Re: [PEIRCE-L] Re: [biosemiotics:8508] Re: Natural Propositions,

2015-04-28 Thread Sungchul Ji
Frederik, Howard, Lists,


Frederik answered "By the first semiosis" to Howard's question, "When in
the history of the universe do you say the *first proposition* occurs?"


Frederik,  can you speculate on what you think was the first semiosis like ?

Would you agree that whatever it was, it must have been an irreducibly
triadic process, or a self-organizing chemical reaction-diffusion system,
similar to the Belousov-Zhabotinsky reaction or the artificial Krebs cycle
of the Matsuno type?

All the best.

Sung




On Tue, Apr 28, 2015 at 7:04 AM, Frederik Stjernfelt 
wrote:

>  Dear Howard, lists -
>
>  Den 28/04/2015 kl. 12.44 skrev Howard Pattee 
>
>  At 05:18 AM 4/28/2015, Frederik Stjernfelt wrote:
> [snip]
>
>  - Dicisigns - applies to biosemiotics as well. To me, this forms part of
> a naturalization of semiotics. But, simultaneously, a naturalization which
> takes generalities such as empirical universals as well as
> mathematics/logic as parts of nature.
>
>
> I have argued that to be consistent with the physicists' view of natural
> laws, the *first phenomenon* occurred with the *first self-replication* (as
> did the* first self*, the *first semiosis, *and the *first evolvable life*,
> etc.).
>
>
>  I think we're in agreement here. To me, semiotics and biology are
> co-extensive.
>
> Pansemioticians like Peirce think differently about natural laws and
> origins.
>
>
>  I do not think Peirce is consistently a pan-semiotician (even if that
> tendency can most certainly be found in his work, so can
> counter-tendencies). We covered this ground before, did we not?
>
>
> I have three questions about your view:
> (1) What "parts of nature" do you include in "naturalization of semiotics"?
>
> I am not sure I understand the question. I do not think the results of
> mathematics are a human invention. I think mathematics is part of nature in
> the sense that it contains structures which are as they are without human
> agency - no matter whether they have physical realizations or not. They may
> be seen as hypothetical or modal in order to avoid naive Platonism.
>
> (2) Do you think of mathematics and logic as a part of (subset) of
> semiotics?
>
> No. I rather think semiotics is a subset of logic in Peirce's broad
> epistemological conception of logic.
>
> (3) When in the history of the universe do you say the *first proposition*
>  occurs?
>
> By the first semiosis.
>
>  Best
> Frederik
>
>
>
> -
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> .
>
>
>
>
>
>


-- 
Sungchul Ji, Ph.D.

Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net

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Re: [PEIRCE-L] Re: [biosemiotics:8508] Re: Natural Propositions,

2015-04-28 Thread Frederik Stjernfelt
Dear Howard, lists,

Den 28/04/2015 kl. 14.47 skrev Howard Pattee 
mailto:hpat...@roadrunner.com>>
:

At 07:04 AM 4/28/2015, Frederik Stjernfelt wrote:

[Howard's] questions about your view:
(1) What "parts of nature" do you include in "naturalization of semiotics"?
I am not sure I understand the question. I do not think the results of 
mathematics are a human invention. I think mathematics is part of nature in the 
sense that it contains structures which are as they are without human agency - 
no matter whether they have physical realizations or not. They may be seen as 
hypothetical or modal in order to avoid naive Platonism.
(2) Do you think of mathematics and logic as a part of (subset) of semiotics?
No. I rather think semiotics is a subset of logic in Peirce's broad 
epistemological conception of logic.
(3) When in the history of the universe do you say the first proposition occurs?
By the first semiosis

Good. I think we agree except for your placing logic and math as more general 
than semiosis. Are you thinking of logic and math as cases of natural laws?

In some sense yes, but they  are not empirical laws like physical laws.

Or are they conditions for describing laws?

Indeed they are, but more than that.  Parts of mathematics which are not (yet?) 
applied in any science are unproblematically developed. So I would not 
subscribe to Quine's idea that it is utility in physics which is the only 
validity test for math

How do you test their validity?

We will have to ask mathematicians. Internal consistency, fit with other parts 
of mathematics, things like that.
Attempts to reduce math to applicability, mental construction, symbol use, etc. 
appeare to me to transgress ontological parsimony and rather become ontological 
stinginess. In a certain sense, the ontology of mathematics remains an open 
question. I like Peirce's idea saying that all of math consists of hypotheses 
only so it contains no positive or empirical knowledge - a sort of hypothetical 
Platonism. But that is probably not the last word on that issue.  In that 
sense, I can understand why it may be seen as a too easy gesture on my part to 
categorize math as part of nature. I just think that whatever ontology math 
proves to have, it will have to be part of nature in a broad sense.

Best
F



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Re: [PEIRCE-L] Re: [biosemiotics:8508] Re: Natural Propositions,

2015-04-28 Thread Howard Pattee


At 07:04 AM 4/28/2015, Frederik Stjernfelt wrote:

[Howard's] questions about your
view: 
(1) What "parts of nature" do you include in
"naturalization of semiotics"?I am not sure I
understand the question. I do not think the results of mathematics are a
human invention. I think mathematics is part of nature in the sense that
it contains structures which are as they are without human agency - no
matter whether they have physical realizations or not. They may be seen
as hypothetical or modal in order to avoid naive Platonism.
(2) Do you think of mathematics
and logic as a part of (subset) of semiotics? No. I rather
think semiotics is a subset of logic in Peirce's broad epistemological
conception of logic. 
(3) When in the history of the
universe do you say the first proposition occurs? By
the first semiosis
Good. I think we agree except for your placing logic and math as more
general than semiosis. Are you thinking of logic and math as cases of
natural laws? Or are they conditions for describing laws? How do you test
their validity?
Howard




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Re: [PEIRCE-L] Re: [biosemiotics:8508] Re: Natural Propositions,

2015-04-28 Thread Frederik Stjernfelt
Dear Howard, lists -

Den 28/04/2015 kl. 12.44 skrev Howard Pattee 
mailto:hpat...@roadrunner.com>>

At 05:18 AM 4/28/2015, Frederik Stjernfelt wrote:
[snip]
 - Dicisigns - applies to biosemiotics as well. To me, this forms part of a 
naturalization of semiotics. But, simultaneously, a naturalization which takes 
generalities such as empirical universals as well as mathematics/logic as parts 
of nature.

I have argued that to be consistent with the physicists' view of natural laws, 
the first phenomenon occurred with the first self-replication (as did the first 
self, the first semiosis, and the first evolvable life, etc.).

I think we're in agreement here. To me, semiotics and biology are co-extensive.

Pansemioticians like Peirce think differently about natural laws and origins.

I do not think Peirce is consistently a pan-semiotician (even if that tendency 
can most certainly be found in his work, so can counter-tendencies). We covered 
this ground before, did we not?

I have three questions about your view:
(1) What "parts of nature" do you include in "naturalization of semiotics"?
I am not sure I understand the question. I do not think the results of 
mathematics are a human invention. I think mathematics is part of nature in the 
sense that it contains structures which are as they are without human agency - 
no matter whether they have physical realizations or not. They may be seen as 
hypothetical or modal in order to avoid naive Platonism.
(2) Do you think of mathematics and logic as a part of (subset) of semiotics?
No. I rather think semiotics is a subset of logic in Peirce's broad 
epistemological conception of logic.
(3) When in the history of the universe do you say the first proposition occurs?
By the first semiosis.

Best
Frederik


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[PEIRCE-L] Re: [biosemiotics:8508] Re: Natural Propositions,

2015-04-28 Thread Howard Pattee


At 05:18 AM 4/28/2015, Frederik Stjernfelt wrote:
[snip]
 - Dicisigns - applies to
biosemiotics as well. To me, this forms part of a naturalization of
semiotics. But, simultaneously, a naturalization which takes generalities
such as empirical universals as well as mathematics/logic as parts of
nature.
I have argued that to be consistent with the physicists' view of natural
laws, the first phenomenon occurred with the first
self-replication (as did the first self, the first
semiosis, and the first evolvable life, etc.). Pansemioticians
like Peirce think differently about natural laws and origins.
I have three questions about your view: 
(1) What "parts of nature" do you include in
"naturalization of semiotics"?
(2) Do you think of mathematics and logic as a part of (subset) of
semiotics? 
(3) When in the history of the universe do you say the first
proposition occurs? 
Howard  





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