Hi Gour,
I'm using org-mode for almost everything. If I need a pdf-file of, e.g., a
subtree, I do the following:
1. Export the subtree as an org-file (the directory, title etc. of the
exported file are specified as :PROPERTIES:)
2. I process the exported file with a ruby-script I wrote myself. It does
what I need, i.e. very basic things. More complicated stuff can be included
in the original org-file, as context-commands, provided they don't bother
you. The result is a .tex file.
3. process the tex file with context.
I tried Pandoc, but concluded it was easier to concoct something myself.
Cheers, Jörg
-
Prof. Jörg Hagmann-Zanolari MD
Luftmattstrasse 25
CH-4052 Basel
Switzerland
Phone (private) +41 (061) 312 6031
www.repetitorium-biochemie.ch
> Date: Tue, 14 Nov 2017 08:49:53 +
> From: Gour <g...@atmarama.com>
> To: "ntg-context@ntg.nl" <ntg-context@ntg.nl>
> Subject: [NTG-context] org-mode & ConTeXt
>
>
> Hello,
>
> I plan to start working on series lectures/presentations for educational
> purposes and I'm going to use ConTeXt for typesetting the whole
> material.
>
> Considering that for smaller articles (e.g. blog posts) I use Emacs'
> org-mode (with Hugo static-site-generator) and spend fair amount of
> time with org-mode, I wonder whether you in general can recommend using
> org-mode for collecting notes and then export to ConTeXt (via Pandoc)?
>
> Another concern - disclaimer: still haven't go through excellent
> Bibliographies manual - is whether it is possible to e.g. use org-ref
> (https://github.com/jkitchin/org-ref) - orgmode's support for RefTeX
> (https://www.gnu.org/software/auctex/reftex.html) which is mentioned in
> the wiki (http://wiki.contextgarden.net/Reftex) or is is better to
> excusively work within the scope of ConTeXt?
>
> I've also noticed that Bibliogrpahies manual does mention JabRef and
> Zotero for managing databases, so I'd appreciate if ConTeXt users can
> share their experience in regard?
>
>
> Sincerely,
> Gour
>
> --
> An intelligent person does not take part in the sources of misery,
> which are due to contact with the material senses. O son of Kuntī,
> such pleasures have a beginning and an end, and so the wise man does
> not delight in them.
>
>
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