Re: Re: depressions

2000-12-05 Thread Rob Schaap

G'day again,

For those of you who missed Wynne Godley's latest; it's compellingly
summarised here.  For those of you interested in comparisons between
Australia's 'boom' and America's; here 'tis.  For those of you who have a
view about how legal across-the board import duties would be under WTO and
how advisable they'd be as a way to minimise the danger of runaway imports;
here's your chance to educate me on the matter.

Cheers,
Rob.

Why the debt binge must stop

   TIM COLEBATCH
  *THE (Melbourne) AGE*
  Tuesday 5 December 2000

"Freedom of mind requires not only ... the absence of legal constraints
but the presence of alternative thoughts. The most successful tyranny is
not one that uses force to ensure uniformity but the one that removes the
awareness of other possibilities, that makes it inconceivable that other
ways are viable."

- Allan Bloom,The Closing of the American MindWHEN historians look back on
this chapter of Australia's unfolding story, they will wonder why, what
should have been so obvious at the time, went unnoticed. How did so many
clever, well-meaning people overlook the fatal flaw in Australia's
economic performance?

How did they let pressure build up until it could escape only by severely
deflating the whole economy, causing massive unemployment and business
collapses? Why did they not see the warning signs earlier, and recast
policy while there was time?

When Reserve Bank Governor Ian Macfarlane went to Wagga Wagga last Friday
to deliver his "no worries" spiel to Federal Parliament's economics
committee, his statement did not mention Australia's spiralling foreign
liabilities, although they have grown by almost $1billion a week in the
past year to a record $410billion - 64per cent of GDP. Nor did he mention
private debt, although bank lending to the private sector has soared by
$65billion in the past year to $672billion, or more than Australia's
annual output. Nor did he mention that households increased their net
borrowing by $41billion, which the banks in turn are borrowing overseas.

There was nothing unusual in that. Political correctness, as practised by
ministers, economic bureaucrats and commentators, dictates that you don't
talk about these things unless you have a positive spin to put on them.
You do not admit that they are a serious flaw in Australia's economic
performance. You do not admit that this decade of growth has been financed
by borrowing and selling off assets. And you do not admit that you offer
no solution other than to let them unravel however they will.

One man who has stared hard into the role of debt in the '90s boom is
former Cambridge economist Professor Wynne Godley, now at the Jerome Levy
Economic Institute in the United States. Godley's focus is on the US, but
his analysis translates directly to the very similar performance of
Australia's economy.

His latest analysis, "Drowning in debt" (at www.levy.org) makes four key
points about the US boom:

1. The US expansion in the '90s has been unusually long, but not unusually
fast: its average growth rate of 3.7per cent is only slightly above the
post-war average. Similarly, Australia's average growth rate since 1991
has been 3.9per cent, just below the 50-year average of 4per cent.

2. Private sector spending has grown much faster than GDP (4.6per cent in
the US, 4.5per cent in Australia). This has been possible only because the
balance of payments has deteriorated to allow import growth averaging
10.4per cent a year (8.3per cent in Australia).

3. The private sector has been able to increase spending faster than the
economy is growing only by taking on debt. By 1999 the net flow of credit
was augmenting private disposable income by about 15per cent (11per cent
in Australia).

4. Net private saving has fallen from a historic average of 3per cent of
disposable income to minus 7per cent by early 2000. (In Australia, the
parallel fall has been far less dramatic: from 7per cent in 1993-94 to
3per cent now.)

As in Australia, the orthodoxy has replied by arguing that as asset prices
rise, the net worth of households has risen relative to disposable income,
and thus households can afford their increased debt. But Godley points out
the fallacy of this: asset prices are an unstable base for debtors to rely
on.

"It is income rather than net worth that is ultimately the criterion of
creditworthiness, since in a crisis it may be impossible for everyone to
realise assets simultaneously," he argues. And he might have added a
second limitation: I can't sell your assets to pay my debt.

The bottom line of his analysis is blunt: the US private sector will not
keep borrowing at this pace. The debt binge must stop, and when it does,
the rush for the exits on financial markets could bring the whole economy
to a stop, plunging the US into a severe recession.

Australia could escape if policy is reoriented to focus on 

Re: Re: depressions

2000-12-05 Thread Jim Devine

Tom wrote:
What if we push the preceding argument "Beyond Capital" (so to speak) to
consider the depreciation of wage labour on more or less the same basis?
Somewhere in vol. III of Capital (I haven't been able to track down the
location), Marx criticized those vulgar political economists who become so
enamored of the idea of interest-bearing capital that they even proclaim
wages as a form of interest on the labourer's "capital". Gary Becker, eat
your heart out.

in the International Publishers' paperback edition of volume III, it's on 
page 465-6. Marx provides quite a relevant critique of those who seen 
labor-power as a kind of "capital" that pays "interest" to its owner (the 
worker). Becker was obsolete before he wrote.

But couldn't we imagine that by some time around the third quarter of the
twentieth century a considerable portion of employment income in the U.S.
had taken on the characteristics of a legal claim on revenues, backed by
"credentials", similar to what share ownership represents (thereby
anticipating the trend of compensating employees with stock options)? By
analogy, this would give us "fictitious human capital" and we could view the
1973-1992 period as one of shaking out the fictitious human capitals and
concentrating the legal claims on future revenues. Telling the story this
way begins to make 1973-1992 look a bit more like 1873-1897 -- or perhaps I
should say more like its mirror image.

I think this makes sense: individual workers do receive promises on the 
basis of their education, both their credentials  skills. The 
"capitalized" form of those promises is indeed a kind of "fictitious 
capital," though I find the phrase "fictitious human capital" to be 
confusing. As with other promises, a lot of these were violated. A clear 
case is with those folks in the high-tech sector who were accepting stock 
options as deferred wages, only to discover that the stock options were 
worthless. (It's a little like having "frequent flyer miles" (another kind 
of fictitious capital) from an airline that's gone bust.)

Unlike 1873-1897, the 1973-1992 period had clear beneficiaries, i.e., the 
capitalists who survived the shake-out. In the early period, I can't think 
of who benefited from the destruction of fictitious capital. Maybe it's 
because when the stock market goes into panic mode, it has an effect on 
aggregate demand (sometimes), whereas when bosses break promises, it's 
business as usual.

The identity of surplus-value and surplus-labour imposes a qualitative 
limit upon the accumulation of capital. This consists of the *total 
working-day*, and the prevailing development of the productive forces and 
of the population, which limits the number of simultaneously exploitable 
working-days. But if one  conceives of surplus-value in the meaningless 
form of interest, the limit ismerely quantitative and defies all fantasy.

I don't get this.

That qualitative limit on the accumulation of capital is also, *pari 
passu*, a limit on the extent to which the worker can participate as a 
"stake holder" in his/her self-exploitation. The problem with the analogy 
between fictitious capital and fictitious human capital is, of course, 
that the owners of human capital also have to supply labour-power in order 
to receive their "interest payments". This might explain why hours worked 
have become unhinged from productivity considerations over the last 25 
years or so -- people are getting paid for "putting in hours", not for 
performing work.

I interpret what's been happening in simpler terms. If given a chance, 
bosses will pay workers with promises. If given a chance, they'll break them.

Are we headed for a crash? I'll be provocative here: I don't think it 
matters. At this point it seems to me that the end of the recent boom will 
have immense social and political consequences. That is to say, a "soft 
landing" may be the worst thing that could happen to the "new economy" -- 
just as a stalemate was the worst thing that could happen to the two-party 
political monopoly. My inclination is to expect a lull that after a while 
will begin to feel uncomfortably entrenched.

Since the "market for fictitious human capital" isn't as important as the 
stock market for the day-to-day functioning of capitalism, I don't read it 
this way. However, if credentialed workers get enough in the way of broken 
promises, they might unionize or similar. Here in the US, they sue.

Jim Devine [EMAIL PROTECTED]   http://bellarmine.lmu.edu/~jdevine




re: depressions (and needs)

2000-12-05 Thread Tom Walker

Michael Perelman wrote:

I tried to tell the story of the Great Depression of the late 19th century
in my
book, End of Economics.  Not only did the Depression occur in the way Jim
cited 
Doug Dowd, but most of the leading economists of the time in the United States 
explicitly recognized that reality.

Right.  And it's pretty much Michael's story of the late 19th century, from
a piece I came across online, that I had in mind. See:

   Marx, Devalorization, and the Theory of Value 
   http://www.ucm.es/wwwboard/bas/messages/223.htm

also, more specifically:

   Devalorization, Crises, and Capital Accumulation in the Late Nineteenth
Century
   United States 
   http://www.mailbase.ac.uk/lists/econ-value/files/96sessions.txt

I was also thinking of an intriguing expression -- "the left-wing of
devalorization" -- used by my long ago Cazadero camp-mate, Loren Goldner, to
refer to proponents of Keynesian welfare state policies. Goldner used the
expression polemically but his usage got me to thinking about its deeper
implications for crisis theory. If we think of welfare statism as the
"left-wing of devalorization", might not we think of NAIRU era labour
supply-side policies as the "right-wing of 'left-wing' devalorization".

In the second piece, Michael refers to the post-civil-war overinvestment in
fixed capital. To me the striking parallel in the more recent period is the
post-WW II overinvestment in educational credentials, which incidentally
shifted from social overinvestment in the 1960-1970s ("do not fold spindle
or mutilate") to competitive private overinvestment in the 1980s-1990s (the
pursuit of marketable skills). And, yes, Veblen has an uncanny contemporary
relevance, here.

Often when people talk about the historical composition of "needs", they
have in mind simply an enlarging absolute bundle of commodities. But what
about the _specificity_ of many of those needs to labour market entry and
participation? Are life-long learning, home offices, dressing for success,
UMC (upwardly mobile copulation), and owning a car to commute to work final
consumption goods or a subtle repackaging and "putting out" of the more
highly competitive (and less profitable) means of production? Immiseration
may thus be conceived of as not just relative to other people's consumption
-- let alone some absolute standard of subsistence -- but also as relating
to the mix of individually optional and objectively compulsory
(conspicuous?) items of consumption.

If anyone has the slightest clue what I'm rambling on about, I'd appreciate
feedback. I sense that what I'm saying is at the margin of comprehensibility
and hence hard to articulate. The best I can do is pile up metaphors in the
hope that they come crashing down in the right direction. What I'm getting
at is a sense in which "labour" in the late 20th century has come to display
characteristics more or less specific to "capital" in the late 19th -- not a
physical, but a social "cyborganization".

Tom Walker
Sandwichman and Deconsultant
Bowen Island, BC




Re: depressions

2000-12-05 Thread Tom Walker

Jim Devine wrote:

Tom wrote:

Somewhere in vol. III of Capital (I haven't been able to track down the
location), Marx criticized those vulgar political economists who become so
enamored of the idea of interest-bearing capital that they even proclaim
wages as a form of interest on the labourer's "capital". Gary Becker, eat
your heart out.

in the International Publishers' paperback edition of volume III, it's on 
page 465-6. Marx provides quite a relevant critique of those who seen 
labor-power as a kind of "capital" that pays "interest" to its owner (the 
worker). Becker was obsolete before he wrote.

Thanks. The passage reads:

 "instead of explaining the expansion of capital on the basis of the
exploitation
 of labour-power, the matter is reversed and the productivity of
labour-power is 
 explained by attributing this mystical quality of interest-bearing capital to
 labour-power itself. . . Unfortunately two disagreeably frustrating facts mar 
 this thoughtless conception. In the first place, the labourer must work in
order
 to obtain this interest. In the second place, he cannot transform the
capital-value
 of his labour-power into cash by transferring it. . ."

The identity of surplus-value and surplus-labour imposes a qualitative 
limit upon the accumulation of capital. This consists of the *total 
working-day*, and the prevailing development of the productive forces and 
of the population, which limits the number of simultaneously exploitable 
working-days. But if one  conceives of surplus-value in the meaningless 
form of interest, the limit is merely quantitative and defies all fantasy.

I don't get this.

It's from vol. III again. Although the "total working day" may be hard to
quantify, it has qualitative limits, depending upon definite technical,
historical and physiological factors. At some unspecifiable (and malleable)
point, increasing the length of the working day won't do any more good
because it reduces the productivity of labour below the prevailing average.
Similarly, at some unspecifiable point, intensifying the productivity of
labour won't do any good because it will devalorize a greater quantity of
existing capital than it will produce new surplus-value. Fictitious values
allow capital to exceed (on paper) these qualtitative barriers to
accumulation -- for a while, but only for a while.

I interpret what's been happening in simpler terms. If given a chance, 
bosses will pay workers with promises. If given a chance, they'll break them.

Since the "market for fictitious human capital" isn't as important as the 
stock market for the day-to-day functioning of capitalism, I don't read it 
this way. However, if credentialed workers get enough in the way of broken 
promises, they might unionize or similar. Here in the US, they sue.

I think this gets to the heart of what I'm asking. Is the stock market
_really_ more important for the day-to-day functioning of capitalism or is
it simply so much easier to quantify and index? The vote-o-matic gives us
President Bush and the NASDAQ index shows an 8.5% gain with an hour of
trading left. The vote-o-matic chokes on chad. What does the NASDAQ choke on
-- options? Is the stock market really more important for the day-to-day
functioning of capitalism or has it simply become -- like American elections
-- an icon of capitalism as divinely-guided and spontaneously self-correcting?

Tom Walker
Sandwichman and Deconsultant
Bowen Island, BC




Re: Re: depressions

2000-12-05 Thread Jim Devine


Tom writes:
 Although the "total working day" may be hard to quantify, it has 
qualitative limits, depending upon definite technical, historical and 
physiological factors. At some unspecifiable (and malleable) point, 
increasing the length of the working day won't do any more good because it 
reduces the productivity of labour below the prevailing average. 
Similarly, at some unspecifiable point, intensifying the productivity of 
labour won't do any good because it will devalorize a greater quantity of 
existing capital than it will produce new surplus-value. Fictitious values 
allow capital to exceed (on paper) these qualtitative barriers to 
accumulation -- for a while, but only for a while.

I think about the key point here as follows: the total amount of profits + 
interest + rent in society is constrained by the total amount of 
surplus-value that workers produce. However, the total amount of profits + 
interest + rent _promised_ or _expected_ is not constrained in this way, so 
we can see all sorts of craziness.

Even for an individual industry, does anyone ever add up all of the profit 
predictions/promises/expectations and consider the extent to which one 
company's profits cancel out another's? This is different from the recent 
political duopoly competition in the US, where the candidates' promises 
were quantified and found not to add up in terms of budget balance (or at 
least so it was claimed).

 Since the "market for fictitious human capital" isn't as important as the
 stock market for the day-to-day functioning of capitalism, I don't read it
 this way. However, if credentialed workers get enough in the way of broken
 promises, they might unionize or similar. Here in the US, they sue.

I think this gets to the heart of what I'm asking. Is the stock market 
_really_ more important for the day-to-day functioning of capitalism or is 
it simply so much easier to quantify and index?

The stock market is not as important as it's implied to be by all the news 
coverage it gets.[*] But there can be wealth effects and expectations 
effects (I repeat myself) of big fluctuations of the SM, as in the 
aftermath of 1929. Of course, as I argue in my 1994 paper 
(http://bellarmine.lmu.edu/~JDevine/depr/D0.html), the Crash was only a 
trigger that set off an already implosive situation. This one event, of 
course, was burned into the historical memory and helps explain why people 
are so fascinated by the SM.

[*] I think that no commercial news outlet wants to start downplaying the 
stock market, because they'd lose an audience to all the others who don't 
do so. If all of them started doing so, however, probably no one would miss 
it. After all, the people who really care about the SM get all their news 
from the Internet, directly.

Jim Devine [EMAIL PROTECTED]  http://bellarmine.lmu.edu/~JDevine
"From the east side of Chicago/ to the down side of L.A.
There's no place that he gods/ We don't bow down to him and pray.
Yeah we follow him to the slaughter / We go through the fire and ash.
Cause he's the doll inside our dollars / Our Lord and Savior Jesus Cash
(chorus): Ah we blow him up -- inflated / and we let him down -- depressed
We play with him forever -- he's our doll / and we love him best."
-- Terry Allen.




Re: depressions

2000-12-04 Thread Eugene Coyle

Doug Dowd's birthday is later this week, December 7th.  He's still turning out
books as fast as I turn out e-mails.

Gene Coyle

Jim Devine wrote:

 [was: Re: [PEN-L:5527] Re: Re: Re: Re: Re: Re: the downturn]

 Carrol asked:
 In the history of industrial capitalism, how many "great depressions" have
 there been?

 It depends on your definition, some would say two. I would say one. The
 "great depression" of the 19th century US was different from that of the
 1930s. To quote the Doug Dowd who used to be at Cornell and later at San
 Jose State University, "the most prominent feature of [this] earlier period
 [1873 to the 1897] was pressure on profits, rather than massive
 unemployment. That pressure was due to the steady and dramatic lowering of
 prices through the period, which was in turn the result of great increases
 in efficiency [meaning: labor productivity, which is a different thing],
 combined with the inability to cut off domestic or foreign competition..."
 (THE TWISTED DREAM, 1974: 64). Though this was crucial to the creation of
 "monopoly capital" and the intensification of protectionism, I don't see it
 as world-historical as the Depression of the 1930s was.

 Some might say that the period from 1973 to 1992 or so in the US was a
 "great depression" of sorts. I don't find this very useful, either. If
 people want to call it a great depression, that's fine with me, but since
 the three "depressions" were so different from each other, it's hard to
 lump them all together. Maybe "times of troubles" is a good substitute...

 Jim Devine [EMAIL PROTECTED]  http://bellarmine.lmu.edu/~JDevine
 "From the east side of Chicago/ to the down side of L.A.
 There's no place that he gods/ We don't bow down to him and pray.
 Yeah we follow him to the slaughter / We go through the fire and ash.
 Cause he's the doll inside our dollars / Our Lord and Savior Jesus Cash
 (chorus): Ah we blow him up -- inflated / and we let him down -- depressed
 We play with him forever -- he's our doll / and we love him best."
 -- Terry Allen.




Re: depressions

2000-12-04 Thread Tom Walker

Jim Devine wrote:

Some might say that the period from 1973 to 1992 or so in the US was a 
"great depression" of sorts. I don't find this very useful, either. If 
people want to call it a great depression, that's fine with me, but since 
the three "depressions" were so different from each other, it's hard to 
lump them all together. Maybe "times of troubles" is a good substitute...

Jim's comment on great depressions frames an issue that I've been wanting to
bring up but haven't figured out how to express. Suppose the period 1873 to
1897 might be best characterized with regard to Marx's observation that:

   a large part of available capital is constantly more or less depreciated
   in the course of the reproduction process, because the value of commodities
   is not determined by the labour-time originally expended in their production,
   but by the labour-time expended in their reproduction, and this decreases
   continually owing to the development of the social productivity of labour.

What if we push the preceding argument "Beyond Capital" (so to speak) to
consider the depreciation of wage labour on more or less the same basis?
Somewhere in vol. III of Capital (I haven't been able to track down the
location), Marx criticized those vulgar political economists who become so
enamored of the idea of interest-bearing capital that they even proclaim
wages as a form of interest on the labourer's "capital". Gary Becker, eat
your heart out. 

But couldn't we imagine that by some time around the third quarter of the
twentieth century a considerable portion of employment income in the U.S.
had taken on the characteristics of a legal claim on revenues, backed by
"credentials", similar to what share ownership represents (thereby
anticipating the trend of compensating employees with stock options)? By
analogy, this would give us "fictitious human capital" and we could view the
1973-1992 period as one of shaking out the fictitious human capitals and
concentrating the legal claims on future revenues. Telling the story this
way begins to make 1973-1992 look a bit more like 1873-1897 -- or perhaps I
should say more like its mirror image.

   The identity of surplus-value and surplus-labour imposes a qualitative limit
   upon the accumulation of capital. This consists of the *total working-day*,
   and the prevailing development of the productive forces and of the
population, 
   which limits the number of simultaneously exploitable working-days. But
if one
   conceives of surplus-value in the meaningless form of interest, the limit is
   merely quantitative and defies all fantasy.

That qualitative limit on the accumulation of capital is also, *pari passu*,
a limit on the extent to which the worker can participate as a "stake
holder" in his/her self-exploitation. The problem with the analogy between
fictitious capital and fictitious human capital is, of course, that the
owners of human capital also have to supply labour-power in order to receive
their "interest payments". This might explain why hours worked have become
unhinged from productivity considerations over the last 25 years or so --
people are getting paid for "putting in hours", not for performing work.

Are we headed for a crash? I'll be provocative here: I don't think it
matters. At this point it seems to me that the end of the recent boom will
have immense social and political consequences. That is to say, a "soft
landing" may be the worst thing that could happen to the "new economy" --
just as a stalemate was the worst thing that could happen to the two-party
political monopoly. My inclination is to expect a lull that after a while
will begin to feel uncomfortably entrenched.

   "Business is always thoroughly sound and the campaign 
   in full swing, until suddenly the debacle takes place."

Tom Walker
Sandwichman and Deconsultant
Bowen Island, BC




Re: Re: depressions

2000-12-04 Thread Michael Perelman

I tried to tell the story of the Great Depression of the late 19th century in my
book, End of Economics.  Not only did the Depression occur in the way Jim cited Doug
Dowd, but most of the leading economists of the time in the United States explicitly
recognized that reality.

Tom Walker wrote:

 Suppose the period 1873 to
 1897 might be best characterized with regard to Marx's observation that:

a large part of available capital is constantly more or less depreciated
in the course of the reproduction process, because the value of commodities
is not determined by the labour-time originally expended in their production,
but by the labour-time expended in their reproduction, and this decreases
continually owing to the development of the social productivity of labour.


--

Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 530-898-5321
E-Mail [EMAIL PROTECTED]