Re: No substantial burden on you -- you just can't go into this line of business

2015-08-16 Thread lawyer2974
Is this hypothetical analagous to the issue we are trying to get at?

To be analagous, we would not be talking about someone who does not want to 
sell lottery tickets because of their religous beliefsTo be analagous, we 
would need to be talking about someone who doesn't want to sell lottery tickets 
to certain customers of such tickets because of their religious beliefs


Don Clark
General Counsel
United Church of Christ
2333 Waukegan Road
Suite 160
Bannockburn, Illinois 60015
216-736-2121
cla...@ucc.org

div Original message /divdivFrom: Scarberry, Mark 
mark.scarbe...@pepperdine.edu /divdivDate:08/16/2015  9:21 PM  
(GMT-06:00) /divdivTo: Law  Religion issues for Law Academics 
religionlaw@lists.ucla.edu /divdivSubject: Re: No substantial burden on 
you -- you just can't go into this  lineof business /divdiv
/divA little perspective may be in order. On the one side we have people 
denied the ability to engage in a common calling without having to violate 
sincerely held religious beliefs. On the other we have an inability of a patron 
to buy a lottery ticket without going a short distance to another store, or 
perhaps a slight reduction in govt revenue from people who decide not to gamble 
because it isn't quite as convenient. I suppose then that if the govt decides 
everyone should be able to buy pork at every store -- the pork industry is big 
in our state and people need their protein -- or that stores must be open 
Fridays, Saturdays, and Sundays -- think of the increased economic activity, 
sales taxes, etc. -- well, if you won't abide by the law then just get into 
another line of business. 

And if being shut out of a common calling -- because the govt is unwilling to 
respect your religious conscience -- isn't really a burden, then what about not 
getting the photographer or even the cake-baker of your choice? Be shut out of 
a line of work, or have to pick another of the readily available photographers 
or bakers. Think about it. 

Mark

Mark S. Scarberry
Pepperdine University School of Law

Sent from my iPad

On Aug 16, 2015, at 5:45 PM, Ira Lupu icl...@law.gwu.edu wrote:

As many on the list know, my view of what Eugene calls the Sherbert-Yoder 
model is that the whole idea of a general regime of religious exemptions -- 
federal or state, constitutional or statutory -- under the terms we are using 
is a grand mistake. For an extended argument to this effect, see 
http://harvardjlg.com/wp-content/uploads/2015/01/Hobby-Lobby-and-the-Dubious-Enterprise-of-Religious-Exemptions.pdf

But If I'm going to play, I need to know which iteration of the model is in 
play -- is it federal free exercise law on the eve of Smith? Betty loses (the 
others probably do likewise).  See U.S. v. Lee -- you enter commerce, you have 
to play by the same rules as others, and you can't bring your religion in to 
trump those rules.  Maybe the hypo is different, because not selling lottery 
tickets does not produce any competitive advantage, but I still think Betty 
would lose (maybe on Marty's suggestion of no reliance interests -- lots of 
ways to lose, not many ways to win between 1963 and 1989.)

Are we operating under RFRA, pre- Hobby Lobby?  Same result as above.  RFRA 
restores pre-Smith principles.

RFRA, post Hobby Lobby?  I'm guessing that in the lower courts, same result as 
above (see the cited article about the judicial urge to hold exemptions in 
close check). At SCOTUS?  Who knows?  The Sherbert-Yoder model, which of course 
does not exist in the real world of law because it never did in these precise 
terms, is endlessly inconsistent and unprincipled.

On Sun, Aug 16, 2015 at 8:10 PM, Volokh, Eugene vol...@law.ucla.edu wrote:
   I think we’ve now clearly stated the area of disagreement here, 
and I’d love to hear what others think.  Recall that the hypo is this: 

Imagine a state requires all convenience stores to sell lottery tickets.  Betty 
has just bought such a store, unaware of the lottery ticket sale requirement, 
and believes it would be wrong for her to sell lottery tickets, since that 
would involve them in gambling, which she believes is sinful (I believe United 
Methodists, some Mormons, and some Muslims have religious objections to 
gambling). The state has stepped up enforcement, and Betty now wants an 
exemption under a Sherbert/Yoder-type accommodation regime.

My view is that having to forgo a private-sector occupation or business is 
itself a substantial burden.  (When the government is acting as employer, and 
is only imposing the requirement on government jobs, the analysis may be 
different, just as the government-as-employer analysis is different from the 
government-as-sovereign analysis for the Free Speech Clause.)  Of course, the 
government may be able to justify that burden under strict scrutiny, but under 
a Sherbert/Yoder-type accommodation regime, the government would indeed have to 
justify the burden (if it wants to deny the 

Associate General Counsel - United Church of Christ

2013-03-19 Thread Lawyer2974
 
I am pleased to  advise you that the United Church of Christ has posted the 
position of Associate  General Counsel.
 
You can view the  position description here:
 
_https://www.appone.com/MainInfoReq.asp?R_ID=679973_ 
(https://www.appone.com/MainInfoReq.asp?R_ID=679973) 
 
I would appreciate  it if you would circulate this position to your 
school's career  placement/counseling office and individuals/students you think 
might be  interested.
 
 Applications  for the position should be made via the link above.
 
Thanks!
 
-Don  Clark
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Re: Religious exemptions in ND

2012-06-15 Thread lawyer2974
Giving religious groups more power to endanger children

Wow

To be charitable, I will chalk that one up to the lateness of the hour in which 
it was written.

-Don Clark
  Nationwide Special Counsel
  United Church of Christ
Sent from my Verizon Wireless BlackBerry

-Original Message-
From: Marci Hamilton hamilto...@aol.com
Sender: religionlaw-boun...@lists.ucla.edu
Date: Fri, 15 Jun 2012 03:08:48 
To: Law  Religion issues for Law Academicsreligionlaw@lists.ucla.edu
Reply-To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Cc: Law  Religion issues for Law Academicsreligionlaw@lists.ucla.edu
Subject: Re: Religious exemptions in ND

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Re: Religious exemptions in ND

2012-06-15 Thread Lawyer2974
Agreed
 
--Don Clark
 
 
In a message dated 6/15/2012 1:03:29 P.M. Central Daylight Time,  
vol...@law.ucla.edu writes:

In  any case, it seems to me that these concrete discussions of what the 
law does  and does not authorize, and which law does so, are more helpful than 
snippy  one-liners from either side. 
Eugene
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Re: Religious exemptions and child sexual abuse

2012-06-14 Thread Lawyer2974


Do we know of any social science or criminal statistics that  supports a 
notion that jurisdictions with RFRA or upheld constitutional  defenses to 
employer liability have a higher incidence of child sexual abuse  (or, for that 
matter, that incidents of child sexual abuse are higher in  religious 
settings than settings, such as public schools, where these legal  arguments 
regarding employer liability are inapplicable)...or are we left with  anecdotal 
evidence, if not surmise?
 
--Don Clark
  Nationwide Special Counsel
  United Church of Christ
 
 
In a message dated 6/13/2012 11:14:28 P.M. Central Daylight Time,  
vol...@law.ucla.edu writes:

 
Folks:  I think that, if we soften the rhetoric and get more concrete, we  
could arrive at the following: 
1.  There’s been a debate about whether religious freedom protections  
insulate churches from lawsuits for negligent hiring, negligent supervision,  
and negligent retention in child sex abuse cases (I’ll call this “employer  
negligence” for short, though some courts have treated the different theories 
 differently). 
2.  Many church lawyers, faced with a lawsuit trying to hold a church  
liable for crimes by some of its clergy, have indeed asserted such  defenses. 
3.  In some cases, those defenses have been successful, not because  
religious freedom is seen a defense to a sex abuse charge as such, but because  
it’
s seen as a defense to an employer negligence claim. 
4.  These defenses have generally been based on constitutional  
non-entanglement arguments, on the theory that secular courts shouldn’t be in  
the 
business of deciding whether a decision to hire or not hire a minister is  “
reasonable,” but they might in principle also be strengthened by a  
Sherbert/Yoder regime, such as that created by RFRAs or similar constitutional  
amendments.  This having been said, lots of courts in states with such  
Sherbert/Yoder regimes have indeed accepted liability for employer negligence  
notwithstanding those regimes, so it seems quite likely that implementing a  
RFRA 
would not thwart such negligence – but only quite likely, not  certain. 
5.  Liability for employer negligence may help encourage churches to more  
closely police their clergy, based on standard tort-law-as-deterrence  
theory. 
6.  Conversely, disallowing such liability may, by comparison, diminish  
the incentive for churches to closely police their clergy, and may thus yield  
somewhat more sex abuse by clergy. 
7.  Therefore, depending on the magnitude of the effects described in  item 
4 (RFRA strengthening the no-employer-negligence-liability position) and  
item 6 (absence of liability diminishing the incentive to police clergy, and  
absence of policing increasing abuse), enacting a RFRA might in some 
measure  yield somewhat more sex abuse by clergy. 
This of course doesn’t meaning that enacting a RFRA (even one without an  
exception for employer negligence) is necessarily bad.  I favor state  RFRA 
statutes, though I also favor Smith as a constitutional model.  But  it does 
suggest one possible cost of a RFRA. 
Eugene
=

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Re: Defeat of RFRA constitutional amendment in North Dakota

2012-06-13 Thread Lawyer2974
RFRA opens the door to child sex abuse or medical  neglect?  Really?!
 
--Don Clark
  Nationwide Special Counsel
  United Church of Christ
 
 
In a message dated 6/13/2012 3:55:26 P.M. Central Daylight Time,  
hamilto...@aol.com writes:

The truth is that gay rights and child protection communities went all  out 
in North Dakota.  Most Americans when they understand that a RFRA  opens 
the door to discrimination or child sex abuse or medical neglect quickly  cool 
on the extremism of a RFRA.   The difference is public  education


Marci

On Jun 13, 2012, at 4:39 PM, Douglas Laycock _dlaycock@virginia.edu_ 
(mailto:dlayc...@virginia.edu)   wrote:




   
 
NARAL  and Planned Parenthood spent a lot of money in a small market to 
defeat  this. They did not spend that kind of money in Alabama, so far as I 
know.  There have been shrill opponents in of state RFRAs in various 
legislatures,  but I am not aware of this kind of effort by NARAL or Planned  
Parenthood. 
Why  now and not before? The polarization over sexual morality is the 
larger  cause, and the pending religious liberty claims specifically about  
contraception and emergency contraception are the most immediate and obvious  
cause. NARAL and Planned Parenthood now view religious liberty as a bad  thing, 
because it empowers the enemy and puts outside limits on their  agenda.  
Shameless  plug: I wrote about this in general terms, pre North Dakota, in 
Sex,  Atheism, and the Free Exercise of Religion, 88 U. Detroit Mercy L. 
Rev. 407  (2011): 
_http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collect
ion=usjournalsindex=journals/udetmr_ 
(http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collection=usjournalsindex=journals/udetmr)
 
 
Douglas  Laycock 
Robert  E. Scott Distinguished Professor of Law 
University  of Virginia Law School 
580  Massie Road 
Charlottesville,  VA  22903 
434-243-8546 
 
From: _religionlaw-boun...@lists.ucla.edu_ 
(mailto:religionlaw-boun...@lists.ucla.edu)   
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Vance 
R.  Koven
Sent: Wednesday, June 13, 2012 4:23 PM
To: Law   Religion issues for Law Academics
Subject: Re: Defeat of  RFRA constitutional amendment in North Dakota
Behind NARAL's many  inaccuracies lies a hint of what I believe may be the 
sociological basis for  answering Eugene's question. What follows is purely 
speculative on my part,  so just treat it as a hypothesis.

The initial RFRA push was, speaking  broadly, in line with a sense by 
evangelical Christians that their agendas,  of various types, were threatened 
by 
secularists ascendant in Washington and  among other political elites.That 
was then and this is now. 

Apart  from liberal Connecticut and Catholic-dominated Rhode Island, most 
of the  state RFRA enactments were in fairly conservative, heartland states. 
Since a  lot of other states have achieved the same effect by judicial 
decision or  existing constitutional provisions, the leftovers have to be 
looked 
at as a  discrete grouping. The cross-hatched states, with the exception of 
New  Hampshire, are all liberal, secularist places where you would expect  
Smith to be popular among policy-makers and not totally anathema to  voters.

The remaining states without any RFRA-like policies but that  haven't 
firmly declared themselves as following Smith, with the  exceptions of 
California, Hawaii and Vermont, are also mostly conservative  heartland states, 
but 
they now have a different actuating fear, which I  think is the fear (rational 
or not) of Islamic demands for  religious-cultural exceptions from 
generally applicable laws. This fear  directly offsets the fears of evangelical 
Christians, and is probably shared  by a good number of them. NARAL's reference 
to domestic violence and child  abuse look, in that context, like code words 
for the domestic-relations  aspects of Sharia. Obviously, no RFRA statute 
immunizes domestic violence,  but if NARAL said in so many words what it 
thought the voters really wanted  to hear, its anti-Islamic thrust would be too 
 
obvious.



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=

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Re: Defeat of RFRA constitutional amendment in North Dakota

2012-06-13 Thread Lawyer2974
The sweeping generalities of these statements are  breathtaking
 
-Don Clark
 Nationwide Special Counsel
 United Church of Christ
 
 
In a message dated 6/13/2012 8:30:15 P.M. Central Daylight Time,  
hamilto...@aol.com writes:

It opens the door to churches using RFRA as a  defense to discovery, 
liability, and penalties in chid sex abuse  
cases.  And that means less deterrence.   Their lawyers embrace  the First 
Amendment and RFRAs to avoid responsiblity for child sex abuse all  the time.


Marci



Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003
(212) 790-0215
_hamilton02@aol.com_ (mailto:hamilto...@aol.com) 




-Original  Message-
From: Lawyer2974 lawyer2...@aol.com
To: religionlaw  religionlaw@lists.ucla.edu
Sent: Wed, Jun 13, 2012 5:21  pm
Subject: Re: Defeat of RFRA constitutional amendment in North  Dakota


RFRA opens the door to child sex abuse or medical  neglect?  Really?!
 
--Don Clark
  Nationwide Special Counsel
  United Church of Christ
 
 
In a message dated 6/13/2012 3:55:26 P.M. Central Daylight Time, 
_hamilton02@aol.com_ (mailto:hamilto...@aol.com)  writes:

The truth is that gay rights and child protection communities went all  out 
in North Dakota.  Most Americans when they understand that a RFRA  opens 
the door to discrimination or child sex abuse or medical neglect  quickly cool 
on the extremism of a RFRA.   The difference is public  education


Marci

On Jun 13, 2012, at 4:39 PM, Douglas Laycock _dlaycock@virginia.edu_ 
(mailto:dlayc...@virginia.edu)   wrote:




  
 
NARAL  and Planned Parenthood spent a lot of money in a small market to 
defeat  this. They did not spend that kind of money in Alabama, so far as I 
know.  There have been shrill opponents in of state RFRAs in various  
legislatures, but I am not aware of this kind of effort by NARAL or  Planned 
Parenthood.
 
Why  now and not before? The polarization over sexual morality is the 
larger  cause, and the pending religious liberty claims specifically about  
contraception and emergency contraception are the most immediate and  obvious 
cause. NARAL and Planned Parenthood now view religious liberty as  a bad thing, 
because it empowers the enemy and puts outside limits on  their agenda. 
 
Shameless  plug: I wrote about this in general terms, pre North Dakota, in 
Sex,  Atheism, and the Free Exercise of Religion, 88 U. Detroit Mercy L. 
Rev.  407 (2011):
 
_http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collect
ion=usjournalsindex=journals/udetmr_ 
(http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collection=usjournalsindex=journals/udetmr)
 
 
Douglas  Laycock
Robert  E. Scott Distinguished Professor of Law
University  of Virginia Law School
580  Massie Road
Charlottesville,  VA  22903
  434-243-8546
 
 
From: _religionlaw-boun...@lists.ucla.edu_ 
(mailto:religionlaw-boun...@lists.ucla.edu)   
[_mailto:religionlaw-boun...@lists.ucla.edu_ 
(mailto:religionlaw-boun...@lists.ucla.edu?) ]  On Behalf Of Vance R. Koven
Sent: Wednesday, June 13,  2012 4:23 PM
To: Law  Religion issues for Law  Academics
Subject: Re: Defeat of RFRA constitutional amendment  in North Dakota

 
Behind NARAL's many  inaccuracies lies a hint of what I believe may be the 
sociological basis  for answering Eugene's question. What follows is purely 
speculative on my  part, so just treat it as a hypothesis.

The initial RFRA push was,  speaking broadly, in line with a sense by 
evangelical Christians that  their agendas, of various types, were threatened 
by 
secularists ascendant  in Washington and among other political elites.That 
was then and this is  now. 

Apart from liberal Connecticut and Catholic-dominated Rhode  Island, most 
of the state RFRA enactments were in fairly conservative,  heartland states. 
Since a lot of other states have achieved the same  effect by judicial 
decision or existing constitutional provisions, the  leftovers have to be 
looked 
at as a discrete grouping. The cross-hatched  states, with the exception of 
New Hampshire, are all liberal, secularist  places where you would expect 
Smith to be popular among  policy-makers and not totally anathema to voters.

The remaining  states without any RFRA-like policies but that haven't 
firmly declared  themselves as following Smith, with the exceptions of 
California,  Hawaii and Vermont, are also mostly conservative heartland states, 
but  
they now have a different actuating fear, which I think is the fear  
(rational or not) of Islamic demands for religious-cultural exceptions  from 
generally applicable laws. This fear directly offsets the fears of  evangelical 
Christians, and is probably shared by a good number of them.  NARAL's reference 
to domestic violence and child abuse look, in that  context, like code 
words for the domestic-relations aspects of Sharia.  Obviously, no RFRA statute 
immunizes domestic violence

Re: Defeat of RFRA constitutional amendment in North Dakota

2012-06-13 Thread Lawyer2974
Well, now we are getting somewhere
 
Assuming the representation of the data is correct:
 
A majority of states have rejected a constitutional argument  that opens 
the door to child sex abuse, and only three have embraced  it.
 
And North Dakota's proposed RFRA  - which we can be certain  could be 
more problematic in child sex abuse cases (and was defeated at the  polls 
mind you) - was different than other state RFRA
 
I suppose it may now be fair to venture that churches  and their 
lawyers are not making these arguments all the time in the  majority of 
states 
that have already rejected them, either in court or at the  ballot 
box.and that the mere existence of these constitutional  provisions and 
legislation do not necessarily mean less  deterrence.
 
--Don Clark
  Nationwide Special Counsel
  United Church of Christ
 
 
 
 
In a message dated 6/13/2012 10:04:05 P.M. Central Daylight Time,  
hamilto...@aol.com writes:

In 3 states, the courts continue to give  religious groups First Amendment 
protection from abuse claims.  
Missouri, Wisconsin, and Utah.  A majority of states have rejected  such 
arguments.  A number have not
yet ruled.  The three states to embrace such a theory have misread  the 
First Amendment, as I discuss
in (shameless plug) my article on The Licentiousness in Religious  
Organizations...  


RFRA, as we all know, does not mirror the First Amendment, and the North  
Dakota RFRA would have triggered
strict scrutiny even without a showing that the burden was substantial  
-- so we can be certain that it could
be more problematic in child sex abuse and medical neglect cases.




Marci






Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003
(212) 790-0215
_hamilton02@aol.com_ (mailto:hamilto...@aol.com) 




-Original  Message-
From: Arthur Spitzer artspit...@gmail.com
To: Law   Religion issues for Law Academics  religionlaw@lists.ucla.edu
Sent: Wed, Jun 13, 2012 10:40  pm
Subject: Re: Defeat of RFRA constitutional amendment in North  Dakota

Their lawyers embrace the First Amendment ... to avoid  responsiblity for 
child sex abuse all the time.  So should we  repeal the First Amendment?  
Do  courts accept these arguments?

Art  Spitzer


On Wed, Jun 13, 2012 at 9:28 PM, _hamilton02@aol.com_ 
(mailto:hamilto...@aol.com)  wrote:

It opens the door to churches  using RFRA as a defense to discovery, 
liability, and penalties in chid sex  abuse  
cases.  And that means less deterrence.   Their lawyers  embrace the First 
Amendment and RFRAs to avoid responsiblity for child sex  abuse all the time.


Marci



Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003
(212) 790-0215
_hamilton02@aol.com_ (mailto:hamilto...@aol.com) 





-Original  Message-
From: Lawyer2974 _Lawyer2974@aol.com_ (mailto:lawyer2...@aol.com) 
To:  religionlaw _religion...@lists.ucla.edu_ 
(mailto:religionlaw@lists.ucla.edu) 
Sent:  Wed, Jun 13, 2012 5:21 pm
Subject: Re: Defeat of RFRA constitutional  amendment in North Dakota


RFRA opens the door to child sex abuse or medical  neglect?  Really?!
 
--Don Clark
  Nationwide Special Counsel
  United Church of Christ
 
 
In a message dated 6/13/2012 3:55:26 P.M. Central Daylight Time, 
_hamilton02@aol.com_ (mailto:hamilto...@aol.com)  writes:

The truth is that gay rights and child protection communities went  all out 
in North Dakota.  Most Americans when they understand that a  RFRA opens 
the door to discrimination or child sex abuse or medical  neglect quickly cool 
on the extremism of a RFRA.   The difference is  public education


Marci

On Jun 13, 2012, at 4:39 PM, Douglas Laycock _dlaycock@virginia.edu_ 
(mailto:dlayc...@virginia.edu)   wrote:





 
NARAL  and Planned Parenthood spent a lot of money in a small market to 
defeat  this. They did not spend that kind of money in Alabama, so far as I  
know. There have been shrill opponents in of state RFRAs in various  
legislatures, but I am not aware of this kind of effort by NARAL or  Planned 
Parenthood.
 
Why  now and not before? The polarization over sexual morality is the 
larger  cause, and the pending religious liberty claims specifically about  
contraception and emergency contraception are the most immediate and  obvious 
cause. NARAL and Planned Parenthood now view religious liberty  as a bad thing, 
because it empowers the enemy and puts outside limits on  their agenda. 
 
Shameless  plug: I wrote about this in general terms, pre North Dakota, in 
Sex,  Atheism, and the Free Exercise of Religion, 88 U. Detroit Mercy L. 
Rev.  407 (2011):
 
_http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collect
ion=usjournalsindex=journals/udetmr_ 
(http://heinonline.org/HOL/Page?handle=hein.journals/udetmr88id=417collection=usjournalsindex=journals/udetmr)
 
 
Douglas  Laycock
Robert  E

Re: Quotas for tax exemption?

2009-10-21 Thread lawyer2974
There is no such requirement for federal income tax exemptiondo not listen 
to him

-Don Clark
Sent from my Verizon Wireless BlackBerry

-Original Message-
From: Will Linden wlin...@panix.com
Date: Wed, 21 Oct 2009 21:48:58 
To: Law  Religion issues for Law Academicsreligionlaw@lists.ucla.edu
Subject: Quotas for tax exemption?

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Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

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Re: Illinois RFRA

2009-06-09 Thread Lawyer2974

Doug:
 
Wondering if there is any word on the Michigan rule regarding witness/party 
 attire (veiled muslim incident)?
 
Also, do you have readily available a cite to Illinois' RFRA and a thought  
on whether it is properly invoked as a defense in a civil lawsuit which  
asks the court to find and employment or other supervisory relationship 
between  a minister and a religious judicatory (in effect, declaring what the 
faith's  polity or governance structure is as opposed to what the faith says it 
is) and  thereby awarding monetary damages to plaintiff from the judicatory 
for wrongful  acts by the minister?
 
I have the same question as far as Texas RFRA is concerned
 
--Don Clark
 
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Re: NY Religious Corporations Law

2009-03-12 Thread Lawyer2974
Why would being an unincorporated association have any effect on tax status of 
a church?



In a message dated 03/11/09 15:55:44 Central Daylight Time, 
smkrie...@verizon.net writes:
Marc and Marci - If  a congregation registers under the Not for Profit 
Corporation law , does that thereby allow ecclesiastical decisions to be 
subject to approval by lay governance or review by  the courts? Are we 
elevating form over substance?? 


Can the lay board of directors  direct that the Rabbi of an Orthodox Jewish 
congregation allow a female cantor to officiate or that he  hold Sabbath 
sevices on Sunday ??   I would submit not -Davis v Scher , 97 N.W.2d 137, 
356 Mich. 291 (1959). What happens if on the other hand the Rabbi wamts to 
introduce these practices over board or membership opposition.? see,.   Katz v 
Singerman  241 La. 103, 127 So.2d 515. (1960).

Two additional notes-
 1.Many of the cases in this area have courts straining to find a property 
interest and thereby granting jurisdiction to a secular court .. See PARK 
SLOPE JEWISH CENTER, ,v.CONGREGATION B'NAI JACOB, 90 NY2d 517, 686 N.E.2d 1330 
(1997) . (fascinating procedural history) 

2. Retaining unincorporated status  may result in making  the benefits of IRC 
Section 501 (c) (3) unavailable to the congregation. 


SAMUEL M. KRIEGER,ESQ.
Krieger  Prager LLP
39 Broadway, Suite 920
New York, NY 10006
Tel: (212) 363-2900
Fax: (212) 363-2999
- Original Message - 
From: Douglas Laycock 
To: Law  Religion issues for Law Academics 
Sent: Wednesday, March 11, 2009 3:19 PM
Subject: NY Religious Corporations Law


So that's the escape route.  Makes sense that there had to be one.
Quoting Marc Stern mst...@ajcongress.org:

 In New York, a religious institution is generally permitted to 
 register under the secular not for profit corporation law.

 

 From: religionlaw-boun...@lists.ucla.edu 
 [mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Friedman, 
 Howard M.
 Sent: Wednesday, March 11, 2009 2:54 PM
 To: Law  Religion issues for Law Academics
 Subject: RE: Connecticut bill



 To the extent that the entire NY Religious Corporations Law is 
 mandatory, as opposed to merely default provisions that apply in the 
 absence of contrary rules in the organization's charter or bylaws, I 
 think there are serious constitutional issues with very many of the 
 internal governance provisions.



 *
 Howard M. Friedman
 Disting. Univ. Professor Emeritus
 University of Toledo College of Law
 Toledo, OH 43606-3390
 Phone: (419) 530-2911, FAX (419) 530-4732
 E-mail: howard.fried...@utoledo.edu
 *

 

 From: religionlaw-boun...@lists.ucla.edu 
 [mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of SAMUEL M. 
 KRIEGER
 Sent: Wednesday, March 11, 2009 1:11 PM
 To: Law  Religion issues for Law Academics
 Subject: Re: Connecticut bill



 Just for the sake of perspective  on the proposed Connecticut 
 legislation, I would welcome any comments on  Section 200   of   the 
 New York Religious Corporations Law (codified in Article 10  
 applicable to Other Denominations - including Jewish Congregations 
 ) compared  to sub- sections (e) and (h) of the proposed Connecticut 
 legislation.



 --



 §  200.  Control  of  trustees  by  corporate  meetings;  salaries  of
   ministers.



   A  corporate  meeting  of  an  incorporated  church,  whose
   trustees  are  elective  as  such, may give directions, not inconsistent
   with law, as to the manner in which any of the temporal affairs  of  the
   church   shall  be  administered  by  the  trustees  thereof;  and  such
   directions shall be  followed  by  the  trustees.  The  trustees  of  an
   incorporated  church  to which this article is applicable, shall have no
   power to settle or remove or fix the salary of the minister, or  without
   the  consent  of  a  corporate  meeting,  to  incur debts beyond what is
   necessary for the care of the property of the corporation; or to fix  or
   charge the time, nature or order of the public or social worship of such
   church,  except  when  such  trustees are also the spiritual officers of
   such church.  (emphasis supplied)
 



 The provison  has been  in   NY law in some form since 1813 and was  
 last  amended in 1909 .





 SAMUEL M. KRIEGER,ESQ.
 Krieger  Prager LLP
 39 Broadway
 New York, NY 10006




Douglas Laycock
Yale Kamisar Collegiate Professor of Law
University of Michigan Law School
625 S. State St.
Ann Arbor, MI  48109-1215
  734-647-9713



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Cert denied in Petruska

2007-04-23 Thread Lawyer2974
By order today
 
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Re: Landmark First Amendment Religion Litigation?

2007-01-26 Thread Lawyer2974
In a message dated 1/26/2007 1:11:21 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
I will defer to those who know this area of the law better than I do,
but, isn't it the case that secular courts will impose secular notions
of procedural due process on adjudications by religious bodies? No, indeed 
quite to the contrary and appropriately so

If that
is so, then this case may be but so important, if it turns out that the
Episcopal Bishop transgressed those secular due process norms.  And if
that be the case, then isn't the appropriate judicial remedy a judgment
directing the Episcopal Bishop to give Moyer a fair trial?
One more thought that may be even more important:  if the Episcopal
Church's own rules contain due process protections and the Episcopal
Bishop has failed to follow them, then isn't it appropriate for a
secular court at least to order the religious organization to follow its
own rules, quite apart from any notions of constitutional (i.e. secular)
due process?  No, the state has no constitutionally permissible role in 
ensuring that ecclesiastical process either meets secular notions of due 
process or 
in enforcing what it interprets to be the process selected at any given point 
in time by an ecclesiastical body


While I have not read any opinion that may have accompanied this judge's 
order, the press report, if accurate, suggests that this judge has strayed 
beyond 
both federal and state constitutional boundaries...I have obtained the exact 
opposite outcome in a case raising similar issues from another judge in 
Montgomery County

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Re: Landmark First Amendment Religion Litigation?

2007-01-26 Thread Lawyer2974
In a message dated 1/26/2007 4:20:12 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
I will be the first to admit that I may have misread Jones v. Wolf, but “
neutral principles of law” is a rather capacious concept, and don’t forget 
Gonzalez v. Roman Catholic Archbishop of Manila and the insistence there of the 
right of the Court to provide a remedy where there was “fraud, collusion, or 
arbitrariness” in the proceedings before the religious tribunal.
 
Jones v. Wolf sets forth one means by which a state may constitutionally 
chose to resolve property disputes..it does not stand ofr a general proposition 
applicable to the ministerial exception or other aspects of ecclesial 
life.case law has specifically held that the arbitrariness referred to in 
Gonzalez 
 does not give a court the jurisdiction to interpret an ecclesiaastical 
organization's ecclesiastical process

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Re: Landmark First Amendment Religion Litigation?

2007-01-26 Thread Lawyer2974
In a message dated 1/26/2007 5:26:13 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
That is all well and good, but I have the sense that the Court
nonetheless applied secular norms in some post-Wolf cases, indeed
perhaps going so far as to constitutionalize a Congregationalist polity
even in hierarchical churches (be they Episcopalian or Presbyterian in
their polity).  If this isn't the application of secular norms, then
what is it?

As to the post-Wolf cases, it is difficult to argue that they can be
easily reconciled, there being a real difference on the precise question
of secular norms.  I think that the law is anything but clear,
post-Wolf.

One more point, the property dispute cases involving Eastern Orthodox
Churches certainly reflect secular norms -- a dislike of communism, for
openers.
Even Justice Scalia expressly carved out the Ministerial Exception in 
Employment Div. v. Smith (neutral laws of general applicability analysis)...it 
is a 
little dfifficult to respond to your sense that the Court applied secular 
norms without you referring to specific cases from which you derive that 
sense

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Re: Landmark First Amendment Religion Litigation?

2007-01-26 Thread Lawyer2974
In a message dated 1/26/2007 5:53:14 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
In the hybrid rights section, Scalia wrote, And it is easy to
envision a case in which a challenge on freedom of association grounds
would likewise be reinforced by Free Exercise Clause concerns.  I
wouldn't exactly call this express, but it does seem designed to leave
open room precisely for the ministerial exception.

Eugene
Unfortunately I am working form memory at the moment but that memory is that 
it was precisely in this section that footnotes included some of the 
ministerial exception case(s)

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Re: Landmark First Amendment Religion Litigation?

2007-01-26 Thread Lawyer2974
At least three Circuits have concluded the ministerial exception survives 
Smith. The D.C. Circuit first considered this question in EEOC v. Catholic 
University of America, 83 F.3d 455 (D.C.Cir.1996). The Fifth Circuit has also 
held 
that the ministerial exception to Title VII survives Smith. In Combs v. Central 
Texas Annual Conf. of United Methodist Church, 173 F.3d 343 (5th Cir.1999), 
The Eleventh Circuit agreed in Gellington v. Christian Methodist Episcopal 
Church, (We agree with the Fifth and D.C. Circuits and hold that the 
ministerial 
exception created in McClure has not been overruled by the Supreme Court's 
decision in Smith)

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Amicus Brief in Connecticut Marriage Equality Case

2006-12-15 Thread Lawyer2974
Friends:

Here is one of the amicus briefs in the Kerrigan  - Marriage Equality case 
pending before the CT Supreme Court

http://glad.org/marriage/Kerrigan-Mock/Amici%20Briefs/Religion.pdf 

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State Subsidy of Denominational Meeting

2006-06-05 Thread Lawyer2974


The United Church of Christ was scheduled to hold its biannual gathering at the new Hartford Convention Center...due to a labor dispute, the UCC was going to move the location of the gathering. The Governor of Connecticut is seeking to keep the meeting which will generate dollars for the local economy. The state may pick up the tab of renting a new location in Hartford, the old Hartford Civic Center. Thoughts anyone on the constitutionality of a state subsidizing the cost of the venue for a religous denomination gathering?.

The United Church of Christ will keep its 2007 national convention in Hartford, but it won't be held at the year-old Connecticut Convention Center as all had hoped.Instead, following a last-minute intervention by Gov. M. Jodi Rell, the church will hold its event at the decades-old Civic Center, keeping its people, and their money, in Hartford."They told me that the governor wants very much to make this work, and that they will be taking care of the $100,000 fee for the Civic Center," said Edith A. Guffey, associate general minister of the United Church of Christ. "It's a very generous assistance, and we're very appreciative of it."

Donald C. Clark, Jr.2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015847-236-0900847-236-0909 (fax)
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Re: Missouri declares Christianity its official religion.

2006-03-03 Thread Lawyer2974



Not that I agree with the resolution, but it does not say half of the 
things attributed to it in the summary circulated by Jean...we all need to be 
much more precise

Donald C. Clark, Jr.Counselor at LawBannockburn Lake 
Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 
60015(847) 236-0900 (telephone)(847) 236-0909 
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Re: Breaking news in federal RFRA case

2006-02-21 Thread Lawyer2974



Can anything be read into the unanimous nature of the opinion and Roberts 
being its author...Is this some indication that Roberts is going to be a 
consensus builder on at least certain issues?

Donald C. Clark, Jr.Counselor at LawBannockburn Lake 
Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 
60015(847) 236-0900 (telephone)(847) 236-0909 
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MA Financail Reporting law fails in House

2006-01-25 Thread Lawyer2974


The Massachusetts House just defeated the bill that would have required thefiling of financial information by churches on a vote of 147 against and 3in favor of the bill.

Don ClarkCounselor at LawBannockburn Lake Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015-1541847-236-0900847-236-0909 (fax)
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Re: Dover Case

2005-12-21 Thread Lawyer2974





In a message dated 12/21/2005 1:11:00 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
Assuming 
  (as I would) that holding a doctorate gives one more credibility 
  thansimply being a professor at some college or university, is this 
  consistent useof titles an indication of a bias on Judge Jones' 
  part? Or am I reading toomuch into this? Is there some more 
  innocent explanation?
Probably a good thing for them that the judge was not on their tenure 
committee...

Donald C. Clark, Jr.Counselor at LawBannockburn Lake 
Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 
60015(847) 236-0900 (telephone)(847) 236-0909 
(facsimiles)
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Re: Dover Intelligent-Design Case

2005-12-20 Thread Lawyer2974




In a message dated 12/20/2005 3:14:45 PM Central Standard Time, [EMAIL PROTECTED] writes:
Would an award of punitive damages against them have been an appropriate remedy?
Unless the award is against them individually, all you would be doing is taking money from kids who need a good education...and from the tax dollars of citizens who obviously did not support the Board's actions as reflected in the subsequent election

Don ClarkCounselor at LawBannockburn Lake Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015-1541847-236-0900847-236-0909 (fax)
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Political Activity:All Saintsw Church Pasadena

2005-11-08 Thread Lawyer2974



Also potentially relevant is Christian Echoes National Ministry, Inc. 
v. United States, 470 F. 2d 849 (10th Cir. 1972)

Donald C. Clark, Jr.Counselor at LawBannockburn Lake 
Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 
60015(847) 236-0900 (telephone)(847) 236-0909 
(facsimiles)
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Political Speech

2005-11-08 Thread Lawyer2974




In case you missed it on NPR this 
afternoon, here’s the segment on the sermon at All Saints Episcopal Church in 
Pasadena.
http://www.npr.org/templates/story/story.php?storyId=5000672 You’ll need Windows Media to 
listen.

Donald C. Clark, Jr.Counselor at LawBannockburn Lake 
Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 
60015(847) 236-0900 (telephone)(847) 236-0909 
(facsimiles)
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Wedding Ceremony Disclosures:Viable Claim or Lack of Subject Matter Jurisdiction

2005-09-30 Thread Lawyer2974


A couple completes pre marital counseling with a minister in which they reveal personal history, including on going psycho therapy.

During the wedding ceremony, the minister, for God only knows what reason, reveals this information to those assembled to witness the wedding.

The couple files suit for invasion of privacy, breach of fiduciary duty, negligence, n egligent infliction of emotional distress, and countless other causes of action.

No matter how you lable it, isn't the gravamen of the complaint "clergy malpractice", and if so, is not the court precluded from adjudicating this subject matter? Aren't all of plainitffs claims constitutionally precluded, or is there a viable cause of action for the disclosure of personal information during the course of a relgious service and ceremony?

Donald C. Clark, Jr.2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015847-236-0900847-236-0909 (fax)
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Proposed Massachusetts Financial Disclosure Law

2005-08-20 Thread Lawyer2974


1. Isn't Marci's defense of this proposal, that it is a neutral law of general applicability, less than dispositive for the statute will have to pass state consitutional muster as well as federal and the Massachusetts constitutiion has been interpreted to require a more stringent standard with respect to government action that infringes on religious practice.

2. Even if the federal standard is applied, the purpose of the ordinance struck down in Watchtower was to prevent fraud, the same justificiation propeling the Massachuseets legislative initiative, yet the Supreme's found that justification insufficiently compelling.

Don ClarkCounselor at LawBannockburn Lake Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015-1541847-236-0900847-236-0909 (fax)
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United Church of Christ T.V. ads rejected by networks

2004-12-02 Thread Lawyer2974



I am the Nationwide Special Counsel for the United Church of Christ...I 
would be interested in your reactions and insights to the refusal by CBS and NBC 
to run television commercials produced by the denomination because they are "too 
controversial" are "advocacy" pieces and supposedly touch on the issue of gay 
rights and/or gay marriage...the message of the ad is "Jesus didn't turn people 
away, and neither do we"

I would be particularly interested in your insights on whether the 
broadcast airways are a government designated or controlled forum wherein 
viewpoint or content discrimination may be implicated by these decisions

CBS has previously aired commercials form other faiths (Methodist)...and 
both networks have said they will run a United Church of Christ ad that they 
find to be less controversial

I am obviously in the middle of all this right now...direct reposnses to my 
email would be appreciated

Thanks

Donald C. Clark, Jr.Bannockburn Lake Office Plaza I2333 
Waukegan RoadSuite 160Bannockburn, Illinois 60015(847) 236-0900 
(telephone)(847) 236-0909 
(facsimilies)
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Defamation: Jews For Jesus

2004-06-05 Thread Lawyer2974


Yesterday, June 4, plaintiff Edith Rapp issued an amended complaint in her lawsuit against Jews for Jesus.

The amended complaint still constains a defamation count, this time asserting that while itwould not necessarily be defamatoryto depicta Christian asbelonging to a particular Christian denomination, it is defamatory for a Jew to be portrayed as a member of a Christian denomination when she is not Christian.

Don ClarkCounselor at LawBannockburn Lake Office Plaza I2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015-1541847-236-0900847-236-0909 (fax)
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Re: Massachusetts Supreme Judicial Court Decision

2004-05-19 Thread Lawyer2974



Yesterday, the Massachusetts Supreme Judicial Court decidedthe United Church of Christs'appeal arguing issues of church autonomy under the federal and state constitutions. 

The Court has ordered the dismissal of all claims against all defendants for the constitutional subject matter jurisdiction reasonsI argued, with the exception of defamation claims against defendant Robert Clark, a member of the First Congregational Church of Haverhill, based upon his alleged statements to Jean Roshon, a member of another UCC congregation, that Rev. Callahan was engaged in an "inappropriate relationship" with a seminarian and that Rev. Callahan engaged in bizarre behavior, threw a child's bicycle against a wall, and breached another's confidence. This does not mean that the defamation claim against Mr. Clark will win; it only means that the court has jurisdiction to hear this claim, unlike all the other claims against Mr. Clark and the other defendants.


The case has significance for all faiths, especially those with a congregational polity.

Justice Spina, writing fora unanimousMassachusetts Supreme Court, stated in part:

"Today we hold that constitutional rights of religious freedom apply equally to congregational and hierarchical churches"

"Today we hold that congregational as well as hierarchical churches are entitled to autonomy "over church disputes touching on matters of doctrine, canon law, polity, discipline, and ministerial relationships ... To conclude otherwise would violate fundamental precepts of the First Amendment and the Massachusetts Constituion, including art. 46, section 1, of the Amendments, guaranteeing free exercise of religion, and art. 11 of the Amendments, which provides: "[A]ll religious sects and denominations, demeaning themselves peaceably, and as good citizxens of the commonwealth, shall be equally under the protection of the law; and no subordination of any one sect or denomination to another shall ever be establishedby law." Any language suggesting the contrary in (our decision in) AntiochTemple, Inc. v. Parekh ... is overruled."


"[W]e do not interpret (United States Supreme Court) cases to authorize secular intrusion into matters of congregational church discipline."

"In deciding that our State constitutional protection extended to Judaism as well as Christianity, this Court declared in Glaser v. Congregation Kehillath Israel, 263 Mass. 435 (1928): "These great guarantees of religious liberty and equality before the law of all religions are not confined to asherents of the Christian religion or to societies and corporations organized for the promotion of Christianity."..By the same toke, those "great guarantees" are not confined to adherents of hierarchically structured churches."


The case is Callhan v. First Congregational Church of Haverhill, SJC-09190 May 18, 2004


Donald C. Clark, Jr.2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015(847)-236-0900(847)-236-0909 (fax)
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Fwd: Fw: 05/19/04 Daily Alert from Massachusetts Lawyers Weekly

2004-05-19 Thread Lawyer2974




Donald C. Clark, Jr.2333 Waukegan RoadSuite 160Bannockburn, Illinois 60015(847)-236-0900(847)-236-0909 (fax)
---BeginMessage---
Title: Massachusetts Lawyers Weekly Daily Alert



Don: Great job, great decision. See the link 
below.


Dick

Richard B. Osterberg, Esq.Weston, Patrick, Willard  
Redding, P. A.84 State Street, 11th FloorBoston, MA 02109(617) 
742-9310(617) 742-5734 (Facsimile)

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- Original Message - 
From: [EMAIL PROTECTED] 

To: [EMAIL PROTECTED] 
Sent: Wednesday, May 19, 2004 8:32 AM
Subject: 05/19/04 Daily Alert from Massachusetts Lawyers 
Weekly





  
  





  
  

  WEDNESDAY, MAY 19, 2004
  

  


  
TODAY'S IMPORTANT OPINIONS

SUPREME JUDICIAL COURT
Constitutional - Religious Freedom - 
Jurisdiction Over Church Dispute
An order denying a defendant church's motion to 
dismiss a plaintiff pastor's claims should be reversed, as 
"constitutional rights of religious freedom apply equally to 
congregational and hierarchical churches" and these rights prohibit 
the exercise of subject matter jurisdiction over the claims at 
issue, the Supreme Judicial Court has ruled.
- Callahan v. First Congregational Church of 
Haverhill, et al. (Lawyers Weekly No. 10-093-04) (28 pages)
Click 
here to read the full opinion, or to order an immediate copy of 
this opinion from our Automated Opinion Service, call (800) 
933-5594.

Click 
here to discuss these issues on the Lawyers Weekly Online 
Forum


OTHER LEGAL NEWS

Man Wrongly Convicted Of Rape Files Civil 
Suit
A Dorchester man who was wrongly convicted of 
raping three women in December 1980 filed a federal lawsuit 
yesterday against the City of Boston and the officers and state 
prosecutors who helped send him to prison for 19 years, reports the 
Boston Herald.
Click 
here to read the full text of the article.


Cape Cod Businesses Sue To Bring In More Foreign 
Summer Workers
Eight Cape Cod businesses, in an effort to meet 
their looming summer employment needs, have filed suit in U.S. 
District Court against federal and state agencies in an effort to 
increase the number of visas granted for temporary foreign workers, 
the Associated Press reports.
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here to read the full text of the article.

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here to discuss these issues on the Lawyers Weekly Online 
Forum
   
   
   
  

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