Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
Yes, you're right to classify the illusion of self along with Smith's preemptive registration, more insidious, I think, than premature registration. Identifying an object as atomic lies at the heart of a lot of our problems. We could just as easily call it a discretization artifact. Here, the

Re: [FRIAM] death

2017-11-02 Thread Steven A Smith
Glen ☣ - This is a very /sophist/icated argument YOU make.  *I* can't tell, however if *YOU* believe it, at least right this instant... perhaps *YOU* believed it when you wrote it, but does that belief persist from the former now to the current now? Smart-asserry aside... Trying to take your

Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
On 10/30/2017 08:34 PM, Steven A Smith wrote: > Do humans become more specialized with age?  I propose that we go through > cycles of specialization/generalization.  Babies are optimized for two > things, ingesting and metabolizing nourishment (eliminating waste is a > sub-process this) and trig

Re: [FRIAM] death

2017-11-02 Thread Frank Wimberly
You guys might be interested in the Psychoanalytic concept of object constancy. See https://en.m.wikipedia.org/wiki/Margaret_Mahler Many philosophical discussions are explained by psychoanalysts in terms of object constancy. And the self is also an object Psychoanalytic speaking. The old Chestnu

Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
Right. Of course. But it's very telling that you put the word *purpose* last. It is that purpose that sets the entire context, including the appropriateness of any definition in the lexicon used while engaged in the project. You seem to have ignored my point about use cases and how they set

Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
I am (or thought I was) familiar with the idea. But it should be clear that the wikipedia entry is GUILTY of the exact problem I'm trying to point out. So, it's not only not helpful, but perpetuates the problem. Witness: "Object constancy, similar to Jean Piaget's object permanence, describes

Re: [FRIAM] death

2017-11-02 Thread Frank Wimberly
Lack of object constancy after childhood is definitely considered to be symptomatic. If you don't believe something exists unless you are experiencing it, including yourself, you will have a difficult time. Here is a link: http://borderlinepersonality.typepad.com/my_weblog/2008/06/lack-of-object

Re: [FRIAM] death

2017-11-02 Thread Frank Wimberly
Hmm. In my own words: perhaps you've known people who "fall to pieces" when the object of their attachment isn't present. This often causes that "object" to flee. Think of boy-girl relationships in adolescence which sometimes are messed up because of the imprint of the past. Frank Frank Wimber

Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
Awesome! I appreciate the link, though reading my DSM V entry on BPD muddies my water. 8^) From your words and those of the link (Mahari), I can't help but think about patterns of sensory stimuli, as opposed to "objects", per se. While I completely reject the imputing of object-hood onto the

Re: [FRIAM] death

2017-11-02 Thread Frank Wimberly
Another thing that helps me with Friam disagreements is to think in terms of "both-and" rather than "either-or". In Fiddler on the Roof, Tevya says to A, "you're right". B objects and Tevya says again, "You're right". C says that they can't both be right and Tevya says, "You're also right". Fra

Re: [FRIAM] death

2017-11-02 Thread gⅼеɳ ☣
Heh, as long as you identify the particulars of the use case, then "both-and" is intuitive and correct. But when someone makes an ambiguous statement with no particulars and makes no serious attempt to describe the context in which their statement is supposed to be understood, then it's definit