Re: RE: Re: Current implications for South Africa

2001-06-25 Thread Rob Schaap

Mark Jones wrote:
 
> Yoshie Furuhashi
> > Mark should stop putting the question as an oft-thwarted attempt at
> > a prediction -- e.g., "will energy be available at current > > requirement 
>projections at environmental costs most people can > > stand and at market prices 
>compatible with those particular> > requirements within a capitalist context?"
> 
> Yoshie, please don't put words in my mouth. I haven't said this or
> anything like this.

Mea culpa, Mark.  Er, so what have you been saying?

Cheers,
Rob.




Re: Re: Re: Current implications for South Africa

2001-06-25 Thread Jim Devine

At 02:58 PM 6/25/01 -0400, you wrote:

>>At Foundry on April 14, Nader spoke out, rightly, for vaccination, but 
>>attacked Viagra and Prozac, apparently seen as only life-style 
>>frivolities. From the audience, Joanne Landy (a Nader supporter) cried 
>>out -- as is her custom in such situations, particularly in large domed 
>>spaces -- "Whatsamatta with Viagra!!?"

and Whatsamatta with Prozac?

Jim Devine [EMAIL PROTECTED] &  http://bellarmine.lmu.edu/~jdevine




Re: Re: Re: Re: Current implications for South Africa

2001-06-25 Thread Louis Proyect

>Lou, if I could do it with a wave of my hand, I would wipe MacDonalds
>off the face of the earth. The institution of fast food is undoubtedly
>vicious. But attacking _people_ rather than the institutions that
>exploit them is just politically stupid. I don't really remember very
>well the specific thread -- but I have very consistently on LBO attacked
>generic attacks on people.

This is not about attacking "people". It is about educating yourself and
educating others on the nature of ecological imperialism. In the entire
discussion about Macdonalds french fries on Doug's list which seemed to
have gone on longer than the thread on Andrew Sullivan's sex life,
nobody--including you and Yoshie--ever seemed interested in where the stuff
came from. It appeared to be a debate with two contrary but inadequate
positions. People who read Utne Reader, wore Birkenstocks and took
vacations in Costa Rica versus people who concluded from an undialectical
reading of Karl Marx that the inexorable process of capitalist
industrialization paves the way for socialism. In fact the inexorable
process of capitalist industrialization paves the way to ruin and nothing
else.

"All criticism of small-scale landownership is ultimately reducible to
criticism of private property as a barrier and obstacle to agriculture. So
too is all counter-criticism of large landed property. Secondary political
considerations are of course left aside here in both cases. It is simply
that this barrier and obstacle which all private property in land places to
agricultural production and the rational treatment, maintenance and
improvement of the land itself, develops in various forms, and in
quarreling over these specific forms of the evil its ultimate root is
forgotten. 

"Small-scale landownership presupposes that the overwhelming majority of
the population is agricultural and that isolated labour predominates over
social; wealth and the development of reproduction, therefore, both in its
material and intellectual aspects, is ruled out under these circumstances,
and with this also the conditions for a rational agriculture. On the other
hand, large landed property reduces the agricultural population to an ever
decreasing minimum and confronts it with an every growing industrial
population crammed together in large towns; in this way it produces
conditions that provoke an irreparable rift in the interdependent process
of social metabolism, a metabolism prescribed by the natural laws of life
itself. The result of this is a squandering of the vitality of the soil,
which is carried by trade far beyond the bounds of a single country. 

"If small-scale landownership creates a class of barbarians standing half
outside society, combining all the crudity of primitive social forms with
all the torments and misery of civilized countries, large landed property
undermines labor-power in the final sphere to which its indigenous energy
flees, and where it is stored up as a reserve fund for renewing the vital
power of the nation, on the land itself. Large-scale industry and
industrially pursued large-scale agriculture have the same effect. If they
are originally distinguished by the fact that the former lays waste and
ruins labour-power and thus the natural power of man, whereas the latter
does the same to the natural power of the soil, they link up in the later
course of development, since the industrial system applied to agriculture
also enervates the workers there, while industry and trade for their part
provide agriculture with the means of exhausting the soil."

V. 3 of Capital, "The Transformation of Surplus Profit into Ground-Rent"


Louis Proyect
Marxism mailing list: http://www.marxmail.org




Re: Re: Re: Current implications for South Africa

2001-06-24 Thread Carrol Cox



Louis Proyect wrote:
> 
> Yoshie:
> >Let's forget about fast food as it is merely red herring in this
> >thread.
> 
> Then why the heck did you and Carrol tell practically argue that opposition
> to MacDonalds is anti-working class? Surely you are aware that I read
> lbo-talk just as Doug reads the Marxism list archives. I found your
> performance around this question deeply troubling.

Lou, if I could do it with a wave of my hand, I would wipe MacDonalds
off the face of the earth. The institution of fast food is undoubtedly
vicious. But attacking _people_ rather than the institutions that
exploit them is just politically stupid. I don't really remember very
well the specific thread -- but I have very consistently on LBO attacked
generic attacks on people.

Your misunderstanding here is characteristic, I think, of the way in
which a focus on truth in the abstract can divorce people from political
reality. It leads to Plato's solution: Philosopher Kings.

Carrol




Re: RE: Re: Current implications for South Africa

2001-06-24 Thread Carrol Cox



Mark Jones wrote:
> 
> > 
> And yes, the answer to this is revolutionary communism, and what we need for
> that is first off, for starters, to get our heads out of the sand and *look
> at* the world as it really as and not as we would wish it to be. 


I agree. I also think that your description of the present world is
probably more accurate than (say) Doug's. I also think that politically
that description is worthless -- that focusing on it will not bring us
one step closer to _doing_ anything about it. On the contrary,
emphasizing it will interfere with doing anything about it.

Even when it is obvious to everyone that you are correct, when the bulk
of the population of the "first world" is directly experiencing what you
describe, energy will _still_ not be an issue around which mass
mobilization will be possible. You have your head in the sands in
respect to social-political reality.

Disaster on the whole does not contribute to popular anti-capitalist
mobilization.

Carrol




Re: Re: RE: Re: Current implications for South Africa

2001-06-24 Thread Louis Proyect

Carrol Cox:
>My understanding of capitalism is that it _must_ grow, regardless of
>consequences, and that it simply is not worth considering possibilities
>for constraining growth under capitalism, however desirable or even
>absolutely necessary that may be.

Right now I am reading "The Last Ranch" by the late Sam Bingham, which
deals with the disastrous ecological effects of cattle ranching in
Colorado, including desertification. This is the reality that Marxists have
to identify to the masses. Saying that MacDonalds fast food is some kind of
"conquest" of the working class because it makes meat cheap and eliminates
the need to prepare meals is just the kind of thing that we have no
business saying. The fact that so many young people associate Marxism with
this kind of vulgar "modernization" explains why the anti-globalization
protesters often call themselves anarchists. While anarchism attracts the
young, we are ending up with a movement that revolves around bizarre sects
or annual conferences attracting the enlarged prostate brigade. At the last
Socialist Scholars Conference, the last I'll ever go to, young people got
up during the discussion period of a talk given by Bogdan Denitch on the
"future of the left" and told him that he was completely out of touch.
Denitch's social democratic business-as-usual left-Gompers trade unionism
is based on the notion that working people in the USA should have a bigger
slice of the pie, the rest of the world be damned. As long as Marxism is
perceived in this manner, we are in bad shape. As Marxists, our message is
not just about "more". It is about equity. Most people in the imperialist
countries have to understand that the life-style we "enjoy" is
unsustainable. In exchange for a more modest life-style, we will live in
world that enjoys peace and respect for the individual. If people in the
imperialist countries can not rally to this message, then they (we) deserve
the fate that awaits us: war, urban violence, cancer epidemics, drug
addiction, alcoholism, FOX TV, and prozac.

Louis Proyect
Marxism mailing list: http://www.marxmail.org/




Re: RE: Re: Current implications for South Africa

2001-06-24 Thread Carrol Cox



Mark Jones wrote:
> 
> > 
> It would be more useful to address the issue I am raising, rather than going
> into denial,

Mark, If I were chained to a tree, it would do me no good to give my
attention to the fact that a flood was approaching. My main concern
would be to unchain myself, and then and only then would it be
worthwhile to consider whether or not a flood was approaching.

My understanding of capitalism is that it _must_ grow, regardless of
consequences, and that it simply is not worth considering possibilities
for constraining growth under capitalism, however desirable or even
absolutely necessary that may be.

Capitalism's only redeeming feature is that it offers the possibility
(however remote) -- not certainty, not even probability, simply the
_possibility_ -- of socialism. And socialism, and only socialism, would
create the _possibility_ -- not certainty, not even probability -- of
addressing, _in practice_, the issues you raise.

Until you can link those issues to concrete possibilities of political
organization for socialism, addressing those issues constitutes a naive
utopianism, a refusal to face the very facts that you wish us to
address. To focus on them now would be as absurd as it would have been
in (say) 1750, to devote all physical research to the development of
petrochemicals. You want to deflect us from doing anything about the
concerns that you incessantly raise. YOu want us, instead, to wring our
hands and scream.

Carrol




Re: RE: Re: Current implications for South Africa

2001-06-23 Thread Patrick Bond

> From:  "Mark Jones" <[EMAIL PROTECTED]>
> Date:  Fri, 22 Jun 2001 18:28:35 +0100
> Do you even acknowledge as a problem, the global endemic energy
> scarcity which has seen per capita energy consumption stagnant since 1973
> and which is a very real problem precisely in those newly neoliberalised
> zones (S America, E Europe, S Africa) which now suffer chronic energy
> shortages (gasoline famines, brownouts etc) and which cannot hope to find
> the capital to invest in new infrastructure? 

Minor correction from sooty Jo'burg, comrade, where there's still 
a quarter excess electricity generating capacity, even on a cold 
winter day like today...

(Sunday Independent, 27 July 1999)
Power to the powerful:
Ideology of apartheid energy still distorts electricity sector

by Patrick Bond

South Africa's surreal energy problems reflect the
kinds of contradictions you would expect during a
transition from apartheid economic history to a
contemporary electricity pricing system all too often
based on (`neoliberal') market-policy for households,
complicated by massive subsidies for big
corporations, in one of the world's most unequal
societies.
  There are at least three world-class development
disasters here: our economy's skewed over-reliance on
(and oversupply of) pollution-causing, coal-generated
electricity; the lack of equitable access amongst
households along class/race lines (with serious
adverse gender implications); and periodic township
rioting associated with power cuts resulting from
nonpayment.
  Plenty of other challenges for a revitalised
energy policy could be mentioned. But assuming
Minister Phumzile Mlambo-Ngcuka wants justice to be
done during the ANC's second term (and is less
distracted by shady Liberian consultants or
groundless attacks on the auditor general than her
predecessor), merely addressing electricity
distribution would require a serious challenge to
corporate power and neoliberal ideology. Instead of
praising the filthy rich (who can forget?), the
minister would have to subsidise filthy impoverished
townships currently suffocating under winter coal
fumes.
  An outstanding recent book, The Political Economy
of South Africa by Ben Fine and Zav Rustomjee, puts
this sector into economic perspective. Here we locate
electricity at the heart of the economy's `Minerals-
Energy Complex,' a `system of accumulation' unique to
this country. Mining, petro-chemicals, metals and
related activities which historically accounted for
around a quarter of economic activity typically
consumed 40 percent of all electricity.
  Thus Eskom was centrally responsible for South
Africa's economic growth, but, Fine and Rustomjee
show, at the same time fostered a debilitating
dependence on the (declining) mining industry.
Economists refer to this as a `Dutch disease,' in
memory of the damage done to Holland's economic
balance by its cheap North Sea oil.
  South African electricity consumption (per
capita) soared to a level similar to Britain, even
though black--`African'--South Africans were denied
domestic electricity for decades. To accomplish this
feat, Eskom had to generate emissions of greenhouse
gasses twice as high per capita as the rest of the
world, alongside enormous surface water pollution,
bucketing acid rain and dreadfully low safety/health
standards for coal miners.
  To what end? Today, most low-income South
Africans still rely for a large part of their
lighting, cooking and heating energy needs upon
paraffin (with its burn-related health risks), coal
(with high levels of domestic and township-wide air
pollution) and wood (with dire consequences for
deforestation). Women, traditionally responsible for
managing the home, are more affected by the high cost
of electricity and spend far more time and energy
searching for alternative energy.
  Ecologically-sensitive energy sources--such as
solar, wind and tidal--have barely begun to be
explored, while the few hydropower plants (especially
in neighbouring Mozambique) are based on
controversial large dams that, experts argue, do more
harm than developmental good.
  Some inherited electricity dilemmas stem from a
racist, irrational and socially-unjust history.
Conventional wisdom even before 1948, we must never
forget, was that `temporary sojourners' were in
cities merely to work; they would not consume much--
certainly not household appliances--since their wages
were pitiably low. As Jubilee 2000 South Africa
observes with justifiable bitterness, more than half
of the World Bank's $200+ million in apartheid
credits from 1951-66 were for Eskom's expansion,
including coal-powered stations. But none of the
benefits found their way to the homes of the majority
of citizens. Even by 1994, fewer than four in ten
African households had electricity.
  Meanwhile, corporate South Africa suffered the
opposite problem--an embarrassment of energy riches--
especially when terribly po

RE: Re: Re: Current implications for South Africa

2001-06-22 Thread Mark Jones

Doug Henwood wrote:

>
> In my role as PEN-L's Dr Pangloss, may I point out one thing you
> didn't include - human ingenuity,

This sounds more Julian Simon than Dr Pangloss, and as for what Marx wrote
in Grundrisse, he also said therein:

''To the degree that labour-time -- the mere quantity of
labour -- is posited by capital as the sole determinant element, to that
degree does direct labour and its quantity disappear as the
determinant principle of production -- of the creation of use-values
-- and is reduced both quantitatively, to a smaller proportion, and
qualitatively, as an, of course, indispensable but subordinate
moment, compared to the general scientific labour, technological
application of natural sciences, on one side, and to the general
productive force arising from social combination in total production
on the other side -- a combination which appears as a natural fruit
of social labour (although it is a historical product). Capitalism thus
works towards its own dissolution as the force dominating
production".
(Grundrisse, p.700)

And:

"On the one side, then, it calls to life all the powers of science and
nature, as of social combination and of social intercourse, in order
to make the creation of wealth independent (relatively) of the labour
time employed on it. On the other side, it wants to use labour time
as the measuring rod for the giant social forces thereby created,
and to confine them within the limits required to maintain the already
created value as value. Forces of production and social relations -
two different sides of the development of the social individual -
appear to capital as mere means, and are merely means for it to
produce on its limited foundation. In fact, however, they are the
material conditions to blow this foundation sky-high."
(Grundrisse p 703-706)

Mark Jones




RE: Re: RE: Re: RE: Re: RE: Re: Current implications for South Africa

2001-06-22 Thread Mark Jones

Doug Henwood earlier wrote [PEN-L:13799]:
>
>it's more of a 19th century slowdown than a post-WW II one,
> with a financial hangover from the burst Nasdaq/tech bubble, and a
> real sector one from overinvestment in gadgets. It's probably going
> to take some time to work through it.

Maybe Doug is right, and there is nothing wrong with the 'energy
fundamentals' and the present 'slowdown' is similar to what happened in the
19th century. I don't believe this; some people are clearly in denial here.
But Doug is right that there is a parallel with the 19th century.

As Alan Freeman puts it:

>>(e) History has seen two quite distinct patterns of recovery from
generalised crisis. The industrial revolution, and the post-war boom,
yielded high global profit rates under a single hegemonic power (the UK in
1845, the US in 1945) which fuelled a general expansion even of its rivals,
yielding rising (if unequal) prosperity, relative peace, and political
stability. 1890-1914 was different. The profit rate did not recover to
previous levels, there was no clear hegemon,  growing misery and barbarity
over the immiserated parts of the world, and intense great power rivalry
leading to the wars and revolutions that bestrode the twentieth century.
I will argue that the evidence suggests the only possible basis of a new
wave of economic expansion is a recovery of this second type, more
comparable with 1890-1914 than 1945-1965. I call this a return to ‘classical
imperialism’.<<
[from HAS THE EMPIRE STRUCK BACK? ‘NEW PARADIGM’ GLOBALISATION OR RETURN TO
CLASSICAL IMPERIALISM?]

Elsewhere, Freeman has argued that:

>> General crisis is not final breakdown. Capitalism can recover from it and
has done so. But the recovery requires an external, political intervention –
in the cases so far seen (the industrial revolution itself, 1848-1872,
1893-1914, and 1947-62), a complete re-organisation of the world’s markets
and territories through extended war and barbarity to provide privileged
spheres of operation for rival great capitals. So-called ‘globalisation’ is
not an automatic process but the outcome of a conscious political attempt to
recreate these conditions for recovery. The Reagan-Thatcher restructuring of
1980 led to the dissolution of the USSR, the formation of the WTO, and the
opening of world financial markets to US capital, opening a period whose
closest historical analogy is 1893-1914, best described as ‘classical
imperialism’. Unlike the 1945 re-organisation, this liberal imperialist
re-organisation is unstable because there is no sufficiently productive
hegemon; the advance of each great power is bought at the expense of the
others. It leads to competition between the great powers which grows without
limit, and it is by no means guaranteed that it can unleash a new expansion.
This competition is, however, not the cause of the crisis but an effect of
it.
The growing polarisation of nations is likewise intrinsic to the capitalist
market and, unlike general crisis, continues without limit. This, too, is a
product of the market. It cannot be explained by specific cultural or
historical conditions such as late or insufficient integration into the
capitalist market; to the contrary, it only ever slowed down when nations
partially withdrew from the world market in capital, and has accelerated
more rapidly than ever now that the market has reached is greatest ever
extent.
The partial restoration of US profitability is not the result of a
fundamental revival of the productive dominance which the US enjoyed in
1945, and far less the onset of a ‘New Paradigm’ wave of expansion, as
Greenspan maintains; it has been achieved by directly appropriating the
surplus value of the third world, and of the USA’s rivals, to finance US
debt and compensate for its own competitive failure. << [from CRISIS AND THE
POVERTY OF NATIONS]

On the whole, whether or not you believe in Freeman's version of value
theory, there is no doubt that the 19th century ended up in 1914.


Mark Jones




Re: RE: Re: Current implications for South Africa

2001-06-22 Thread Doug Henwood

Mark Jones wrote:

>  The truth is that if Pat Bond is unrealistic,
>your scheme is much more so, since it  requires not only the willing consent
>of the global elites to their own elimination, but also the presence three
>additional planet earths plus zero population growth on this one.

So the 6 billion people of the earth - what's going to happen to 
them? Should they consent to dying off in vast numbers?

Doug