in their homes, as in, on two hooks over the
fireplace, since most people didn't have anywhere else to put them to
begin with, and many used their rifles to go hunt dinner, much of the
time.

Bear in mind too that the nation in which the Constitution and the
Bill of Rights were written was a collection of small, rural states,
with a total population of slightly less than four million people
about the size of metropolitan Detroit today. High-tech arms meant a
single-shot musket, accurate to within a hundred yards or so, maybe.

Once you fired it, it took close to a minute to reload. If you shot it
more than a few times in a row, it was apt to overheat and misfire or
blow up in your face. This was not seen as a weapon of mass
destruction, but more like a household appliance one could use for
defense.

So it was logical to stipulate that the citizens had the right to
keep and bear arms, when these were the arms. What's crazy is that
these words, written for practical reasons in a primitive, largely
rural world, are today being used to justify making it legal for a
mentally troubled person to buy a high-tech weapon of mass destruction
and turn it on helpless civilians.

Anyone who thinks the framers of the Constitution intended that is, to
put it politely, crazier than a shithouse rat.

Nobody I know has remarked on this, but what's going on here isn't a
problem of rights so much as a problem, first of all, of language,
specifically, the word arms. Throughout much of history, arms
meant bows and arrows and pieces of metal that men whacked away at
each other with, at close quarters. Then came gunpowder.

The Founding Fathers may have expected continued improvements in
weaponry. But none of them could have imagined anything like Jared
Loughner's Glock, a weapon of mass destruction good for one thing
only: killing.

There is more difference between a Glock and a Revolutionary War-era
musket than between a musket and a stone club. Maybe even between a
musket and the pistol Sirhan Sirhan used to shoot Bobby Kennedy in a
hotel in 1968.

Had Loughner had a normal pistol, he might have gotten five or six
shots off before being subdued. Instead, he killed or wounded 19
people within seconds, and might easily have got even more, if he
could have gotten a second clip into his gun.

Nobody in their right mind thinks the Founding Fathers would have
wanted to make it possible for this sick young man to spray a peaceful
crowd with lethal ammunition. Yet that's what all sorts of ideologues
and ignorant fools, some of them on the nation's highest courts,
claim.

All this really stems from a problem of semantics. Specifically,
allowing the term arms to be applied to anything that kills people.
Someone, somewhere, needs to come up with some way of defining arms
in a common sense way. We also need, I think, to stop using the term
gun control, which immediately polarizes everyone, and ends anything
like rational give-and-take.

These two steps may make it easier to move on and enact some sensible
regulations. This won't be easy; someone has to stand up and defy the
political power of the National Rifle Association, a group run by
fanatics who are determined to block any limitations on weapons.

Otherwise, we are going to continue to be doomed. More than 10,000 of
us a year, anyway; the number killed, like little Christina Greene, by
gun violence. Another 85,000 or so are shot and survive, like
Congresswoman Gabrielle Giffords.

If that's the world we are willing to settle for, very well. If you
are young and poor, you are probably more vulnerable than I am.

But even so, if 

[Marxism-Thaxis] Crisis on the corner

2011-01-21 Thread c b
http://metrotimes.com/columns/crisis-on-the-corner-1.1092036


Crisis on the corner
Should we legalize drugs to save the hood?

By Larry Gabriel

Published: January 19, 2011
Print Email Twitter Facebook MySpace Stumble Digg
More Destinations

The War on Drugs has been fought from corner to corner in black
communities across the United States. Although African-Americans make
up only 13 percent of the general population, 40 percent of drug
offenders in federal prisons and 45 percent of offenders in state
prisons are black.

It's not that blacks make up 40 or 45 percent of American drug users.
A study of New York drug arrests from 1997 to 2006 by sociologist
Harry Levine and drug policy activist Deborah Small found that
18-to-25-year-old whites are more likely than blacks or Hispanics to
smoke marijuana, yet blacks were five times and Hispanics three times
more likely than whites to be arrested for marijuana possession.

Similar statistics can be found in all kinds of studies out there. All
of it leads to black and brown communities where young men committing
victimless offenses get criminal records, get sent to jail, lose their
families, and enter a system wherein a life of crime is more likely
than getting an education and a job.

So it's amazing that the drug war and civil rights haven't been more
closely tied together the way linguist and conservative political
pundit John McWhorter links them in a recent column for the The New
Republic's website titled Getting Darnell Off the Corners: Why
America Should Ride the Anti-Drug-War Wave.

I don't know what that guy on the corner is named, Pookie or Tyrone or
whatever, but McWhorter wrote ... with no War on Drugs there would
be, within one generation, no 'black problem' in the United States.
Poverty in general, yes. An education problem in general — probably.
But the idea that black America had a particular crisis would rapidly
become history, requiring explanation to young people. The end of the
War on Drugs is, in fact, what all people genuinely concerned with
black uplift should be focused on. ...

And, in fact, he says all drugs should be legalized. Some civil rights
groups have nibbled at the edges of the drug war, sometimes suggesting
that marijuana is not as bad as other drugs. The California NAACP went
that route last year when it came out in support of Proposition 19 to
legalize marijuana in the state. Proposition 19 lost by a 53.5 to 46.5
percent vote in November. But California NAACP President Alice Huffman
threw down the gauntlet in saying marijuana law reform is a civil
rights issue.

Neil Franklin, president of Law Enforcement Against Prohibition who
worked with Huffman in creating the NAACP policy, casts some wisdom on
the roiling waters of drug policy debate.

We went to a prison here in Baltimore with a section for juveniles;
it's a high school in prison for them, says Franklin, an
African-American with more than 30 years policing experience in
Maryland. We did a workshop with 12. I think 10 were there for drug
violations. We asked them what your neighborhood would be like if
drugs were legal tomorrow. The number one answer was that they would
have no money. There would pretty much be no money in their
households. The drug market provides more money into those communities
than anything else. The second answer was that the police would no
longer harass us if drugs were legal in the community.

The kids focused in on two important issues: economics and
police-community relations. Legalizing drugs would cut the economic
legs out from under the drug business because legal drugs would be
cheaper and easily obtainable. Drug dealers would no longer be able to
finance terrorizing neighborhoods, and drug addicts would be a public
health issue not a law enforcement problem. Regarding community
relations, growing up without an adversarial relationship with the
police goes a long way in creating citizens who would rather cooperate
with law enforcement than fight it.

Despite the failure of the drug war to reduce the use of illicit
drugs, support for prohibition remains strong among many
African-Americans. Carl Taylor, a sociology professor at Michigan
State University who focuses on crime and other urban issues, takes a
hard line against legalization. I contend strongly that illegal
drugs, legal drugs and alcohol are truly the barbed wire around the
neck of the black community. I see not one serious plus in my life
experiences professionally or personally from illicit narcotics. ... I
don't agree with McWhorter. I don't think he knows what he's talking
about. If you put the black market out of business, the fellas out on
the street are still going to find deeper and better drugs. Just
because I don't know what to do doesn't mean you do something that
you've got to be out your mind to do from where I'm sitting. The
ignorance of very distorted socialization, the racism, the
discrimination is not going to go away, the failure of the family
structure, 

[Marxism-Thaxis] Fundamental difference

2011-01-21 Thread c b
US lawyers in establishing the legal fiction of the personhood of the
corporation or the Personhood of Capital make a nice representation of
the deep bourgeois ideological illusory concept of Individual
Determinism.  Capital is a profoundly determining _social_ institution
in capitalism, natch.  By making Capital fictional individuals, the
story, i.e. Lie, of Individual determinism is internally consistent.


CB


On 1/5/2011 10:13 AM, c b wrote:
 “In community, the individual is, crucial as the prior condition for
 forming a community. … Every individual in the community guarantees
 the community; the public is a chimera, numerality is everything…”

 – Søren Kierkegaard, Journals

 
 Pace Kierkegaard, of course , for we social determinists , this is
 absolutely backward, fundamentally wrong. The social, the communal,
 the community is prior to individuals. Kierkegaard's statement is a
 basic maxim of bourgeois ideology, whether as existentialism,
 libertarianism, Social Darwinism, positivism, Reaganism, Tea Parting
 et al. In all , the individual is primary over and determinative of
 the social. It is an error in the understanding of the levels of
 organization of reality, and specifically of human life.  Human
 culture, society and history constitute an emergent level of reality,
 in which the whole is more than the some of its parts, and is
 determinative of the parts. It is a philosophical error concerning the
 relationship of the whole and the parts. The human individual is a
 social individual. Even Kierkegaard was; he just didn't know it. So,
 is the most radical libertarian; they just don't know it. Our species
 name should be, not homo sapiens, but homo communis. Our high level of
 sociality is the differentia specifica of our species.




But no-one lives in a vacuum.

^^^
CB: Hello ! Exactly. No _individual_, no ONE, lives in a social
vaccum. No one is an isolated individual. This is the fundamental
bourgeols ideological trick, foolishness. It is rife among the
intelligencia of bourgeois society.

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[Marxism-Thaxis] Fundamental Difference: bourgeois' myth of individual determination of society

2011-01-21 Thread c b
the larger human community is predicated upon the pre-existence of individuals.


With due respect, this is the crux. Social determinists r saying that
the community is not predicated on pre-existing , independent,
isolated individuals, or “selves”. Rather the opposite: Society
preexists the individuals. There have never been a bunch of
preexisting individual persons who then got together and made the
group. Robinson Crusoe is a myth so to speak.

Even more an individual ideas are all rooted in their culture. Take
remarkably unique individuals like Mozart , Newton or any genius.
Their ideas are developments of socially generated topics. Newton
understood this and said he stood on the shoulders of giants, most of
them dead when he lived, by the way. This is a key point. Human
Society includes dead generations. Maybe this makes it clearer how
society preexists individuals.

Ironically, the word itself gives the message. Individuals are not
divisiable, or can’t be divided out from society.

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[Marxism-Thaxis] Fundamental Difference: Personhood of Capital

2011-01-21 Thread c b
(The Myth of the Wizard of Oz)


[lbo-talk] Mommy, can a corporation be embarrassed?
Eubulides paraconsistent at comcast.net

[Mereological mayhem for methodological individualism]

http://www.propublica.org/blog/item/as-citizens-united-turns-1-u.s.-supreme-court-considers-corporate-personhoo

As Citizens United Turns 1, U.S. Supreme Court Considers Corporate
Personhood Again by Marian Wang ProPublica, Jan. 19, 2011, 1:37 p.m.

The Supreme Court heard oral arguments today on a case between ATT
and the Federal Communications Commission, revisiting the legal
concept of “corporate personhood” last strengthened under the court’s
Citizen United ruling on corporate campaign spending. (That
controversial ruling has its first anniversary this week.)

The case before the court focuses on whether ATT, a corporation, can
stop government agencies from releasing information obtained for law
enforcement purposes by claiming such disclosures would violate the
company’s “personal privacy.”

The phrase is included as an exemption in the text of the Freedom of
Information Act, a federal law that instructs government agencies on
what information to make public. As the SCOTUS blog notes, however,
there’s no specific definition of the words “personal privacy,” so
it’s not clear whether a corporation can qualify as a person in this
case.

The lower court, the Third Circuit in Philadelphia, sided with ATT in
an earlier ruling, stating that corporations are capable of being
embarrassed, harassed and stigmatized by public disclosures. If the
Supreme Court agrees, it could limit how much information federal
agencies are able to release about the companies they've investigated.
(Here's Bloomberg, with more background.)

In the appeal before the high court, a review of the briefs in support
of each side shows a number of news organizations and government
openness and watchdog groups backing up the FCC. Major business
groups—namely the National Association of Manufacturers, the Chamber
of Commerce and the Business Roundtable—have filed briefs in support
of ATT.

Justice Elena Kagan, it’s worth noting, was solicitor general at the
time when the FCC and U.S. government petitioned the Supreme Court to
review the ATT case. She has had to recuse herself from considering
it, and should the court split 4-4 without her, the lower court’s
decision would stand.

Kagan’s successor as solicitor general, Neal Katyal, has argued that
“a corporation itself can no more be embarrassed, harassed, or
stigmatized than a stone.”

According to early reports on the day’s proceedings, the high court
showed signs that it agreed. A transcript [PDF] of the oral arguments
has also been made available.

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[Marxism-Thaxis] Fundamental Difference: Mommy, can a corporation be embarrassed?

2011-01-21 Thread c b
, Eubulides wrote:

 [Mereological mayhem for methodological individualism]


^^^
CB: Yes indeed

US lawyers in establishing the legal fiction of the personhood of the
corporation or the Personhood of Capital make a nice representation of
the deep bourgeois ideological mythical concept of Individual
Determinism.  Capital in the form of Capital enterprises is  a
profoundly determining _social_ institution
in capitalism, natch.  By making Capital, which is obviously a social
institution,  into fictional individuals or persons, the
story, i.e. Lie, of Individual determinism is made internally consistent.

CB

from another discussion of methodological individualism :

 c b wrote:
 “In community, the individual is, crucial as the prior condition for
 forming a community. … Every individual in the community guarantees
 the community; the public is a chimera, numerality is everything…”

 – Søren Kierkegaard, Journals

 
 Pace Kierkegaard, of course , for we social determinists , this is
 absolutely backward, fundamentally wrong. The social, the communal,
 the community is prior to individuals. Kierkegaard's statement is a
 basic maxim of bourgeois ideology, whether as existentialism,
 libertarianism, Social Darwinism, positivism, Reaganism, Tea Partying, 
 personal responsibility of the poor for their poverty,  psychologism and 
 phenomenology in social science,   Margaret Thatcher's there is no such 
 thing as society, Robinsonades,  rational/reasonable man in law and 
 economics,
 et al. (Personhood of the Corporation).   In all , the individual
is primary over, prior to and determinative of
the social. Society is a collection of sovereign individuals,   It is
an error in the understanding of the levels of
 organization of reality, and specifically of human life.  Human
 culture, society and history constitute an emergent level of reality,
 in which the whole is more than the some of its parts, and is
 determinative of the parts. It is a philosophical error concerning the
 relationship of the whole and the parts. The human individual is a
 social individual. Even Kierkegaard was; he just didn't know it. So,
 is the most radical libertarian; they just don't know it. Our species
 name should be, not homo sapiens, but homo communis. Our high level
of sociality is the differentia specifica of our species.




But no-one lives in a vacuum.

^^^
CB: Hello ! Exactly. No _individual_, no ONE, lives in a social
vaccum. No one is an isolated individual. This is the fundamental
bourgeols ideological trick, foolishness. It is rife among the
intelligencia of bourgeois society.


 http://www.propublica.org/blog/item/as-citizens-united-turns-1-u.s.-supreme-court-considers-corporate-personhoo

 As Citizens United Turns 1, U.S. Supreme Court Considers Corporate
 Personhood Again
 by Marian Wang
 ProPublica, Jan. 19, 2011, 1:37 p.m.

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[Marxism-Thaxis] Fundamental difference: Menu of choices presented to a free will is socially determined

2011-01-21 Thread c b
Bad faith

http://en.wikipedia.org/wiki/Bad_faith_%28existentialism%29

A critical claim in existentialist thought is that individuals are
always free to make choices and guide their lives towards their own
chosen goal or project. The claim holds that individuals cannot
escape this freedom, even in overwhelming circumstances. For instance,
even an empire's colonized victims possess choices: to submit to rule,
to negotiate, to act in complicity, to resist nonviolently, or to
counter-attack.

Although circumstances may limit individuals (facticity), they cannot
force persons as radically free beings to follow one course over
another. For this reason, individuals choose in anguish: they know
that they must make a choice, and that it will have consequences. For
Sartre, to claim that one amongst many conscious possibilities takes
undeniable precedence (for instance, I cannot risk my life, because I
must support my family) is to assume the role of an object in the
world, merely at the mercy of circumstance—a being-in-itself that is
only its own facticity
^
CB: Well yes, Comrade Sartre, Ye Olde problem of free will and
determinism.  Humans do have free will; so do dogs. But a human
individual still exercises her choices among alternatives that are
given to her _by society_. The alternatives or menu from which she
chooses do not originate and well up from within her individual being
or person. The feelings and emotions that determine her choices are
learned from her society and culture; their genesis is not in her
individual infinite soul or psyche or Mind. Valuing supporting
one's family is learned and socially determined.

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[Marxism-Thaxis] Fundamental difference: Menu of choices presented to a free will is socially determined

2011-01-21 Thread c b
In other words:

Men make their own history, but they do not make it just as they
please; they do not make it under circumstances chosen by themselves,
but under circumstances directly encountered, given and transmitted
from the past. The tradition of all the dead generations weighs like a
nightmare on the brain of the living.

— Karl Marx (The 18th Brumaire of Louis Bonaparte)





Bad faith

http://en.wikipedia.org/wiki/Bad_faith_%28existentialism%29

A critical claim in existentialist thought is that individuals are
always free to make choices and guide their lives towards their own
chosen goal or project. The claim holds that individuals cannot
escape this freedom, even in overwhelming circumstances. For instance,
even an empire's colonized victims possess choices: to submit to rule,
to negotiate, to act in complicity, to resist nonviolently, or to
counter-attack.

Although circumstances may limit individuals (facticity), they cannot
force persons as radically free beings to follow one course over
another. For this reason, individuals choose in anguish: they know
that they must make a choice, and that it will have consequences. For
Sartre, to claim that one amongst many conscious possibilities takes
undeniable precedence (for instance, I cannot risk my life, because I
must support my family) is to assume the role of an object in the
world, merely at the mercy of circumstance—a being-in-itself that is
only its own facticity
^
CB: Well yes, Comrade Sartre, Ye Olde problem of free will and
determinism.  Humans do have free will; so do dogs. But a human
individual still exercises her choices among alternatives that are
given to her _by society_. The alternatives or menu from which she
chooses do not originate and well up from within her individual being
or person. The feelings and emotions that determine her choices are
learned from her society and culture; their genesis is not in her
individual infinite soul or psyche or Mind. Valuing supporting
one's family is learned and socially determined.

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[Marxism-Thaxis] Fundamental difference: Ressentiment

2011-01-21 Thread c b
http://en.wikipedia.org/wiki/Ressentiment

Ressentiment

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In philosophy and psychology, ressentiment (pronounced /rəsɑ̃tiˈmɑ̃/)
is a particular form of resentment or hostility. Ressentiment is the
French word for resentment (fr. Latin intensive prefix 're', and
'sentire' to feel).

Ressentiment is a sense of hostility directed at that which one
identifies as the cause of one's frustration, that is, an assignment
of blame for one's frustration. The sense of weakness or inferiority
and perhaps jealousy in the face of the cause generates a
rejecting/justifying value system, or morality, which attacks or
denies the perceived source of one's frustration. The ego creates an
enemy in order to insulate itself from culpability.

A term imported by many languages for its philosophical and
psychological connotations, ressentiment is not to be considered
interchangeable with the normal English word resentment, or even the
French ressentiment. While the normal words both speak to a feeling
of frustration directed at a perceived source, neither speaks to the
special relationship between a sense of inferiority and the creation
of morality. Thus, the term 'Ressentiment' as used here always
maintains a distinction.
Contents
[hide]

* 1 History
* 2 Perspectives
  o 2.1 Kierkegaard and Nietzsche
  o 2.2 Scheler
  o 2.3 Weber
  o 2.4 Sartre
* 3 References
* 4 See also

[edit] History

Ressentiment was first introduced as a philosophical/psychological
term by the 19th century philosopher Søren Kierkegaard[1][2][3].
Friedrich Nietzsche later independently expanded the concept; Walter
Kaufmann ascribes Nietzsche's use of the term in part to the absence
of a proper equivalent term in the German language, contending that
said absence alone would be sufficient excuse for Nietzsche, if not
for a translator.[4] The term came to form a key part of his ideas
concerning the psychology of the 'master-slave' question (articulated
in Beyond Good and Evil), and the resultant birth of morality.
Nietzsche's first use and chief development of Ressentiment came in
his book On The Genealogy of Morals; see esp §§ 10–11).[1] [2].

The term was also put to good use by Max Scheler in his book
Ressentiment, published in 1912, and later suppressed by the Nazis.

Currently of great import as a term widely used in Psychology and
Existentialism, Ressentiment is viewed as an effective force for the
creation of identities, moral frameworks and value systems.
[edit] Perspectives
[edit] Kierkegaard and Nietzsche

The ressentiment which is establishing itself is the process of
levelling, and while a passionate age storms ahead setting up new
things and tearing down old, razing and demolishing as it goes, a
reflective and passionless age does exactly the contrary: it hinders
and stifles all action; it levels. Levelling is a silent,
mathematical, and abstract occupation which shuns upheavals. ... If
the jewel which every one desired to possess lay far out on a frozen
lake where the ice was very thin, watched over by the danger of death,
while, closer in, the ice was perfectly safe, then in a passionate age
the crowds would applaud the courage of the man who ventured out, they
would tremble for him and with him in the danger of his decisive
action, they would grieve over him if he were drowned, they would make
a god of him if he secured the prize. But in an age without passion,
in a reflective age, it would be otherwise. People would think each
other clever in agreeing that it was unreasonable and not even worth
while to venture so far out. And in this way they would transform
daring and enthusiasm into a feat of skill, so as 'to do something,
for something must be done.'
Søren Kierkegaard, Two Ages: A Literary Review

(T)he problem with the other origin of the “good,” of the good
man, as the person of ressentiment has thought it out for himself,
demands some conclusion. It is not surprising that the lambs should
bear a grudge against the great birds of prey, but that is no reason
for blaming the great birds of prey for taking the little lambs. And
when the lambs say among themselves, These birds of prey are evil,
and he who least resembles a bird of prey, who is rather its opposite,
a lamb,—should he not be good? then there is nothing to carp with in
this ideal's establishment, though the birds of prey may regard it a
little mockingly, and maybe say to themselves, We bear no grudge
against them, these good lambs, we even love them: nothing is tastier
than a tender lamb.
Friedrich Nietzsche, On the Genealogy of Morality

Ressentiment is a reassignment of the pain that accompanies a sense of
one's own inferiority/failure onto an external scapegoat. The ego
creates the illusion of an 

[Marxism-Thaxis] Fundamental difference : objectivity of human consciousness.

2011-01-21 Thread c b
http://en.wikipedia.org/wiki/Being_and_Nothingness

Analysis

While a prisoner of war in 1940/1941 Sartre read Martin Heidegger's
Being and Time, an ontological investigation through the lens and
method of Husserlian phenomenology (Husserl was Heidegger's teacher).
Reading Being and Time initiated Sartre's own enquiry leading to the
publication in 1943 of Being and Nothingness whose subtitle is 'A
Phenomenological Essay on Ontology'. Sartre's essay is clearly
influenced by Heidegger though Sartre was profoundly skeptical of any
measure by which humanity could achieve a kind of personal state of
fulfillment comparable to the hypothetical Heideggerian re-encounter
with Being. In his much gloomier account in Being and Nothingness, man
is a creature haunted by a vision of completion, what Sartre calls
the ens causa sui, and which religions identify as God. Born into the
material reality of one's body, in an all-too-material universe, one
finds oneself inserted into being (with a lower case b).
Consciousness is in a state of cohabitation with its material body,
but has no objective reality; it is nothing (no thing).
Consciousness has the ability to conceptualize possibilities, and to
make them appear, or to annihilate them.

^^^
CB: Conscious _is_ overwhelmingly  created by objective _social_
reality, by culture. This is fundamentally wrong. Individual human
consciousness is a thing, a socially made thing.

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