Re: [tips] Crisis of the Humanities II - NYTimes.com

2010-10-19 Thread Jim Clark
Hi


James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> "michael sylvester" msylves...@copper.net> 19-Oct-10 9:27 PM >> ( 
>>> mailto:msylves...@copper.net> )
 As a mobile disc jockey,I learnt that it is always best to play what people  
want  to hear.I used to think that it would be nice to turn them on to jazz but 
it did not work.They wanted to hear David Allan Coe,Skynyrd,and AC/DC. The 
humanities and social sciences could possibly be history.Let me suggest that 
you read Thomas Kuhn
 
I have read Kuhn and particularly like the following passages:
 
"A number of them [philosophers], however, have reported that I believe the 
following: the proponents of incommensurable theories cannot communicate with 
each other at all; as a result, in a debate over theory-choice there can be no 
good reasons; instead theory must be chosen for reasons that are ultimately 
personal and subjective; some sort of mystical apperception is responsible for 
the decision actually reached.  More than any other parts of the book, the 
passages on which these misconstructions rest have been responsible for charges 
of irrationality.
... Nothing about that relatively familiar thesis [i.e., importance of 
persuasion] implies either that there are no good reasons for being persuaded 
or that those reasons are ultimately decisive for the group.  Nor does it even 
imply that the reasons for choice are different from those usually listed by 
philosophers of science: accuracy, simplicity, fruitfulness, and the like. "
 (Kuhn, 1970, pp. 198-199) 

Take care
Jim


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Re: [tips] Crisis of the Humanities II - NYTimes.com

2010-10-19 Thread michael sylvester

  I think universities have largely undermined the humanities (and social 
sciences) by the growth of professional schools that become isolated academic 
units, usurping content from other departments.  How many philosophy 
departments would be strengthened by business students having to take an ethics 
course from philosophy rather than internally (where they probably learn that 
ethics is "good business" rather than why ethical behavior might be a good in 
itself)?  Or a history course taught by an historian?  Or psychology courses 
taught by psychology departments?

  I would not be surprised if basic sciences do not eventually (or already) 
feel a similar pinch from the emergence of applied science departments.  
Chemical engineering becomes valued, but not chemistry ...

  Take care
  Jim

   As a mobile disc jockey,I learnt that it is always best to play what people  
want  to hear.I used to think that it would be nice to turn them on to jazz but 
it did not work.They wanted to hear David Allan Coe,Skynyrd,and AC/DC. The 
humanities and social sciences could possibly be history.Let me suggest that 
you read Thomas Kuhn
  "The structure of scientific revolutions" where he talks about the necessity 
to adapt to the changing zeitgeist.
   The times they are a changing.
  Michael "omnicentric" Sylvester,PhD
  Daytona Beach,Florida


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Re: [tips] Crisis of the Humanities II - NYTimes.com

2010-10-19 Thread Jim Clark
Hi
 
I think universities have largely undermined the humanities (and social 
sciences) by the growth of professional schools that become isolated academic 
units, usurping content from other departments.  How many philosophy 
departments would be strengthened by business students having to take an ethics 
course from philosophy rather than internally (where they probably learn that 
ethics is "good business" rather than why ethical behavior might be a good in 
itself)?  Or a history course taught by an historian?  Or psychology courses 
taught by psychology departments?
 
I would not be surprised if basic sciences do not eventually (or already) feel 
a similar pinch from the emergence of applied science departments.  Chemical 
engineering becomes valued, but not chemistry ...
 
Take care
Jim
 
 
James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca 

>>> "Christopher D. Green"  19-Oct-10 3:10 PM >>>

More by Stanley Fish on the impending death of the humanities. 
If you find it too long, be sure to read to the last three paragraphs before 
giving up.
http://opinionator.blogs.nytimes.com/2010/10/18/crisis-of-the-humanities-ii/?hp 

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada
 
416-736-2100 ex. 66164
chri...@yorku.ca 
http://www.yorku.ca/christo/ 
==


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[tips] Crisis of the Humanities II - NYTimes.com

2010-10-19 Thread Christopher D. Green
More by Stanley Fish on the impending death of the humanities.
If you find it too long, be sure to read to the last three paragraphs 
before giving up.
http://opinionator.blogs.nytimes.com/2010/10/18/crisis-of-the-humanities-ii/?hp

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

 

416-736-2100 ex. 66164
chri...@yorku.ca
http://www.yorku.ca/christo/

==


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[tips] Fundamental attribution error/Cuban Americans

2010-10-19 Thread michael sylvester
Cuban-Americans seem to be always reminding us that they and their parents 
escape Cuba with nothing on their backs,had to work very hard,took menial 
jobs,sacrificed alot in order to achieve the  comfortable 
economic,political,educational, and community status.
Although the same may hold for other immigrant
groups,what the Cuban-Americans like Ricky Sanchez,Soledad O'Brien,Miguel 
Roig,Marco Rubio and others fail to tell us that when they and their parents 
escaped Cuba,the U.S government gave them all types of assistance from housing,
financial help,and immigrant status within two to three years.As a matter of 
fact,a program called Pedro Pan,which brought thousands of young people
on  airlifts to Miami,placed those kids in orphanages,homes throughout the U.S, 
and in various schools (mostly Catholic) where they got good education and a 
chance at upward mobility. In some sense,Cubans fleeing Castro's Cuba,were the 
recipients of all types of assistance unprecedented  in immigration history. 
Cuban Americans were also helped politically because of anti-Castro sentiment 
and found strong political allies with the Republican party.They never forgave 
the withdrawal of support for the Bay of Pigs by JFK and the democrats.
 Although immigrant enterpreneurs gett support from their associated 
groups,the Cubans gave support to virtually all businesses owned and operated 
by Cubans.Their strategic acculturation was successful because they could not 
return to Cuba so they had to learn good English.In contrast to other latino 
groups such as Colombians and Mexicans,Cuban-Americans had to asimmilate.
quickly in this U.S culture,Colombians do not lose ties with Joe Arroyo and 
Shakira.Cuban-Anericans 
may be  more into Rock music and not much into Celia Cruz.(I personally feel 
that the Cubans have the best of latin music especially the charanga).
  Cubans may also gain from the "affinity" variable-they look more European 
than other mestizos cultures of the Americas except for Argentina,Uruguay, and 
Chile.
  Last but not least,the fundamental attribution error,can be viewed in 
those  Cubans who can play the race card.I call this the "mulatto  escape 
hatch". Simply this means that a Cuban of mixed heritage can exploit both the 
latin and African aspects of the heritage to some advantage.
My famous example of this is Soledad O' Brian. She has received many awards as 
both a black and a latin.The truth seems to be that in the Americas mixed 
heritage people emphasize more their European roots and downplay their 
indigenous and African roots.Soledad plays a good and economic profitable game.
Michael "omnicentric" Sylvester,PhD
Daytona Beach,Florida

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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Dr. Bob Wildblood


>
>On 10/19/2010 8:22 AM, Michael Britt wrote:
>> Religion, he said, is a journey and we do not have all the answers.
>
>On 10/19/2010  11:06 AM Chris Green wrote: That's funny. I thought science was 
>a journey and we didn't have all the 
>answers. :-)
>
That's funny.  I thought that life was a journey and we do not have all the 
answers.

.
Robert W. Wildblood, PhD
Adjunct Psychology Faculty
Germanna Community College
drb...@rcn.com  

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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Christopher Green


On 10/19/2010 8:22 AM, Michael Britt wrote:

Religion, he said, is a journey and we do not have all the answers.


That's funny. I thought science was a journey and we didn't have all the 
answers. :-)


Chris Green
York U
Toronto

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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Beth Benoit
Allen,
I was so entranced by the quote you posted that I went to the original
article you posted (http://www.phil.cam.ac.uk/~swb24/reviews/Dawkins.htm).
 Fascinating stuff.  Thanks for posting it.  I'm printing it up to save.

Beth Benoit
Granite State College
Plymouth State University
New Hampshire

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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Michael Britt
Great quote Allen.  Thanks.

Michael

Michael Britt
mich...@thepsychfiles.com
http://www.ThePsychFiles.com
Twitter: mbritt




On Oct 19, 2010, at 10:10 AM, Allen Esterson wrote:

> "It is a good question whether the Wittgensteinian account [previously 
> discussed] chimes very well with the self-understanding of believers, 
> and whether it matters if it does not. It has consequences for one 
> problem that troubles Dawkins, which is the extent to which even 
> atheists seem drawn to ‘respect’ the attitudes and beliefs of religious 
> people. Why should anyone ‘respect’ the belief that there is a china 
> teapot orbiting the sun? It is just dotty, and there is an end of it. 
> But if we see a religious tradition as a record of a culture’s ongoing 
> attempts to cope with fear and hope, life and death, gain and loss, 
> then it becomes a candidate for respect, just as much as the other 
> poetry and songs of our ancestors."


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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Allen Esterson
Mike Britt started his thoughtful post:
>I think most of us try to stay away from the
>science vs. religion thing, but I might as well jump in...

I really didn't see my post as yet another pot shot in the science vs 
religion skirmishes. (At this point nowadays I'm supposed to say that 
I'm sorry if anyone felt offended by what I wrote, I didn't intend to 
do so, not to mention that no animals or trees were hurt in the course 
of my writing and sending the post, and I must remember not to leave my 
TV on standby tonight.)

I'm fascinated by the phenomenon of giving thanks to God for some 
peoples' lives being saved, whereas others have lost their lives (in 
the same, or corresponding circumstances) despite there being as much 
prayer devoted to them.

Watching football (soccer to you lot :-) ) on TV one sees players 
crossing themselves as they come onto the pitch at a substitution 
(especially South American and African players, and perhaps to a lesser 
degree Spanish and Italian players). Obviously their teams sometimes 
win and sometimes lose, and the guy crossing himself every game must 
sometimes have bad days and sometimes good ones. And as far as I know, 
those who regularly have mediocre games don't cross themselves any less 
than their more talented colleagues – now there's an idea for a study 
which could win an Ignoble Prize. :-)

Obviously the players know this, but it makes no difference. So surely 
something else must be going on other than a belief that God is going 
to give them a special boost that day. But what is it?

I'll finish with a quote providing a way of looking at religion 
historically that I think is food for thought for atheists and 
agnostics, from the philosopher Simon Blackburn in a review of Richard 
Dawkins's book of essays *A Devil’s Chaplain: Reflections on Hope, 
Lies, Science, and Love*:

"It is a good question whether the Wittgensteinian account [previously 
discussed] chimes very well with the self-understanding of believers, 
and whether it matters if it does not. It has consequences for one 
problem that troubles Dawkins, which is the extent to which even 
atheists seem drawn to ‘respect’ the attitudes and beliefs of religious 
people. Why should anyone ‘respect’ the belief that there is a china 
teapot orbiting the sun? It is just dotty, and there is an end of it. 
But if we see a religious tradition as a record of a culture’s ongoing 
attempts to cope with fear and hope, life and death, gain and loss, 
then it becomes a candidate for respect, just as much as the other 
poetry and songs of our ancestors."

http://www.phil.cam.ac.uk/~swb24/reviews/Dawkins.htm

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

-
Re: [tips] Why don't we hear more about such things?

Michael Britt
Tue, 19 Oct 2010 05:23:04 -0700

I think most of us try to stay away from the science vs. religion 
thing, but I
might as well jump in...

The explanation of 'God saved them" always seems to come up whenever 
anything
"miraculous" occurs after a tragedy and it has always bothered me 
because of
course, one could always wonder why God didn't save other people who 
died or
why God allowed the terrible event to occur in the first place.  I 
heard the
"God saved them" argument so many times in the Catholic church that it 
was one
of the reasons I became an Episcopalian.  Our minister/priest (whatever 
they
call him) this past Sunday decided to discuss the "God saved them" 
argument
during his sermon and  he said this kind of thinking "makes for a 
brittle kind
of religiousness" because the opposite argument (why did God allow this 
to
happen) makes just as much sense.  His opinion was that he didn't know 
why the
tragedy happened or whether God was involved at all.  Religion, he 
said, is a
journey and we do not have all the answers.  That's a definition of 
religion I
can live with.

Michael

  Michael Britt
mich...@thepsychfiles.com
http://www.ThePsychFiles.com
Twitter: mbritt



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[tips] How To Live To 100 Years

2010-10-19 Thread Mike Palij
One opinion on the matter by a centenarians

|"There's no secret about it, really. You just don't die, and 
|you get to be 100."
|- HAZEL MILLER, 100, on getting there.

>From an article in the NY Times on four centenarians:
http://www.nytimes.com/2010/10/19/health/19Voices1.html?th&emc=th

-Mike Palij
New York University
m...@nyu.edu




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Re: [tips] Why don't we hear more about such things?

2010-10-19 Thread Michael Britt
I think most of us try to stay away from the science vs. religion thing, but I 
might as well jump in...

The explanation of 'God saved them" always seems to come up whenever anything 
"miraculous" occurs after a tragedy and it has always bothered me because of 
course, one could always wonder why God didn't save other people who died or 
why God allowed the terrible event to occur in the first place.  I heard the 
"God saved them" argument so many times in the Catholic church that it was one 
of the reasons I became an Episcopalian.  Our minister/priest (whatever they 
call him) this past Sunday decided to discuss the "God saved them" argument 
during his sermon and  he said this kind of thinking "makes for a brittle kind 
of religiousness" because the opposite argument (why did God allow this to 
happen) makes just as much sense.  His opinion was that he didn't know why the 
tragedy happened or whether God was involved at all.  Religion, he said, is a 
journey and we do not have all the answers.  That's a definition of religion I 
can live with.

Michael  

  
Michael Britt
mich...@thepsychfiles.com
http://www.ThePsychFiles.com
Twitter: mbritt




On Oct 19, 2010, at 4:04 AM, Allen Esterson wrote:

> Stephen Black wrote on the 33 rescued miners:
>> Four psychics the government had hired to help
>> find them said, "Forget it, they're all dead."
> 
> 
> "Regardless of how it happened, the miners--and many faithful 
> viewers--are thanking God for their survival.


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Re:[tips] Why don't we hear more about such things?

2010-10-19 Thread Allen Esterson
Stephen Black wrote on the 33 rescued miners:
>Four psychics the government had hired to help
>find them said, "Forget it, they're all dead."

Stephen rightly mocks the psychics, but he could have gone on to give 
credit for the survival of the all the miners where it ultimately 
belongs: :-)

"Regardless of how it happened, the miners--and many faithful 
viewers--are thanking God for their survival.

" 'I was with God and I was with the Devil, they fought me, but God 
won. He took me by my best hand, the hand of God and I held on to him I 
never thought for one minute that God wouldn't get me out of there,' 
said Mario Sepulveda when he emerged from the mine this morning."

http://www.allvoices.com/contributed-news/7027154-chilean-miners-families-thank-god-for-rescue-prayers-for-miracle

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

---
From:   sbl...@ubishops.ca
Subject:Why don't we hear more about such things?
Date:   Mon, 18 Oct 2010 19:40:17 -0400
The chief engineer at the mine in Chile where 33 miners were
just rescued, describing how hopeless the situation seemed at
first:

"[He] remembers the early, gloomy days of the search, when
initial drilling failed to find any trace of the men. Four psychics
the government had hired to help find them said, "Forget it,
they're all dead."

http://tinyurl.com/2a3te78

Stephen



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Re: [tips] Are Genes Left-Wing?

2010-10-19 Thread Allen Esterson
John Kulig wrote:
>Though what happened in history didn't quite fit the [Marxist] theory.
>England and Germany, being more advanced in the Industrial
>Revolution, were supposed to be where workers united. In
>Russia, it was reversed, communism was used as a means
>to industrial growth)

Belatedly (not exactly psychology :-) ):

More precisely: Capitalism in industrially advanced countries like 
Germany and England [read Britain, there is no *English* government 
:-)], capitalism was predicted to collapse under the weight of its own 
contradictions (to use the jargon). In what had been the Russian 
empire, following the October 1917 Bolshevik coup against the 
post-February revolution provisional Government, Lenin and Co proceeded 
to set up what they described as a *socialist* state (not communist – 
that was to come).

But as citizens of the USSR used to say, the difference between 
capitalism and socialism is that in a capitalist society man exploits 
man, whereas under socialism it's the other way round.

Allen Esterson
Former lecturer, Science Department
Southwark College, London
allenester...@compuserve.com
http://www.esterson.org

---
Re: [tips] Are Genes Left-Wing?
John Kulig
Sun, 17 Oct 2010 05:29:29 -0700
Getting caught up on email, so only briefly scanned these posts, but 
two things
come to mind about the gene/environment/left/right wing issue. While in 
my
personal experience left wingers seem to favor environmental 
explanations for
individual differences, I have to point out that Marx (Karl,not 
Groucho) was a
fan of Darwinism (I am lumping evolution with genes, big jump I know, 
but both
imply biological determinism), and wanted to dedicate portions of Das 
Kapital
to Darwin, who declined partly because of his unfamiliarity with the 
topic, and
also I believe Marx' opposition to religion. My readings of the 
original
communists/socialists was that they saw parallels between biological 
and
cultural evolution (Though what happened in history didn't quite fit 
the
theory. England and Germany, being more advanced in the Industrial 
Revolution,
were supposed to be where workers united. In Russia, it was reversed, 
communism
was used as a means to industrial growth).

Second, when one follows the logic of Herrnstein & Murray's Bell Curve, 
you can
see how genetics and left-wing can be easily combined. That is, 
right-wingers
sometimes combine two incompatible ideas: (1) don't help the poor 
because
everyone should be able to pull themselves up by their bootstraps, and 
(2) the
poor, unemployed, etc. are stuck there because of genetic inferiority 
(putting
it too crudely perhaps). The Bell Curve makes a case for people rising 
and
falling through the socio-economic ladder based on genetics. IF people
gravitate toward the bottom of society because of genetics, one can 
more easily
make the case for charity and welfare imo, echoing the famous phrase 
"from each
according to their ability" and "to each according to their need". 
Though, some
conservatives opt for family, friends, churches being the source of 
charity
rather than "big government." Interestingly, the authors are an odd 
couple,
with Herrnstein being the liberal and Murray from the conservative 
Heritage
Institute.

==
John W. Kulig
Professor of Psychology
Plymouth State University
Plymouth NH 03264
==






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