Re: [NetBehaviour] Finsbury Park attacks..

2017-06-19 Thread Ann Light
Hi Michael,

I hadn't heard of the organisation SUTR, but I've now joined... Thanks for
your bit in making this country decent - your work in Harlow sounds really
important.

Thanks Furtherfield for enduring and caring and being a focus for so much
good work and many good people.

In sorrow,
Ann

On Mon, Jun 19, 2017 at 5:19 PM, Michael Szpakowski  wrote:

> There clearly has been a rise in Islamophobia recently , fuelled in no
> small measure by the government's attempt to scapegoat all Muslims with the
> despicable Prevent strategy. We also saw the beginning of an attempt by May
> to ratchet this up with her 'Enough is enough' speech towards the end of
> the election campaign.
> I wanted to say, though, that it's important not to sink into despair.
> I've been very active around Stand up to Racism over the last year and
> I've experience some interesting and often counter intuitive things.
> When Arek Jozwik was killed in Harlow last year the vigil we organised a
> couple of nights after was attended by significant numbers of the white
> working class poor who live in the area. These will statistically have been
> 'leave' voters...
> We've campaigned pretty much every week since then, largely around
> opposition to racism ,in the town centre on Saturday mornings. It was
> certainly not always easy going but there was always a minority of people
> willing to engage. ( especially the young, in a prefiguring of the huge pro
> Corbyn upswell)
> We also held a 60 strong rally against racism in early March -again very
> much dominated by the under twenties.
> What changed the atmosphere completely was the Labour manifesto - all of a
> sudden people had hope, focussed on improving the lives of all not
> 'competing for resources' ( a myth of course - stop spending millions on
> Trident, on wars of intervention and tax the rich and resources would be no
> problem, but a potent myth especially in the absence of hope that things
> might change). Even after the two horrendous attacks in Manchester then
> London this enthusiasm and this change of atmosphere was maintained -we
> heard very  little overt racism and experienced next to no hostility.
> This has continued since the election with the humiliation of both May and
> UKIP - what was interesting last week though was that although the racists
> were in a small minority they were coming out with all sorts of filth
> around Grenfell ( but once again large numbers of people were signing the
> May must go, people not profit, working class lives matter ,petition ).
> In short I'd put forward three propositions.
> (1) Racism  and Islamophobia are clearly a major problem and  one
> encouraged by this weak and nasty government
> (2) We are not, though, powerless bystanders -whether it's directly
> combatting the racists through SUTR or offering hope through agitating for
> this government to go and for us to have the very real chance of one
> committed to a real improvement in the lives of ordinary people there is
> lots of very concrete, very practical work to do.
> (3) Although there will be some ways in which artists can bring their
> specific talents to bear in this ( I have got very good for example at
> making large banners each week:
>
> https://www.flickr.com/photos/szpako/35212704985/
>
> https://www.flickr.com/photos/szpako/34239170983/
>
> https://www.flickr.com/photos/szpako/34159735663/
> https://www.flickr.com/photos/szpako/34929717326/
>
> https://www.flickr.com/photos/szpako/34062471264/
>
> https://www.flickr.com/photos/szpako/34223234740/
>  )
>
> we should participate along with as many and diverse people as we can in
> organising, protesting, demonstrating... This is not a time for any sort of
> guild mentality but for getting stuck in.
>
> I particular urge anyone in the UK not a member of Stand Up To Racism to
> join today.
>
> http://www.standuptoracism.org.uk/
>
>
> best wishes to all
> Michael
>
>
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Re: [NetBehaviour] New World Disorder

2017-06-01 Thread Ann Light
In answer to the discussions on violence, it depends what we mean. We do
not need guns to effect change.

I'd say that *non-violent* resistance has got people a long way... Nowadays
especially, when the revolutions are led by media stories and good coverage
is the way to hearts and minds, there is a lot to be said for staging
clever non-violent interventions - and I mean staging them. Though none of
that is new either, the Suffragettes, Gandhi, etc. did it.

I just had the antecedence of that legendary photo of Rosa Parks on the bus
explained to me. No surprises that such a dignified woman was picked for
the exercise. But I didn't know that the guy behind her was part of the
media entourage there to cover the event. When they couldn't get the
picture they needed with some white guy behind her, they put one of the
team there.

Cultural change may be slower than revolution but it embeds new ways of
being rather than merely agitating and brutalising people. And smart
resistance using the technologies of the time is a cornerstone of culture
change. As this list knows... being smart and resisting.

My tuppence ha'penny,
Ann

On Fri, Jun 2, 2017 at 7:20 AM, AGF poemproducer 
wrote:

> i’d say slavery would have not been ended without violent uproar by slaves
>
> i’d say french revolution made a few points
>
> i am no expert
>
> but all i see is super gangsters with guns winning
> how would they go away by themselves without a big shoot out
>
> very curious
>
>
>
> On 31 May 2017, at 20:30, aharon  wrote:
>
> Yes.. hard to imagine without violence and indeed, perhaps, even the
> wonderings that attempt to rid of viovence - fail in the face of
> brutalisation.
>
> I have to say.. sorry but perhaps a question needs to be asked, with a
> general You in mind:
> have you been to places and in contact with people who went through the
> serious blood shedding - and actually got their way?
>
> its an honest question. am curious because it seems to me, perhaps
> wrongly, that when ever violence is being used - from implied through to
> verbal and onto the body - everyone lose.
> Suddenly what was hoped for initially is being eclipsed by the urgency to
> deal with the effects from violence. Hope is eclipsed and, many times, i
> think, gets lost by the very acts of violence..
>
> hence.. here in brasilia.. with the recent violence.. it seems to me, that
> the very deliverers of violence, the waiters of violence, (aka soldiers)
> had to be questioned through imagination, through energetic means rather
> than either power nor violence.. A wry smile from a soldier being asked
> who's violence is he waiting to deliver from, the woman who can not afford
> health care, or a president that needs power? A look of a click from a
> soldier that just realisied he can be, at times, un-guided.. I hope I
> didn't use violence then.. Just for that spark of imagination being able to
> be questioned..
> I think it was done without neither power nor violence.. However, always
> ready to learn..
>
> If am wrong - what am i missing? (will be glad to hear and maybe even
> manage to learn! :) )
>
> Have much fun!
>
> aharon
> xx
>
> May 30 2017 7:39 AM, "AGF poemproducer"  <%22agf%20poemproducer%22%20%3c...@poemproducer.com%3E>> wrote:
>
>
> hard to imagine there is a way fwd without serious blood shed
> ;(
> you forgot to say, they have the biggest guns
> and are advise by google
>
>
>
> On 29 May 2017, at 19:13, Randall Packer  wrote:
>
> TRUMP’s New World Disorder is revolution of the highest magnitude, played
> out on the world stage, a geo-mashup and disruption of convention,
> democracy, and humanity.
> http://www.randallpacker.com/new-world-disorder/
> Randall
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Re: [NetBehaviour] Exhibition: Networking the Unseen @Furtherfield 18 June - 14 August 2016

2016-05-06 Thread Ann Light
Very unseen then...

On Fri, May 6, 2016 at 2:39 PM, dave miller 
wrote:

> seems to be a problem with the link?
> http://www.furtherfield.org/programmes/programmes/networking-unseen
>
> On 5 May 2016 at 10:55, furtherfield  wrote:
>
>> Networking the Unseen
>>
>> Private view: Friday 17 June 2016, 6-9pm (register)
>> From 18 June - 14 August 2016
>> Open 11am-5pm, Saturday-Sunday or by appointment
>> http://www.furtherfield.org/programmes/programmes/networking-unseen
>>
>> Five culturally and geographically disparate Australian artists – Gretta
>> Louw, Jenny Fraser, Lily Hibberd, Brook Andrew, and Curtis Taylor – and
>> artists, including Neil Jupurrurla Cook, Isaiah Jungarrayi Lewis, and
>> Sharon Nampijinpa Anderson from the Warnayaka Art Centre in Central
>> Australia, present work situated at the intersection between avant garde
>> digital, media, and installation art, the sociological study of digital and
>> networked culture, and activism.
>>
>> Networking the Unseen is the first exhibition of its kind to focus on the
>> intersection of indigenous cultures and zeitgeist digital practices in
>> contemporary art. While digital networks manifest physically as tonnes of
>> cabling, and electrical or electronic devices, the social and cultural
>> impacts of the networks remain somehow invisible, eroding clearly felt
>> boundaries of geography, place, culture and language.
>>
>> Together with artist and curator Gretta Louw, Furtherfield presents an
>> exhibition and event series that brings together concepts and experiences
>> of remoteness and marginalised cultures, with art-making in contemporary
>> society. It proposes a radical rethinking of widely accepted stereotypes
>> concerning the impact of networks on contemporary global cultures, digital
>> art, the avant garde, and indigenous art-making. It tackles subjects
>> ranging from digital colonialism and cultural marginalisation (or,
>> conversely, diversity/empowerment) within an increasingly connected, online
>> world to universal concerns around cultural change as a result of
>> technological migration. The exhibition extends our focus to the
>> extremities of the global digital network. It subtly proposes ways to claim
>> power back from centralising forces of control to use these tools for
>> positive change; for intercultural exchange and empowerment for
>> marginalised communities.
>>
>> Tags: activism art, exhibition, digital print, installation,
>> collaboration, digital art, digital colonialism, digitalisation,
>> multi-disciplinary networks, social and cultural geography…
>>
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>>
>
>
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Re: [NetBehaviour] Interspersed amongst the decaying landscapes of Albion

2016-03-14 Thread Ann Light
Hi Mark,

Your question inspired me to share a moment that's stayed with me through a
lifetime.

Long long ago, in the days of the O level in British education, the
Liverpool poets (
http://www.literature-study-online.com/essays/liverpool-poets.html) were
quite the thing and their poems were often set for study on the English
literature syllabus, then assessed by an unseen exam. At some point, one
Sunday newspaper decided to pit the three poets against their own poems by
setting them that year's English literature paper. They were hopeless. They
had no idea what the themes were or how to conduct an appropriately pitched
analysis. They were also very amusing about it. Though not, if I recall
rightly, in verse.

Best wishes
Ann

On Mon, Mar 14, 2016 at 10:32 PM, Mark Hancock 
wrote:

> Hi Johannes,
>
> >>a kind of romanticism that evokes/links decaying landscapes and empires
> and the sublime (aesthetics)
>
> Excellent! You make it sound like a bad thing though?
>
> I like that the work has evoked some discussion, especially as it has
> moved beyond my own thought processes while creating the work. The work was
> born, after all, from an instinctive creative process, rather than one that
> attempted to prove any given ideology or philosophical perspective. But
> perhaps I’m being disingenuous here, maybe I was hoping that it would,
> while not explicitly stating that during the process of creation?
>
> Can the person making the work, be in the best place to analyse the work?
> I know this is a well-worn path, but I’d be interested in what people have
> to say on this. I’ve been looking at subjects for a short documentary I’d
> like to make this year, I wonder if this is it?
>
> Cheers
>
> Mark
>
>
>
> > On 14 Mar 2016, at 20:13, Johannes Birringer <
> johannes.birrin...@brunel.ac.uk> wrote:
> >
> > dear all
> >
> > it is interesting to me to read the responses, or the conversation
> between Mark and Alan,
> > but I find Mark's (and to some extent yours, Alan, as well) commentary
> too close to
> > a kind of romanticism that evokes/links decaying landscapes and empires
> and the sublime (aesthetics).
> >
> > And John did respond to my query, thank you, regarding "posturing of
> power, and the decay implicit in
> > myths of cultural heritage.. and 'preservation'", and I thought his
> discussion of
> > the depletion of energy/force (for building archive and hoarding in the
> museums of the former west)
> > and depletion of social order (a kind of chaos theory of the end of
> political, including the poor cousins of landscape art and border art?),
> also in
> > the US empire (Amurika? whose albion is that?), was very
> thought-provoking.
> >
> > It did make me think, and wonder also, given Alan's silence, whether I
> offended sensibilities here evoking
> > a materialist dialectics that would see iconoclasm/destruction in
> another light. It was so easy
> > to condemn ISIS and be morally abhorred; and when you ask why is there
> no abhorrence
> > and condemnation and protest against the state governments that took the
> war to Syria and destroyed
> > Syria (after destroying Iraq), well, are we powerless to stop war, stop
> the refugee crisis?
> >
> > nothing unknowable here, Mark, I guess.
> >
> >
> > respectfully,
> > Johannes Birringer
> >
> > 
> > From: netbehaviour-boun...@netbehaviour.org [
> netbehaviour-boun...@netbehaviour.org] on behalf of Mark Hancock [
> mark.r.hanc...@gmail.com]
> > Sent: Monday, March 14, 2016 12:29 AM
> > To: NetBehaviour for networked distributed creativity
> > Subject: Re: [NetBehaviour] Interspersed amongst the decaying landscapes
> of Albion
> >
> > Hi,
> >
> > Yes! It probably is me collapsing, bits falling away and into the ocean
> (of the sublime?).
> >
> > I’d be interested to find out more of your feelings of insignificance,
> because I imagine that comes from knowing that there is so much more to
> know in the world. Perhaps the decaying landscape is our own uncertainty in
> the face of so much unknowable?
> >
> > M
> >
> >> On 13 Mar 2016, at 20:12, Alan Sondheim  wrote:
> >>
> >>
> >> Hi Mark,
> >>
> >> Wouldn't it be true to say that you're collapsing, not the landscape?
> And whether that content is somehow manifest to us as viewers? I feel the
> same sort of vertigo, but I associate it with the Kantian sublime (which
> for all I know relates to Peirce's continuum via Zalamea), and a resulting,
> for me, sense of insignificance - literally in the presennce of being (and
> Being) _awe-struck._ ...
> >>
> >> - Alan
> >>
> >> On Sun, 13 Mar 2016, Mark Hancock wrote:
> >>
> >>> Hi all, thank you for taking the time to view the video!
> >>>
> >>>
> >>> In a very general, not too researched way, I was reading about Deep
> Time in (I think, I?m still on holiday away from my bookshelves) Collapse
> journal, Volume 2. That, coupled with a comic from Image, called Injection,
> which touches on aspects of British folklore and AI, got me

[NetBehaviour] Reminder: CfP: Aarhus Workshop on 'Making “World Machines”: Discourse, Design and Global Technologies for Greater-than-self Issues'

2015-05-13 Thread Ann Light
*Making “World Machines”: Discourse, Design and Global Technologies for
Greater-than-self Issues - workshop in Aarhus, 17th August 2015*

Call for Participation

Workshop website:
http://designforsharing.com/events-and-links/workshop-on-making-world-machines/

Tired of seeing sharing and caring monetized into apps and services? Tired
of the limited visions for participation in much citizen science? Tired of
feeling that technology can only worsen the problem, not offer
creative solutions to resource management as well as citizen involvement
for the benefit of the collective? Then come and experiment for the day at
a workshop on ‘*Making “World Machines”: Discourse, Design and Global
Technologies for Greater-than-self Issues’* at the Aarhus *Critical
Alternatives* conference, August 2015.

This one-day workshop introduces the concept of *world machines*—a new
archetype for socio-technical systems, drawing together new computational
powers with a social agenda of cross-world collaboration in resistance to
dominant market rhetoric. Specifically, we consider opportunities to
connect, sense and infer and apply these to crowd-sourcing public
engagement with shared world issues.

*World machines* give people access to the means to sample, test and report
on their circumstances and what they find (or can sense with tools), as
well as to locate each other, analyze the meanings of the data and link up
for action upon what is found. They offer potential to scale and map the
local and global, with shared tools and outcomes. They rely on a range of
motivations for use, but no intrusive incentives, such as many sharing
economy initiatives use (eg Airbnb, Uber or Taskrabbit, which monetize
help-giving) and they may also specifically embed a rhetoric of shared or
greater-than-self issues.

We will use the idea of *world* *machines* to take a critical approach and
examine ‘what is wrong with current social reality, identify the actors to
change it, and provide both clear norms for criticism and achievable
practical goals for social transformation’ (as Horkheimer defined Critical
Theory) in the context of developing and deploying networked technology.

The day will combine theoretical aspects of *world machines*, such as
considering what a political entity of this kind might seek to do, and
practical exercises that focus on design and use, followed by a review of
learning from our work, with a view to exploring viability and examining
what a related research agenda might involve.

Relevant workshop topics

We would like to hear from those who are already constructing and
maintaining *world machines* as well as those interested in their
potential. Any empirical or discursive contribution, dealing with social,
environmental, economic, cultural, spiritual, managerial or political
aspects, will be relevant. People with backgrounds in HCI and Design may be
joined by artists, technologists, political scientists and cultural
theorists. Organisers’ interests include the work of Richard Buckminster
Fuller, Brian Holmes, Jane Bennett, Félix Guattari and Maria Puig de la
Bellacasa among others, and we would welcome further perspectives and
reference points. In particular, we will be looking at ecological
approaches in the broadest sense of design for linking up systems and
inspiring awareness of our relations in the world.

What to do now?

Prospective participants should submit a position paper of up to 3 pages
(using the SigCHI format here:
http://www.sigchi.org/publications/chipubform/sigchi-paper-format-2016/view),
which focuses on theoretical or practical aspects (or both) and
demonstrates a willingness to engage with both political discussion and
hands-on making. Please send your papers to [designshare...@gmail.com].

Important dates

   - Position papers due: May 20th
   - Results made known: May 31st
   - Camera ready papers for website: July 1st
   - Workshop: August 18th 2015, Aarhus

Organisers

*Ann Light, University of Sussex*

*Jeffrey Bardzell, Indiana University*

*Shaowen Bardzell, Indiana University*

*Geoff Cox, Aarhus University*

*Jonas Fritsch, IT University Copenhagen*

*Lone Koefoed Hansen, Aarhus University*

Please contact us at [designshare...@gmail.com] if you have any questions
about the workshop and/or to send your submissions.
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Re: [NetBehaviour] worries about blacklists

2012-02-07 Thread Ann Light
I'm seeing something else that's detrimental for the independent-minded
artist in the last couple of years. Alternative patterns of engagement (and
not just art pop-stars) have thrived in the smaller arts
organisation/centre, where there has been a socially engaged agenda -
whether digital art, or other kinds. But I'm seeing that eroded through the
latest cuts and not only because core funding has gone, but because the
community groups and public sector orgs that - however instrumentally -
benefited from the 'art' can no longer afford to employ its practitioners.
With 'austerity', the more benign forms of support are withering, throwing
people harder into the 'fame or die' binary choice. 

 

What is perhaps heartening is that other forms of making - less critical in
their content, but not necessarily in their structure of engagement - are
appearing through the DIY movements. My solace as someone interested in
maintaining alternative spaces, radical thought and creative practice, is
that young people are not all turning to commercial models of exchange. The
commercial art market is highly visible and rapacious, but, in other
pockets, energies are going somewhere where no commercial models exist at
all.

 

Ann (Not an artist. Someone who hangs around with artists?)

 

From: netbehaviour-boun...@netbehaviour.org
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of Simon Biggs
Sent: 07 February 2012 16:47
To: NetBehaviour for networked distributed creativity
Subject: Re: [NetBehaviour] worries about blacklists

 

Art has always had a difficult relationship with power. Its potential for
corruption is nothing new (whether in religion or ideologies of various
kinds - including capitalism). However, it is has become much harder to
avoid the crap. There was a time (in the 70's and 80's) when artist run
centres and experimental creative practices could be undertaken beneath the
radar of the art world mainstream (and out of sight of most of society).
What has happened since then is the mainstreaming of this activity,
especially in the UK where such artists have become household names and
celebrities appearing on TV talk shows and such-like. The present generation
of younger artists have taken this as a model for how the contemporary
artist should engage the public and now aspire to being more like pop
musicians. This is a pervasive pornification of art, as with the rest of our
society, and its inescapability is that is especially depressing.

 

best

 

Simon

 

 

On 7 Feb 2012, at 16:08, isabel brison wrote:





I agree with your portrait of the artworld, but hasn't it always been a bit
dodgy, ever since the days when art was almost exclusively religious
propaganda? 
Not sure if the best way to deal with this is to drop the term "art"
completely, or to just carry on doing it and perhaps ignore the artworld.
After all, it's just an oversized commercial circuit. 



On 7 February 2012 15:18, Simon Biggs  wrote:

I can understand why some people don't want to call themselves artists, even
when they are. Mike Kelly, a very successful artist, was quoted as saying
that if he'd known art was going to become as corporatised as it has he
would never have chosen to be an artist (this quote has been viral on
Twitter since his recent death). I wonder what he would have chosen to be -
or would he have made up something new? This is what we need...

 

People consider what I do as art and assume I'm an artist. However, like
Kelly and James, I became disillusioned with art and the art world a long
time ago - not because I've been given a hard time (quite the contrary) but
because I am disgusted at what seems to motivate many artists and the people
who engage (and run) art professionally. It's become a laundry for dodgy
money. Many artists, curators and cultural commentators are happy to join
the circus. It is sad.

 

Due to this I now think of what I do as the "practice once known as art". A
programme I run, which is nominally in an art college (although for
administrative reasons it is located in an architecture department)
intentionally does not have the word art in its title (MSc by Research in
Interdisciplinary Creative Practices). This allows us to work in ways that a
course in our art department, with the expectation of producing artists to
work in the art world, would struggle to consider, bound by a pre-determined
framework of creative practice and engagement that is "art" as we now know
it. Again, it's sad (hope my colleagues in art aren't reading this) to see
students being primed as potential cannon-fodder for the art world.

 

best

 

Simon

 

 

On 7 Feb 2012, at 14:29, isabel brison wrote:





Hello,

Just wondering why you choose not to call yourself an artist. Because the
random stuff you post looks suspiciously like art to me...

Isabel 



On 6 February 2012 15:04, James Morris  wrote:


Hi,

I recently noticed that facebook warns people about links to my website
being malicious and surbl.org 

Re: [NetBehaviour] Shoot_them_in_front_of_their_families

2011-12-05 Thread Ann Light
Where is the 'like a comment' button for email correspondence?

(Oh, and greatly appreciate the sentiments of the original, Dave.)

On Mon, Dec 5, 2011 at 6:27 PM, Rob Myers  wrote:

> On 05/12/11 17:20, dave miller wrote:
> >
> > "A touch of irony in a PC world gone mad" they protested.
>
> Argumentum ad Clarksonum?
>
> - Rob.
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[NetBehaviour] glorious

2011-05-29 Thread Ann Light
What a glorious lunchtime for me on the list, catching up with 

'Park House'
http://www.vimeo.com/17226732

and

'Friday morning at the surgery'
http://edwardpicot.com/fridaymorning

If you haven't followed these links, I can only suggest that you do. So much
of life seems to be there in different ways on each.

What a fabulous list. Thank you Simon, Edward ... and Michael. And Ruth and
Marc. Happy BHWE.

Ann

-Original Message-
From: netbehaviour-boun...@netbehaviour.org
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of Michael
Szpakowski
Sent: 29 May 2011 11:27
To: NetBehaviour for networked distributed creativity
Subject: Re: [NetBehaviour] a film called The Ship

Hi Simon
I like this, in parts. It has moments of intense beauty and it bursts with
ideas, some of which seem to me to work more successfully than others.
I've been looking at some of your other work - in particular 

'Park House'
http://www.vimeo.com/17226732
and 

'Big Moth' 
http://www.vimeo.com/17198361

which seem to me to be quite incontrovertibly triumphant. I think what
underpins this success for me is that these pieces are both looser & wilder
in their construction and more intense in their content. In 'The Ship' the
quasi-narrative form means less poetry per minute plus all the traps of
unevenness (and to some extent cliche) that using performers brings.
Frankly, I'm not sure how much is gained by the "narrative" thread - it is
still fairly opaque and I wouldn't have guessed, without your gloss on the
vimeo page, that it is "A film about an artist with a dilemma. A poetic take
on split personality and narrative breakdown."
What seems to me makes for more powerful and unified work in the other two
is that the glue is your beautiful writing and (not to be underestimated)
extraordinarily charismatic speaking voice, combined with a superb visual
sense... they are *precisely* audio visual lyric poems...
I can see that this could feel unsustainable over a greater length, like
that of 'The Ship' - the lyric approach could begin to feel overcooked over
more than about three minutes (although this never stopped Brakhage).
I wonder whether the longer work needs more "scaffolding" - longer rehearsal
periods, more precise scripting, even , dare I say, storyboarding ( although
I can see the huge amount of work that went into it as it stands).
warmest wishes
michael


--- On Thu, 5/26/11, Simon Mclennan  wrote:

> From: Simon Mclennan 
> Subject: [NetBehaviour] a film called The Ship
> To: "NetBehaviour for networked distributed creativity"

> Date: Thursday, May 26, 2011, 5:42 PM
> A film I made - I would be interested
> in feedback from anyone on net  
> behaviour. Its about 6 minutes long and follows a sort of
> narrative.
> 
> http://www.vimeo.com/17199370
> 
> Incidentally this film was accidentally stolen by thieves
> from my  
> flat twice during editing- two separate times on two
> separate  
> computers- now there's a chance for you.
> The first part is shot at Furtherfield Gallery, kindly lent
> to me for  
> a couple of hours by Mark and Ruth some time ago.
> 
> thanks,
> 
> Simon
> 
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Re: [NetBehaviour] Men and Fighting, yet again...

2011-05-17 Thread Ann Light
Thank you Karens. You have found an elegant response...

-Original Message-
From: netbehaviour-boun...@netbehaviour.org 
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of karen blissett
Sent: 17 May 2011 22:01
To: NetBehaviour for networked distributed creativity
Subject: [NetBehaviour] Men and Fighting, yet again...



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Re: [NetBehaviour] The Violence of the Scene

2011-01-10 Thread Ann Light
Interesting... I found it more juxtapositional than linear. Which worked for
me. 

I was also caught by the idea of a game. But all my thoughts down that line
were very dark. Leaving aside puzzles such as how many limousines you can
hit with paint, I was left wondering what the game would be... 

"KETTLE! is seven hours of hell... negotiate with an alien force half man
half horse... make sense of directions to keep you standing still... search
the scene for resources to fight sub-zero temperatures... hang from a bridge
over icy water in your attempt to escape... you won't even stop for a
comfort break."

Still angry about the erosion of civil liberties, I guess.

Ann

-Original Message-
From: netbehaviour-boun...@netbehaviour.org
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of dave miller
Sent: 10 January 2011 09:19
To: manik; NetBehaviour for networked distributed creativity
Subject: Re: [NetBehaviour] The Violence of the Scene

Hi Manik

Thanks for your advice - usual story - you're right I do tend to
follow the same traditional story structure - start middle end - it's
predictable and worth exploring new structures, though I wont be the
first to try this. Doesn't keep your mind awake after consuming -
that's something for me to think about

thanks again
dave

On 9 January 2011 12:50, manik  wrote:
> ...ONLY ONE THING'S IMPORTANT-BEGINNING/THE END...YOU SHOW US IN YOUR
COMIC
> HOW THINGS DEVELOP AND THE END/IT'S ACTUALLY PATTERN OF ALL END OF THIS
SORT
> OF NARRATIVE/...IT'S USUAL STORY AND THERE'S NOTHING TO KEEP OUR MIND
AWAKE
> AFTER CONSUMING...IT COULD BE /FOR EXAMPLE...I JUST SEE THAT PICTURE ON MY
> MIND- ONE PERSON GIVE BANANA TO OTHER AND SAY:,,THANKS IN
> ADVICE!,,...MR.MILLER...I LIKE SOME OF YOUR DRAWN STORIES AND I HOPE YOU
> WILL DO LIKE MANIK SAID IT'S RIGHT TO DO...THAT'S OUR
> ADVICE...MANIK...JANUARY...2011...
> - Original Message -
> From: "dave miller" 
> To: "NetBehaviour for networked distributed creativity"
> 
> Sent: Saturday, January 08, 2011 9:37 PM
> Subject: [NetBehaviour] The Violence of the Scene
>
>
> http://davemiller.org/drawings/riots/violence_of_the_scene.png
>
> This drawing is based on and inspired by some recent news articles,
> and is mostly factual, though some bits I've made up. It's not really
> finished yet, but would really appreciate feedback, and suggestions on
> what I could do with it - any ideas on where I could show it/ send it?
> Is the format any good, or better as a book, or a screen based thing.
> I also wondered if this could make a decent computer game?
>
> many thanks, dave
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Re: [NetBehaviour] From today...

2010-10-16 Thread Ann Light
I am struck by the description of the loose movement you propose, Mark, and
point at a new project that now has some of the great and good worldwide
signed up to it, though for a different area. They are working on 'The
Rules', to create some ethical guidelines in the field of technology
development. I link it here because notions such as the  'ad hoc committee'
and their version control system might or might not inspire further thought
on the structure for the writing of the many-festo.

https://edocs.uis.edu/kmill2/www/TheRules/ 

-Original Message-
From: netbehaviour-boun...@netbehaviour.org
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of marc garrett
Sent: 16 October 2010 13:00
To: NetBehaviour for networked distributed creativity
Subject: Re: [NetBehaviour] From today...

Hi all,

I have been reading, catching up on the discussions about 'authenticity of
art in a neoliberalist world'.

One thing that kept coming back to me when reading all of the great
concepts, cross-thinking and shared explorations around the subject, was
- how the hell does this all translate into an everyday practice?

It seems to me that as an overall, blanket of rules or ethical
implementation on arts culture as whole it really would not work; because
people need their own space to experiment and discover their own creative
noise or voices. To suggest everyone becomes the same or reads from the same
song sheet, would be a mono-cultural and self-defeating experience; very
likely stunting individual agency on art-making and its local, contextual
terms.

So, there needs to be a contemporary body of people or movement engaged in
dealing with these actual questions, specifically.

A group who is willing to organize a shared (agreed) 'manyfesto' for a
collective practice; for producing alternative art contexts challenging
through its practice the destructive nature of neoliberalism and its ideals,
and influences on our cultures world wide. So far, there have been small
groups and individuals who have done this, but as an art movement
specifically re-evaluating and challenging art culture and the neoliberalist
agenda as its main focus; through ethical reasonings in order to redefine
the mannerisms of art behaviour, with guidelines for others to discuss,
debate, use themselves, as a shared create commons, is another thing.

The reason I propose 'manyfesto', instead of manifesto is because, we need
to be 'consciously' aware in our shared decisions in challenging some of the
older more singular modernist (even post-modernist) languages bit by bit. If
we take the 'i' out of manifesto, it feels actually less 'masculine'
originally (from Italian, from manifestare to manifest). "...maybe we should
jointly define the goals ... write some sort of many-festo as marc garrett
would call it" collaboratively user designed, Armin Medosch.
http://www.thenextlayer.org/node/18#comment-7

Obviously goals would be agreed by consensus, but a manyfesto would be
worked out in order to bring into fruition a focus and direction (even
rules, yes rules) making it easier for individuals and groups to define
their own situations, circumstances and differences, actively incorporating
process as 'critiques' as 'real' palette, material or 'thoughtful manure'
and nourishment in making such works. Such works need not be technologically
informed or based, but more exist in recognition or through acknowledgement
of the guidelines proposed, shared via the movements own deliberation.

The movement would of course need its own doubters, critical thinkers,
theorists to act as the consciousness of the collective/movement, but at the
same time there needs to be a consensus and agreement that the work
introduced into the world is from an activist position, and getting it out
there is important and urgent, for all concerned.

Even though I am equally enthralled in theorizing about various ideas, much
of this excellent, independent, intelligent and inventive/imaginative
discourse can work towards informing a pro-active art practice.

Wishing all well.

marc



 > Think we're pretty much in agreement here!
 >
 > Thanks for the discussion, Alan
 >
 >
 > On Thu, 14 Oct 2010, Curt Cloninger wrote:
 >
 >>> The best art teaching I've seen (and hopefully articipated in) was Lutz
>>> Presser's in Tasmania, and David Askevold's at Nova Scotia; in both
cases,  >>> they/we assumed the students were already artists/agents, and
treated them  >>> as such. So making art became a cooperative effort -
sharing techniques  >>> when needed, but not imposing anything. And believe
it or not, everyone  >>> rose to the occasion. It's as if nothing was taught
at all but everything  >>> was learned. It was astonishing.
 >> This sits well with me as a pedagogical practice. It makes me think  >>
of Ranciere's "Ignorant Schoolmaster." If I am the teacher/explicator  >>
with the correct answer, then in order to liberate my students with  >> my
wisdom and knowledge, I first have to convince

Re: [NetBehaviour] Invitation to join me

2010-07-13 Thread Ann Light
Hi All,

Having just spent a day with Ruth (among others) and thoroughly enjoyed
talking with her about the Karens, I've decided to rise to Marc's challenge
of explaining on the list what the development means to me.

I often quietly follow links and engage with the postings made here, but
most of the time I am either interested or not, delighted or not. Etc. 

When Karen made her statement about opening up her email address, my first
reaction was distress. And, being an ironic sort of a being, my next
reaction was sheer pleasure that something had shocked me so much. And then
curiosity set in as to why.

My thoughts ran 'But I won't know if it's her in that discussion thread'...
'oh my god, I won't know if it's her any time that she puts a comment on
another posting'... oh lord, I won't know when the adventure is over - if
ever - and I can go back to assuming she's a single being again'. 

Then my thoughts ran 'But why should I care that a person whom I've never
had the pleasure of meeting is one person or a cavalcade?' ... 'What does
this say about my interest in identity? (I've been writing papers about the
effects of using digital technologies on identity lately. It's become a bit
of a habit.) In consistency? In using the NetBehaviour list? Is there
something about mappings and "truth" that I need to go away and think
about?'

Clearly there is. I now greet all postings by Karen as potentially
explosive: postings to be opened with care. I now pore over them to see if I
can detect the author. I now berate myself for ignoring wisdoms such as 'the
author is dead', for ignoring these statements emotionally if not
intellectually.  

And I have avidly followed the discussion of whether the list will implode
and why it shouldn't. (I should have thought that the very existence of both
the stance and the discussion around it is the self-evident answer.) It's
like a soap opera. I haven't had so much fun with a list for ages.

I wasn't around to see/feel the effect of the artists who mobbed former
lists. My responses are all very naïve. I am grateful for the intervention
and excited. But I think its time is almost up and, looking at the shift in
topics as I run down the waiting email, I am already commenting on a
phenomenon that is shifting shape, over, of its moment.

Thank you Karen. I want to know who you trust so that I know how to trust.

Ann



-Original Message-
From: netbehaviour-boun...@netbehaviour.org
[mailto:netbehaviour-boun...@netbehaviour.org] On Behalf Of marc garrett
Sent: 12 July 2010 12:23
To: NetBehaviour for networked distributed creativity
Subject: Re: [NetBehaviour] Invitation to join me

Hi mez & all,

This is a very interesting dialogue.

One thing that intrigues me is, whether Karen's contributions to this 
list (no matter how insightful) will be considered as spam anyway - 
useful, valid or authentic in the eyes of Netbehaviour list users 
themselves.

Another interesting aspect is that it is bringing up a history of a past 
which was strongly based around net art at the time.

There are a few on Netbehaviour who remember these times, such as 
myself. But it would be also good to hear from those who were not part 
of this history, not net art, Sydicate and the NN/Integer activities, 
their own ideas around the subject, as well what they feel is happening 
currently here on this list, and what it means to them.

I remember arguing with the NN, Integer and other characters on 
Syndicate and other lists. But, in the end it felt as though whatever 
one said, it did not matter anyway. I'm not sure if this was a 
deliberate aim of the project.

 >the lifespan of such forums + how ppl perceive>deal with the waxing + 
waning of them is, overall, fascinating.

I think there are many factors regarding the survival of a list or an 
art group, or project - and it can be things happening behind the 
scenes. Such as, whether the 'originators/dedicated' team moved onto 
other careers and experienced the call of personal situations changing 
their priorities, such as spending more time in bringing their families 
etc, which are natural changes in life. Everything has a duration and 
will not last forever.

As long as there are artists who wish to be part of something that sees 
them as part of a community, and feel that such a thing is worth sharing 
time and ideas on, then we will actively continue to be a part of that 
ourselves.

wishing you well.

marc


 > hi again helen, all.d
 >
 > like any avenue designed 2 act as a public forum, there's many 
reasons y lists such as Syndicate evolve>progress>+ [ultimately] 
decline. in my opinion, Syndicate progressed thru all 3 stages + had its 
fair share of interesting content, engaging dialogue, empty arguments, 
considered replies, technical hitches, experimental form[attings], 
standard list displays, passionate users, power-egofied abusers, 
moderator/admin hassles, pr guff, power plays, extended debates, 
censorship wrangling etc. i [personally]