Re: [Marxism-Thaxis] O, Dialectics! :Bakhurst (response to arrowlessness)

2005-07-06 Thread Steve Gabosch
At 12:00 PM 7/5/2005 +0200, Oudeyis wrote: Steve, I really do not 
have enough time to devote to answering this message as it 
deserves.  So please excuse the briefness of my responses.


No problem at all.  I am happy to let that response be the last major 
word on this discussion for now, which we can certainly return to 
when time permits.


As for the final question asked, What say you comrade? I say, thank 
you for the stimulating discussion, we'll get back to these important 
and stimulating topics as time goes on.


Below are some passages that stand out for me as excellent thinking 
and research points for me to work with.


Victor suggests, asks, points out:

*  that I am ... arguing that all reflective thought is ideal ...

* So what do you call reality?  Ilyenkov is quite clear as to what 
he calls reality ...


* What is virgin materiality?  If by virgin materiality you mean 
that part of nature men have yet to have contacted ...


* Sorry, but I'm afraid your argument that thought as a function of 
practice and thought as received social wisdom are both ideal are not 
acceptable to me or to Ilyenkov.


* Your views that all reflective thought is ideal is much more 
consistent with the views of Lukacs, Adorno, Marcuse and Horkheimer 
and more recently of Habermas than with Ilyenkov ...


* ... you've determined that all human consciousness is ideal ...

* Wow! I wrote the previous paragraph before reading this one ...

*  ... you are confirming my description of your argument as more 
consistent with Critical Theory than with EVI's Marxist-Leninism.


* The identification of scientific theory as an integral part of the 
ideal is an invention of Lukacs that was expanded by his Critical 
Theorist epigones.


* At no point does Ilyenkov describe scientific work as ideal.

* What say you comrade?  Oudeyis

I say: thanks again,
- Steve
end




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Re: [Marxism-Thaxis] O, Dialectics! :Bakhurst (response toarrowlessness)

2005-07-06 Thread Victor

Steve,
Enjoyed it immensely.  Also helped considerably in finalizing (if that's 
possible) the concepts I've been working with.  Must do it again some time.

Regards,
Oudeyis

- Original Message - 
From: Steve Gabosch [EMAIL PROTECTED]
To: Forum for the discussion of theoretical issues raised by Karl Marx and 
thethinkers he inspired marxism-thaxis@lists.econ.utah.edu

Sent: Wednesday, July 06, 2005 13:36
Subject: Re: [Marxism-Thaxis] O, Dialectics! :Bakhurst (response 
toarrowlessness)



At 12:00 PM 7/5/2005 +0200, Oudeyis wrote: Steve, I really do not have 
enough time to devote to answering this message as it deserves.  So please 
excuse the briefness of my responses.


No problem at all.  I am happy to let that response be the last major word 
on this discussion for now, which we can certainly return to when time 
permits.


As for the final question asked, What say you comrade? I say, thank you 
for the stimulating discussion, we'll get back to these important and 
stimulating topics as time goes on.


Below are some passages that stand out for me as excellent thinking and 
research points for me to work with.


Victor suggests, asks, points out:

*  that I am ... arguing that all reflective thought is ideal ...

* So what do you call reality?  Ilyenkov is quite clear as to what he 
calls reality ...


* What is virgin materiality?  If by virgin materiality you mean that 
part of nature men have yet to have contacted ...


* Sorry, but I'm afraid your argument that thought as a function of 
practice and thought as received social wisdom are both ideal are not 
acceptable to me or to Ilyenkov.


* Your views that all reflective thought is ideal is much more consistent 
with the views of Lukacs, Adorno, Marcuse and Horkheimer and more recently 
of Habermas than with Ilyenkov ...


* ... you've determined that all human consciousness is ideal ...

* Wow! I wrote the previous paragraph before reading this one ...

*  ... you are confirming my description of your argument as more 
consistent with Critical Theory than with EVI's Marxist-Leninism.


* The identification of scientific theory as an integral part of the 
ideal is an invention of Lukacs that was expanded by his Critical Theorist 
epigones.


* At no point does Ilyenkov describe scientific work as ideal.

* What say you comrade?  Oudeyis

I say: thanks again,
- Steve
end




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[Marxism-Thaxis] RE: New Cornell study suggests that mental

2005-07-06 Thread CeJ
Please note that the theory isn't new, simply the Cornell study is.
'Cognitive sciences' are a cross-disciplinary mess, and not even a
very enlightening mess.
The reason why a computer model was used as that they have
consistently tried to use their understanding of how a computer works
to model human cognition and language control--in order to get, among
other things, computers to act more like humans! The reasoning is
quite circular, a 'pragmatic' vicious circle.

Still, the misuse of models in this field goes back to the
structuralists. Besides degrading Marxism, they came up with a
discrete binary way of analyzing just about anything. Take for example
language and the sound systems of languages. The basic structuralist
concept is called the phoneme. This is supposed to be a unit of
phonology that psychologically or sociologically controls language
processing and acquisition (unquestioningly inherited into fields like
language teaching).

The structuralists weren't strong on psychology but preferred 'social
systems' as controllers, since their mental models were basically
behaviourist. All Chomsky did early on was psychologize the
structuralist concepts like phonemes.

This led uninterestingly enough to theoretical phonology being
concerned with controlling sub-lexical units divorced ENTIRELY from
considerations of actual speech, articulation, phonetics, etc
(something even the structuralists didn't do). Which makes good sense
if you want a phonology for a computer, but not a human who can speak
a language with a mouth, vocal cords, glottis, nose, lungs, etc (in
fact, the human vocal tract is a convergence of our upper digestive
and respiratory tracts).

Charles Jannuzi
Univ. of Fukui, Japan

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