Re: [ZION] Moral War

2003-01-24 Thread Elmer L. Fairbank
At 10:56 1/23/2003 -0900, BLT wrote:


Fundamental principle:  Self-defense is OK.  Everything else is unlawful.

1) We defend ourselves even if it means shedding blood.
2) We never give offense.
3) We never fight except to preserve our lives.
4) We only fight when God commands us to fight.



I don't have the reference handy here, but there is somewhat in the DC? 
about Abraham's rules of engagement.  I think these should be added to this 
list (or at least the list corrected to include them).  I won't comment on 
current state of affairs as it's principles that are being discussed first.

Till who adjusted the flint in his musket last night

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[ZION] Moral War

2003-01-24 Thread George Cobabe
John, et al, - as you can see I have tried to be more complete, in my
answers than perhaps you  acknowledge.  In  fact I have made some
modifications to your list of understanding. Read the following from a
previous post and then my comments at the end of this post. I would be
interested in where we all agree and where we do not with my list and
comments.  Once we have a better idea of the standards it will be fun to see
how the current situation fits with the agreed upon standards.

George said in an earlier post:

 From the first I have used Alma 48, et al, to start the definition of a
moral war. I think that John has, in this instance, done an admirable, but
basic and incomplete, job of defining what is needed for moral action in the
event of war. Therefore, I would like to add a few comments based on my
own feelings, as well as some contributions from others in this discussion.
I am using Johns comments as a beginning point of discussion, therefore what
follows is not a critique, rather an expansion.


1) We defend ourselves even if it means shedding blood.
I must add the consideration of doing all we can to avoid killing and
destruction insofar as possible. We can not, when given the justification
to go to war, use it as a pretense, or cause, to wield unfettered
destruction and death upon the enemy. This is against the basic nature of
the combatants, who have the tendency and instructions to go out and do all
the damage possible to defeat the enemy. The control, however difficult, of
such warriors is one aspect of Morality in war

2) We never give offense.
We must also act proactively to correct the causes that might give
offense, not to the extreme of doing anything at any cost, but we must act
to prevent and correct negative conditions throughout the world.

3) We never fight except to preserve our lives.
There is an additional consideration as we also have a obligation to
preserve principles, not just our lives. There are principles that are
worthy to give our lives for. We can preserve our lives by giving in to
tyrants. This is not acceptable and is in fact immoral to do so. The
reason we fight is as important as the way we fight. The acquisition of
land and influence is not a principle that is acceptable as a reason to go
to war. But the preservation of Liberty and freedom is a cause for action.
The question was asked by one, is it not possible for both sides to
fight a moral war? No, it is not!!! We must only fight after we have done
all we can to prevent a war. If both sides are trying to do this, war will
not occur. Moral action by both parties will always result in peace. For
war to occur one or both must be acting immorally.
 We have every moral right to act in our best interests, in complying
with this 3rd consideration, and therefore to act when the other side is
preparing or taking the first steps to act against us. Such hostile
preparations can be a cause for pre-emptive action, but only after all other
means of resolution are exhausted.

4) We only fight when God commands us to fight.
This is good, but not possible in today's world. The best we can do is make
sure that our definition of Moral war is consistent with Gods commandments
and then do our best to comply.

5) We must treat the losers with honor and dignity, irrespective of their
prior actions. We must do all we can to mitigate the effects of our actions
against them. The moral victor must always look at the loser as a victim of
a terrible tragedy, even if brought upon themselves, and must do all they
can to correct the negative situation.

Other questions such as crossing boundaries or international law or
Geneva Convention only are applications of the basic considerations of
Moral action in the event of war.

We are a people of Peace, both as Church members and as citizens of Nations.
I believe this is especially true of the United States, but also of other
nations most of the time. You can point out all sorts of actions that might
seem to go against the argument, but I think that MOST actions by the US fit
into the above criteria.

Would anyone disagree with this definition of Moral War? Or would anyone
add to this list of requirements?

Now if you want the flames to fly - apply this to a real situation and we
will see how difficult it is to fight a moral war and apply each of these
rules to the conflict.


George now adds to the discussion with two additional comments:

1.  I have never said that George Bush is like unto Moroni. That is
something you have added to the discussion.   I have said that the two
situations, Alma 48 and today, have a great deal in common, from the point
of view of the situation causing the response and what the appropriate
response might be today.

2. If you require that the United States, or any other nation, be perfectly
righteous before any moral action can be taken, then our discussion is over.
Over - because you set an unnecessarily impossible condition for moral
action. 

[ZION] Important questions

2003-01-24 Thread Gerald Smith
You've missed some important questions:

Who has used these weapons against innocent peoples? Who has used these
weapons on their own peoples? Who is more likely to sell these weapons to
terrorists? Who has shown more restraint on using these weapons? 

We could ask about the days of Captain Moroni:
Who was better armed?
Who had better armaments?
Who had better armor?
Who was better trained for war?

I think we can all agree that Moroni was the warmonger, if we just limit
the questions to such as these.

K'aya K'ama,

Gerald (Gary) Smith 
[EMAIL PROTECTED] 
http://www.geocities.com/rameumptom/index.html LDS Evidences,
Family History, Food Storage, etc.


JWR: 
Here are three important questions that need to be answered before we 
launch a preemptive strike against Iraq:
 
Who has more nuclear weapons, Iraq or the United States?
Who has more chemical weapons, Iraq or the United States?
Who has more biological weapons, Iraq or the United States?
 

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[ZION] Moral War

2003-01-24 Thread Gerald Smith
I see Captain Moroni also living in such a time. He was fighting a
corrupt government, but his cause was still just. You'll note that
Pahoran was kicked out of power for a time, but the government was
recovered (though never quite the same afteward). There's a good
possibility that some corruption remained in their government even after
Moroni kicked the kingmen into prison. There were lower judges doing
corrupt things, even while the main judge was righteous, and vice versa.
We can't paint the Nephite government with such a broad stroke of
whiteness, when we know there is no such thing as a perfect government
without perfect people.

Our nation has problems, but there are many good people trying to regain
power over the government to return it to righteousness. Would you not
agree that GWBush is a better man than Clinton? Are the Republican House
and Senate not right now discussing issues to stop partial birth
abortion? 

We don't read about gambling, or pornography in the BoM, though I'm sure
they were there. Alcohol was used in Moroni's battles, both against the
Lamanites, but also the Nephite armies drank (they tested their alcohol
on their prisoners). 

Moroni fought a moral war, even when his government was corrupt. In fact,
it was the corrupt faction that sought to end the warring with treaties.
Something to think about.

K'aya K'ama,

Gerald (Gary) Smith 
[EMAIL PROTECTED] 
http://www.geocities.com/rameumptom/index.html LDS Evidences,
Family History, Food Storage, etc.

JWR: 
I think we are in general agreement about what constitutes a moral war,
but 
I'm not certain.  We seem to read Alma 48 differently.  Both you and Gary

seem to see both Captain Moroni and George W. Bush as the guys with the 
white hats, and Saddam Hussein and Iraq as the guys with the black 
hats.  For me, I don't see how the USA can be the white hats as long as
it 
has legalized pornography, gambling, adultery, sodomy, abortion, alcohol 
use, and the socialistic redistribution of the wealth. 

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[ZION] Important questions

2003-01-24 Thread Gerald Smith
Well, I hope we don't have to bomb Iraq. I hope we can get Saddam out of
there without having to injure a single Iraqi individual, or risk our own
troops.

K'aya K'ama,

Gerald (Gary) Smith 
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Family History, Food Storage, etc.


Paul:
Gee-wizz, John. I thought we weren't suppose to talk about Iraq? Remember
the last flame war we had? Well, since we are about to go at it again I
will only make one little itty bitty comment which is that I hope we bomb
the hell out Iraq and roll our tanks right into the palaces of that
madman in Baghdad.  
 
Enough said. Now back to lurking. :-)
 
Paul O
 

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[ZION] The Zion List Has Moved

2003-01-24 Thread John W. Redelfs
Dear Zionisti,

	The Zion list has moved from the Topica server to the SmartGroups 
server.  Please send a blank email to 
[EMAIL PROTECTED]  I am sorry for the inconvenience.

John W. Redelfs, Listowner of Zionsbest
[EMAIL PROTECTED] 

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Re: [ZION] Moral War

2003-01-24 Thread Geoff FOWLER
 Gary favored us with:
Are the Republican House and Senate 
not right now discussing issues to stop 
charter-prohibited subject? 

They may be talking about it, but unless something is actually done,
and laws are passed and enforced, then it doesn't make the world any
safer for the innocents.
 
Geoff

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[ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
Some time ago on this very list (probably its incarnation on zilker.net 
or some other pre-Topica server), a rather heated discussion -- imagine 
that! -- arose regarding, of all topics, God's love. Some of us claimed 
that the scriptures clearly teach that God's love is conditional, given 
to some more than to others, and dependent in its intensity on the 
actions and heart of the recipient; while others steadfastly maintained 
that God's love is unconditional, that he loves the rankest, vilest 
sinner just as much as he loves the most virtuous of men and women.

I thus find it interesting that this month's Ensign includes an article 
by Elder Nelson extolling the *conditional* nature of God's love. I 
definitely recommend the article to all, which starts on page 20 of the 
February 2003 Ensign. Some relevant quotations follow:

While divine love can be called perfect, infinite, enduring, and 
universal, it cannot correctly be characterized as *unconditional*. 
[emphasis in original]

With scriptural patterns of conditional statements in mind, we note 
many verses that declare the conditional nature of divine love for us. 
Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17; 
Acts 10:34-35; 1 Nephi 17:40; John 14:21]

Understanding that divine love and blessings are not truly 
'unconditional' can defend us against common fallacies such as these: 
'Since God's love is unconditional, He will love me regardless...'; or 
'Since ''God is love,'' He will love me unconditionally, regardless...' 
These arguments are used by anti-Christs to woo people with deception.

Divine love is perfect, infinite, enduring, and universal. The full 
flower of divine love and our greatest blessings from that love are 
conditional -- predicated upon our obedience to eternal law.

Stephen

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Re: [ZION] Conditional divine love

2003-01-24 Thread Geoff FOWLER
Stephen,
 
Great post! According to the prophets, then it appears that there are
actually two types of love:
 
1. Divine love
2. Unconditional love
 
They are not one and the same.
 
However, it is true that our Heavenly Father has and exercises both,
and that we are commanded to do likewise. Would you agree?
 
Geoff


 [EMAIL PROTECTED] 01/24/03 09:32AM 
Some time ago on this very list (probably its incarnation on zilker.net

or some other pre-Topica server), a rather heated discussion -- imagine

that! -- arose regarding, of all topics, God's love. Some of us claimed

that the scriptures clearly teach that God's love is conditional, given

to some more than to others, and dependent in its intensity on the 
actions and heart of the recipient; while others steadfastly maintained

that God's love is unconditional, that he loves the rankest, vilest 
sinner just as much as he loves the most virtuous of men and women.

I thus find it interesting that this month's Ensign includes an article

by Elder Nelson extolling the *conditional* nature of God's love. I 
definitely recommend the article to all, which starts on page 20 of the

February 2003 Ensign. Some relevant quotations follow:

While divine love can be called perfect, infinite, enduring, and 
universal, it cannot correctly be characterized as *unconditional*. 
[emphasis in original]

With scriptural patterns of conditional statements in mind, we note 
many verses that declare the conditional nature of divine love for us.

Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17; 
Acts 10:34-35; 1 Nephi 17:40; John 14:21]

Understanding that divine love and blessings are not truly 
'unconditional' can defend us against common fallacies such as these: 
'Since God's love is unconditional, He will love me regardless...'; or

'Since ''God is love,'' He will love me unconditionally, regardless...'

These arguments are used by anti-Christs to woo people with
deception.

Divine love is perfect, infinite, enduring, and universal. The full 
flower of divine love and our greatest blessings from that love are 
conditional -- predicated upon our obedience to eternal law.

Stephen

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Re: [ZION] Conditional divine love

2003-01-24 Thread Stacy Smith
I have been waiting to hear these kinds of sentiments for a long 
time!  Bravo!!!

Stacy.

At 04:32 PM 01/24/2003 +, you wrote:

Some time ago on this very list (probably its incarnation on zilker.net
or some other pre-Topica server), a rather heated discussion -- imagine
that! -- arose regarding, of all topics, God's love. Some of us claimed
that the scriptures clearly teach that God's love is conditional, given
to some more than to others, and dependent in its intensity on the
actions and heart of the recipient; while others steadfastly maintained
that God's love is unconditional, that he loves the rankest, vilest
sinner just as much as he loves the most virtuous of men and women.

I thus find it interesting that this month's Ensign includes an article
by Elder Nelson extolling the *conditional* nature of God's love. I
definitely recommend the article to all, which starts on page 20 of the
February 2003 Ensign. Some relevant quotations follow:

While divine love can be called perfect, infinite, enduring, and
universal, it cannot correctly be characterized as *unconditional*.
[emphasis in original]

With scriptural patterns of conditional statements in mind, we note
many verses that declare the conditional nature of divine love for us.
Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17;
Acts 10:34-35; 1 Nephi 17:40; John 14:21]

Understanding that divine love and blessings are not truly
'unconditional' can defend us against common fallacies such as these:
'Since God's love is unconditional, He will love me regardless...'; or
'Since ''God is love,'' He will love me unconditionally, regardless...'
These arguments are used by anti-Christs to woo people with deception.

Divine love is perfect, infinite, enduring, and universal. The full
flower of divine love and our greatest blessings from that love are
conditional -- predicated upon our obedience to eternal law.

Stephen

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RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Geoff-
 Great post! According to the prophets, then it appears that there
 are actually two types of love:
 1. Divine love
 2. Unconditional love
 They are not one and the same. However, it is true that our
 Heavenly Father has and exercises both, and that we are
 commanded to do likewise. Would you agree?

Not quite, I don't think. While it is true that God is love, it is not 
true that Love is God. That is, love is not an overriding or 
ultimate principle wherein everything and everyone is loved. I believe 
that unconditional love is nothing more than a linguistic construct. I 
think it's false as a concept, nonexistent, nonsensical, without 
meaning, just like sinful God or miserable exaltation are 
nonsensical and meaningless. All love, even God's love, is conditioned 
or predicated upon the laws set forth (by God) that govern it. Parents 
may think the love for their child is boundless and unconditional; but 
let that child turn against the parents and everything they have stood 
for and tried to build, and actively seek their destruction, the 
destruction of their other children, and the desecration of all that the 
parents consider holy, and the parents, while mourning their child's 
loss and hoping for his return, are likely to find that their love is 
conditional after all.

In this vein, I don't think we're commanded to exercise unconditional 
love, which wouldn't even make any sense anyway if that term is an 
oxymoron. I think we're commanded to love as God loves, but as Elder 
Nelson pointed out, divine love is not unconditional. We are commanded 
to forgive all men, and to show forth the love of Christ; but I don't 
think this means any sort of unconditional love. Admittedly, like all 
philosophical discussions, this becomes a matter of defition and 
semantics.

Stephen

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[ZION] This month's Ensign

2003-01-24 Thread hkpage
Can anyone out there in Utah help me out?  I renewed our Ensign
subscription a little too late it seems, and we'll be missing the February
issues of the Ensign and Friend.  I will be happy to send a check to cover
the cost of the single issues of both magazines and postage if someone
would be willing to pick them up and send them to me.

Thanks in advance!
Heidi the fair

Heidi Page
[EMAIL PROTECTED]

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RE: [ZION] Conditional divine love

2003-01-24 Thread Geoff FOWLER
Stephen,
 
I guess in order to clear up the semantics issue, we would need to turn
to the scriptures and words of the prophets and determine how / when
they use the term unconditional love. I had always thought that the
term meant we were to love and forgive our fellowmen, no matter what
they have done, because they are children of our Heavenly Father - and
thus, our brothers and sisters. Does this mean that God (or we, for that
matter) condones what they wicked do? No, of course not. Yet doesn't He
still love them, despite the bad that they have done? Where are the
conditions that limit God's love?
 
Here is the real kicker - does God still love Lucifer? What about the
Sons of Perdition?
 
The other question is this: Does divine love encompass the command to
forgive all men? Are we to love those who hurt, abuse, and murder us
with divine love or unconditional love?
 
I guess what we need are definitions of each term.
 
When I searched through GospeLink 2001 for the words unconditional
love, and these are the times they were used by General Authorities:
 
Express unconditional love to one another through word and act. - A.
Theodore Tuttle, 1979 address
 
There he found acceptance and affection and unconditional love. -
Elder Marion D. Hanks, Conference Report, October 1970
 
First Questioner: Is it possible to become too subtle with something
as simple as the gospel?
 
The Disciple: Indeed it is, and we must ever be aware that this
possibility exists. I don't think of the gospel as subtle, however; I
think of it as deep and simple. For instance, some might say that what
follows is a subtlety: God can love the sinner and hate the sin. When
our desires and our actions go against his plans for us, he must be
against us and what we are then doing. But that really means that God is
always for us. He never regards man with contempt, but regards many of
the things we do as contemptible. In the very moment in which Jesus sent
Judas away to do his awful deed, He still loved Judas; His disciple whom
He had taught unconditional love, who could not love Jesus, nevertheless
could not move outside the range of Jesus' love even in betrayal. Some
truths take a good deal of pondering, but not because they are complex.
Because they are so powerful and cut so deeply, we must truly feel their
edge—and more than fleetingly. - Elder Neal A. Maxwell, Desposition of
a Disciple
 
His duties have long been galactic, yet He noticed the widow casting
in her mite. I am stunned at His perfect, unconditional love of all.
Indeed, I stand all amazed at the love Jesus offers me. I thank Him
for His discerning way of loving us without controlling us, for never
letting the needs of now crowd out the considerations of eternity. -
Elder Neal A. Maxwell, Even As I Am
 
This leads us to the process of making covenants and participating in
ordinances, which are sources of power as we realize the importance of
the Lord's will in our lives and have faith in it. Such faith turns us
toward the Savior, his life, and his unconditional love for us. As these
truths sink into our hearts, we hear him requiring the sacrifice of a
broken heart and contrite spirit. We must give up the ways of the world
and accept and do his way. - Elder Joseph B. Wirthlin, Finding Peace in
Our Lives
 
Because of his rebellion, Lucifer was cast out and became Satan, the
devil, the father of all lies, to deceive and to blind men, and to lead
them captive at his will, even as many as would not hearken unto [his]
voice. (Moses 4:4.) And so this personage who was an angel of God and
in authority, even in the presence of God, was removed from the presence
of God and his Son. (See DC 76:25.) This caused great sadness in the
heavens, for the heavens wept over him—he was Lucifer, a son of the
morning. (DC 76:26.) Does this not place some responsibility on the
followers of Christ to show concern for loved ones who have lost their
way and are shut out from the presence of God? (Moses 6:49.) I know of
no better way to do this than to show unconditional love and to help
lost souls seek another path. - James E. Faust, Reach Up For The Light
 
Sorry for the long post. Since I have not read Elder Nelson's talk, I
do not know if he refutes the concept unconditional love or not. If he
doesn't, I guess I am not able to state that this concept is
meaningless. I can easily see, however, the difference between divine
love and unconditional love.
 
Please let me know your thoughts on this.
 
Your brother,
Geoff


 [EMAIL PROTECTED] 01/24/03 02:29PM 
-Geoff-
 Great post! According to the prophets, then it appears that there
 are actually two types of love:
 1. Divine love
 2. Unconditional love
 They are not one and the same. However, it is true that our
 Heavenly Father has and exercises both, and that we are
 commanded to do likewise. Would you agree?

Not quite, I don't think. While it is true that God is love, it is
not 
true that Love is God. That is, love is not an overriding or 
ultimate 

RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Geoff-
 I guess in order to clear up the semantics issue, we would need
 to turn to the scriptures and words of the prophets and
 determine how / when they use the term unconditional love.

Agreed. I'm quite sure you'll find the term absent from scripture. 
However, as you note, other (and recent or current) leaders have used 
the very term. Yet Elder Nelson says it's false.

How to rectify the two? Well, we could try some sort of seniority 
argument, but I personally think that's baloney. Here's my 
rectification, fwiw: The term unconditional love is well-known and 
evokes a certain emotional reaction. People have a sort of gut-level 
understanding of that feeling. I believe Elder Maxwell and the others 
who used the term unconditional love were probably attempting to rouse 
that gut-level reaction, rather than making a philosophical commentary 
on the nature of divine love. On the other hand, Elder Nelson was very 
specifically making exactly such a philosophical commentary.

For that reason, my resolution is to accept the words of Elder Maxwell 
and others in the spirit in which I believe they were intended, similar 
in meaning to what Elder Nelson calls divine love, while accepting 
Elder Nelson's clear teachings at absolute face value.

 Here is the real kicker - does God still love Lucifer? What about
 the Sons of Perdition?

Not sure why this is such an issue for many people, though I know it is. 
I don't pretend to speak for God or how he feels about this or that 
topic; nevertheless, according to any meaningful scriptural definition 
of love, it seems clear to me that God does not and in fact cannot 
love Satan. God is merciful, of course, and since he embodies mercy, he 
will show to Satan and his followers as much mercy as he can, which 
basically means confining them to a kingdom of no glory. But love in 
any true, saving, exalting sense of the word cannot be a trait that 
Satan evokes in any heart. Revulsion, abhorrence, perhaps pity, even 
mercy, but not love.


 The other question is this: Does divine love encompass the command
 to forgive all men? Are we to love those who hurt, abuse, and
 murder us with divine love or unconditional love?

I assume the two are intimately related, though I don't pretend to 
understand the connection exactly.

Interesting discussion.

Stephen

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Re: [ZION] Important Questions

2003-01-24 Thread Jon Spencer
But Paul, come on now, be honest.  how do you REALLY feel?

Noj

Paul Osborne wrote:

 Gee-wizz, John. I thought we weren't suppose to talk about Iraq? Remember
 the last flame war we had? Well, since we are about to go at it again I
 will only make one little itty bitty comment which is that I hope we bomb
 the hell out Iraq and roll our tanks right into the palaces of that
 madman in Baghdad.  
 
 Enough said. Now back to lurking. :-)

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Re: [ZION] Important questions

2003-01-24 Thread Jon Spencer
I concur, but we have to do more than get Saddam out of their.  We have to
have a different form of government, not another dictator, even one who was
on our side.

Jon

Gerald Smith wrote:

 Well, I hope we don't have to bomb Iraq. I hope we can get Saddam out of
 there without having to injure a single Iraqi individual, or risk our own
 troops.

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Re: [ZION] Conditional divine love

2003-01-24 Thread George Cobabe
Divine love is perfect, infinite, enduring, and universal. The full
flower of divine love and our greatest blessings from that love are
conditional -- predicated upon our obedience to eternal law.

Stephen, this statement seems to negate your earlier idea that love is
conditional.  It seems to me that Love from our Father and our Savior is
unconditional and as part of that they want us to receive as much as we can,
but no more blessing than we can handle.

The blessing may be conditional, but surely not the love.  If Elder Nelson
said any different than that I would be disappointed, but I will read the
article.

George

- Original Message -
From: Stephen Beecroft [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, January 24, 2003 9:32 AM
Subject: [ZION] Conditional divine love


 Some time ago on this very list (probably its incarnation on zilker.net
 or some other pre-Topica server), a rather heated discussion -- imagine
 that! -- arose regarding, of all topics, God's love. Some of us claimed
 that the scriptures clearly teach that God's love is conditional, given
 to some more than to others, and dependent in its intensity on the
 actions and heart of the recipient; while others steadfastly maintained
 that God's love is unconditional, that he loves the rankest, vilest
 sinner just as much as he loves the most virtuous of men and women.

 I thus find it interesting that this month's Ensign includes an article
 by Elder Nelson extolling the *conditional* nature of God's love. I
 definitely recommend the article to all, which starts on page 20 of the
 February 2003 Ensign. Some relevant quotations follow:

 While divine love can be called perfect, infinite, enduring, and
 universal, it cannot correctly be characterized as *unconditional*.
 [emphasis in original]

 With scriptural patterns of conditional statements in mind, we note
 many verses that declare the conditional nature of divine love for us.
 Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17;
 Acts 10:34-35; 1 Nephi 17:40; John 14:21]

 Understanding that divine love and blessings are not truly
 'unconditional' can defend us against common fallacies such as these:
 'Since God's love is unconditional, He will love me regardless...'; or
 'Since ''God is love,'' He will love me unconditionally, regardless...'
 These arguments are used by anti-Christs to woo people with deception.

 Divine love is perfect, infinite, enduring, and universal. The full
 flower of divine love and our greatest blessings from that love are
 conditional -- predicated upon our obedience to eternal law.

 Stephen



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Re: [ZION] Conditional divine love

2003-01-24 Thread Jon Spencer
I read this article last night.  Wasn't it wonderful?!  If you haven't yet
read it, get off this silly list and go read it right now.

Jon

- Original Message -
From: Stephen Beecroft [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, January 24, 2003 11:32 AM
Subject: [ZION] Conditional divine love


 Some time ago on this very list (probably its incarnation on zilker.net
 or some other pre-Topica server), a rather heated discussion -- imagine
 that! -- arose regarding, of all topics, God's love. Some of us claimed
 that the scriptures clearly teach that God's love is conditional, given
 to some more than to others, and dependent in its intensity on the
 actions and heart of the recipient; while others steadfastly maintained
 that God's love is unconditional, that he loves the rankest, vilest
 sinner just as much as he loves the most virtuous of men and women.

 I thus find it interesting that this month's Ensign includes an article
 by Elder Nelson extolling the *conditional* nature of God's love. I
 definitely recommend the article to all, which starts on page 20 of the
 February 2003 Ensign. Some relevant quotations follow:

 While divine love can be called perfect, infinite, enduring, and
 universal, it cannot correctly be characterized as *unconditional*.
 [emphasis in original]

 With scriptural patterns of conditional statements in mind, we note
 many verses that declare the conditional nature of divine love for us.
 Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17;
 Acts 10:34-35; 1 Nephi 17:40; John 14:21]

 Understanding that divine love and blessings are not truly
 'unconditional' can defend us against common fallacies such as these:
 'Since God's love is unconditional, He will love me regardless...'; or
 'Since ''God is love,'' He will love me unconditionally, regardless...'
 These arguments are used by anti-Christs to woo people with deception.

 Divine love is perfect, infinite, enduring, and universal. The full
 flower of divine love and our greatest blessings from that love are
 conditional -- predicated upon our obedience to eternal law.

 Stephen



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Re: [ZION] Conditional divine love

2003-01-24 Thread Jon Spencer
Have youse guys read the article?

Jon

- Original Message -
From: George Cobabe [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, January 24, 2003 6:38 PM
Subject: Re: [ZION] Conditional divine love


 Divine love is perfect, infinite, enduring, and universal. The full
 flower of divine love and our greatest blessings from that love are
 conditional -- predicated upon our obedience to eternal law.

 Stephen, this statement seems to negate your earlier idea that love is
 conditional.  It seems to me that Love from our Father and our Savior is
 unconditional and as part of that they want us to receive as much as we
can,
 but no more blessing than we can handle.

 The blessing may be conditional, but surely not the love.  If Elder Nelson
 said any different than that I would be disappointed, but I will read the
 article.

 George

 - Original Message -
 From: Stephen Beecroft [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Friday, January 24, 2003 9:32 AM
 Subject: [ZION] Conditional divine love


  Some time ago on this very list (probably its incarnation on zilker.net
  or some other pre-Topica server), a rather heated discussion -- imagine
  that! -- arose regarding, of all topics, God's love. Some of us claimed
  that the scriptures clearly teach that God's love is conditional, given
  to some more than to others, and dependent in its intensity on the
  actions and heart of the recipient; while others steadfastly maintained
  that God's love is unconditional, that he loves the rankest, vilest
  sinner just as much as he loves the most virtuous of men and women.
 
  I thus find it interesting that this month's Ensign includes an article
  by Elder Nelson extolling the *conditional* nature of God's love. I
  definitely recommend the article to all, which starts on page 20 of the
  February 2003 Ensign. Some relevant quotations follow:
 
  While divine love can be called perfect, infinite, enduring, and
  universal, it cannot correctly be characterized as *unconditional*.
  [emphasis in original]
 
  With scriptural patterns of conditional statements in mind, we note
  many verses that declare the conditional nature of divine love for us.
  Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17;
  Acts 10:34-35; 1 Nephi 17:40; John 14:21]
 
  Understanding that divine love and blessings are not truly
  'unconditional' can defend us against common fallacies such as these:
  'Since God's love is unconditional, He will love me regardless...'; or
  'Since ''God is love,'' He will love me unconditionally, regardless...'
  These arguments are used by anti-Christs to woo people with deception.
 
  Divine love is perfect, infinite, enduring, and universal. The full
  flower of divine love and our greatest blessings from that love are
  conditional -- predicated upon our obedience to eternal law.
 
  Stephen
 
 


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Re: [ZION] Conditional divine love

2003-01-24 Thread Stacy Smith
The old argument seems to be flaming again.  What about the passage in the 
Bible that says, Esau have I hated.  Even if it means, loved less, 
isn't that conditional?

Stacy.

At 07:13 PM 01/24/2003 -0500, you wrote:

Have youse guys read the article?

Jon

- Original Message -
From: George Cobabe [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Friday, January 24, 2003 6:38 PM
Subject: Re: [ZION] Conditional divine love


 Divine love is perfect, infinite, enduring, and universal. The full
 flower of divine love and our greatest blessings from that love are
 conditional -- predicated upon our obedience to eternal law.

 Stephen, this statement seems to negate your earlier idea that love is
 conditional.  It seems to me that Love from our Father and our Savior is
 unconditional and as part of that they want us to receive as much as we
can,
 but no more blessing than we can handle.

 The blessing may be conditional, but surely not the love.  If Elder Nelson
 said any different than that I would be disappointed, but I will read the
 article.

 George

 - Original Message -
 From: Stephen Beecroft [EMAIL PROTECTED]
 To: [EMAIL PROTECTED]
 Sent: Friday, January 24, 2003 9:32 AM
 Subject: [ZION] Conditional divine love


  Some time ago on this very list (probably its incarnation on zilker.net
  or some other pre-Topica server), a rather heated discussion -- imagine
  that! -- arose regarding, of all topics, God's love. Some of us claimed
  that the scriptures clearly teach that God's love is conditional, given
  to some more than to others, and dependent in its intensity on the
  actions and heart of the recipient; while others steadfastly maintained
  that God's love is unconditional, that he loves the rankest, vilest
  sinner just as much as he loves the most virtuous of men and women.
 
  I thus find it interesting that this month's Ensign includes an article
  by Elder Nelson extolling the *conditional* nature of God's love. I
  definitely recommend the article to all, which starts on page 20 of the
  February 2003 Ensign. Some relevant quotations follow:
 
  While divine love can be called perfect, infinite, enduring, and
  universal, it cannot correctly be characterized as *unconditional*.
  [emphasis in original]
 
  With scriptural patterns of conditional statements in mind, we note
  many verses that declare the conditional nature of divine love for us.
  Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17;
  Acts 10:34-35; 1 Nephi 17:40; John 14:21]
 
  Understanding that divine love and blessings are not truly
  'unconditional' can defend us against common fallacies such as these:
  'Since God's love is unconditional, He will love me regardless...'; or
  'Since ''God is love,'' He will love me unconditionally, regardless...'
  These arguments are used by anti-Christs to woo people with deception.
 
  Divine love is perfect, infinite, enduring, and universal. The full
  flower of divine love and our greatest blessings from that love are
  conditional -- predicated upon our obedience to eternal law.
 
  Stephen
 
 


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RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Elder Nelson-
 Divine love is perfect, infinite, enduring, and universal. The
 full flower of divine love and our greatest blessings from that
 love are conditional -- predicated upon our obedience to eternal
 law.

-George-
 Stephen, this statement seems to negate your earlier idea that
 love is conditional.

Not sure why you say that. Elder Nelson's sentence that you quoted above 
plainly reads, The full flower of divine love [...] [is] conditional. 
Other phrases that I quoted before include:

[D]ivine love [...] cannot correctly be characterized as 
unconditional.

[M]any verses [...] declare the conditional nature of divine love for 
us.

[D]ivine love and blessings are not truly 'unconditional'

 It seems to me that Love from our Father and our Savior is
 unconditional

Elder Nelson appears not to agree.

 The blessing may be conditional, but surely not the love.

Elder Nelson does not make that distinction.

 If Elder Nelson said any different than that I would be
 disappointed, but I will read the article.

Hope you enjoy it. Please don't be disappointed, though. It might turn 
out that he's just restating in different words something you already 
believe. If he really is teaching something different, then rejoice that 
we have leaders who can teach us such important fine points.

Stephen

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RE: [ZION] Conditional divine love

2003-01-24 Thread Stacy Smith
I can't wait to read the article.  I can't believe the guy agrees with me 
on this one.

Stacy.

At 11:09 PM 01/24/2003 +, you wrote:

-Geoff-
 I guess in order to clear up the semantics issue, we would need
 to turn to the scriptures and words of the prophets and
 determine how / when they use the term unconditional love.

Agreed. I'm quite sure you'll find the term absent from scripture.
However, as you note, other (and recent or current) leaders have used
the very term. Yet Elder Nelson says it's false.

How to rectify the two? Well, we could try some sort of seniority
argument, but I personally think that's baloney. Here's my
rectification, fwiw: The term unconditional love is well-known and
evokes a certain emotional reaction. People have a sort of gut-level
understanding of that feeling. I believe Elder Maxwell and the others
who used the term unconditional love were probably attempting to rouse
that gut-level reaction, rather than making a philosophical commentary
on the nature of divine love. On the other hand, Elder Nelson was very
specifically making exactly such a philosophical commentary.

For that reason, my resolution is to accept the words of Elder Maxwell
and others in the spirit in which I believe they were intended, similar
in meaning to what Elder Nelson calls divine love, while accepting
Elder Nelson's clear teachings at absolute face value.

 Here is the real kicker - does God still love Lucifer? What about
 the Sons of Perdition?

Not sure why this is such an issue for many people, though I know it is.
I don't pretend to speak for God or how he feels about this or that
topic; nevertheless, according to any meaningful scriptural definition
of love, it seems clear to me that God does not and in fact cannot
love Satan. God is merciful, of course, and since he embodies mercy, he
will show to Satan and his followers as much mercy as he can, which
basically means confining them to a kingdom of no glory. But love in
any true, saving, exalting sense of the word cannot be a trait that
Satan evokes in any heart. Revulsion, abhorrence, perhaps pity, even
mercy, but not love.


 The other question is this: Does divine love encompass the command
 to forgive all men? Are we to love those who hurt, abuse, and
 murder us with divine love or unconditional love?

I assume the two are intimately related, though I don't pretend to
understand the connection exactly.

Interesting discussion.

Stephen

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