I need to review a clinical psychiatric book that draws theoretical
inspiration from some of Sartre's formulas about subject and object.
I am writing to ask for advice on what reservations are there about
Sartre's philosophical approach.
I feel uneasy about him, despite his left wing claims, and
I don't know if this will be of any use to you or not,
but Martin Morf had an article "Sartre, Skinner, and the
Compatibilist Freedom To Be Authentically" in the
journal Behavior and Philosophy, 26 (1), 29-43.
(http://www.behavior.org/journals_BP/1998/Morf_abstract.cfm).
In that article he attemp
Sartre Against Stalinism (Berghahn Monographs in French Studies) (Paperback)
by Ian H. Birchall
http://www.amazon.com/gp/product/1571815422/sr=1-8/qid=1153464464/ref=sr_1_8/103-5565342-4139061?ie=UTF8&s=books
I just learned of this book. Has anybody seen it?
___
M-TH: Life Is Beautiful
Charles Brown CharlesB at CNCL.ci.detroit.mi.us
Wed Mar 3 07:07:16 MST 1999
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Sartre on Thaxis
Ralph Dumain rdumain at autodidactproject.org
Fri Aug 15 11:12:30 MDT 2008
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Sartre on Thaxis
Ralph Dumain
I deliberately boycotted "Life Is Beautiful" because I find the basic
premise obscene. Life was and could not be beautiful in a Nazi
concentration camp under any circumstances. Find me one Holocaust
survivor who would say such a thing.
CB: Good point. How
Jim Farmelant
>
> I'm thinking that as between Sartre and Althusser, Sartre. Sartre
> was
> in the Resistence and in a concentration camp. He was in the
> struggle
> for real.
Actually, Sartre was never in a concentration camp.
He was in a POW camp after having been caputured
by the Germans
edit] La Nausée and existentialism
As a junior lecturer at the Lycée du Havre in 1938, Sartre wrote the novel La
Nausée (Nausea) which serves in some ways as a manifesto of existentialism and
remains one of his most famous books. Taking a page from the German
phenomenological movement, he believ
Sartre, Althusser and the ontology of everyday lifeJean-Paul Sartre and
Louis Althusser have at- ... Both Sartre and Althusser attempt to inte-
... ogies of Sartre and Althusser is that Sartre for- ...
www.springerlink.com/index/M73V0777QJ2704GK.pdf - Similar pages
by G Snedeker - 1984 - Related ar
I deliberately boycotted "Life Is Beautiful" because I find the basic
premise obscene. Life was and could not be beautiful in a Nazi
concentration camp under any circumstances. Find me one Holocaust
survivor who would say such a thing. I would imagine Marx would be
pretty nauseated by this as w
On Fri, 15 Aug 2008 12:56:22 -0400 "Charles Brown"
<[EMAIL PROTECTED]> writes:
> M-TH: Life Is Beautiful
> Charles Brown CharlesB at CNCL.ci.detroit.mi.us
> Wed Mar 3 07:07:16 MST 1999
>
> Previous message: M-TH: Re: who reads marx?
> Next message: M-TH: Outlaw the Nazis and KKK !
> Messages
>>> "Charles Brown" <[EMAIL PROTECTED]> 08/28/2008 9:51 AM
>>>
Sartre on Thaxis
Ralph Dumain
I deliberately boycotted "Life Is Beautiful" because I find the basic
premise obscene. Life was and could not be beautiful in a Nazi
concentration camp under any circumstances. Find me one Holocaust
I know Lawler, but I didn't know he could write such utter
rubbish. He must know that all this is false.
At 10:03 AM 8/28/2008, Charles Brown wrote:
>.. I just saw the amazing film, "Life Is Beautiful." Such a
>title for > a > film > centered on life in a Nazi concentration
>camp. And yet
As Lawler
^^^
oops, that 's not Lawler. It's me .
^^^
said back when this thread went on :
The theoretical basis I see for his emphasizing Hegelian
> subject, "early" Marx, perhaps reflected below, is that we are no
> longer
> in the period when Marxists treat political economy as "a process
>>> Ralph Dumain
I know Lawler, but I didn't know he could write such utter
rubbish. He must know that all this is false.
CB: Well, that's certainly are conclusory remark with no supporting
argumentation. It's not _all_ false. He may be involved in some
reaching outside his own think
Jean-Paul Sartre
Full name Jean-Paul Sartre
Birth June 21, 1905 (Paris, France)
Death April 15, 1980 (aged 74) (Paris, France)
School/tradition Existentialism, Marxism
Main interests Metaphysics, Epistemology, Ethics, Politics, Phenomenology,
Ontology
Notable ideas "Existence precedes esse
I see Sartre as a true contemporary of Russell in oh so many ways.
Sartre blunders through a lot of philosophy in order to try and
integrate Marxism into 'mainstream' philosophy. But that would be
mainstream according to what French intellectuals might think
philosophy is, and that would be the 50
>>I can't say I found anything by Camus very funny until the much later Fall
>>(if you find arch-irony funny).<<
Now that I think about it, that is wrong. I remember some 'lyrical'
essays, some of which seem fairly early. The account of being taken to
an amateur boxing match is truly funny, as is
>>And if you read Nausea back to back with Being and Nothingness, it is one of
>>those few occasions where you get philosophy dramatized in a work of fiction
>>combined with a long philosophical tract. <<
Went through my Sartre (in cardboard boxes because I had to move my
office last month) coll
Ignoring the advice of philosophy guides on Sartre, I delved a bit
into his later work, Critique of DR. This was envisioned as a
two-volume work, but the second one Sartre abandoned, and it was
published in an unfinished state posthumously. The first volume was
published in 1960. That is the year C
from Critique of Dialectical Reason. Jean-Paul Sarte 1960
The Dogmatic Dialectic and the Critical Dialectic
http://www.marxists.org/reference/archive/sartre/works/critic/sartre2.htm
Section 1 of Sartre on totalization: I do not understand this conclusion:
"In the end, this means that we are confr
>>> Ralph Dumain <[EMAIL PROTECTED]> 09/02/2008 2:06 AM >>>
from Critique of Dialectical Reason. Jean-Paul Sarte 1960
The Dogmatic Dialectic and the Critical Dialectic
http://www.marxists.org/reference/archive/sartre/works/critic/sartre2.htm
CB: This part sounds like an old thaxis thread:
6
>>Did Sartre in fact have exchanges with Althusser in the 1950s?<<
That's a good question. Althusser's academic star really reaches
zenith (in terms of publications) in the 1960s.
But I think Althusser and Sartre were in frequent communication
through the French Communist Party, but also connect a
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