Bruno Marchal writes:
> > The analogous statements are:
> >
> > a1. umbrellas keep you dry
> > a2. feeding the poor reduces their suffering
> >
> > We can agree on the definition of the words and on the facts asserted.
> > If
> > there is disagreement on the definition, for example if you were
1Z wrote:
> Tom Caylor wrote:
>
> > One thing Schaeffer did was remind us that the assumptions of nature
> > and cause were foundational to modern science.
>
>
> "More prevalent on the Christian Right is the Dominionist idea, shared
> by Reconstructionists, that Christians alone are Biblically man
Bruno Marchal wrote:
>
> Le 17-déc.-06, à 21:11, Brent Meeker a écrit :
>
>> If consciousness is the creation of an inner narrative to be stored in
>> long-term memory then there are levels of consciousness. The amoeba
>> forms no memories and so is not conscious at all. A dog forms memories
Bruno Marchal wrote:
...
>> Moreover, I don't have to justify it in terms of other
>> ethical principles or commandments from God:
>
>
> With (a)comp, you have to NOT justify it in terms of God. With comp
> (and God = +/- Plotinus'one) we could justify that any *action* made in
> the name of
please delete
JM
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Le 17-déc.-06, à 21:11, Brent Meeker a écrit :
> If consciousness is the creation of an inner narrative to be stored in
> long-term memory then there are levels of consciousness. The amoeba
> forms no memories and so is not conscious at all. A dog forms memories
> and even has some understan
Le 17-déc.-06, à 03:26, Stathis Papaioannou a écrit :
>
>
Democratic system are
more
efficient to explore the political landscape and thus more efficient
in
probability to satisfy "soul's natural attraction" toward the
"good".
>>>
>>> The soul's natural attraction
Colin Geoffrey Hales wrote:
> >
> > Colin,
> >
> > You have described a way in which our perception may be more than can
> > be explained by the sense data. However, how does this explain the
> > response
> > to novelty? I can come up with a plan or theory to deal with a novel
> > situation
> > i
Colin Hales writes:
> > You have described a way in which our perception may be more than can
> > be explained by the sense data. However, how does this explain the
> > response
> > to novelty? I can come up with a plan or theory to deal with a novel
> > situation
> > if it is simply described t
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