Re: [Marxism] Imperative mandates

2010-10-11 Thread Dan
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A few more points on the subject of Libertarian Communist political
theory.

I forgot to add that it wouldn't change anything if those entrusted with
an imperative mandate were chosen by drawing lots. Actually, it's a
pretty good idea. Just like in 4th century BC Athens, anybody could be
tasked with managing the local sewage system, anybody could have
responsibility for overseeing road traffic, anybody could be sent to the
higher, federal level with a mandate on behalf of the council. Since
people entrusted with an imperative mandate, debated and voted upon in
assembly, are supposed to carry out faithfully the imperative mandate,
the manner of their choosing should, ideally, be immaterial.
Drawing lots is a very equitable means of ensuring that everybody gets
his turn at helping self-manage the community.
Of course, in reality, when it comes to sending delegates to a
higher-level federation, each council would choose the person they
consider to be the most articulate in defending their imperative
mandate. Which is why it is so important to limit such important
functions as "delegate to the federation" to a non-renewable one-year
term. This of course, should be one of the basic premises the federation
itself be founded upon. That no representative from any workers' council
be entrusted with an imperative mandate from his council for more than a
year. In this manner, the ever-present dangers of political
specialization and bureaucracy would be, if not avoided, at least
mitigated 






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Re: [Marxism] Imperative mandates

2010-10-11 Thread Shane Mage
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On Oct 11, 2010, at 2:28 PM, Dan wrote:

> ==
> Rule #1: YOU MUST clip all extraneous text when replying to a message.
> ==
>
>
>>> ""Imperative mandate" is an idea as undemocratic as the
> US Senate.  Every modern society would involve a multiple of thousands
> of diverse groups if all were small enough for everybody to
> participate in debate and election (Aristotle was right about this
> size limit). If the "mandated" individuals then carry out their
> mandates the final decision will be by majority of mandates, not
> majority of the people--because the minority mandates might well be
> conferred by overwhelming majorities and the majority mandates
> conferred by tiny minorities."
>
>
> I don't see why that should be the case.
>
> It stands to reason that whenever several groups (workers' councils)
> federate and co-ordinate their actions at a higher level, then a  
> council
> that represents 40 people will have less weight than a council that
> represents 200 people. When the delegates from each council meet and
> debate, each scrupulously following the imperative mandate he/she  
> holds
> from his/her council, then the imperative mandates from a bigger  
> council
> will carry more weight than those from a smaller council.

So the unanimous mandates from four "councils" will have less weight  
than a 50.1% mandate from the fifth.  My point exactly.

Not to mention that this "democracy" disfranchises everybody unable to  
attain active membership in one of those councils.

I repeat: the only possible democracy in a non-tiny community is  
choice of the governing authority by random selection among the entire  
population.

Shane Mage






"Thunderbolt steers all things." Herakleitos of Ephesos, fr. 64






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Re: [Marxism] Imperative mandates

2010-10-11 Thread Dan
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>>""Imperative mandate" is an idea as undemocratic as the  
US Senate.  Every modern society would involve a multiple of thousands  
of diverse groups if all were small enough for everybody to  
participate in debate and election (Aristotle was right about this  
size limit). If the "mandated" individuals then carry out their  
mandates the final decision will be by majority of mandates, not  
majority of the people--because the minority mandates might well be  
conferred by overwhelming majorities and the majority mandates  
conferred by tiny minorities."


I don't see why that should be the case.

It stands to reason that whenever several groups (workers' councils)
federate and co-ordinate their actions at a higher level, then a council
that represents 40 people will have less weight than a council that
represents 200 people. When the delegates from each council meet and
debate, each scrupulously following the imperative mandate he/she holds
from his/her council, then the imperative mandates from a bigger council
will carry more weight than those from a smaller council. Otherwise, of
course, the will of the people would be skewed. If you say that each
group of 20 people carries one mandate, then the workers' council that
consists of 40 workers carries 2 mandates and the one that consists of
200 people carries 10 mandates.
Of course, direct democracy also implies that many issues be devolved to
the individual council (day-to-day management of production and
distribution by the people themselves), and only such issues as
necessitate large-scale coordination (infrastructure, large-scale
projects, procurement of raw materials, telecommunications, R and D,
foreign policy, defense...) would be the responsability of the
federation (or federation of federations) of workers' councils.
The "federal pact" would imply that dissenting councils would be
required to abide by the decisions of the federation, or else simply
become disaffiliated from the federation and fend for themselves.
This, by the way, is basically the way anarcho-syndicalists and council
communists envision how a libertarian communist society would function
politically. Through direct democracy, direct control, imperative
mandates and free federalism.







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Re: [Marxism] Imperative mandates

2010-10-10 Thread Shane Mage
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On Oct 10, 2010, at 5:06 AM, Dan wrote:
>
>>> "If it is possible to gather all the population of an electoral
> district into one place to debate issues and mandate their delegate,
> then on those issues the people might as well vote in a referendum and
> have their vote recorded"
>

> This is exactly what an "imperative mandate" is. The people gather
> together, debate an issue, make a decision on that issue, "have their
> vote recorded" and mandate someone to carry out their decision
> faithfully and in a given time-frame.
> "imperative mandate" is the precise opposite of representative
> government.

That's right. "Imperative mandate" is an idea as undemocratic as the  
US Senate.  Every modern society would involve a multiple of thousands  
of diverse groups if all were small enough for everybody to  
participate in debate and election (Aristotle was right about this  
size limit). If the "mandated" individuals then carry out their  
mandates the final decision will be by majority of mandates, not  
majority of the people--because the minority mandates might well be  
conferred by overwhelming majorities and the majority mandates  
conferred by tiny minorities.

Paul is right (though I think long--but staggered--terms are much  
better than short ones). The only democratic way to govern a large  
community is selection *by lot* (the basic practice of Athenian  
democracy) of a statistically representative governing body enabled to  
debate public issues absolutely in public, to control the public  
administration, and to propose laws that would go into effect only  
after referendum of the entire community.



Shane Mage

  This cosmos did none of gods or men make, but it
  always was and is and shall be: an everlasting fire,
  kindling in measures and going out in measures."

  Herakleitos of Ephesos





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Re: [Marxism] Imperative mandates

2010-10-10 Thread Dan
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>>If it is possible to gather all the population of an electoral
district into one place to debate issues and mandate their delegate,
then on those issues they people might as well vote in a referendum and
have their vote recorded

This is exactly what an "imperative mandate" is. The people gather
together, debate an issue, make a decision on that issue, "have their
vote recorded" and mandate someone to carry out their decision
faithfully and in a given time-frame.
"imperative mandate" is the precise opposite of representative
government.
And , of course, it means, as the Athenians were well aware, that a
certain amount of time (one day a week in Athens) be set aside for a
general meeting of everybody.
And it means that everybody can speak his or her mind, which can be
annoying (Holy Grail is my favourite)
As to using lots instead of actual elections, why not ? The Athenians
did it. Might be an added safe-guard, although the imperative mandate
system means that the person with a mandate has to carry out the mandate
faithfully and account for what he/she did.
The only problem with direct democracy, in my opinion, is not the method
of selecting those who carry out the decisions, but rather within the
decision-making process itself. While the assembly is debating what to
do, some people might (or if you're a pessimist will) talk more, and be
heard more, than others. This has been seen as the major problem of
direct democracy from the Greeks onwards. It is a function of the size
of the group assembled in one place. Limits on speaking time was one of
the obvious solutions that the Athenians adopted (the klepsydra, you had
until the leaking water jug was empty). 
But modern technology now enables debates to be "de-materialized", and
thus spread out over a longer debating and decision-making  period.
Maybe writing your opinion is better than speaking it. Maybe electronic
forums are better for debating, afford shyer people an opportunity to be
more active and less passive ? Maybe the reverse is true ?
Anyway, none of this changes the basic principle of imperative mandate
and direct democracy. 






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Re: [Marxism] imperative mandates

2010-10-09 Thread Mark Lause
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http://www.youtube.com/watch?v=rAaWvVFERVA

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Re: [Marxism] imperative mandates

2010-10-09 Thread S. Artesian
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I like the random method for handling these political issues, no so much for 
major surgery, air traffic control, or hazardous materials transportation.


- Original Message - 
From: "Paul Cockshott" 
To: 
Sent: Saturday, October 09, 2010 5:06 PM
Subject: Re: [Marxism] imperative mandates


> ==
> Rule #1: YOU MUST clip all extraneous text when replying to a message.
> ==
>
>
> I really do not see the point of imperative mandates.
>
> If it is possible to gather all the population of an electoral district 
> into one place to debate issues and mandate their delegate, then on those 
> issues they people might as well vote in a referendum and have their vote 
> recorded. The whole point of representation is to save on labour time, 
> freeing the majority of the population from having to debate everything. 
> If you elect people to be representatives, whatever recall provision you 
> theoretically have in place, you are establishing an oligarchic 
> constitution. The only scientificly reliable way to achieve a 
> representative sample is by random sampling, anything else is a piss poor 
> compromise attempt to get round the inbuilt bias of elections.
> Why on earth are you concerned to retain the basically aristocratic 
> constitutional principle that elections represent?
>
> The University of Glasgow, charity number SC004401
>
> 
> Send list submissions to: Marxism@lists.econ.utah.edu
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> http://lists.econ.utah.edu/mailman/options/marxism/sartesian%40earthlink.net 



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Re: [Marxism] imperative mandates

2010-10-09 Thread Paul Cockshott
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 I really do not see the point of imperative mandates.

If it is possible to gather all the population of an electoral district into 
one place to debate issues and mandate their delegate, then on those issues 
they people might as well vote in a referendum and have their vote recorded. 
The whole point of representation is to save on labour time, freeing the 
majority of the population from having to debate everything. If you elect 
people to be representatives, whatever recall provision you theoretically have 
in place, you are establishing an oligarchic constitution. The only 
scientificly reliable way to achieve a representative sample is by random 
sampling, anything else is a piss poor compromise attempt to get round the 
inbuilt bias of elections.
Why on earth are you concerned to retain the basically aristocratic 
constitutional principle that elections represent?

The University of Glasgow, charity number SC004401


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