[ZION] The Tom Murphy Affair (FAIR Journal, December 2002)

2002-12-19 Thread Marc A. Schindler
I don't know how many of you subscribe to FAIR's free internet monthly
newsletter, or even care about the issues it addresses, but here's their
December 2002 newsletter. There's a link in there to an excellent
article that addresses the Tom Murphy affair. Mr. Murphy has been
portrayed as an intellectual whose membership is in danger because of
what he has written as a scholar. The facts are quite different; an
obscure academic (he teaches at a community college in a department with
only one full-time member -- himself) his work was actually commissioned
by an anti-Mormon group for publication in one of their periodicals, he
was paid for this, and he also misrepresents LDS doctrine. The press has
portrayed him as a "devout Mormon" when in fact he disengaged from
Church activity in 1993 -- by his own admission.

FAIR is the Foundation for Apologetics Information and Research, an
unofficial group that publishes material to counter anti-Mormon claims.
It has no connection to the Church and this should be kept in mind.

--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many
more people see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the
author solely; its contents do not necessarily reflect those of the
author’s employer, nor those of any organization with which the author
may be associated.


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Re: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Jon Spencer
Paul Osborne wrote:

> Yep, I agree with John. The laws of the universe were not invented but
> have always been. There never was a first Father...

That makes about as much sense as our being here does.  Phrases like "never
was" and even perhaps "first" do not apply in the eternity, where one can
see the end from the beginning.  I don't think (should I stop here? :-) that
we have the intellectual experience, or perhaps even the capacity, in this
estate to even being to comprehend the succession of events that led to OUR
Heavenly Father going through his own progression.

On there other hand, there is some sort of event progression, one event
prior to another, since (apparently) our Heavenly Father existed "prior"
(whatever that means in the eternities) to us.

This of course begs the question of where all this stuff we call home came
from.  Unfortunately, if I think too long about it, I start to disappear.
So I'll stop now.  My wife and kids (hopefully) would miss me.

Jo  (Oh no!  I have started to disappear again!)

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[ZION] Warning: this post is full of tangents,irrelevancies and sidetracking.

2002-12-19 Thread Marc A. Schindler
To start, here's a letter in today's Glock 'n' Spiel (Globe and Mail).
Try to ignore the writer's barbed reference to "Americans." It's not
only part of the cultural wallpaper here, but he's exaggerating to make
a point, and I think the point's worth the exaggeration.

Not so bad after all

By RICHARD GRIFFITH
Thursday, December 19, 2002 – Page A22

 Ravenna, Ont. -- The controversy generated by David Ahenakew reminded
me that our Jewish citizens are often among our most loving and
generous. In both Canada and the United States, many charitable
foundations owe their existence to Jewish founders and benefactors.
Moreover, how many of our museums, galleries, arts councils and theatres
could survive as well as they do without their legions of Jewish
patrons?

 So, what would happen if the Jews took over the world?

We know what happens when the world is run by, let's see, the Egyptians,
Persians, Greeks,  Romans, Ottoman Turks, Spaniards, French, British,
Germans, Russians and, Jehovah save us all, the Americans.

If it's ever the Jews' turn, we'll be surrounded by music, art, humour,
literature and great conversation.

===

Now the tangents, irrelevancies and sidetrackings

David Ahenakew (pronounced ah-HEN-uh-cue) is a former National Chief of
the Assembly of First Nations, the most senior elected First Nations
official in Canada. Earlier this week he went on what honestly sounded
like a drunken anti-Semitic tirade in an on-the-record interview with a
Saskatoon TV reporter. The only part I can quote without violating the
list's charter (in letter or in spirit) is that "Hitler had the right
idea when he fried six million Jews." It's shocked everyone, of course,
and there's even talk of revoking his membership in the Order of Canada
(see http://www.gg.ca/honours/order_e.asp for the neat-o medals the
three levels of OoC members get to wear. I've only met one OoC member
that I know of, and that was former New Brunswick premier Frank McKenna,
with whom I helped arrange a meeting with my minister at the last
Microsoft World Leaders Conference the time Stephen and I met in
person).

Anyway, Ahenakew's only position now had been as head of the "senate" of
the Saskatchewan federation of First Nations, which is an honorary
position (indeed, any reference to "senate" in Canada, including THE
senate*, has a connotation of an old folks' home for retired politicos
of various kinds) and he has announced his resignation.

Current National Chief is a Quebec Ojibway [iirc; maybe he's Cree] named
Matthew Coon Come**, has, of course, distanced the Assembly from Mr.
Ahenakew's comments in no uncertain way. Ahenakew's tirade was so
virulent there have been serious doubts raised concerning his sanity.

* We also call the Senate in Parliament "the red chamber." That's
because it has a red carpet, representing the background of nobility,
aristocracy and royalty that the House of Lords has in Britain. There
has been endless talk of reforming it, but governments are always
reluctant to do so because being appointed a Senator is a convenient way
to force an inconvenient politician into "early retirement" or to reward
bagmen and the like. The House of Commons is sometimes called "the green
chamber" because it has a green carpet, and this is symbolic, too: of
the meadow of Runnymede where the Magna Carta was signed by King John.
When a government in a Westminster-style country like Canada, Britain or
Australia give what you guys would call a State of the Union address,
it's called the Speech from the Throne, and it's composed by the
government of the day, but it's read by the Head of State. This usually
means the Governor-General, but if the Queen's in town, she reads it, as
she's still symbolically the Head of State of most commonwealth
countries (a constitutional symbolism only). And they still use the
"royal we." I can still remember Elizabeth II reading a speech from the
throne once, and using "Our government has pledged to..." and so on. The
Head of State isn't normally allowed into the House of Commons (again,
just a symbolism) so when the SftT is to be read, the Gentleman Usher of
the Black Rod goes to the Senate and raps on the door with the mace, and
invites him/her to accompany him to the Green Chamber as his guest.
Thereupon follows the "peers" which in Canada just means Senators and
justices of the Supreme Court, iirc (but in Britain it also includes
several Anglican bishops as Britain is still nominally an officially
Anglican country).

** That's Mister Coon Come to you, bud. And yes, that's his real name.
Quite photogenic, he was active in forcing the Quebec government to back
down on some of its plans to flood vast areas of the James Bay and
Hudsons Bay drainage basin to build more hydro plants to export
electricity to the eastern US. He went to New York, addressed the UN,
local business groups, the whole shebang -- he's very media savvy.

--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to th

Re: [ZION] BYU bars use of R-rated movies

2002-12-19 Thread Jon Spencer
And we have found some in our stake.  When they are discovered, they are
gone.  Now!

One nice feature of being a Stake Seminary Supervisor.

Noj

Jim  the Babe wrote:
> You might be surprised to learn the sentiments of a number of BYU
> professors.  Some of them will simply not tolerate the Church dictating
> standards to them.
>
> There also seem to be a number of CES employees who aptly fit the
> description of "wolves among the flock."

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RE: [ZION] "Dr" Red Green was right all along

2002-12-19 Thread Chet
Marc A. Schindler wrote:
> Duct tape really is good for you...
> 
> http://www.nationalpost.com/home/story.html?id={C5BC794A-4AC7-4177-93A3-31E9EA95D88E}
> 

The link has changed to 
http://www.nationalpost.com/search/site/story.asp?id=C5BC794A-4AC7-4177-93A3-31E9EA95D88E


It may have changed again by now.


*jeep!
  --Chet
"Start by doing what's necessary, then what's possible, and suddenly you 
are doing the impossible."

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[ZION] Where can the dead go; was Curiosity About Alma 1:21

2002-12-19 Thread Jon Spencer
Marc A. Schindler wrote:
> And this part I would agree with without hesitation. In Jefferson's
numerous
> letters on the matter, including his famous (or infamous, depending on
your pov)
> letter regarding the "curtain between church and state", it seems like he
was
> acting as much out of disgust with existing religions as anything, but he
did
> write some things which indicated he did not believe Jesus Christ was
anything
> other than a very enlightened teacher. Unfortunately, it's like quoting
dead
> prophets: without their presence to defend or explain themselves, we can
but try
> to interpret them, and we know what that leads to.

Nor did I (believe Jesus was the Son of God) when I was a Deist (although I
had a slightly different view of God than John described).  Mainstream
Christianity is patently absurd in both its epistemological basis and in the
coherency of its teaching.  That's most likely why the FF gave up on it.
That's why at age 12 I decided it was not true.

Clearly, the Holy Ghost did not give up on me, nor does He give up on
anyone.

This does bring up an interesting topic.  On this list, several members
seemed to claim that you could not get to the CK if you didn't do you work
here on earth for yourself.  I would therefore assume that people like
Jefferson et al and Mother Teresa could not make it to the CK.  I myself do
not agree with that stand, but perhaps I am missing something.

Anyone care to jump in?

Jon

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Re: Re:[ZION] BYU bars use of R-rated movies

2002-12-19 Thread Jon Spencer
You can fix these movies with ClearPlay.com.  I use it to watch The Patriot
and Black Hawk Down.  it makes them somewhere between G and PG.

Jon

- Original Message -
From: "Val" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Thursday, December 19, 2002 10:38 AM
Subject: Re:[ZION] BYU bars use of R-rated movies


> Bravo!  How can we be held as an example to the world, when we have such a
double standard.  It's hard enough for me to limit my kids (teen and above)
to PG-13 movies.  I swear, they have more justifications than Ole' Scratch
himself!
>
> val
>
> -- Jim Cobabe <[EMAIL PROTECTED]> writes:
>
> Deseret News, Wednesday, December 18, 2002
>
>
>
> By Jeffrey P. Haney
> Deseret News staff writer
>
> PROVO - Brigham Young University has raised the red flag on the use of
> real-to-life Hollywood flicks to illustrate historical events.
>
>
> Professors at BYU this semester started following a policy that
> discourages showing R-rated movies in classes at the school owned by the
> LDS Church, whose members are counseled by top church leaders to avoid
> films with excessive gore, violence, profanity or nudity.
>
>
> The guideline - created to set boundaries for visual and literary
> materials used in class - says faculty should not "require students to
> view unedited R-rated movies, as a matter not simply of content but of
> obedience to prophetic counsel."
>
>
> The two-page statement urges professors to pick films, books, poems,
> paintings, music and sculptures that are "appropriate to BYU's mission
> and teach them in ways that invite the spirit of God into the
> classroom."
>
>
> "It is important to help students not only to understand the world but
> to stand firm against its evils - prepared to respond to its challenges
> with love, testimony, wisdom, eloquence and inspired artistry of their
> own," the policy says.
>
>
> BYU spokeswoman Carri P. Jenkins said, to her knowledge, faculty won't
> be disciplined if they don't adhere to the guidelines.
>
>
> The selection of visual and literary materials "will depend on the
> wisdom of the faculty," said Jenkins.
>
>
> But BYU's guideline tells departments to "counsel" with professors who
> "repeatedly choose inappropriate materials or who present materials in
> inappropriate ways."
>
>
> Students who object to material being used in class on moral grounds can
> ask to be given another assignment. If the professor declines, the
> student can take up the matter with the chairman of the academic
> department and college dean.
>
>
> "With this, there's a lot of invitation for discussion," said John S.
> Tanner, chairman of BYU's English department.
>
>
> Tanner, who helped cobble the guideline together using input from
> faculty meetings and previous policies used in the College of
> Humanities, said he hasn't received any feedback - for or against - on
> the guidelines.
>
>
> BYU bosses say the guideline will be reviewed in two years.
>
>
> Questions about classroom use of films that had been edited for content
> swirled after BYU's Varsity Theater stopped showing edited versions of
> R-rated movies in 1998.
>
>
> BYU's decision not to book edited and airline versions of R-rated movies
> came after an American Fork movie theater came under legal fire for
> snipping scenes from "Titanic."
>
>
> Controversy also enveloped nudity-sensitive BYU in 1997 when officials
> opted not to show four nude statues in an exhibit of works by French
> sculptor Francois-Auguste-Rene Rodin.
>
>

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RE: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Chet

Stephen Beecroft wrote:

> I would 
> be surprised if any man or woman can name something that God cannot do, 
> whether because of the limitations of "natural law" or anything else, 
> that doesn't fall into this class of false-by-definition.

He cannot lie.

He cannot disobey any of his own commandments.

He cannot go back on his word.

These are not false-by-definition (making a simultaneously non-existant 
thing existent, nor making a weight he cannot lift -- to use two silly 
examples), but actual deeds which he literally cannot do.

I'm not even sure we can say he CHOOSES to not do these things.  That 
may have been once so, but it appears that he long since became a person 
of truth and light -- and thus cannot do works of darkness.

Not that he'd want to.

*jeep!
  --Chet
"Start by doing what's necessary, then what's possible, and suddenly you 
are doing the impossible."

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[ZION] Where do old hippies go?

2002-12-19 Thread Marc A. Schindler
I thought this one was good for a chuckle...

http://www.globeandmail.ca/series/cartoon/19thuedcar.html

--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many
more people see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the
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author’s employer, nor those of any organization with which the author
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Re: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Jon Spencer
God cannot rob justice to pay mercy.

How's that?

And I'm not trying to be cute (only my wife sometimes makes the mistake of
thinking that I can be).  I believe that there are laws that God must follow
or He ceases to be God.

Jon

Stephen Beecroft wrote:
> I would
> be surprised if any man or woman can name something that God cannot do,
> whether because of the limitations of "natural law" or anything else,
> that doesn't fall into this class of false-by-definition.

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RE: [ZION] Subject to natural law

2002-12-19 Thread Jim Cobabe

Paul Osborne wrote:
---
Not so. When God lays his hands upon my head and ordains me God Almighty 
there will be nothing that I don't know. The learning process will have 
ended.
---

Yes, and I certainly hope you will have completed your homework by then! 
 :-)

---
Mij Ebaboc

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[ZION] One small step for marriage

2002-12-19 Thread Marc A. Schindler
Canada's Supreme Court has ruled that disposition of property after a
break-up of a common-law relationship is not subject to the same laws
regarding marriage, therefore implying a difference in law. A small
step, a small piece of good news.

<<http://www.globeandmail.ca/servlet/ArticleNews/front/RTGAM/20021219/wcomm1219/Front/homeBN/breakingnews>>



--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many
more people see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the
author solely; its contents do not necessarily reflect those of the
author’s employer, nor those of any organization with which the author
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Re: [ZION] Subject to natural law

2002-12-19 Thread Paul Osborne
>There is much to learn.  To complete the task requires an eternity on 
>the job.


Not so. When God lays his hands upon my head and ordains me God Almighty
there will be nothing that I don't know. The learning process will have
ended.

Paul O
[EMAIL PROTECTED]


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Re: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Paul Osborne
Amen! 

John, you and I see this thing eye to eye and agree. Isn't it great? ;-)

Paul O


On Wed, 18 Dec 2002 23:27:04 -0900 "John W. Redelfs"
<[EMAIL PROTECTED]> 
> God cannot sin.  If he did, he would cease to be God.  He cannot 
> create 
> something out of nothing.  He cannot annihilate something in the 
> sense of 
> causing it to altogether cease to exist in any form.  He cannot 
> force a man 
> to heaven.  He cannot cause mercy to rob justice.  In short, he 
> cannot 
> violate any of the laws by which he is governed, which are the laws 
> by 
> which he became God, and the laws that we must keep if we would 
> become Gods.
> 
> Are all of these "false-by-definition?"  Maybe so.
> 
> 
> John W. Redelfs   [EMAIL PROTECTED]


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Re: [ZION] Iraq

2002-12-19 Thread Paul Osborne
>Saddam will go.
> 
>And as hard as it is to imagine, I guess I, too, could be wrong.


You're not wrong this time. His days are numbered and the writing is on
the wall. I'm in favor of a war with Iraq based on what I know about the
situation.

Paul O
[EMAIL PROTECTED]


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Re: [ZION] Subject to natural law

2002-12-19 Thread Paul Osborne
>Redelfs' Commentary:  God became God by obedience to pre-existing, 
>coeternal law.  And if we are to become Gods we must follow the same
path 
>that he took.  The idea that God made up the laws by which he became God
is 
>a Protestant idea.  It is not the gospel.


Amen! 

I can see that John has it figured out. I couldn't have said it better my
self.

:-)

Paul O
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RE: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Mark Gregson

> >Probably so. I would weep for your pitiful, ignorant state, but you're
> >above my visual range.
> 
> 
> Hey wait, those are my lines.   John, Stephen's stealing my schtick.  Can't 
> you make him play nice?

Doggone it, would you folks just hold your horses please.  Don't make me come down 
there.  

=  Mark Gregson  [EMAIL PROTECTED]  =

   
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[ZION] The Gospel and National Security

2002-12-19 Thread Marc A. Schindler
I just heard something from Steve Hildreth, a defence analyst with the
US federal government, that I thought I should pass on in case any are
interested. BYU is sponsoring a symposium in Washington in the Spring of
'03 on "The Gospel and National Security." Steve wrote an article
critical of the Gulf War (among other things) for BYU Studies about the
same time I wrote a similar personal essay for Dialogue which was also
anti-war. He says his paper will be the lead-off paper in this
conference. Don't know anything else about it, but if anyone's
interested I assume they could find details on BYU's website.

Incidentally, both of our articles are on my website (I've belatedly
received his permission to post his):
Mine's called "Is There Such a Thing as a 'Moral War'?":
http://www.members.shaw.ca/mschindler/D/moral_war.htm
Steve's is called "Perspective on the 'First Presidency Statement on the
MX Missile."  http://www.members.shaw.ca/mschindler/D/Hildreth.htm

--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many
more people see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the
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RE: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Chet
Paul Osborne wrote:
> Thomas Jefferson and Benjamin Franklin??
> 
> Two of my most favorites. :-) 
> 
> I think had they lived a little later they would have been unfailing 
> arms
> of the prophet Joseph Smith.

This would have given him four more arms -- would he then have been 
better forewarned?


*jeep!
  --Chet (who is of the opinion that Joseph pretty much knew what was 
going on anyway)
"Start by doing what's necessary, then what's possible, and suddenly you 
are doing the impossible."

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Re: [ZION] Microsoft interview questions

2002-12-19 Thread Marc A. Schindler
I knew it was familiar for some reason, although I can't say I'd ever heard of it
being used in place of or with cocoa (but it does explain one thing I remember:
cans labelled "Karob" in German supermarkets next to the coffee and tea). And I'm
sorry, I've already forgotten who it was who posted the excellent lttle article on
carobs yesterday, because I wanted to add a comment to that.

Its other names are  "locust bean" and "St. John's Bread" in the belief that when
it said in the NT that John the Baptist ate honey and locust, modern translators
couldn't see him actually eating insects. Besides the yuck factor, they thought it
wasn't kosher. However, locusts are indeed kosher, it turns out, (Leviticus
11:20-21) and the Greek word in the NT refers quite clearly to an insect.

So he really did eat bugs.

"Elmer L. Fairbank" wrote:

> At 19:45 12/18/2002 -0700, M Marc wrote:
> >There is a carob bean, actually, and I know it's grown in tropical
> >climates, but
> >that's about all I know about it. I'm not sure what they do with it, except
> >perhaps use its oil (like canola, linseed or safflower).
>
> Haven't you ever had carob brownies?  It's often used around here as a
> cocoa substitute.  Dang, lad, you need to make a pilgrimage to Ithaca.
>
> Till
>
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“Knowledge may give weight, but accomplishments give lustre, and many more people
see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the author
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Re: [ZION] The latest from Iraq

2002-12-19 Thread Marc A. Schindler
Alright. Let's start over. What exactly in the US State Dept. press release leads
you to a conclusion other than the US got the documents first, when that is
explicitly pointed out in the government's own press briefing?

If you feel I've ignored a question you've raised, please remind me what it was.

Larry Jackson wrote:

> Marc Schindler:
>
> I quoted you the exact wording that made my point. I do not
> need to "spin" anything. Here it is again, since you keep
> deleting it in your responses, so please either do me the
> courtesy of addressing the issue, or admit either apathy
> (which is fine if you're tired of discussing it) or error:
>
> ___
>
> And I quoted you the exact wording that made my point.  Since
> you keep ignoring it in your responses, please either do me
> the courtesy of addressing the issue, or admit either apathy
> (which is fine if you're tired of ignoring it) or error.
>
> You see, you proposed a point, I suggested it might not be
> correct, and you tried to blew it off.  So at this point, I
> am not talking about your point.  I am still talking about
> my point, if you even remember what it was.
>
> I'll get to your point after I'm finished with mine.  I'm
> sorry if I'm a little more simpleminded and can only focus
> on one thing at a time.  It's an error I often make.
>
> Larry Jackson
> [EMAIL PROTECTED]
>
> 
> Sign Up for Juno Platinum Internet Access Today
> Only $9.95 per month!
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“Knowledge may give weight, but accomplishments give lustre, and many more people
see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
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RE: [ZION] Nature of God

2002-12-19 Thread Jim Cobabe

Jeffrey Ross wrote:
---
Given what we know about God having been as man now is, does anyone have 
an opinion and/or reference on whether God was a man like you and me or 
was he a man like Jesus -- that is, did he have one or two mortal 
parents?  And, does it matter?
---

I suspect it does matter, as with a great number of other questions for 
which we really have inadequate information to even offer intelligent 
speculation.  But we will just have to wait for the appropriate time to 
satisfy our understanding.

My take on such things is that it does not seem to be Heavenly Father's 
intent for us to know too much about them.  Otherwise I think He would 
have given us more information.  We are not constrained from asking.  I 
have the impression that many of our mighty prophets have inquired at 
length to be enlightened further about the nature of Heavenly Father.  
When the time is right, we will be taught further.

---
Mij Ebaboc

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[ZION] Feeling

2002-12-19 Thread Jim Cobabe

An interesting comment about “feeling”-- 


“Ye are swift to do iniquity but slow to remember the Lord your God. Ye 
have seen an angel, and he spake unto you; yea, ye have heard his voice 
from time to time; and he hath spoken unto you in a still small voice, 
but ye were *past feeling*, that ye could not *feel* his words; 
wherefore, he has spoken unto you like unto the voice of thunder, which 
did cause the earth to shake as if it were to divide asunder.”  (1 Nephi 
17:45.)

True religion is a feeling. It is common in anti-Mormon literature for 
attacks to be made on prayer and on trusting one's feelings as sources 
for obtaining truth. In the realm of spiritual understanding both are 
fundamental. Truth is felt. Falsehood is often clothed in erudite and 
sophisticated arguments. One does not have to be able to refute the 
argument to know that it is false. Truth feels good; falsehood does not.

Christ spoke of the inability of the wicked to "understand with their 
heart" (Matthew 13:15), while the righteous "understood in their hearts" 
things too marvelous to utter (3 Nephi 19:33-34). Describing the spirit 
of revelation for Joseph Smith, the Lord said, "I will tell you in your 
mind and in your heart, by the Holy Ghost, which shall come upon you and 
which shall dwell in your heart" (D&C 8:2). Because of their wickedness, 
such understanding was lost to Nephi's rebellious brothers.


 (Joseph Fielding McConkie and Robert L. Millet, Doctrinal Commentary on 
the Book of Mormon, 4 vols. [Salt Lake City: Bookcraft, 1987-1992], 1: 
137.)

---
Mij Ebaboc

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Re: [ZION] Natural Law

2002-12-19 Thread Marc A. Schindler
I'm afraid I don't see how it follows that we should worship the law. We have been
told to worship God the Father. Period. Not even Jesus Christ -- God the Father.
Worship is a person-to-person interaction as we understand it. It is the Romans
who have to deal with the inherent inconsistencies in their theology.

George Cobabe wrote:

> Furthermore, if Natural Law is the great constant and above God, then it is
> the law we should worship.  If we choose to do so it is then we become more
> like Protestants and Catholics, in that our object of worship becomes
> something without form, no body, parts, or passions.  The Law can fill the
> universe and yet dwell in our hearts.  We become more like Jews who know
> little, or nothing, of God, yet can produce volumes and volumes on the
> smallest point of law and behavior.
>
> Those who argue there is a Law about our God need to examine what that
> belief tells them of their priorities and what they truly worship.
>
> I know that they can produce all kinds of smart people who agree with them,
> so I recognize that the answer may not be as simple as I suggest.  Forgive
> me of my indiscretion if my words give offense.
>
> George
>
> - Original Message -
> From: "Jim Cobabe" <[EMAIL PROTECTED]>
> To: <[EMAIL PROTECTED]>
> Sent: Wednesday, December 18, 2002 11:31 PM
> Subject: RE: [ZION] Natural Law
>
> >
> > Another interesting reference to this question--
> >
> > God is the author of law, not its creation or its servant. All light and
> > all law emanate from him (see D&C 88:13). Indeed, "all kingdoms have a
> > law given; and there are many kingdoms; for there is no space in the
> > which there is no kingdom; and there is no kingdom in which there is no
> > space, either a greater or a lesser kingdom. And unto every kingdom is
> > given a law; and unto every law there are certain bounds also and
> > conditions" (D&C 88:36-38). Of God the revelation states, "He
> > comprehendeth all things, and all things are before him, and all things
> > are round about him; and he is above all things, and in all things, and
> > is through all things, and is round about all things; and all things are
> > by him, and of him, even God, forever and ever" (D&C 88:41).
> >
> > Joseph Smith asked, "Can we suppose that He [God] has a kingdom without
> > laws? Or do we believe that it is composed of an innumerable company of
> > beings who are entirely beyond all law? Consequently have need of
> > nothing to govern or regulate them? Would not such ideas be a reproach
> > to our Great Parent, and at variance with His glorious intelligence?
> > Would it not be asserting that man had found out a secret beyond Deity?
> > That he had learned that it was good to have laws, while God after
> > existing from eternity and having power to create man, had not found out
> > that it was proper to have laws for His government?" (Teachings of the
> > Prophet Joseph Smith, 55).
> >
> > "God," Joseph Smith taught, "has made certain decrees which are fixed
> > and immovable; for instance, God set the sun, the moon, and the stars in
> > the heavens, and gave them their laws, conditions and bounds, which they
> > cannot pass, except by His commandments; they all move in perfect
> > harmony in their sphere and order, and are as lights, wonders and signs
> > unto us. The sea also has its bounds which it cannot pass. God has set
> > many signs on the earth, as well as in the heavens; for instance, the
> > oak of the forest, the fruit of the tree, the herb of the field, all
> > bear a sign that seed hath been planted there; for it is a decree of the
> > Lord that every tree, plant, and herb bearing seed should bring forth of
> > its kind, and cannot come forth after any other law or principle"
> > (Teachings of the Prophet Joseph Smith, 197-98).
> >
> > God is not a scientist. He does not harness law and then use it to bless
> > and govern his creations. God is the author and source of all law. Were
> > this not the case, the powers of evil could seek his overthrow through
> > the discovery of unknown laws. We would live in endless peril. Our
> > prayers would then be for God, not to him, and scientists rather than
> > prophets would hold the keys of salvation.
> >
> > True it is that God was once a man obtaining his exalted status by
> > obedience to the laws of his own eternal Father, but upon obtaining that
> > station he becomes the source of light and law to all that he creates.
> > Following this same pattern, the resurrected Christ said to the
> > Nephites, "I am the law" (3 Ne. 15:9).
> >
> >
> >  (Joseph Fielding McConkie, Answers: Straightforward Answers to Tough
> > Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)
> >
> > ---
> > Mij Ebaboc
> >
> >
> 
> //
> > ///  ZION LIST CHARTER: Please read it at  ///
> > ///  http://www.zionsbest.com/charter.html  ///
> >
> //

RE: [ZION] Subject to natural law

2002-12-19 Thread Jim Cobabe

Tom Matkin wrote:
---
Didn't Joseph talk about how truth "tasted" good to him?  That was
provocative enough for me to remember it. Maybe he said "feels good"
too.
---


In Lehi's Tree of Life vision he declares that the fruit of the tree is 
most desirable and sweet.

Alma's discourse on faith (Alma 32) also uses this metaphor.

"And because of your diligence and your faith and your patience with the 
word in nourishing it, that it may take root in you, behold, by and by 
ye shall pluck the fruit thereof, which is most precious, which is sweet 
above all that is sweet, and which is white above all that is white, 
yea, and pure above all that is pure; and ye shall feast upon this fruit 
even until ye are filled, that ye hunger not, neither shall ye thirst.

"Then, my brethren, ye shall reap the rewards of your faith, and your 
diligence, and patience, and long-suffering, waiting for the tree to 
bring forth fruit unto you."

(Alma 32:42-43.)

---
Mij Ebaboc

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Re: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Marc A. Schindler
I can't speak for others, but I rather suspect the "false-by-definition" term is
used to forestall things like the well-known objection to omnipotence which asks,
in an aristotelian type of dialogue: "Is God omnipotent?" "Yes." "Then, can he
build a stone so big he can't roll it?" It's a logical paradox. Romans get around
this by calling it a mystery, like the trinity. But we don't believe in "magic"
and a "mystery" in this context is what I would call "magic."

"John W. Redelfs" wrote:

> Stephen Beecroft favored us with:
> >I would be surprised if any man or woman can name something that God
> >cannot do,
> >whether because of the limitations of "natural law" or anything else, that
> >doesn't fall into this class of false-by-definition.
>
> God cannot sin.  If he did, he would cease to be God.  He cannot create
> something out of nothing.  He cannot annihilate something in the sense of
> causing it to altogether cease to exist in any form.  He cannot force a man
> to heaven.  He cannot cause mercy to rob justice.  In short, he cannot
> violate any of the laws by which he is governed, which are the laws by
> which he became God, and the laws that we must keep if we would become Gods.
>
> Are all of these "false-by-definition?"  Maybe so.
>
> John W. Redelfs   [EMAIL PROTECTED]
> ===
> You know what would make a good story?  Something
> about a clown who make people happy, but inside he's
> real sad. Also, he has severe diarrhea. --Jack Handy
> ===
> All my opinions are tentative pending further data. --JWR
>
> //
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--
Marc A. Schindler
Spruce Grove, Alberta, Canada -- Gateway to the Boreal Parkland

“Knowledge may give weight, but accomplishments give lustre, and many more people
see than weigh.” – Lord Chesterfield

Note: This communication represents the informal personal views of the author
solely; its contents do not necessarily reflect those of the author’s employer,
nor those of any organization with which the author may be associated.

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[ZION] Missile defense

2002-12-19 Thread Jim Cobabe

The US will build the first stages of a missile defense system in Alaska 
over the next couple of years.  Ideally the system will evolve into 
technology that will prevent offensive ICBMs from attacking North 
America.

Countries that were vying to enter the ICBM game have cause for 
concern--PRC, North Korea, Iran, Iraq, former Soviet countries and their 
more affluent friends.  They're staking potentially huge investments in 
an offensive infrastructure in which they can now place little 
confidence.

The problem with ground-launched missiles, as the Russians found, is 
that low-orbit satellite monitors can watch their every move.  And 
expensive missiles sitting in their silos become a big maintenance 
liability.  You can't just park 'em and forget 'em until you're ready to 
fire.  Nor can you pretend that you're just getting ready to launch a 
weather satellite.

Defensive measures based on technology like the relatively inexpensive 
Patriot missile are a deterrent to the development of offensive strike 
ICBMs, even if they have only a limited effectiveness.  Nobody will be 
as anxious to pass the point of no return in firing off missiles if they 
might get shot down.  After a missile is launched, it is impossible to 
disguise the source or the offensive intent.

What good is an interceptor defense against offensive weapons launched 
by terrorist crazies?  Maybe not much.  But probably better than 
nothing.  At least with the initial development effort, the technology 
can be tested and improved.  It is worth noting that the technology 
evolved not at all while naysayers argued against it.

---
Mij Ebaboc

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RE: [ZION] Subject to natural law

2002-12-19 Thread Tom Matkin


Mij wrote:

>The idea, as Joseph Smith might say, "feels good" to
> me. 

Didn't Joseph talk about how truth "tasted" good to him?  That was
provocative enough for me to remember it. Maybe he said "feels good"
too.


Teachings of the Prophet Joseph Smith, Section Six 1843-44, p.354

Quote (emphasis added):

The first principles of man are self-existent with God. God himself,
finding he was in the midst of spirits and glory, because he was more
intelligent, saw proper to institute laws whereby the rest could have a
privilege to advance like himself. The relationship we have with God
places us in a situation to advance in knowledge. He has power to
institute laws to instruct the weaker intelligences, that they may be
exalted with himself, so that they might have one glory upon another,
and all that knowledge, power, glory, and intelligence, which is
requisite in order to save them in the world of spirits.

This is good doctrine. It *tastes good*. I can *taste* the principles of
eternal life, and so can you. They are given to my by the revelations of
Jesus Christ; and I know that when I tell you these words of eternal
life as they are given to me, *you taste them*, and I know that you
believe them. You say honey is sweet, and so do I. I can also *taste*
the spirit of eternal life. I know it is good; and when I tell you of
these things which were given my by inspiration of the Holy Spirit, you
are bound to receive them as sweet, and rejoice more and more.
 
Close Quote

Tom

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Re: [ZION] Nature of God

2002-12-19 Thread George Cobabe
Jeff, I do not think it matters.  I tend to go with the odds and believe
that He was not likely a Savior like Jesus, but, the King Follett address
seems to imply that He was a Savior.  Joseph did not say it in an
unequivocal statement, but it was close.  So I probably need to repent of my
view (on this matter).

George



- Original Message -
From: "Jeffrey Ross" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Thursday, December 19, 2002 10:24 AM
Subject: [ZION] Nature of God



>>> John W. Redelfs<[EMAIL PROTECTED]> 12/18/2002 7:09:54 PM >>>
>This is not Mormon doctrine according to my understanding.  God was once a
>mortal man, and became God by living the natural laws that never had a
>beginning and will never have an end.

Given what we know about God having been as man now is, does anyone have an
opinion and/or reference on whether God was a man like you and me or was he
a man like Jesus -- that is, did he have one or two mortal parents?  And,
does it matter?

--Jeff.


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Re: [ZION] Microsoft interview questions

2002-12-19 Thread Elmer L. Fairbank
At 19:45 12/18/2002 -0700, M Marc wrote:

There is a carob bean, actually, and I know it's grown in tropical 
climates, but
that's about all I know about it. I'm not sure what they do with it, except
perhaps use its oil (like canola, linseed or safflower).


Haven't you ever had carob brownies?  It's often used around here as a 
cocoa substitute.  Dang, lad, you need to make a pilgrimage to Ithaca.


Till

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Re: [ZION] World's Tallest Buildings

2002-12-19 Thread Elmer L. Fairbank
At 17:30 12/18/2002 -0900, BLT wrote:

I think it is hubris to imagine we should build towers still taller than 
the WTC.  Sure they can build them, but the experience with the WTC proves 
that someone else can knock them down.  What is the point?  Why make 
buildings a tempting target unnecessarily?  I should think that the 
builders of the WTC would have learned their lesson.  Super tall building 
are not a good idea.



It was super great fun when we were little tykes, building those tall 
towers out of blocks and then knocking them down.

Till

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RE: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread Elmer L. Fairbank
At 02:05 12/19/2002 +, St Stephen wrote:


Probably so. I would weep for your pitiful, ignorant state, but you're
above my visual range.



Hey wait, those are my lines.   John, Stephen's stealing my schtick.  Can't 
you make him play nice?

Till the crushed

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[ZION] Nature of God

2002-12-19 Thread Jeffrey Ross

>>> John W. Redelfs<[EMAIL PROTECTED]> 12/18/2002 7:09:54 PM >>>
>This is not Mormon doctrine according to my understanding.  God was once a 
>mortal man, and became God by living the natural laws that never had a 
>beginning and will never have an end.

Given what we know about God having been as man now is, does anyone have an opinion 
and/or reference on whether God was a man like you and me or was he a man like Jesus 
-- that is, did he have one or two mortal parents?  And, does it matter?

--Jeff.

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RE: [ZION] The latest from Iraq

2002-12-19 Thread Larry Jackson
Marc Schindler:

I quoted you the exact wording that made my point. I do not 
need to "spin" anything. Here it is again, since you keep 
deleting it in your responses, so please either do me the 
courtesy of addressing the issue, or admit either apathy 
(which is fine if you're tired of discussing it) or error:

___

And I quoted you the exact wording that made my point.  Since 
you keep ignoring it in your responses, please either do me 
the courtesy of addressing the issue, or admit either apathy 
(which is fine if you're tired of ignoring it) or error.

You see, you proposed a point, I suggested it might not be 
correct, and you tried to blew it off.  So at this point, I 
am not talking about your point.  I am still talking about 
my point, if you even remember what it was.

I'll get to your point after I'm finished with mine.  I'm 
sorry if I'm a little more simpleminded and can only focus 
on one thing at a time.  It's an error I often make.

Larry Jackson
[EMAIL PROTECTED]







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RE: [ZION] BYU bars use of R-rated movies

2002-12-19 Thread Jim Cobabe


Val wrote:
---
Bravo!  How can we be held as an example to the world, when we have such 
a double standard.  It's hard enough for me to limit my kids (teen and 
above) to PG-13 movies.  I swear, they have more justifications than 
Ole' Scratch himself!
---

You might be surprised to learn the sentiments of a number of BYU 
professors.  Some of them will simply not tolerate the Church dictating 
standards to them.

There also seem to be a number of CES employees who aptly fit the 
description of "wolves among the flock."

---
Mij Ebaboc

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[ZION] Two Towers

2002-12-19 Thread Val
In a word "incredible"

val





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Re:[ZION] BYU bars use of R-rated movies

2002-12-19 Thread Val
Bravo!  How can we be held as an example to the world, when we have such a double 
standard.  It's hard enough for me to limit my kids (teen and above) to PG-13 movies.  
I swear, they have more justifications than Ole' Scratch himself!

val

-- Jim Cobabe <[EMAIL PROTECTED]> writes:

Deseret News, Wednesday, December 18, 2002



By Jeffrey P. Haney
Deseret News staff writer

PROVO — Brigham Young University has raised the red flag on the use of 
real-to-life Hollywood flicks to illustrate historical events. 


Professors at BYU this semester started following a policy that 
discourages showing R-rated movies in classes at the school owned by the 
LDS Church, whose members are counseled by top church leaders to avoid 
films with excessive gore, violence, profanity or nudity.


The guideline — created to set boundaries for visual and literary 
materials used in class — says faculty should not "require students to 
view unedited R-rated movies, as a matter not simply of content but of 
obedience to prophetic counsel."


The two-page statement urges professors to pick films, books, poems, 
paintings, music and sculptures that are "appropriate to BYU's mission 
and teach them in ways that invite the spirit of God into the 
classroom."


"It is important to help students not only to understand the world but 
to stand firm against its evils — prepared to respond to its challenges 
with love, testimony, wisdom, eloquence and inspired artistry of their 
own," the policy says.


BYU spokeswoman Carri P. Jenkins said, to her knowledge, faculty won't 
be disciplined if they don't adhere to the guidelines.


The selection of visual and literary materials "will depend on the 
wisdom of the faculty," said Jenkins.


But BYU's guideline tells departments to "counsel" with professors who 
"repeatedly choose inappropriate materials or who present materials in 
inappropriate ways."


Students who object to material being used in class on moral grounds can 
ask to be given another assignment. If the professor declines, the 
student can take up the matter with the chairman of the academic 
department and college dean.


"With this, there's a lot of invitation for discussion," said John S. 
Tanner, chairman of BYU's English department.


Tanner, who helped cobble the guideline together using input from 
faculty meetings and previous policies used in the College of 
Humanities, said he hasn't received any feedback — for or against — on 
the guidelines.


BYU bosses say the guideline will be reviewed in two years.


Questions about classroom use of films that had been edited for content 
swirled after BYU's Varsity Theater stopped showing edited versions of 
R-rated movies in 1998.


BYU's decision not to book edited and airline versions of R-rated movies 
came after an American Fork movie theater came under legal fire for 
snipping scenes from "Titanic."


Controversy also enveloped nudity-sensitive BYU in 1997 when officials 
opted not to show four nude statues in an exhibit of works by French 
sculptor Francois-Auguste-Rene Rodin.

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Re:[ZION] World's Tallest Buildings

2002-12-19 Thread Val
I agree, John.  On NPR this morning, I heard that the original plans submitted this 
summer, were short buildings and plazas--and New Yorkers protested that they thought 
the plans were "too boring".  All twelve of the new plans call for tall buildings.



Again, the arrogance of the American--sometimes I want to ask "Who the heck do we 
think we are??". . .I can imagine Osama and his cultist faction, drooling and 
anxiously waiting in anticipation at the completion of such a prominent target.

One of the designers even said that immediately he knew he'd have a hard time getting 
occupants for the higher floors, but he said that 10 or 12 years from now, it won't be 
a problem.  I predict it will be sooner.  As Americans, we become complacent way to 
easily and quickly. It's irritating.

done venting

your sis in Mishawka
val



--John W. Redelfs gave us pause to think with:
I think it is hubris to imagine we should build towers still taller than the WTC.  
Sure they can build them, but the experience with the WTC proves that someone else can 
knock them down.  What is the point?  Why make buildings a tempting target 
unnecessarily?  I should think that the builders of the WTC would have learned their 
lesson.  Super tall building are not a good idea.

John W. Redelfs   [EMAIL PROTECTED]
===
At present, the Book of Mormon is studied in our Sunday
School and seminary classes every fourth year. This
four-year pattern, however, must not be followed by
Church members in their personal and family study. We
need to read daily from the pages of the book that will get
a man "nearer to God by abiding by its precepts, than by
any other book." (Ezra Taft Benson, October 1988)
===
All my opinions are tentative pending further data. --JWR

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[ZION] BYU bars use of R-rated movies

2002-12-19 Thread Jim Cobabe

Deseret News, Wednesday, December 18, 2002



By Jeffrey P. Haney
Deseret News staff writer

PROVO — Brigham Young University has raised the red flag on the use of 
real-to-life Hollywood flicks to illustrate historical events. 


Professors at BYU this semester started following a policy that 
discourages showing R-rated movies in classes at the school owned by the 
LDS Church, whose members are counseled by top church leaders to avoid 
films with excessive gore, violence, profanity or nudity.


The guideline — created to set boundaries for visual and literary 
materials used in class — says faculty should not "require students to 
view unedited R-rated movies, as a matter not simply of content but of 
obedience to prophetic counsel."


The two-page statement urges professors to pick films, books, poems, 
paintings, music and sculptures that are "appropriate to BYU's mission 
and teach them in ways that invite the spirit of God into the 
classroom."


"It is important to help students not only to understand the world but 
to stand firm against its evils — prepared to respond to its challenges 
with love, testimony, wisdom, eloquence and inspired artistry of their 
own," the policy says.


BYU spokeswoman Carri P. Jenkins said, to her knowledge, faculty won't 
be disciplined if they don't adhere to the guidelines.


The selection of visual and literary materials "will depend on the 
wisdom of the faculty," said Jenkins.


But BYU's guideline tells departments to "counsel" with professors who 
"repeatedly choose inappropriate materials or who present materials in 
inappropriate ways."


Students who object to material being used in class on moral grounds can 
ask to be given another assignment. If the professor declines, the 
student can take up the matter with the chairman of the academic 
department and college dean.


"With this, there's a lot of invitation for discussion," said John S. 
Tanner, chairman of BYU's English department.


Tanner, who helped cobble the guideline together using input from 
faculty meetings and previous policies used in the College of 
Humanities, said he hasn't received any feedback — for or against — on 
the guidelines.


BYU bosses say the guideline will be reviewed in two years.


Questions about classroom use of films that had been edited for content 
swirled after BYU's Varsity Theater stopped showing edited versions of 
R-rated movies in 1998.


BYU's decision not to book edited and airline versions of R-rated movies 
came after an American Fork movie theater came under legal fire for 
snipping scenes from "Titanic."


Controversy also enveloped nudity-sensitive BYU in 1997 when officials 
opted not to show four nude statues in an exhibit of works by French 
sculptor Francois-Auguste-Rene Rodin.

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Re: [ZION] Natural Law

2002-12-19 Thread George Cobabe
Opps, I meant to say:  "Those who argue there is a Law *above* our God need
..."

 George

- Original Message -
From: "George Cobabe" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Thursday, December 19, 2002 6:38 AM
Subject: Re: [ZION] Natural Law


> Furthermore, if Natural Law is the great constant and above God, then it
is
> the law we should worship.  If we choose to do so it is then we become
more
> like Protestants and Catholics, in that our object of worship becomes
> something without form, no body, parts, or passions.  The Law can fill the
> universe and yet dwell in our hearts.  We become more like Jews who know
> little, or nothing, of God, yet can produce volumes and volumes on the
> smallest point of law and behavior.
>
> Those who argue there is a Law about our God need to examine what that
> belief tells them of their priorities and what they truly worship.
>
> I know that they can produce all kinds of smart people who agree with
them,
> so I recognize that the answer may not be as simple as I suggest.  Forgive
> me of my indiscretion if my words give offense.
>
> George
>
> - Original Message -
> From: "Jim Cobabe" <[EMAIL PROTECTED]>
> To: <[EMAIL PROTECTED]>
> Sent: Wednesday, December 18, 2002 11:31 PM
> Subject: RE: [ZION] Natural Law
>
>
> >
> > Another interesting reference to this question--
> >
> > God is the author of law, not its creation or its servant. All light and
> > all law emanate from him (see D&C 88:13). Indeed, "all kingdoms have a
> > law given; and there are many kingdoms; for there is no space in the
> > which there is no kingdom; and there is no kingdom in which there is no
> > space, either a greater or a lesser kingdom. And unto every kingdom is
> > given a law; and unto every law there are certain bounds also and
> > conditions" (D&C 88:36-38). Of God the revelation states, "He
> > comprehendeth all things, and all things are before him, and all things
> > are round about him; and he is above all things, and in all things, and
> > is through all things, and is round about all things; and all things are
> > by him, and of him, even God, forever and ever" (D&C 88:41).
> >
> > Joseph Smith asked, "Can we suppose that He [God] has a kingdom without
> > laws? Or do we believe that it is composed of an innumerable company of
> > beings who are entirely beyond all law? Consequently have need of
> > nothing to govern or regulate them? Would not such ideas be a reproach
> > to our Great Parent, and at variance with His glorious intelligence?
> > Would it not be asserting that man had found out a secret beyond Deity?
> > That he had learned that it was good to have laws, while God after
> > existing from eternity and having power to create man, had not found out
> > that it was proper to have laws for His government?" (Teachings of the
> > Prophet Joseph Smith, 55).
> >
> > "God," Joseph Smith taught, "has made certain decrees which are fixed
> > and immovable; for instance, God set the sun, the moon, and the stars in
> > the heavens, and gave them their laws, conditions and bounds, which they
> > cannot pass, except by His commandments; they all move in perfect
> > harmony in their sphere and order, and are as lights, wonders and signs
> > unto us. The sea also has its bounds which it cannot pass. God has set
> > many signs on the earth, as well as in the heavens; for instance, the
> > oak of the forest, the fruit of the tree, the herb of the field, all
> > bear a sign that seed hath been planted there; for it is a decree of the
> > Lord that every tree, plant, and herb bearing seed should bring forth of
> > its kind, and cannot come forth after any other law or principle"
> > (Teachings of the Prophet Joseph Smith, 197-98).
> >
> > God is not a scientist. He does not harness law and then use it to bless
> > and govern his creations. God is the author and source of all law. Were
> > this not the case, the powers of evil could seek his overthrow through
> > the discovery of unknown laws. We would live in endless peril. Our
> > prayers would then be for God, not to him, and scientists rather than
> > prophets would hold the keys of salvation.
> >
> > True it is that God was once a man obtaining his exalted status by
> > obedience to the laws of his own eternal Father, but upon obtaining that
> > station he becomes the source of light and law to all that he creates.
> > Following this same pattern, the resurrected Christ said to the
> > Nephites, "I am the law" (3 Ne. 15:9).
> >
> >
> >  (Joseph Fielding McConkie, Answers: Straightforward Answers to Tough
> > Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)
> >
> > ---
> > Mij Ebaboc
> >
> >
>

> //
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> >
>

> /
> >
> >
> >
>
>
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Re: [ZION] Subject to natural law

2002-12-19 Thread George Cobabe
Redelfs' Commentary:  God became God by obedience to pre-existing,
coeternal law.  And if we are to become Gods we must follow the same path
that he took.  The idea that God made up the laws by which he became God is
a Protestant idea.  It is not the gospel.

I do not believe that anyone is suggesting that God make up the law by which
He became God.  That is, of course, nonsense, His Father created the laws by
which our Father lived his mortal life.  When God created this universe, and
this world, He created the Laws by which things work, which may be the same
as what His Father created or they may be different.  The bottom line is
that our Father is responsible for the Laws by which we live.

My earlier, rather lengthy, post suggested several reasons, in the quotes
provided, why many people agree with the idea that our God is uniquely
responsible for the laws by which we must operate.  What did you think of
their arguments?

George



- Original Message -
From: "John W. Redelfs" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Thursday, December 19, 2002 1:18 AM
Subject: RE: [ZION] Subject to natural law


> Jim Cobabe favored us with:
> >He comprehendeth all things, and all things are before him, and all
> >things are round about him; and he is above all things, and in all
> >things, and is through all things, and is round about all things; and
> >all things are by him, and of him, even God, forever and ever.
> >
> >And again, verily I say unto you, he hath given a law unto all things,
> >by which they move in their times and their seasons;(D&C 88:41-42)
>
> Encyclopedia of Mormonism, Vol.3, OMNIPOTENT GOD; OMNIPRESENCE OF GOD;
> OMNISCIENCE OF GOD
>
> However, the Church does not understand this term in the traditional sense
> of absoluteness, and, on the authority of modern revelation, rejects the
> classical doctrine of creation out of nothing. It affirms, rather, that
> there are actualities that are coeternal with the persons of the Godhead,
> INCLUDING ELEMENTS, INTELLIGENCE, AND LAW (D&C 93:29, 33, 35: 88:34-40).
> Omnipotence, therefore, cannot coherently be understood as absolutely
> unlimited power. That view is internally self-contradictory and, given the
> fact that evil and suffering are real, not reconcilable with God's
> omnibenevolence or loving kindness (see Theodicy).
>
> D&C 93:29
>   29 Man was also in the beginning with God. Intelligence, or the light of
> truth, was not created or made, neither indeed can be.
>
> Bibliography:
> Roberts, B. H. "The Doctrine of Deity." Seventy's Course in Theology,
third
> year. Salt Lake City, 1910.
> ---
>
> Redelfs' Commentary:  God became God by obedience to pre-existing,
> coeternal law.  And if we are to become Gods we must follow the same path
> that he took.  The idea that God made up the laws by which he became God
is
> a Protestant idea.  It is not the gospel.
>
> John W. Redelfs [EMAIL PROTECTED]
> ***
> "...by proving contraries, truth is made manifest" --Joseph
> Smith, History of the Church, Volume 6, p.248
> ***
> All my opinions are tentative pending further data. --JWR
>
>

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Re: [ZION] Subject to natural law

2002-12-19 Thread George Cobabe
As God is, man may become by obeying the
laws that God (created) to (allow us to) become God.

Just a little change. :-) Then it becomes a truly correct statement.

George

- Original Message -
From: "John W. Redelfs" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Thursday, December 19, 2002 1:38 AM
Subject: Re: [ZION] Subject to natural law


> Paul Osborne favored us with:
> >God does what his Father did before him...
>
> As man is, God once was.  As God is, man may become by obeying the same
> laws that God did to become God. --JWR
>
>

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>
>
>

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Re: [ZION] Natural Law

2002-12-19 Thread George Cobabe
Furthermore, if Natural Law is the great constant and above God, then it is
the law we should worship.  If we choose to do so it is then we become more
like Protestants and Catholics, in that our object of worship becomes
something without form, no body, parts, or passions.  The Law can fill the
universe and yet dwell in our hearts.  We become more like Jews who know
little, or nothing, of God, yet can produce volumes and volumes on the
smallest point of law and behavior.

Those who argue there is a Law about our God need to examine what that
belief tells them of their priorities and what they truly worship.

I know that they can produce all kinds of smart people who agree with them,
so I recognize that the answer may not be as simple as I suggest.  Forgive
me of my indiscretion if my words give offense.

George

- Original Message -
From: "Jim Cobabe" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, December 18, 2002 11:31 PM
Subject: RE: [ZION] Natural Law


>
> Another interesting reference to this question--
>
> God is the author of law, not its creation or its servant. All light and
> all law emanate from him (see D&C 88:13). Indeed, "all kingdoms have a
> law given; and there are many kingdoms; for there is no space in the
> which there is no kingdom; and there is no kingdom in which there is no
> space, either a greater or a lesser kingdom. And unto every kingdom is
> given a law; and unto every law there are certain bounds also and
> conditions" (D&C 88:36-38). Of God the revelation states, "He
> comprehendeth all things, and all things are before him, and all things
> are round about him; and he is above all things, and in all things, and
> is through all things, and is round about all things; and all things are
> by him, and of him, even God, forever and ever" (D&C 88:41).
>
> Joseph Smith asked, "Can we suppose that He [God] has a kingdom without
> laws? Or do we believe that it is composed of an innumerable company of
> beings who are entirely beyond all law? Consequently have need of
> nothing to govern or regulate them? Would not such ideas be a reproach
> to our Great Parent, and at variance with His glorious intelligence?
> Would it not be asserting that man had found out a secret beyond Deity?
> That he had learned that it was good to have laws, while God after
> existing from eternity and having power to create man, had not found out
> that it was proper to have laws for His government?" (Teachings of the
> Prophet Joseph Smith, 55).
>
> "God," Joseph Smith taught, "has made certain decrees which are fixed
> and immovable; for instance, God set the sun, the moon, and the stars in
> the heavens, and gave them their laws, conditions and bounds, which they
> cannot pass, except by His commandments; they all move in perfect
> harmony in their sphere and order, and are as lights, wonders and signs
> unto us. The sea also has its bounds which it cannot pass. God has set
> many signs on the earth, as well as in the heavens; for instance, the
> oak of the forest, the fruit of the tree, the herb of the field, all
> bear a sign that seed hath been planted there; for it is a decree of the
> Lord that every tree, plant, and herb bearing seed should bring forth of
> its kind, and cannot come forth after any other law or principle"
> (Teachings of the Prophet Joseph Smith, 197-98).
>
> God is not a scientist. He does not harness law and then use it to bless
> and govern his creations. God is the author and source of all law. Were
> this not the case, the powers of evil could seek his overthrow through
> the discovery of unknown laws. We would live in endless peril. Our
> prayers would then be for God, not to him, and scientists rather than
> prophets would hold the keys of salvation.
>
> True it is that God was once a man obtaining his exalted status by
> obedience to the laws of his own eternal Father, but upon obtaining that
> station he becomes the source of light and law to all that he creates.
> Following this same pattern, the resurrected Christ said to the
> Nephites, "I am the law" (3 Ne. 15:9).
>
>
>  (Joseph Fielding McConkie, Answers: Straightforward Answers to Tough
> Gospel Questions [Salt Lake City: Deseret Book Co., 1998], 167.)
>
> ---
> Mij Ebaboc
>
>

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>
>
>

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Re: [ZION] Subject to natural law

2002-12-19 Thread George Cobabe
Yes, it is His assurances that tell me I can count on His statements and His
Laws - of any kind.

However, I am not the first to use this concept of the need for God to be
consistent in order to be God.

(Alma 42:13.)



13 Therefore, according to justice, the plan of redemption could not be
brought about, only on conditions of repentance of men in this probationary
state, yea, this preparatory state; for except it were for these conditions,
mercy could not take effect except it should destroy the work of justice.
Now the work of justice could not be destroyed; if so, God would cease to be
God.



(Mormon 9:19.)



19 And if there were miracles wrought then, why has God ceased to be a God
of miracles and yet be an unchangeable Being? And behold, I say unto you he
changeth not; if so he would cease to be God; and he ceaseth not to be God,
and is a God of miracles.


It is important that I say that I, with you, believe this is just not a
realistic concern.

George

- Original Message -
From: "Jim Cobabe" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, December 18, 2002 11:25 PM
Subject: RE: [ZION] Subject to natural law


>
> George Cobabe wrote:
> ---
> I can agree "that God is "subject to 'natural law", but only in the
> sense that He has created those laws and needs to maintain the integrity
> to obey the same rules that He has created.  If He did not honor His
> word or His law He would cease to be God.
> ---
>
> The possibility that God would cease to be God is, of course, no
> possibility at all.  God has assured us that He is endless and eternal.
>
> ---
> Mij Ebaboc
>
>

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>
>

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Re: [ZION] Subject to natural law

2002-12-19 Thread John W. Redelfs
Paul Osborne favored us with:

God does what his Father did before him...


As man is, God once was.  As God is, man may become by obeying the same 
laws that God did to become God. --JWR

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RE: [ZION] Subject to natural law

2002-12-19 Thread John W. Redelfs
Jim Cobabe favored us with:

I'm honestly not trying to promote Protestant doctrine.  But there are
obviously some issues here that merit further consideration.

I am sure you realize that we are not necessarily covering new ground in
any of our discussions on this list.  I have little doubt that the
people of this world have been striving to learn the true nature of
Heavenly Father since Adam was expelled from the Garden.

There is much to learn.  To complete the task requires an eternity on
the job.


I agree completely.  But I also know that just as matter has always 
existed, and spirit has always existed, and our intelligences have always 
existed, so too law has always existed.  There are the laws by which God 
governs us, and there are the laws by which he became God.  We become Gods 
ourselves in exactly the same way that he did: by complying with eternal, 
uncreated law.

I agree that we may not have an inkling of those uncreated laws.  For all I 
know, the laws of chemistry, physics, gravity, Newton, etc. are just 
created laws.  But somewhere there is uncreated law.  If not, then there 
would have been no way for God to create (organize) the universe.  He 
didn't create himself.  And he didn't create the matter from which the 
universe was organized.  And when he organized the universe he had to do it 
in compliance with the uncreated laws of which I speak.


John W. Redelfs   [EMAIL PROTECTED]
===
At present, the Book of Mormon is studied in our Sunday
School and seminary classes every fourth year. This
four-year pattern, however, must not be followed by
Church members in their personal and family study. We
need to read daily from the pages of the book that will get
a man "nearer to God by abiding by its precepts, than by
any other book." (Ezra Taft Benson, October 1988)
===
All my opinions are tentative pending further data. --JWR

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RE: [ZION] Natural Law

2002-12-19 Thread John W. Redelfs
Stephen Beecroft favored us with:

He's also the teacher who effectively pointed out that
we do indeed believe in salvation by grace, despite what many Latter-day
Saints mistakenly believe and even teach.


Of course we believe in salvation by grace.  The Protestant heresy that we 
repudiate is salvation by grace ALONE without works. --JWR

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RE: [ZION] Subject to natural law

2002-12-19 Thread John W. Redelfs
Jim Cobabe favored us with:

He comprehendeth all things, and all things are before him, and all
things are round about him; and he is above all things, and in all
things, and is through all things, and is round about all things; and
all things are by him, and of him, even God, forever and ever.

And again, verily I say unto you, he hath given a law unto all things,
by which they move in their times and their seasons;(D&C 88:41-42)


Encyclopedia of Mormonism, Vol.3, OMNIPOTENT GOD; OMNIPRESENCE OF GOD; 
OMNISCIENCE OF GOD

However, the Church does not understand this term in the traditional sense 
of absoluteness, and, on the authority of modern revelation, rejects the 
classical doctrine of creation out of nothing. It affirms, rather, that 
there are actualities that are coeternal with the persons of the Godhead, 
INCLUDING ELEMENTS, INTELLIGENCE, AND LAW (D&C 93:29, 33, 35: 88:34-40). 
Omnipotence, therefore, cannot coherently be understood as absolutely 
unlimited power. That view is internally self-contradictory and, given the 
fact that evil and suffering are real, not reconcilable with God's 
omnibenevolence or loving kindness (see Theodicy).

D&C 93:29
 29 Man was also in the beginning with God. Intelligence, or the light of 
truth, was not created or made, neither indeed can be.

Bibliography:
Roberts, B. H. "The Doctrine of Deity." Seventy's Course in Theology, third 
year. Salt Lake City, 1910.
---

Redelfs' Commentary:  God became God by obedience to pre-existing, 
coeternal law.  And if we are to become Gods we must follow the same path 
that he took.  The idea that God made up the laws by which he became God is 
a Protestant idea.  It is not the gospel.

John W. Redelfs [EMAIL PROTECTED]
***
"...by proving contraries, truth is made manifest" --Joseph
Smith, History of the Church, Volume 6, p.248
***
All my opinions are tentative pending further data. --JWR

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RE: [ZION] Curiosity About Alma 1:21

2002-12-19 Thread John W. Redelfs
Stephen Beecroft favored us with:

I would be surprised if any man or woman can name something that God 
cannot do,
whether because of the limitations of "natural law" or anything else, that 
doesn't fall into this class of false-by-definition.

God cannot sin.  If he did, he would cease to be God.  He cannot create 
something out of nothing.  He cannot annihilate something in the sense of 
causing it to altogether cease to exist in any form.  He cannot force a man 
to heaven.  He cannot cause mercy to rob justice.  In short, he cannot 
violate any of the laws by which he is governed, which are the laws by 
which he became God, and the laws that we must keep if we would become Gods.

Are all of these "false-by-definition?"  Maybe so.


John W. Redelfs   [EMAIL PROTECTED]
===
You know what would make a good story?  Something
about a clown who make people happy, but inside he's
real sad. Also, he has severe diarrhea. --Jack Handy
===
All my opinions are tentative pending further data. --JWR

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