Re: Re: Brad De Long on New Keynesian Theory

2000-06-20 Thread Jim Devine

I'm pretty sure I posted a message on pen-l about  Brad's excellent article 
awhile back. It's excellent because it fits well with what I've been saying 
for quite awhile (natch), i.e., that "new Keynesianism" is pretty much the 
same thing as monetarism without a stable velocity of money. (It also 
clarifies some history that I was fuzzy on, while I think the concept of 
"political monetarism" fits Friedman -- and the IMF -- to a tee.) I wish 
that Brad had talked about critiques of monetarism, e.g., Tobin, the 
post-Keynesians, and Kaldor.

At 09:56 PM 06/19/2000 -0700, you wrote:
>>Brad De Long made an interesting point about new Keynesian theory in the
>>winter issue of The Journal of Economic Perspectives -- showing the
>>similarities between Milton Friedman's ideas and their own.  Does
>>anyone, including Brad, have any comments on his idea?
>>
>>--
>>Michael Perelman
>
>Well, I'm happy that I've *finally* figured out how to 
>get things I write in the history-of-economic-thought actually published: 
>place them in non-refereed journals that I edit.
>
>But maybe I should provide an explicit target for people to shoot at, from 
>http://www.j-bradford-delong.net/Econ_Articles/monetarism.html:

Jim Devine [EMAIL PROTECTED] & http://bellarmine.lmu.edu/~JDevine/AS




x

2000-06-20 Thread Michael Perelman

system pen-l perelman [EMAIL PROTECTED] #subscribe pen-l Boris
Kagarlitsky


--

Michael Perelman
Economics Department
California State University
[EMAIL PROTECTED]
Chico, CA 95929
530-898-5321
fax 530-898-5901




More Intellectual Property Madness

2000-06-20 Thread Michael Perelman

Here is a story from the Financial Times.  Notice that BT did not even
know that it held the patent, now it wants to collect hundreds of
millions of dollars.


British Telecommunications has for 14 years owned a US patent to one of
the key building blocks of the world wide web, it emerged on Monday.

BT is understood to own a US patent covering "hyperlinks", which allow
users of the web to move between pages by clicking on pictures or text.

But BT, which has frequently been criticised for responding slowly to
internet opportunities, has until recently made no attempt to exploit
the patent commercially.

The patent, which expires in 2006, remained buried among 15,000 other
global patents owned by BT until a "few years ago", when it was
rediscovered in a routine trawl of the company's intellectual property.

The company has now decided to attempt to commercialise the invention,
which analysts believe could be worth hundreds of millions of pounds. BT
has yet to prove that it can defend the patents in court.

http://news.ft.com/ft/gx.cgi/ftc?pagename=View&c=Article&cid=FT35U2BHO9C&live=true&tagid=ZZZPCGI2B0C&subheading=telecommunications

--

Michael Perelman
Economics Department
California State University
[EMAIL PROTECTED]
Chico, CA 95929
530-898-5321
fax 530-898-5901




Boris Kagarlitsky

2000-06-20 Thread michael

I just screwed up and sent the message subbing Boris Kagarlitsky to the
list.  I was hoping that we could get some intelligent discussion going
concerning what is happening in Russia.  Maybe one of you would like to
take the opportunity to start the ball rolling.

-- 
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail [EMAIL PROTECTED]




Re: Boris Kagarlitsky

2000-06-20 Thread Louis Proyect

Michael wrote:
>I just screwed up and sent the message subbing Boris Kagarlitsky to the
>list.  I was hoping that we could get some intelligent discussion going
>concerning what is happening in Russia.  Maybe one of you would like to
>take the opportunity to start the ball rolling.

Okay, the big question that has been raging on and off on the Marxism list
is whether Putin represents some kind of nationalist opposition to
imperialist plunder of Russia. The comrades who argue this position tended
to identify strongly with the outlook of people like Michel Chussodovsky
and Diana Johnstone on the war in Kosovo. Milosevic, willy-nilly, was seen
as defending Titoist type social institutions. So when Yeltsin gave verbal
support to the Serbs as fellow Slavs, there was a tendency to see a new
anti-imperialist alignment. The shadowy think-tank Stratfor also made this
analysis and threw China into the mix. Some of this seems plausible in
light of the Nato bombing of the Chinese embassy.

However, I believe that Putin is not an anti-imperialist by any stretch of
the imagination. Alex Cockburn alluded to some agreement made between the
US and Yeltsin that in exchange for easing up on opposition to Nato
bombing, the west would allow the Russians to go in and give the same kind
of medicine to the Chechens. I asked Jeff St. Clair, Cockburn's partner, if
he could furnish some kind of documentation on this, but he couldn't. At
any rate, I found your analysis of the Chechen war most useful and look
forward to your participation on PEN-L.

Louis Proyect

The Marxism mailing-list: http://www.marxmail.org




Re: Re: Re: Matt Rabin

2000-06-20 Thread George Pennefather

Hi Doug,

I bought a copy of your book on Wall Street in a Dublin book shop some weeks
ago. I must say, although it is priced cheaply, the book has good attractive
cover and good quality paper. I have not started to read it ye.

George
- Original Message -
From: "Doug Henwood" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Monday, June 19, 2000 7:48 PM
Subject: [PEN-L:20400] Re: Re: Matt Rabin


Timework Web wrote:

>The demotic prose in question is in chapter one of every introductory
>probability and statistics text ever written. It's the prediction of the
>model that astounds me -- "that people may pay for financial advice from
>'experts' whose expertise is entirely illusory." I'm getting right to work
>on a model to predict the religion of the pope and the whereabouts of the
>bears' bowel movements.

Just make sure they're scientific, well-outfitted with Greek letters
and subscripts. Lots of people knew that financial advisors are less
reliable than monkeys throwing darts, but you needed a model to prove
it.

Doug





Re: Boris Kagarlitsky

2000-06-20 Thread Jim Devine

At 10:36 AM 6/20/00 -0700, you wrote:
>I just screwed up and sent the message subbing Boris Kagarlitsky to the
>list.  I was hoping that we could get some intelligent discussion going
>concerning what is happening in Russia.  Maybe one of you would like to
>take the opportunity to start the ball rolling.

In addition to the foreign policy dimension, I think that domestic issues 
in Russia seem crucial. There seems to be a tension between two roles for 
Putin, which I think of in terms of Hobbes vs. Locke.

The Hobbesian Putin comes in and imposes order, peace, and law on Russia in 
the most dictatorial way, as befits a KGB type, which in theory allows 
future prosperity to arise. (This would also involve subordinating the 
various provinces to Moscow.) In the Hobbesian scenario, Putin would be 
totally willing to stomp on the oligarchs if they get out of line, going 
against Putin's efforts to create order.

On the other hand, the Lockean Putin is subject to corruption (as with 
Locke's critique of the Hobbesian Leviathan) since he's "only a man." He 
would be totally corrupted by the oligarchs, which may conflict with the 
efforts to impose order, law, and peace. The continuing power of the 
oligarchs threatens to further undermine the legitimacy of the Russian 
state, so that popular unrest would grow.

I guess that the opinion leaders in the "West" hope that Putin could impose 
order while establishing a capitalism with more moderate social gaps 
between classes. This is more of the Hobbesian model.

I don't think that there's a Marxian Putin, who would try to mobilize the 
working class against the oligarchs and other capitalists in a democratic 
way, to establish socialism from below.

Jim Devine [EMAIL PROTECTED] &  http://bellarmine.lmu.edu/~jdevine
["clawww" or "liberalarts" can replace "bellarmine"]




Re: Re: Boris Kagarlitsky

2000-06-20 Thread Nathan Newman


On Tue, 20 Jun 2000, Louis Proyect wrote:

> However, I believe that Putin is not an anti-imperialist by any stretch of
> the imagination.

>From what I can tell, Putin is passing reactionary legislation that is
draconian in its reach.  Under his leadership, the Duma abolished the
progressive income tax in Russia in favor of a flat tax.  This move may be
justified as just addressing the reality of tax evasion but it is hardly a
challenge to capitalist authority of any kind.

MOre importantly, in May my Russian roommate (who is fan of Boris's
although is less favorable to the Chechens) translated for me some of the
provisions of the proposed new labor code.  From what I can tell, it would
essentially abolish every legal right workers have and severely disable
labor union rights.  I'd be curious if Boris had any comments on the
proposed labor code.

-- Nathan Newman




Global warming

2000-06-20 Thread Louis Proyect

>From http://www.columbia.edu

Future Regional Climate Impacts Could Be Catastrophic, Regional Task Force
Needed to Confront Problem 

By Kurt Sternlof 

In the worst-case scenario, a major hurricane will track across New York
City at full force about 80 years from today, much like the one that
wreaked havoc here back in 1938. But this time, with the storm surge riding
atop on ocean already three feet higher even on a calm day, much of the
region's ocean front property will end up as ocean bottom - power out, all
transportation shut down, precious real estate destroyed and,
paradoxically, water everywhere but nary a drop to drink. 

Damage from one such storm could reach $250 billion or more, as much as a
quarter of the area's total annual economy. And that doesn't begin to
account for the toll on human lives. 

"Manhattan could literally be cut into two separate islands," said Klaus
Jacob, an earth scientist at the Lamont-Doherty Earth Observatory of
Columbia University. "On one island would be the mayor and what's left of
Wall Street, on the other island would be the rest of us." 

What makes such a storm scenario possible? The combination of human-induced
global warming, which is causing sea levels to rise worldwide, along with
our love affair with the risky development of low-lying coastal areas. 

This is the issue being addressed at a special conference of scientific
experts at Columbia University - What does the future of climate change
hold in store for what can and should we do about it? 

"We already are experiencing the effects of a changing climate; we just
have to recognize them for what they are," said Cynthia Rosenzweig,
research scientist at NASA's Goddard Institute for Space Studies and
Columbia's Center for Climate Systems Research, and a leader of the
conference. "Then, and this is really the part, we have to decide what to
do about it." 

The conference is timed with the release for public comment of a federally
d study, Climate Change and a Global City: An Assessment of the
Metropolitan Coast Region, (MEC) which was prepared over the last two years
by Rosenzweig, her co-leader William Solecki of Montclair State University,
and a ciplinary team of contributing scientists such as Jacob. 

Rather than simply lamenting the climate disasters to come and how we only
have ourselves to blame though, the MEC conference and report have focused
in on we can do to prepare for a future of climate uncertainty with
intelligent planning. 

"The fact is, most of the significant impacts won't begin to show for
another 50 which gives us time to prepare," Rosenzweig said. "In many ways
then, what announcing at this conference is a golden opportunity to act now
in order to create better future for our great grandchildren." 

In providing her overview of the report conclusions to begin the
conference, Rosenzweig called for the creation of a "Regional Climate
Awareness Interagency Task Force" charged with identifying all the
potential hazards of climate change, risks involved and the mitigating
steps that could and should be taken. 

Much of the problem in dealing with climate-change issues lies in the
uncertainty climate projections and the fact that impacts are not uniform.
For example, while experts agree that average temperatures across the
region will rise as much as 10 degrees Fahrenheit by the end of the
century, predicting what will happen to remains virtually impossible. And
those climate effects that already strike the such as heat waves and storm
flooding, tend to impact coastal communities and poor and elderly in
particular. 

Still, all the MEC participants stressed the importance of beginning to
deal with challenges posed by climate change today as a community, rather
than tomorrow disparate special-interest groups reacting blindly to
separate weather disasters. 

Jacob likened the effort to a foot race against time up a hill that will
only get the longer we pretend that it isn't there. 

"To win this race will require a fundamental shift in the culture of our
regional planning that must outpace the rate of climate change," he said.
"This race will not be easy, we must face it, finance it and win it. The
bottom line is, the sooner we begin to with this the less it will cost in
terms of money, environmental degradation and suffering. Ultimately,
scientific uncertainty is a lousy excuse for inaction." 

The MEC conference and report focus on seven crucial areas of climate impact: 

1) Coasts, 2) Wetlands, 3) Infrastructure, 4) Water Supply, 5) Public
Health, 6) Energy, and 7) Institutional Decision-making. 

The MEC report, including an executive summary highlighting the key results
and conclusions, can be obtained as a PDF download at
http://metroeast_climate.ciesin.columbia.edu. There will also be an
electronic comment form available on the web site for the 30-day public
comment period begins today. 

The MEC project is one of 19 contributing regional studies to the U.S.
national climate asses

BLS Daily Report

2000-06-20 Thread Richardson_D

> BLS DAILY REPORT, TUESDAY, JUNE 20, 2000:
> 
> About 101,400 lost their jobs because of mass layoffs in April, the lowest
> number for that month since 1996, says the Bureau of Labor Statistics.
> Such layoffs involve 50 or more workers (The Wall Street Journal "Work
> Life" feature, page 1).
> 
> "Did the Labor Department get the May employment report wrong?" asks USA
> Today (page B1).  The surprising uptick in unemployment -- to 4.1 percent
> from 3.9 percent a month earlier -- was initially embraced by economists
> and investors as a sign that the Federal Reserve's six short-term interest
> rate increases over the past year had finally put the brakes on the
> economy.  Now they aren't sure about the report.  From the outset, the
> unemployment numbers seemed too good to be true.  The May report showed
> that private industry cut 116,000 jobs, the biggest drop in 9 years.  Yet
> the economy itself seemed to be humming nicely.  The unemployment numbers
> flew in the face of other evidence, too.  A Manpower survey showed
> companies eager to hire workers.  Manufacturers indicated brisk
> production.  The unemployment figures are computed with two surveys:  a
> payroll report, in which employers report the number of workers they pay,
> and a door-to-door survey in which residents are asked their employment
> status.  While those figures never match exactly, in May the household
> survey found a decline of 1 million workers, while payrolls increased
> 231,000.  The discrepancy gave economists pause, says the chief U.S.
> economist at Lehman Bros.  Many had expected the unemployment rate to be
> virtually unchanged from April's 3.9 percent.  Here's what might have gone
> wrong:
> 1.  Usually the employment survey is taken on the week (Sunday to
> Saturday) that includes the 12th of the month.  In May, the 12th fell on a
> Friday, so the survey period was very short.
> 2.  May is a big month for hiring, as students fan out for summer jobs,
> and the survey may have missed that.
> 3.  The Census Bureau, which collects the raw employment data for the
> Bureau of Labor Statistics, was doing Census counting at the same time it
> was doing the separate household employment survey.  The workload could
> have caused mistakes.  
> "It is hard to ignore the possibility that the venerable employment report
> -- supposedly the best monthly indicator -- laid an egg in May, writes
> Joseph Abate in Lehman Bros.' weekly economic monitor.
> 
> The U.S. chapter of the Institute of Electrical and Electronics Engineers
> says many of its members can't find work.  that's led the group to join
> the Immigration Reform Coalition, a group hoping to restrict the number of
> temporary skilled-worker visas issued each year.  The current visa system
> "isn't good for the profession, and it isn't good for the U.S.," says a
> former IEEE-USA president.  But the Bureau of Labor Statistics says the
> unemployment rate last year for experienced electrical engineers was just
> 1.4 percent, and colleges say they cannot churn out enough.  But the
> former IEEE-USA president says many of those without jobs are older
> engineers who were let go after the Cold War and now hold lower-paying
> jobs in other fields.  The vice president of the National Society of
> Professional Engineers says she sympathizes with the older engineers (The
> Wall Street Journal "Work Life" feature, page 1).  
> 
> Lifeguard jobs go begging, says The New York Times ( June 18, page 1).
> Ocean City, New Jersey, for example, has dipped deep into its personnel
> files and asked old-timers who were lifeguards in the past to come back
> and fill empty stations.  Moonlighting stock brokers, lawyers, doctors,
> engineers and casino floorwalkers are working as lifeguards on the
> weekends.  As go the beaches of the New Jersey shore, so go the workplaces
> of the nation.  For the last 10 years, fewer teenagers and young adults
> have been venturing into the summer workforce.  Last year, even with
> desperate managers dangling finder's fees, tuition plans and other lures,
> just 62 percent of America's 16 million people between 16 and 19 years old
> were in the labor force, compared with a high of 718 percent in 1978, and
> the lowest percentage since July 1965.  The trend is most pronounced among
> young men, whose summer employment rate of 65 percent is down from 73.5
> percent in 1989 and the lowest since the Bureau of Labor Statistics
> started keeping track in 1948. The lengthy economic expansion has given
> growing numbers of families the means to support their children as they
> learn new languages, travel and undertake other adventures, and many
> parents are proud to be able to offer their offspring opportunities they
> never had. But the shift away from summer jobs also suggests that tens of
> thousands of teenagers are missing out on what some consider a hallowed
> American coming-of-age experience and, arguably, a social leveler that
> gives the college-bound a fl

f capital: Information requested: US finance capital?which fraction of the bourgeoisie (fwd)

2000-06-20 Thread md7148


Bill, thanks very much for the citations, particularly Brewer's book
(I was almost ignoring his work).

>> >>List(s), >> >>I am thinking at the moment about the possible ways of
operationalizing >>"finance capitalism". 

 > >I have similar questions about finance capital, as they relate to
whether >Canada is dominated by Canadian finance capital, i.e.  is an
imperialist >country. The usual argument is that the Canadian bourgeoisie
is divided >between financial and industrial fractions and overall
dominated by US >capital; thus Canada is somewhere in between colony and
imperialist.  > >But it is a little confusing to try to apply the
"classic" definitions. 

You are right. I don't specifically know about the situation in Canada,
but as far as the classical definition is concerned,I think that the
distinction between "finance" and "industrial" capital is significanly
blurred nowadays. This is primarily because many non-financial firms such
as Microsoft, General Motors, General Electric, etc.. have a large share
of capital circulating in the financial markets. Futhermore, bank capital
has been historically known as facilitating the organization of
corporations, through lending and barrowing, and contributing to the
accumulation of real-industrial capital, as described by Marx's
M-C-P-M'-C' formula. As one may suggest, however, the distinction between
"finance" and "industrial" capital is still analytically useful if we need
to distinguish unique forms of capital with discrete functions and class
interests. While I may tend to agree with this approach, it is still
necessary to see the relationship in dialectical terms. I would not
suggest to say, for example, finance capial is unproductive because it
does not directly enter into production process. Both forms of capital
represent appropriation of surplus value, and direclty or indirectly
involve in the process of  production and distribution of goods.. We
should not reify the opposition between two forms of capital (finance
versus industrial). so you are right in principle.

Regarding the classical definition, Hilferding's definition of finance
capital can be misleading. From an historical point of view, it makes
sense for understanding the historical development of banking industry in
Germany (merging of finance and industrial capital, with banks
maintaining their relative autonomy from small firms, as a financial
oligarchy). The problem with Hilferding's analysis was that although he
was right to point out this merging as a unique phase of capitalist
development, he still thought that finance capital was an unproductive
capital (maintaining the vulgar orthodoxy). Seeing the banks as the enemy,
he offered a social democratic nationalization of credit via state
regulation of banking industry.Social democratic state, he thought, could
transform unproductive "finance capital" into productive "industrial
capital". His resolutions were bourgeois reformist in the final analysis.
>From what you say below, it seems to me that Canada may share the same
historical experience of bank-state regulation of finance.

 > >One of my arguments is that the 'bank control of industry' formula
(e.g.  >through ownership ties) misses what is a key pattern in Canada,
namely a >broader form of 'merging' of financial and industrial capital
through >their common ownership by holding companies, with the banks
remaining >relatively separate. 

  > >I am trying to show there is a relatively independent Canadian
imperialist >class (that Canada is not dependent), so I tend to lead away
from the >grand schemes of an 'Atlantic' or other super-international
imperialism.  >My thought is that these tend towards the old
'ultraimperialist' fantasy >that national bourgeoisies are not longer
primarily based on a particular >state.

I definetly agree. Mind you that Pijl's use of the term "transatlantic
bourgeoisie"  is not necessarily meant to imply "super-international
imperialism"  It does not disregard the role of national bourgeoisies (of
course, there are anti-free trade capitalist factions of the bourgeoisie
in every country). Pijl does not use the term liberalism in the American
sense of the term (opposite of nationalism or protectionism) For example,
the US steel industry also wants to compete internationally, but the way
it defines the rules of "fair competition" may be seen as protectionist by
free traders. It all depends on which class interest we are talking about.
Accordingly, Pijl historicizes how the _factions_ within the transatlantic
bourgeoisie defines their own interests during the formation of the US
global hegemony launched by Woodrow Wilson. His methodology is Gramscian
and pays a lot of attention to inner politics of transnational
elites.. As you see at the of the book, he anticipates the breakdown of
the internationalist capitalist order, predicting _fragmentation_ within
the capitalist class in the 70s. 


 > >You are probably familiar with M.  Fennema, International Network

Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread md7148


>Peter Dorman and Robin Hahnel are very progressive,

I made some inquiry on Peter Dorman. He does not look like an ideologue,
but he does not look *very* progressive either. I read a speech by him
called "Economic Costs" of something presented in a rountable discussion.
Dorman was suggesting alternative  ways of increasing efficiency,
participation and rationality in the work place. His solution seemed to me
a humanist version of Fordism. Dorman was *not* attacking capitalism,
relations of production, or power hierarchy in the work place. He was not
attacking capitalism as a *system*. There was even no mentioning of
exploitaiton in some identifiable sense, so i did not find Dorman's work
particulary useful for Marxist politics.

Regarding Hahnel, I may call him progressive, but what he challenges is
not terribly clear to me, especially his attack at Marx in the name of
participatory economics.. Like Dorman, he does *not* openly use the words
socialism or Marxism in his critique of market capitalism. I would tend to
describe him institutionalist, liberal reformist or social libertarian,
but not Marxist per se.


Mine


 http://www.parecon.org/media.htm

The Political Economy of Participatory
   Economics
   by Albert and Hahnel
   (Princeton University Press, 1991)
   With the near bankruptcy of centrally planned
   economies now apparent and with capitalism
   seemingly incapable of generating egalitarian
   outcomes in the first world and economic
   development in the third world, alternative
   approaches to managing economic affairs are an
   urgent necessity. Until now, however, descriptions of
   alternatives have been unconvincing. Here Michael
   Albert and Robin Hahnel support the libertarian
   socialist tradition by presenting a rigorous,
   well-defined model of how producers and consumers
   could democratically plan their interconnected
   activities. After explaining why hierarchical
   production, inegalitarian consumption, central
   planning, and market allocations are incompatible with
   "classlessness," the authors present an alternative
   model of democratic workers' and consumers' councils
   operating in a decentralized, social planning
   procedure. They show how egalitarian consumption
   and job complexes in which all engage in conceptual
   as well as executionary labor can be efficient. They
   demonstrate the ability of their planning procedure to
   yield equitable and efficient outcomes even in the
   context of externalities and public goods and its power
   to stimulate rather than subvert participatory
   impulses. Also included is a discussion of information
   management and how simulation experiments can
   substantiate the feasibility of their model.
   Available through Amazon.Com.


>But if Capitalism is Here for at Least Another Fifty Years...
by Rabin Hahnel

>http://www.parecon.org/writings/hahnelumasstalk.htm

>Moreover, fewer can find solace in old left doctrines of inevitable
capitalist collapse. Many twentieth century
 progressives sustained themselves emotionally and psychologically
with false beliefs that capitalism's dynamism
 and technological creativity would prove to be its weakness as well
as its strength. Grandiose Marxist crisis
 theories -- a tendency for the rate of profit to fall as machinery
was substituted for exploitable living labor, or
 insufficient demand to keep the capitalist bubble afloat as
productive potential outstripped the buying power of
 wages – used to buoy the hopes of the faithful in face of crushing
political defeats. And less ideological reformers
 were still affected by the myth that capitalism organized its own
replacement. Unfortunately, none of this was
 ever true.


>Planks in a Progressive Reform Program

> Marx's prophesy of economic emiseration did not prove true for the
first world. But capitalism has never
 delivered sustained growth, much less economic development in the
periphery, and the prospects for third world
 economies are more bleak than ever. Junior status in the global
capitalist system is hardly an attractive prospect
 as we enter the twenty-first century. 


>But it does mean that governments of third world
 countries must not enter into international economic relations that
undermine programs that reorient their
 economies toward basic need provision. If this means trade,
investment, and credit relations must be limited
 largely to the Scandinavian economies and other third world
economies dedicated to basic need provision as
 well, so be it.

Referring to AFL-CIO  (:Mine)

>Union leadership is less hostile to political activity outside the
Democratic Party, more critical of centrist
  Democratic Party politicians, and more aggressive at punishing
Democrats who fail to vote pro-labor than
  at any t

RE: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread Max Sawicky

>Peter Dorman and Robin Hahnel are very progressive,

" . . . I made some inquiry on Peter Dorman. He does not look like an
ideologue, but he does not look *very* progressive either. . . . "


You gotta watch out for these guys.  Dorman, if
that's his real name, is heavily invested in the
potentially "benign" reforms of the Capitalist
State.  He advocates a free market in body parts.

Hahnel looks like he hasn't shaved since the 80's.
Teaches at American U. in Washington, D.C., a school
whose extensions in the Middle East are well-known
incubators for U.S. intelligence agents.  Hahnel
has these loopy schemes for democratic planning,
an oxymoron if I've ever heard one.

a word to the wise.

mbs




Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread Louis Proyect

>Regarding Hahnel, I may call him progressive, but what he challenges is
>not terribly clear to me, especially his attack at Marx in the name of
>participatory economics.. Like Dorman, he does *not* openly use the words
>socialism or Marxism in his critique of market capitalism. I would tend to
>describe him institutionalist, liberal reformist or social libertarian,
>but not Marxist per se.
>
>
>Mine

Robin Hahnel and his partner Michael Albert are basically modern versions
of utopian socialism, a political current that combines:

1) Ahistoricism: The utopian socialists did not see the class struggle as
the locomotive of history. While they saw socialism as being preferable to
capitalism, they neither understood the historical contradictions that
would undermine it in the long run, nor the historical agency that was
capable of resolving these contradictions: the working-class. 

2) Moralism: What counts for the utopian socialists is the moral example of
their program. If there is no historical agency such as the working-class
to fulfill the role of abolishing class society, then it is up to the moral
power of the utopian scheme to persuade humanity for the need for change. 

3) Rationalism: The utopian scheme must not only be morally uplifting, it
must also make sense. The best utopian socialist projects would be those
that stood up to relentless logical analysis. 

If you look at their "Looking Forward", you are presented with a vision of
social transformation virtually identical to that of the 19th century
utopians. In a reply to somebody's question about social change and human
nature on the Z Magazine bulletin board, Albert states: 

"I look at history and see even one admirable person--someone's aunt, Che
Guevara, doesn't matter--and say that is the hard thing to explain. That
is: that person's social attitudes and behavior runs contrary to the
pressures of society's dominant institutions. If it is part of human nature
to be a thug, and on top of that all the institutions are structured to
promote and reward thuggishness, then any non-thuggishness becomes a kind
of miracle. Hard to explain. Where did it come from, like a plant growing
out of the middle of a cement floor. Yet we see it all around. To me it
means that social traits are what is wired in, in fact, though these are
subject to violation under pressure." 

Such obsessive moralizing was characteristic of the New Left of the 1960s.
Who can forget the memorable slogan "if you are not part of the solution,
then you are part of the problem." With such a moralistic approach, the
hope for socialism is grounded not in the class struggle, but on the
utopian prospects of good people stepping forward. Guevara is seen as moral
agent rather than as an individual connected with powerful class forces in
motion such as the Cuban rural proletariat backed by the Soviet socialist
state. 

Albert's and Hahnel's enthusiasm for the saintly Che Guevara is in direct
contrast to his judgement on the demon Leon Trotsky, who becomes
responsible along with Lenin for all of the evil that befell Russia after
1917. Why? It is because Trotsky advocated "one-man management". Lenin was
also guilty because he argued that "all authority in the factories be
concentrated in the hands of management." 

To explain Stalinist dictatorship, they look not to historical factors such
as economic isolation and military pressure, but the top-down management
policies of Lenin and Trotsky. To set things straight, Albert and Hahnel
provide a detailed description of counter-institutions that avoid these
nasty hierarchies. This forms the whole basis of their particular schema
called "participatory planning" described in "Looking Forward": 

"Participatory planning in the new economy is a means by which worker and
consumer councils negotiate and revise their proposals for what they will
produce and consume. All parties relay their proposals to one another via
'facilitation boards'. In light of each round's new information, workers
and consumers revise their proposals in a way that finally yields a
workable match between consumption requests and production proposals." 

Their idea of a feasible socialism is beyond reproach, just as any
idealized schema will be. The problem is that it is doomed to meet the same
fate as ancestral schemas of the 19th century. It will be besides the
point. Socialism comes about through revolutionary upheavals, not as the
result of action inspired by flawless plans. 

There will also be a large element of the irrational in any revolution. The
very real possibility of a reign of terror or even the fear of one is
largely absent in the rationalist scenarios of the new utopians. Nothing
can do more harm to a new socialist economy than the flight of skilled
technicians and professionals. For example, there was very little that one
can have done to prevent such flight in Nicaragua, no matter the
willingness of a Tomas Borge to forgive Somocista torturers. This had more
of

question re "Weltgeld"

2000-06-20 Thread g kohler

My thanks to several of you who sent interesting material and answers
regarding the concept of "political economy" in response to my question
little while ago.


Here is another question-- re global money. There are sections in Das
Kapital
which deal with "Weltgeld" (world money, global money) and gold as global
money. It seems that Marx treats the gold standard as a fact. He develops
arguments in that context, but does not criticize the gold standard. Is that
a correct reading?
Thanks,
Gert Kohler
Oakville, Canada




Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread Timework Web

Max Sawicky *confided*:

> You gotta watch out for these guys.  Dorman, if
> that's his real name, is heavily invested

And I wonder if there's any significance to the unmistakable coincidence
that his name, without the 'm', is an anagram for NORAD. One can't be
too careful when dowsing for political purity.

Tom Walker




Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread md7148


Lou, you have hit the heart of the matter once again!

Unfortunately, the equation of game theory+utopian socialism produces such
results...

Mine

>>Regarding Hahnel, I may call him progressive, but what he challenges is
>>not terribly clear to me, especially his attack at Marx in the name of
>>participatory economics.. Like Dorman, he does *not* openly use the
words
>>socialism or Marxism in his critique of market capitalism. I would tend
to >describe him institutionalist, liberal reformist or social
libertarian, >but not Marxist per se.  > > >Mine

Lou wrote:

>Robin Hahnel and his partner Michael Albert are basically modern versions
of utopian socialism, a political current that combines:

>1) Ahistoricism: The utopian socialists did not see the class struggle as
the locomotive of history. While they saw socialism as being preferable to
capitalism, they neither understood the historical contradictions that
would undermine it in the long run, nor the historical agency that was
capable of resolving these contradictions: the working-class. 

>2) Moralism: What counts for the utopian socialists is the moral example
of
their program. If there is no historical agency such as the working-class
to fulfill the role of abolishing class society, then it is up to the moral
power of the utopian scheme to persuade humanity for the need for change. 

>3) Rationalism: The utopian scheme must not only be morally uplifting, it
must also make sense. The best utopian socialist projects would be those
that stood up to relentless logical analysis. 

If you look at their "Looking Forward", you are presented with a vision of
social transformation virtually identical to that of the 19th century
utopians. In a reply to somebody's question about social change and human
nature on the Z Magazine bulletin board, Albert states: 

>"I look at history and see even one admirable person--someone's aunt, Che
Guevara, doesn't matter--and say that is the hard thing to explain. That
is: that person's social attitudes and behavior runs contrary to the
pressures of society's dominant institutions. If it is part of human nature
to be a thug, and on top of that all the institutions are structured to
promote and reward thuggishness, then any non-thuggishness becomes a kind
of miracle. Hard to explain. Where did it come from, like a plant growing
out of the middle of a cement floor. Yet we see it all around. To me it
means that social traits are what is wired in, in fact, though these are
subject to violation under pressure." 

>Such obsessive moralizing was characteristic of the New Left of the
1960s.
Who can forget the memorable slogan "if you are not part of the solution,
then you are part of the problem." With such a moralistic approach, the
hope for socialism is grounded not in the class struggle, but on the
utopian prospects of good people stepping forward. Guevara is seen as moral
agent rather than as an individual connected with powerful class forces in
motion such as the Cuban rural proletariat backed by the Soviet socialist
state. 

>Albert's and Hahnel's enthusiasm for the saintly Che Guevara is in direct
contrast to his judgement on the demon Leon Trotsky, who becomes
responsible along with Lenin for all of the evil that befell Russia after
1917. Why? It is because Trotsky advocated "one-man management". Lenin was
also guilty because he argued that "all authority in the factories be
concentrated in the hands of management." 

>To explain Stalinist dictatorship, they look not to historical factors
such
as economic isolation and military pressure, but the top-down management
policies of Lenin and Trotsky. To set things straight, Albert and Hahnel
provide a detailed description of counter-institutions that avoid these
nasty hierarchies. This forms the whole basis of their particular schema
called "participatory planning" described in "Looking Forward": 

"Participatory planning in the new economy is a means by which worker and
consumer councils negotiate and revise their proposals for what they will
produce and consume. All parties relay their proposals to one another via
'facilitation boards'. In light of each round's new information, workers
and consumers revise their proposals in a way that finally yields a
workable match between consumption requests and production proposals." 

>Their idea of a feasible socialism is beyond reproach, just as any
idealized schema will be. The problem is that it is doomed to meet the same
fate as ancestral schemas of the 19th century. It will be besides the
point. Socialism comes about through revolutionary upheavals, not as the
result of action inspired by flawless plans. 

>There will also be a large element of the irrational in any revolution.
The
very real possibility of a reign of terror or even the fear of one is
largely absent in the rationalist scenarios of the new utopians. Nothing
can do more harm to a new socialist economy than the flight of skilled
technicians and professionals. For exampl

RE: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread md7148


Just to open a small parenthesis here. I was in fact criticizing Dorman
and Hahnel againist the claim that they were progressive. I don't wanna be
associated with the folks, or the imperialist agency of American
orientalism--American University--Hahnel is a part of. The first sentence
does not belong to me.

Mine

JD wrote:
>>Peter Dorman and Robin Hahnel are very progressive,

I wrote:

>" . . . I made some inquiry on Peter Dorman. He does not look like an
ideologue, but he does not look *very* progressive either. . . . "


You gotta watch out for these guys.  Dorman, if
that's his real name, is heavily invested in the
potentially "benign" reforms of the Capitalist
State.  He advocates a free market in body parts.

Hahnel looks like he hasn't shaved since the 80's.
Teaches at American U. in Washington, D.C., a school
whose extensions in the Middle East are well-known
incubators for U.S. intelligence agents.  Hahnel
has these loopy schemes for democratic planning,
an oxymoron if I've ever heard one.

a word to the wise.

mbs




Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread Michael Perelman

Peter Dorman is a progressive.  He is not a Marxist.  At least, I recall him
saying on pen-l that he was no longer a strict aherent to marxism.  He has
done excellent work regarding worker's rights.  I am not sure whether Robin
Hahnel is or is not a Marxist.  I am not sure whether he is still on the list.

Louis does not like the theories of Albert and Hahnel.  I have my doubts as
well, but he is certainly a progressive.

I don't see how we can gain much through such taxonomy.

All this started because Jim Devine siad they they used game theory in the
interest of progressive change.

Rather than attacking each other, we would do better trying to understand what
is actually happening in the world around us.

[EMAIL PROTECTED] wrote:

> Just to open a small parenthesis here. I was in fact criticizing Dorman
>
> >" . . . I made some inquiry on Peter Dorman. He does not look like an
> ideologue, but he does not look *very* progressive either. . . . "

--
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail [EMAIL PROTECTED]




The Internet Anti-Fascist: Friday, 19 May 2000 -- 4:42 (#423)

2000-06-20 Thread Paul Kneisel

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__

  The Internet Anti-Fascist: Friday, 19 May 2000
 Vol. 4, Number 42 (#423)
__

The Notion of "Traditional Values"
   Philip Pullella (Reuters), "Pope John Paul Urges Return to Traditional
  Values," 13 May 00 
   Deborah Mokma, "Dear Dr. Laura ... I would like to sell my daughter into
  slavery, as it suggests in Exodus 21:7." 
More on Dr. Laura and Hate Speech
   Colin Nickerson (Boston Globe), "Canada silences Dr. Laura on gays:
  Panel rebukes host for her 'abusive' bias," 12 May 00 
   Seattle Times, "Dr. Laura's tempest comes to town," 15 May 00

-- 

THE NOTION OF "TRADITIONAL VALUES"

Pope John Paul Urges Return to Traditional Values
Philip Pullella (Reuters)
13 May 00

FATIMA, Portugal -- Pope John Paul, beatifying two shepherd children who
had visions of the Madonna in 1917, said Saturday that modern society had
to return to traditional values if it wanted to avoid self-destruction.

In his sermon at a beatification mass attended by hundreds of thousands of
people, the Pope did not disclose the so-called "Secret of Fatima," said to
have been told by the Virgin Mary to three child visionaries in 1917 in
this central Portuguese town.

It was not clear if the Pope would refer to the secret, which some fear may
be a prediction of an apocalyptic event, later in the day before returning
to Rome.

While the first two parts of the Madonna's message are well known, the
third has never been revealed to anyone but Popes and a few top Vatican
officials, sparking speculation the Pontiff could divulge it in Fatima.

The beatification ceremony, in which Francisco and Jacinta Marto were
declared "blesseds" of the Church, was attended by Sister Lucia dos Santos,
a frail, 93-year-old nun who is the only survivor of the three visionaries.

At the shrine built around the spot of the 1917 events, cheers and tears
greeted the Pope's proclamation of beatification, the penultimate step
before sainthood, which can only be bestowed upon the dead.

Pope Refers To Madonna's Message

While the Pope did not disclose the Secret of Fatima in his homily, he did
refer generally to what the Church says was the Madonna's concern that sins
against God were putting the world on a destructive path.

"The message of Fatima is a call to conversion, appealing to humanity to
that it does not fall into the (devil's) trap," the Pope said, adding that
a struggle between good and evil was still in progress today.

The horrors of the past century, including wars, concentration camps,
gulags, ethnic cleansing, persecutions, terrorism, kidnappings, drugs and
abortion had produced many victims of evil, he said.

"Man, by putting God to the side, cannot reach happiness. He will only end
up destroying himself," the Pope, who wore resplendent gold and white
vestments and appeared to be in good form, told the crowd.  
Speaking on the 19th anniversary of the 1981 assassination attempt that
nearly killed him, the Pope also renewed his thanks to God for having been
"saved from death."

That shooting also took place on May 13 and the Pontiff, who turns 80
Thursday, is convinced that the Madonna of Fatima diverted bullets fired by
a professional killer so that they would not hit vital organs.

"One hand fired the gun and another guided the bullet," the Pope once said.

When he arrived Friday night, the Pope prayed before a statue of the
Madonna of Fatima, whose crown contains the bullet fired by Turkish gunman
Mehmet Ali Agca.

Secret Subject Of Hundreds Of Books

The Secret of Fatima has been the subject of hundreds of books, fills
thousands of web sites and even inspired a 1981 plane hijacking by a man
who wanted the Vatican to reveal it.

Doom and gloom predictions have percolated and been doused time and again
since Sister Lucia began writing down her recollections of the apparitions.

The first part of the Madonna's message was a vision of hell shown to the
children.

In the second part, Mary predicted the outbreak of World War Two some 22
years before it started, asked for devotion to her Immaculate Heart and
asked that Russia, which was about to undergo the Bolshevik Revolution in
1917, be consecrated to her.

Otherwise, the Madonna is said to have told the children, to whom she
appeared each month from May to October, 1917, that Russia, about to become
the Soviet Union, would "spread her errors" in the wor

CNN on Graham

2000-06-20 Thread Stephen E Philion

Michael, 
I just went to the CNN cite and I didn't see anything that mentioned his
bragging about the murder. In fact the article was pretty sympathetic with
the argument that had this guy had an even half way alive lawyer he would
have been acquitted, forget a good lawyer. What website were you referring
to, sure it was CNN? 

Steve

Stephen Philion
Lecturer/PhD Candidate
Department of Sociology
2424 Maile Way
Social Sciences Bldg. # 247
Honolulu, HI 96822




Re: Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread JKSCHW

In a message dated 6/20/00 7:13:29 PM Eastern Daylight Time, [EMAIL PROTECTED] 
writes:

<< The biggest problem, of course, is the socialist project itself. What sense
 does it make to think in terms of scientific socialism when the
 working-class as we know it is not the same class that created the Paris
 Commune. If we had something like the Paris Commune in the last 50 years or
 so in one of the advanced capitalist countries, left economists would be
 thinking about ways that such an experience could be replicated. Since we
 lack such an example, we console ourselves with fantasies of a good society
 instead.  >>

Of course some people might think that one lesson to be drawn from the 
failure of the working class in the advanced capitalist countries to live up 
to the expectations of traditional revolutionary Marxists, a failure that is 
pretty consistent for 150 years, arguably, and 70 years or so for sure, is 
that there is something wrong with the theoretical apparatus of traditional 
revolutionary Marxism. It is possible to explain away the failure of reality 
live up to your theory by reference to disturbing factors, historical 
conjunctures, etc.--flat-earthers and creationists do it too--although this 
is pretty odd for a  theory that claims to be superior to other because ot 
tracks the "real movement" of history. However, the price of orthodoxy is 
political irrelevance, and having the people you purport to support regard 
you, if they think of you at all, as deluded fanatics. But pay no mind to me. 
Louis will tell you that I am a right wing social democrat (isn't that it, 
Louis?) and a class enemy. --jks




Re: Peter Dorman and Robin Hahnel (fwd)

2000-06-20 Thread JKSCHW

In a message dated 6/20/00 6:21:38 PM Eastern Daylight Time, 
[EMAIL PROTECTED] writes:

<< Regarding Hahnel, I may call him progressive, but what he challenges is
 not terribly clear to me, especially his attack at Marx in the name of
 participatory economics.. Like Dorman, he does *not* openly use the words
 socialism or Marxism in his critique of market capitalism. I would tend to
 describe him institutionalist, liberal reformist or social libertarian,
 but not Marxist per se. >>

RH is an anti-Marxist, and quite clear about this. Why one has to be a 
Marxist to challenge capitalism I do not understand. RH has the most credible 
planning alternative to capitalsim around, not that I think that is worth 
much. What your string of useless adjectives, "institutionalist, liberal 
reformist or social libertarian," might maen excrept that RHis not really 
"one of us" and not to be quite trusted, I don't know. Of course I am a 
pretty poor excuse for a Marxist myself, being a pro-market liberal democrat. 
--jks




Altruism

2000-06-20 Thread Sam Pawlett



Yoshie Furuhashi wrote:
> 
> Isn't altruism a dialectical twin of individualism?  The concept of
> "altruism" emerged in the English language in the mid-19th century,
> according to the OED.  The word is used in attempts to explain why an
> individual cares (or should care) about anyone besides himself at
> all.

Altruism appears to be an individualistic term because meth.
individualists
use it, but that doesn't necessarily have to be the case. Altruism is a
technical term in biology, psychology and philosophy and
is used diffently in these areas, making it a thorny subject. In
evolutionary biology, an individual is altruisic if it increases the
fitness of others at the expense of its own. In psychology it usually
has to do with the motives for acting with the goal (as an end in
itself) of improving others' welfare. The two uses are seperate and not
necessarily congruent. For example, someone in a group who helps
everyone else but only because it makes him feel good is an evolutioanry
altruist but also a psychological egoist.

An interesting book is *Unto Others.The Evolution and Psychology of
Unselfish Behavior* by Elliot Sober and David Sloan Wilson. The authors,
I think, are kinds of Marxists but the book is written for a general
audience. They argue that altruism requires group selection to evolve
because altruists have a low fitness within groups (they sire less
offspring) but increase the fitness of their group as a whole. So
altruism can only
thrive amongst a group of altruists who ,as a group, will thrive
compared
to other groups because altruists will tend to gravitate towards each
other.

There are a lot of interesting thigns in the book, including solid
refutation of selfish gene theory and discussion of methodological
issues. These guys cover a lot of ground.

Altruism can be, and presumably is, used in rat choice theory because
you just have to enter "concern for others" into a utility function. It
would seem hard to build a comprehensive economic model with altruism
though. I guess you could argue that altruism is a preference, a
preferred outcome that would influence someone's choice.


Jim Devine wrote:
> 
> What the "worst outcome" is depends on your perspective. The "I cooperate,
> you defect" outcome is the worst only from an individual's (my)
> perspective, whereas the "you cooperate, I defect" would be the worst from
> the other individual's (your) perspective. From the _social_ perspective,
> the worst would be "both defect."

The point is amplified in discussion of altruism since altruism
decreases individual fitness within groups but increases the fitness of
the group as a whole. Groups of altruists do better than groups of
exploiters (defectors).

Sam Pawlett




GT

2000-06-20 Thread Sam Pawlett



Jim Devine wrote:
> 
> 
> The first part makes sense to me. I think that the concept of altruism
> (usually meaning self-sacrifice to help others) is impoverished. You are
> accurate to reject the individualism/altruism duality. People have what
> Elster calls "mixed motives," though his vision seems limited, too.

FWIW, Elster has moved away from rat choice and is now focused  on
social norms and his latest book is on emotions. He now thinks that RT
is limited in what it can explain both on the macro and micro social
level. All psychological theory, I think, should be of the mixed motives
variety since several motives and desires together may cause a person to
act or think in a certain way. 

One of the problems of trying to bring aspects of rat choice theory into
Marxism is that the meth individualism and the more wholistic approach
of most Marxists cannot both be true simultaneosly. For example, in MI
social outcomes are explained as the effects of by-products of
individual action but social wholes are not ontologically real. If
social wholes exist then meth individualism is false.

Elster used the PD in an interesting way in a Marxian theory of the
state arguing, that the goal of the state is to get the capitalist class
to co-operate but the working class to defect (as a whole).

Sam Pawlett




Re: question re "Weltgeld"

2000-06-20 Thread Jim Devine

Gert Kohler asks:
>Here is another question-- re global money. There are sections in Das 
>Kapital which deal with "Weltgeld" (world money, global money) and gold as 
>global money. It seems that Marx treats the gold standard as a fact. He 
>develops arguments in that context, but does not criticize the gold 
>standard. Is that a correct reading?

My impression is that he simply assumes that money is golden in the world 
economy (and does not criticize it). However, it makes sense to do so 
during his time period.

He refers to the way the state (via its central bank) can force the 
circulation of paper money within a country (even non-convertible money), 
despite the international gold standard. I think this is smart: the fact 
that paper money can circulate is reliant on its scarcity value, which in 
turn is dependent on the power of the state (the power of which stands 
behind the central bank's power).  (The state can even get a scarcity-rent, 
also called "seignorage" or the inflation tax.) When the state falls apart 
-- as it did in the early 1920s in Germany and in other times in many other 
places where civil wars or intense class wars were raging -- paper money 
loses its scarcity value and we see hyperinflation (in terms of prices 
stated in the paper money). (The problem is that the social situation is 
such that taxes can't be collected, government expenditure can't be cut, so 
that a severe budget deficit prevails -- but no-one will lend the 
government money, so that money is printed.)

In order to have world paper money, there has to be a world state -- or at 
least an agreement between the major powers. The US hegemony is the basis 
of the current dollar standard, in which the dollar is "as good as gold" 
(so far). Perhaps the large US current account deficit will undermine that 
hegemonic status, so that either another currency will take over or (less 
likely) we'll see a reversion to gold as the world currency. I think the 
latter would require either a new world war among the main capitalist 
powers (which seems unlikely to me) or a serious civil war or class war 
within the major powers. (I dunno -- maybe the right-wingers will bring 
back the gold standard as an instrument of class war. But why do so when 
you've got the IMF?)

Jim Devine [EMAIL PROTECTED] & http://bellarmine.lmu.edu/~JDevine/AS