Re:[tips] Has Western society really evolved that much from religious barbarism?

2010-09-13 Thread Allen Esterson
Claudia Stanny asks:
Has Western society really evolved that much from religious barbarism?

I note that the examples Claudia provides come from the United States, 
which is hardly the sole representative of Western society (for 
starters, it is totally unrepresentative as far as the importance of 
religious belief is concerned in comparison with Western Europe).

Reluctant as I am to get involved in this kind of discussion (which can 
go on interminably), I hardly think that what Claudia describes is 
evidence of widespread religious barbarism in the US compared with, 
say, some Christian practices towards heretics some centuries ago. Nor 
does it remotely compare with, for instance, the widespread acceptance 
in Muslim countries (and often in law) that the punishment for apostasy 
is death. For example, here is Sheikh Yusuf Al-Qaradawi, Head of the 
International Union of Muslim Scholars (welcomed, with many protesting, 
by then Mayor Ken Livingstone to London in 2004 as a progressive 
figure in Islam):

All Muslim jurists agree that the apostate is to be punished. However, 
they differ regarding the punishment itself. The majority of them go 
for killing; meaning that an apostate is to be sentenced to death.

http://www.islamonline.net/servlet/Satellite?cid=1119503547222pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaEAskTheScholar

When the official or widely-held position in Western societies is that 
defectors from Christianity should be physically punished, possible by 
death, I'll consider accepting the equivalence suggested by Claudia.

More on this in relation to the UK: The Council of Ex-Muslims of 
Britain was launched in the Houses of Parliament on June 21, 2007. The 
unique organisation was established by ‘apostates’ to break the taboo 
that comes with renouncing Islam and religion, particularly given that 
it is punishable  by death in many countries…
http://www.ex-muslim.org.uk/eng/pressreleases/press-pages/121298-AnnualReport.html

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

---

From:   Claudia Stanny csta...@uwf.edu
Subject:Re: They Too Died That Day
Date:   Sun, 12 Sep 2010 20:45:04 -0500
Has Western society really evolved that much from religious barbarism?

My perceptions might be distorted a bit . . . I live in a region where 
churches were bombed in the 1960s because it was too soon after the 
turmoil of the Civil War to consider sitting next to a person of color 
on a bus or to use the same drinking fountain, much less allow them to 
vote.

I saw evidence of the persistence of this attitude in the 1970s, where 
some communities still maintained separate seating in the balcony of 
movie theaters for African Americans.

More recently, the youth minister of a local fundamentalist Christian 
church detonated a bomb in a medical clinic on Christmas morning as his 
gift to Jesus.

A decade later another fundamentalist Christian minister purchased a 
small sliver of land adjoining a clinic and set up a system of ladders 
and scaffolding along the privacy fence, where he would perch with a 
bullhorn and harass physicians, staff, and clients.  This circus 
continued for a couple of years.  He was defended in the community 
because he owned the property and had a right to do with it at he 
pleased.  (Sound familiar?)  His actions finally came to an end when he 
brought a shotgun and murdered a physician and his escort as they 
arrived at the clinic one morning.

Every weekend of every summer I must endure the shouted ministry of 
ministers-in-training from the local Christian college, who stand on 
street corners and use their Bibles to direct their tirades threatening 
all who pass with hell fire and damnation.  Closed windows, blasting 
AC, and Bach at full volume on the CD fail to muffle the noise.  I 
can't imagine what a woman in a head scarf must endure from this crowd. 
  But they do have a right to speak.  The same right that protects my 
speech in this e-mail, which some might find objectionable and would 
like to silence.

Then we have the mere criminals; tax cheats who wrap themselves in some 
weird interpretation of Biblical verse that they claim grants them 
permission to pay their employees in cash and not pay Social Security 
or income taxes on wages.  (Actual local case, now convicted.)

My fears of religious terrorism are much closer to home. None of these 
terrorists worships in a mosque.

Claudia Stanny




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[tips] Fwd: Random Thought: China Diary 14, On Age And Retiring

2010-09-13 Thread Louis E. Schmier

Dear diary, it's May 25th, my word for the day all this day was 
enthused.  Interesting, because up popped those questions again that says 
more about the questioners than about me: Why don't you retire? When are you 
going to retire? You've been there how long? How old are you? To the first 
two questions, diary, I always reply with When it stops being fun and I start 
feeling old.  True, in less than six months I'll hit the grand ole age of 70 
(I'm still convinced they made a mistake on my birth certificate) and am in my 
44th year at VSU.  I suppose I could utter a denying no way or a depressing 
yuk or an upset aaargh or a sighing where have the years gone to those 
numbers, but, you know, diary, age is really a state of mind.  It must be 
because nobody believes me when I answer their last question, especially 
students.  I guess they think people my age should look and act like a frail, 
cantakerous, shriveled prune surviving on prune juice, bent over, and 
unsteadily hobbling with a cane or walker. 

Well, diary,  I'm no prune.   I'm a healthy, razor sharp plum of a guy. 
  Getting older doesn't mean your spirit is getting weaker!   No being put on 
the shelf or out to pasture for me.   No rocking chair on the porch in my 
future.  I'm still vertical and dancing.  The only walker I have are my two, 
3-4 mile power all experience is prepared legs. I'm enveloped in an aura of 
contentment and a zest for life.   Sure, my body isn't what it used to be, but 
neither is my spirit.  My body is getting older and older, but my spirit, where 
it really counts is getting younger and younger, and my bliss is growing by 
leaps and bounds.  My synapses are wildly snapping.  When someone says I'm not 
acting my age, I answer with the adamant playground retort, Am so! See, I 
always say that while I may be getting older I'll be damn if I'm going to let 
myself grow old.  I will not allow time to dictate my life. How can I?  I make 
my life is a dynamic state of being and becoming.  I work on the principle 
that every day is new during which I learn something new and become someone 
new.  Nothing is a ho-hum, just another drag.  Nothing is old hat for me, 
no merely passing time.  

I wish I count the times someone has said to me, Get serious.  Well, 
hell, diary, I won't.  And, I will.  Serious fun is the core of my teaching, 
of my life, is living joyfully to be songful, all the way through it.  
Everything is beautiful, magical, mysterious, miraculous, adventurous, airy.   
I've been able to keep my teaching fresh because I take it  and all that I do 
all in just in that way:  I keep my sense of humor; I keep my joy of living; I 
won't let others hang on me their hang-ups on me.  I will not slap labels on my 
lapels.  I'm still a sprite kid, an experienced one to be sure, but just a kid 
knowing the joys of play, fun, laughter, wonder, curiosity, imagination, and 
creativity in everything I do more than I have ever before.  Each is a new day, 
and I live it that way. I make use of each day to bring new experience into my 
life. I'm a gusher!  I keep my life fresh and invigorating, and am always open 
to new possibilities.  I still get wildly enthusiastic about little things. I 
still live by my To Be A Teacher.  I blow bubbles.  I play with 
rolly-pollies.  I make puns.  I am immersed in today's uniqueness.  It's all 
about having serious fun.  You see, as I have said over and over again, the 
opposite of fun is not work; it's boredom.   

I'm  thinking of this because some people just don't get it.  That's 
why they're more stressed out than stress hardy.  They don't understand that 
newness,  offers the most wondrous trips.  Playfulness, maybe even with a 
touch of silliness, of being carefree, is a healing balm.  It's down right 
refreshing and energizing.  It's the Fountain of Youth that Ponce de Leon was 
looking for.  Where your spirit dances, your mind and body will follow.  Maybe 
that's why I chuckle when people tell me how good I look.  Of course, diary, 
it's a hell of a lot better than having people saying poor, wrinkled guy, he 
looks like he's about to topple over.  Maybe they enjoy how I look and act 
because if I am managing to stay young at heart, being and feeling energetic, 
they'll be able to find a way, too.  Maybe its comforting to them to know that 
70 isn't the end. No, diary, age or longevity is not a reason to quit.  
Domesticating routine, imprisoning boredom, stuck-in-a-rut disinterest, and 
atrophying unhappiness are.  

No, diary, each and every day, I care and feed the child within me and 
keep young of heart.  And, because of the lessons of my near-fatal cerebral 
hemorrhage, if do nothing I cannot learn and feel and change and grow and love 
and live.  For fear of sounding trite and cliche-ish, I feel like an aged wine: 
 more satisfying, more refreshing, more valuable, more appreciated, and more 
intoxicating.  I know the ultimate sin is 

Re: [tips] social psych activity

2010-09-13 Thread Gerry palmer
Hi Jim:  Thanks for the feedback, but the attachment didn't make it thru.  
Please resend.  Gerry

--- On Sun, 9/12/10, Jim Matiya jmat...@hotmail.com wrote:

From: Jim Matiya jmat...@hotmail.com
Subject: [tips] social psych activity
To: Teaching in the Psychological Sciences (TIPS) tips@fsulist.frostburg.edu
Date: Sunday, September 12, 2010, 5:14 PM





 
 



Attached is a short video is based on Gerry's class activity. I used it in a 
Social Psych unit. 
I added one more direction, after the students were all facing the board, they 
turned around and were facing the class.  Will person #4 turn with them? 

Watch their feet.
It's a good lead-in to Allen Funt's Candid Camera snippet, conforming behavior 
in an elevator.





Jim Matiya 
Visiting Instructor in Psychology
Florida Gulf Coast University
jmat...@fgcu.edu
 
Using David Myers' texts for AP Psychology? Go to  
http://bcs.worthpublishers.com/cppsych/
 
High School Psychology and Advanced Psychology Graphic Organizers, 
Pacing Guides, and Daily Lesson Plans archived at www.Teaching-Point.net
 
Contributor, for Karen Huffman's Psychology in Action, Video Guest Lecturettes 
John Wiley and Sons.

  


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Re: [tips] They Too Died That Day

2010-09-13 Thread michael sylvester




following blindly its edicts.  It would be interesting to
know historically over what time period changes occurred in
attitudes toward religion and its components (e.g., bible).
When, for example, did people first start entertaining
seriously the idea that the bible could be viewed as a
figurative document rather than one to be taken literally?


I don't have any references for you, but I can tell you that very early on 
the Fathers of the Church insisted scripture *not* be taken literally.  As 
late as my youth I can tell you that (at least in the Catholic Church) it 
was taught that biblical stories required interpretation, and as late as my 
mom's youth, Catholics were not encouraged to read the bible without a 
priest handy to help you understand what it was telling you...



m

Let me say this about that.

Most changes in attitudes may not be time driven but  are event 
driven.The catholic church has softened some of its views about planetary 
and evolutionary matters because of the preponderance of  evidence from 
science. Yep,it is true that the Catholic church did not encourage catholics 
to read the bible because of a perceived lack of interpretation skills.But I 
also think that the church wanted to uphold some of its doctrines which went 
contrary to biblical teachings.Just as moslems have a series of sayings from 
the Haddid,the Catholic church had Canon Law dictates which supported papal 
infallibility,the cult of the Virgin Mary,and so on.As a matter of fact,the 
evangelicals have made gret gains in Latin America because they depict 
catholicism as being anti-biblical.When the church put a stop to Liberation 
thrology in Latin America,orogressive priests like Camillo de Torres of 
Colombia  left service to the poor a missionary thrust to the evangelicals.
On a hidtorical note it has been hypothesized that all of China could have 
been cetholic if the Pope had allowed the Jesuits there to use Chinese in 
the mass'


Michael omnicentric Sylvester,PhD
Daytona Beach,Florida


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RE: Re:[tips] Has Western society really evolved that much from religious barbarism?

2010-09-13 Thread Annette Taylor
I do think, however, that across the US, even in places like southern 
california, we have numerous similar examples. Hers are not unique. So the idea 
that this is a pervasive subtext running through our American society has 
received little argument. On the other hand, I suppose it is true that we are 
not the entire Western society ;)

Annette

Annette Kujawski Taylor, Ph. D.
Professor, Psychological Sciences
University of San Diego
5998 Alcala Park
San Diego, CA 92110
tay...@sandiego.edu

From: Allen Esterson [allenester...@compuserve.com]
Sent: Monday, September 13, 2010 1:02 AM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re:[tips] Has Western society really evolved that much from religious 
barbarism?

Claudia Stanny asks:
Has Western society really evolved that much from religious barbarism?

I note that the examples Claudia provides come from the United States,
which is hardly the sole representative of Western society (for
starters, it is totally unrepresentative as far as the importance of
religious belief is concerned in comparison with Western Europe).

Reluctant as I am to get involved in this kind of discussion (which can
go on interminably), I hardly think that what Claudia describes is
evidence of widespread religious barbarism in the US compared with,
say, some Christian practices towards heretics some centuries ago. Nor
does it remotely compare with, for instance, the widespread acceptance
in Muslim countries (and often in law) that the punishment for apostasy
is death. For example, here is Sheikh Yusuf Al-Qaradawi, Head of the
International Union of Muslim Scholars (welcomed, with many protesting,
by then Mayor Ken Livingstone to London in 2004 as a progressive
figure in Islam):

All Muslim jurists agree that the apostate is to be punished. However,
they differ regarding the punishment itself. The majority of them go
for killing; meaning that an apostate is to be sentenced to death.

http://www.islamonline.net/servlet/Satellite?cid=1119503547222pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaEAskTheScholar

When the official or widely-held position in Western societies is that
defectors from Christianity should be physically punished, possible by
death, I'll consider accepting the equivalence suggested by Claudia.

More on this in relation to the UK: The Council of Ex-Muslims of
Britain was launched in the Houses of Parliament on June 21, 2007. The
unique organisation was established by ‘apostates’ to break the taboo
that comes with renouncing Islam and religion, particularly given that
it is punishable  by death in many countries…
http://www.ex-muslim.org.uk/eng/pressreleases/press-pages/121298-AnnualReport.html

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

---

From:   Claudia Stanny csta...@uwf.edu
Subject:Re: They Too Died That Day
Date:   Sun, 12 Sep 2010 20:45:04 -0500
Has Western society really evolved that much from religious barbarism?

My perceptions might be distorted a bit . . . I live in a region where
churches were bombed in the 1960s because it was too soon after the
turmoil of the Civil War to consider sitting next to a person of color
on a bus or to use the same drinking fountain, much less allow them to
vote.

I saw evidence of the persistence of this attitude in the 1970s, where
some communities still maintained separate seating in the balcony of
movie theaters for African Americans.

More recently, the youth minister of a local fundamentalist Christian
church detonated a bomb in a medical clinic on Christmas morning as his
gift to Jesus.

A decade later another fundamentalist Christian minister purchased a
small sliver of land adjoining a clinic and set up a system of ladders
and scaffolding along the privacy fence, where he would perch with a
bullhorn and harass physicians, staff, and clients.  This circus
continued for a couple of years.  He was defended in the community
because he owned the property and had a right to do with it at he
pleased.  (Sound familiar?)  His actions finally came to an end when he
brought a shotgun and murdered a physician and his escort as they
arrived at the clinic one morning.

Every weekend of every summer I must endure the shouted ministry of
ministers-in-training from the local Christian college, who stand on
street corners and use their Bibles to direct their tirades threatening
all who pass with hell fire and damnation.  Closed windows, blasting
AC, and Bach at full volume on the CD fail to muffle the noise.  I
can't imagine what a woman in a head scarf must endure from this crowd.
  But they do have a right to speak.  The same right that protects my
speech in this e-mail, which some might find objectionable and would
like to silence.

Then we have the mere criminals; tax cheats who wrap themselves in some
weird interpretation of Biblical verse 

Re: [tips] They Too Died That Day

2010-09-13 Thread Michael Smith
JC.
Your question assumes that the default position has been to read the
bible literally. However, the 'dogmatic literalist' view is a
distortion of modern times. So, the short answer to your question
'when did people seriously consider the bible from a non-literalist
view' is: Always. From the beginning, theologians did not take the
bible literally or simplistically, but have always thought deeply
about it's message.  Indeed, from the 2nd to 6th centuries (the time
of the church fathers), the 'default position' of biblical
interpretation was primarily allegorical. The 1600's (although not
exclusivley) saw the addition of historical criticism. It's only in
modern times (last 50 years?), that the bible has been taken in a
simplistic, slogan-like way by both fundamentalist Christians and
fundamentalist Atheists.

The form of your question also assumes that the entire bible must
either be understood literally or not. However, biblical
interpretation has always been an issue of which parts warrant literal
interpretation, which allegorical, and which metaphorical.

I can sympathize with Claudia's situation; violence and aggression are
frightening and unwelcome (to say nothing of the noise!). I'm not sure
that religion is to blame or really has that much to do with it though
. Real religion always encourages a deep and thoughtful
self-questioning with regard to one's outlook and motives while always
maintaining a deep concern and respect for others and their worldview.

Fundamentalism as it has come to be known, is not, I think, a
religious issue as much as it is an issue of basic human fear: the
fear of change. When things are changing, when the world doesn't suit
us, when we no longer see our personal values reflected in our
environment, we become frightened and the usual response is to lash
out and try to force the world back into our view of how it should be.
To accomplish this people may use religion (fundamentalism), or
politics (tea party?), or education (ivory towers), or any number of
other ways.

So I don't really think it is a religious issue as much as just a
human one. But I think real religion actually helps us here with the
thoughtful re-assessment of our prejudice. For the truly religious,
the world, the people in it, and it's constant change are
opportunities for growth and care of our fellows. Force and violence
are not something which can ever be condoned. It's only when religion
is hijacked by basic human fears that religion condones violence and
oppression.

--Mike

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RE: [tips] They Too Died That Day

2010-09-13 Thread Dr. Bob Wildblood
Marc Carter wrote: As late as my youth I can tell you that (at least in the 
Catholic Church) it was taught that biblical stories required interpretation, 
and as late as my mom's youth, Catholics were not encouraged to read the bible 
without a priest handy to help you understand what it was telling you...

Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
guess that's why we have Catholics and Lutherans today.


.
Robert W. Wildblood, PhD
Adjunct Psychology Faculty
Germanna Community College
drb...@rcn.com  

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RE: [tips] They Too Died That Day

2010-09-13 Thread Joann Jelly
I like Michael's comments on basic human fear and how this perhaps
underlying, unspoken affect finds expression in protest action and can
be exploited by those who sense its presence and want publicity.  Just
think in the last few months about the protests in and about
Arizona-treatment of not just immigrants, the ground zero building
placement issue, burning the Koran, let alone the  earlier and
continuing tea party phenomenon.  In California we have had repeated
protests about police brutality (no protests re public fights and knife
carrying) and the appalling City of Bell financial happenings.  

Why didn't we have protests re the proposal of war in Iraq and/or
Afghanistan (that certainly blew the federal financial budget or)
protests re the quiet marketing of financial packages of sub-prime
mortgages i.e., Goldman Sachs?  Were these just at quiet times in our
history and people experienced no fear of change or sense of financial
threat?

So, why protests:  so much, this year?

Don't mean to make complexities simplistic or maybe I do...

Joann Jelly

 

-Original Message-
From: Michael Smith [mailto:tipsl...@gmail.com] 
Sent: Monday, September 13, 2010 9:57 AM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] They Too Died That Day

JC.
Your question assumes that the default position has been to read the
bible literally. However, the 'dogmatic literalist' view is a
distortion of modern times. So, the short answer to your question
'when did people seriously consider the bible from a non-literalist
view' is: Always. From the beginning, theologians did not take the
bible literally or simplistically, but have always thought deeply
about it's message.  Indeed, from the 2nd to 6th centuries (the time
of the church fathers), the 'default position' of biblical
interpretation was primarily allegorical. The 1600's (although not
exclusivley) saw the addition of historical criticism. It's only in
modern times (last 50 years?), that the bible has been taken in a
simplistic, slogan-like way by both fundamentalist Christians and
fundamentalist Atheists.

The form of your question also assumes that the entire bible must
either be understood literally or not. However, biblical
interpretation has always been an issue of which parts warrant literal
interpretation, which allegorical, and which metaphorical.

I can sympathize with Claudia's situation; violence and aggression are
frightening and unwelcome (to say nothing of the noise!). I'm not sure
that religion is to blame or really has that much to do with it though
. Real religion always encourages a deep and thoughtful
self-questioning with regard to one's outlook and motives while always
maintaining a deep concern and respect for others and their worldview.

Fundamentalism as it has come to be known, is not, I think, a
religious issue as much as it is an issue of basic human fear: the
fear of change. When things are changing, when the world doesn't suit
us, when we no longer see our personal values reflected in our
environment, we become frightened and the usual response is to lash
out and try to force the world back into our view of how it should be.
To accomplish this people may use religion (fundamentalism), or
politics (tea party?), or education (ivory towers), or any number of
other ways.

So I don't really think it is a religious issue as much as just a
human one. But I think real religion actually helps us here with the
thoughtful re-assessment of our prejudice. For the truly religious,
the world, the people in it, and it's constant change are
opportunities for growth and care of our fellows. Force and violence
are not something which can ever be condoned. It's only when religion
is hijacked by basic human fears that religion condones violence and
oppression.

--Mike

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Re: [tips] They Too Died That Day

2010-09-13 Thread Christopher D. Green
Dr. Bob Wildblood wrote:
 Marc Carter wrote: As late as my youth I can tell you that (at least in the 
 Catholic Church) it was taught that biblical stories required interpretation, 
 and as late as my mom's youth, Catholics were not encouraged to read the 
 bible without a priest handy to help you understand what it was telling 
 you...

 Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
 guess that's why we have Catholics and Lutherans today.

   

Luther probably didn't envisioned Terry Jones as the outcome of his 
injunction that everyone should read the Bible for themselves. (On the 
other hand, Luther probably would have been perfectly happy to burn 
copies of the Koran).  Interestingly, Calvin's response to Michael 
Sevitus interpreting the Bible for himself was to execute him. And 
Calvin probably had a much great influence on American protestantism 
than Luther.

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

 

416-736-2100 ex. 66164
chri...@yorku.ca
http://www.yorku.ca/christo/

==


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