SERM: Luke 11:14-28, Lent3, LSB One-Year

2014-03-24 Thread Paul L. Willweber
"Being With Christ"
Third Sunday in Lent
Oculi
March 23, 2014
Luke 11:14-28

Whoever is not with Me is against Me, and whoever does not gather with
Me scatters.

The one who can't hear receives. The one who can't speak is given a
new voice. It is the ones whose ears work and whose mouths are too
busy talking who are deaf and stand mute before God. Pray that you
have no ability of your own to hear or to speak before God. Only then
can you receive. You are of the devil and that is why you have been
Baptized. You convict God of doing evil work and place before Him your
own works as good and worthy of honor. You are possessed of this thing
called the sinful nature and you feed its hungry flesh daily by giving
in to its temptations and by carrying out the sins it wants of you.
You need the devil to be cast out of you and that is why you were
Baptized. You are not with Christ, you are against Him. That is why
you have been crucified in your sinful flesh in Baptism and having
died with Christ you have been raised to new life in Christ's
resurrection in your Baptism.

The man in the Gospel reading was mute. He was also deaf. How can one
who is deaf hear? How is one who cannot speak now able to? Those who
witnessed Jesus bring this about in the man marveled. Jesus cast the
demon out of the man and the man was now able to hear and now able to
speak. Perhaps we marvel because we do not know the true power of God.
The one who can't hear is the one who receives because the Holy Spirit
gives the ability to hear by faith. The one who can't speak is given a
mouth to confess Jesus as Lord, as we confess in the Catechism: I
believe that I cannot by my own reason or strength believe in Jesus
Christ my Lord or come to Him, but the Holy Spirit has called me by
the Gospel, enlightened me with His gifts, sanctified and kept me in
the true faith.

This is what it means to be with Christ. Whoever is not with Me is
against Me, and whoever does not gather with Me scatters. If you are
not with Christ, you are against Him. If you are in your sinful flesh,
you are not with Him. The striking example of the man who was
possessed by a demon shows us just how crucial this is. You are of the
devil and you don't even realize it. You are against Christ and you
don't even see it. That is why so many accuse Jesus of being of the
devil. It is why some of them asked Jesus to give them a sign, as if
casting a demon out of man and giving him once again hearing and
speech wasn't sign enough. We're either accusing God or asking Him for
some sort of sign, which is nothing other to say than we are not with
Him. We are against Him. He who does not gather with Me scatters.

You are of the devil. You are bound up in your sinful flesh. Society
will tell you that you should have self-esteem. Science will tell you
that you are made up of a bunch cells no different from the ones that
make up the pews you are sitting on and in the end you have no
ultimate greater value than those very pews. The cycle of life will
just recycle more people to live and die and they will build more pews
to replace these when they wear out. All religions but Christianity
will tell you that there is good in you and God or whatever Supreme
Being there is looks for you to bring about that good. And your own
sinful nature? Your own sinful nature is so curved in on itself that
it would have you believe that you are your own god.

It is Christianity alone that will tell you that you are of the devil.
It is Christianity alone that will take the risk of saying to you what
your sinful flesh will violently oppose. You are of the one who is
forever cast in hell and forever the enemy of God. Satan has you in
his realm and will do anything to destroy you. But he will not cast
himself out. He works against Christ but not himself. If demons are
cast out it is because God is doing the work. If your sinful flesh is
put to death it is because Christ is stronger than the strong man that
is the devil. Satan's power and kingdom are mighty but they are no
match for the humble act of Jesus of making His way to the cross.
Satan rages and wars against you but all it takes is for God to lift
His finger and Satan is defeated. The suffering and death of Christ on
the cross was the hour of the powers of darkness and yet in that
suffering and death God snatched victory from Satan's grasp.

This is why you were Baptized. Satan knew he was defeated in that
moment. He knew he would have to go all out, using any means to tempt
you and to entice you to fall. So God snatched you out of his
clutches. He Baptized you. He said, Okay, if I have stricken down My
own Son then I will do the same for My sons and daughters. I will put
them to death also. Since they are in the realm of Satan, I will
destroy them so that he can no longer have them. And in Baptism He
struck you down, your sinful flesh drowning and being crucified,
joined with Christ in His death. It was the only way. And because His
little finger is more powerfu

SERM: Luke 11:14–28, Lent3, LSB One-Year

2015-03-09 Thread Paul L. Willweber
"Seeing with Your Ears"
Third Sunday in Lent
Oculi
March 8, 2015
Luke 11:14–28

From the Scriptures we learn that we walk by faith, not by sight. I
suppose that for those who physically cannot see may come a greater
understanding of what it means to walk by faith. If you are unable to
see something you have to take it on faith that it’s actually there.
And so, perhaps we ought to learn from the fact that there are some
people who actually cannot see what most of us take so much for
granted. It takes no faith to believe that you are in a church right
now. You can see it and you can see that you’re in it. Even if you
were to close your eyes right now, you wouldn’t be much in the realm
of faith to believe that you are still here and that the church walls
still surround you. Having walked in here you know that this is where
you have come because you saw it with your own eyes.

But those who are blind must go on what you tell them. If you bring
someone who is blind in here and tell them it’s a church they can’t
know it except for that you have told them. They are going on faith.
They are believing what they believe because they are trusting your
words and they are trusting you.

This is why we can learn from them. It is by hearing that they see.
That is, based on what they hear they come to understand what it is
you are telling them is the way things are. Now of course if someone
is blind and deaf they can’t very well hear. But even so, you would
communicate to them in some way what are the things they need to know.
And so it is still on faith that they see, or know, not on seeing with
their eyes.

Lent is a time where it is particularly brought home the necessity of
being a hearer of the Word. In Lent we take things down a notch. We
still give glory to God but we do so in a subdued way as we ponder the
Passion of our Lord. We hear things like those that are given in
today’s Gospel reading. We hear of demon possession and Jesus speaking
of Satan casting out Satan and kingdoms divided amongst themselves and
not being able to stand and the stronger man binding the strong man
guarding his house.

In our thoroughly modern society we don’t resonate with things like
demon possession. Have you ever seen someone who was demon possessed?
There are horror movies of course. But demon possession isn’t
something we run across in everyday life. Are demons even real? Is
Satan real? Many people don’t believe in the devil or demons because
they can’t see them. And of course there are just as many who don’t
believe in God because they can’t see God. By their very nature,
spiritual things and beings are unseen. It takes faith to believe they
exist.

This is where hearing comes in. Since we can’t see things in the
spiritual realm it is up to our ears to do the working. God speaks and
we listen. God gives us His Word and we hear it. The Scriptures tell
us that we walk by faith not by sight. Faith comes by hearing and
hearing by the Word of Christ. There is of course the freedom on our
part to reject this Word. We may hear the Word and refuse it. But God
sounds forth His Word for us to hear it and the Holy Spirit works
through that word to create faith in us.

In the Gospel reading we meet just such people who heard and rejected.
The irony here is that they not only heard but saw. They saw Jesus
casting out demons and still did not believe in Him. They heard the
word of Christ and still refused it. One of the main reasons we are
here Sunday in and Sunday out is to hear the Word of Christ so that we
are strengthened in the faith; so that we do not fall away and end up
rejecting our Lord.

A woman in the crowd said to Jesus, “‘Blessed is the womb that bore
You, and the breasts at which You nursed!’ But Jesus responded to her,
‘Blessed rather are those who hear the word of God and keep it!’”
Jesus had just accomplished a miracle for many eyes to see. Some
people asked for another sign before they would believe. Jesus’
emphasis is on the ears. We see by hearing. Blessed are those who hear
the Word of God and keep it.

Jesus’ response to the woman is much more than a correction of her.
She was saying to Him how blessed His mother was in bearing Him and
raising Him. His response seems to contradict the woman. No, not
blessed is her, but all those who hear the Word of God and keep it.
Though it may sound like He was contradicting her, in fact, He was
showing exactly how this woman was right. His mother, the virgin who
bore Him by the Holy Spirit, had heard the Word of God from the angel
Gabriel that she would bear a Son and that it would be a miraculous
conception and that this Son would be the very Savior.

Think about this word of God that she heard. It was a lot to take in
and she in simple childlike faith wondered how this could be.
Gabriel’s answer was equally simple: With human beings it’s
impossible. With God all things are possible. And at this word of God
she responded in the faith born by the Holy Spirit through that spoken
word,

SERM: Luke 11:14–28, Lent3, LSB One-Year

2016-02-28 Thread Paul L. Willweber
"Your Lord Sustains You in Faith"
Third Sunday in Lent
Oculi
February 28, 2016
Luke 11:14–28

We pray that those who do not believe in Jesus will repent and believe
in Him. We pray also that those who do believe will continue to humbly
confess their sins and hold fast to the unchangeable truth of God’s
Word. We pray for those who have faith and and those who do not. Those
who have no faith reject God’s love in Jesus Christ. Those who do have
faith recognize that it is purely by the glory of God in being
merciful and gracious to them.

This is what is shown us God’s Word. The man in the Gospel reading was
granted liberation from the demon who possessed him by the action of
Jesus, not by his own action. The man was held captive by the power of
Satan and was released by the power of God. The demon that possessed
him rendered him unable to speak. When Jesus released him from his
bondage his mouth was released as well and he spoke.

This is testament to the power God in our lives. It shows what faith
is. Faith cannot help but speak. It is that which is given by God and
proclaims the power of God, not the power of self. The man spoke and
surely did not speak of his own ability or power or worthiness. He was
able to speak because Jesus gave him the ability to speak.

But it is sad that the ability to speak does not always flow from
faith. The words we speak are not always reserved for the object of
faith, giving praise and glory to God for His salvation in His Son. No
sooner had the man been released from his demon possession than some
who witnessed it spoke against Christ. “Some of them said, ‘He casts
out demons by Beelzebul, the prince of demons,’ while others, to test
Him, kept seeking from Him a sign from heaven.” These two responses to
Jesus were not of faith but of unbelief.

The good and gracious work of Jesus in giving the man new life was met
with hostility—He casts out demons by Satan himself. What ought to
have been a glorious display to them of the power of God and His love
was met with derision. Some were seeking a sign from heaven. I’m not
sure what else they were wanting to see. Delivering a person from
demon possession is a work that the God of heaven does. What ought to
have been a clear sign from heaven brought about in the person of
Jesus Christ was met with disdain.

Jesus shows them the folly of their claim. “Every kingdom divided
against itself is laid waste, and a divided household falls. And if
Satan also is divided against himself, how will his kingdom stand?”
News flash! Satan does not want demons cast out of people! The whole
point of demon possession is for the people to be overcome by the
power of Satan. If he starts casting out the demons, how is he going
to overcome those people? Satan does not work against himself.

Jesus then tells them what they really know but reject, that it is by
the finger of God that He casts out demons. And, He says, if this is
so, “then the Kingdom of God has come upon you.” They are face to face
with God almighty in the person of Jesus but they reject Him. The
Kingdom of God has come to them. Jesus has come to bring the glorious
reign of God to earth by giving salvation to people, delivering them
from the bondage of Satan. He has come to grant faith to people, but
it is agonizing to see that some simply do not want this gracious and
merciful salvation.

Why is this? Why do some people not want the salvation God offers? Why
do they not want to believe in Jesus who has come to deliver them from
their sin and bondage to Satan? Jesus shows why. “When a strong man,
fully armed, guards his own palace, his goods are safe; but when one
stronger than he attacks him and overcomes him, he takes away his
armor in which he trusted and divides his spoil.” People by nature are
under the rule of Satan. He is a strong man, fully armed, as Jesus
describes him. He guards the palace of this world and the goods, the
life people have, are safe. This is what people want. They are secure.
They have what they want. They’re fine just the way they are.

But Jesus says that a stronger man comes and attacks the strong man.
Jesus is the one who comes to the strong man and attacks him. Jesus is
stronger than Satan. That is why it was so easy for Jesus to cast out
the demon. But some people want to stay in their secure palace guarded
by Satan. Jesus defeats Satan but people are already comfortable. They
don’t like it that Jesus has come in, and as the stronger man, has
rocked the boat. Reacting in unbelief instead of faith, they go back
to Satan where he guards their palace.

Why is this appealing to them? Why would someone seek to remain under
Satan’s dominion instead of the freeing realm of Christ? Because Jesus
calls for faith. He calls for a penitent heart and steadfast faith.
The Lord is the Lord who breaks into the kingdom of Satan and rescues
us. When this happens those who harden themselves to His salvation do
not see the amazing freedom of humbly rejoicing in pure grace. They