Hi Curt,
For decon - in a way there's no way out because there's no out out - it's
useful to me the way Nagarjuna, say, is useful to me, as a way of looking
at the world. The punching metaphor is odd, more D/G I think than Derrida
whose work expressed care just about everywhere. I can't place
Hi Alan,
D/G are admittedly asserting an ontological cosmology -- "A Thousand
Plateaus" is a lot more structuralist than post-scructuralist,
regardless of what some of its adopters have claimed. But I don't
care because it has been pragmatically useful to me, which I infer is
their point. Derr
I agree about the enmeshing; the ontology is something different of
course. Re: D/G - I've always found their work problematic, but that's
neither here nor there. Certainly 'regime' though implies some sort of
classification system, and these categories, as in Borges, seem
heterogeneous. Also
Hi Alan,
My phrase below is obviously an oversimplification of Bakhtin's
position. Along with J.L. Austin and Lakoff/Johnson, Bakhtin provides
an alternative to the idea that language somehow stands outside of
the world and re-presents it (or wholly constitutes it, or plays a
game regardless o
>>>
>>> Bakhtin might disagree -- matter flows into language and
>>> language
>>> flows into matter (whatever matter and language may be).
>>>
Just want to say I don't agree with the assertion above, if it does (or
doesn't) represent B's position. If you look at Soviet diamat philosophy,
in
>books on death are mine"
>
>Bob
>
>
>
>From: Michael Szpakowski
>To: NetBehaviour for networked distributed creativity
>
>Sent: Sat, 12 December, 2009 15:24:22
>Subject: Re: [NetBehaviour] "I want to ask Jacques Derrida a question."
>
>Hi Bob
&
__
From: Michael Szpakowski
To: NetBehaviour for networked distributed creativity
Sent: Sat, 12 December, 2009 15:24:22
Subject: Re: [NetBehaviour] "I want to ask Jacques Derrida a question."
Hi Bob
I take it that's an expression of scepticism?
I'd be sorry to hear that it
, posted images of a local
agricultural fair to Rhizome. His work is some of the most grounded in the
everyday wonder of life I've come across.
--- On Sat, 12/12/09, bob catchpole wrote:
> From: bob catchpole
> Subject: Re: [NetBehaviour] "I want to ask Jacques Derrida a questi
On 12/12/09 12:27, bob catchpole wrote:
> Or could it be that the echo of the language flows across the space of the
> absence to the ghost of the disembodied matter of it's own arse?
I'm going to mention gastromancy at this point in the debate.
- Rob.
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Or could it be that the echo of the language flows across the space of the
absence to the ghost of the disembodied matter of it's own arse?
Bob
Curt Cloninger wrote Fri, 11 December, 2009 23:19:45
Bakhtin might disagree -- matter flows into language and lang
Bakhtin might disagree -- matter flows into language and language
flows into matter (whatever matter and language may be).
The echo of a touch:
http://lab404.com/misc/calling_over_time.mp3
http://www.lab404.com/ior/hand.gif
Curt
>And then, perhaps, it's evident that, given semantic substance,
And then, perhaps, it's evident that, given semantic substance, all
languages are networks across ethers, across absence - all languages are
ghosts calling ghosts.
Thanks, Alan
On Fri, 11 Dec 2009, Curt Cloninger wrote:
> Thanks Alan,
>
> I like the poetry that this is. It works as language
There's nothing inside either. -
On Fri, 11 Dec 2009, Rob Myers wrote:
> On 11/12/09 08:54, Alan Sondheim wrote:
>>
>> I want to ask Jacques Derrida a question.
>
> There is nothing outside the text of life...
>
> - Rob.
>
>
==
email archive: http://sondheim.rupamsunyata.org/
webpage http://w
Thanks Alan,
I like the poetry that this is. It works as language across a network
of ether, ghost calling ghost. A disembodied myth of disembodied
discourse. In real life/space/time I doubt the event would have been
as poetic. In real life/space/time I would have rather asked Bakhtin
an embod
On 11/12/09 08:54, Alan Sondheim wrote:
>
> I want to ask Jacques Derrida a question.
There is nothing outside the text of life...
- Rob.
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"I want to ask Jacques Derrida a question."
I want to ask Jacques Derrida a question.
It is question about death, not in particular his death.
But a question concerned with the aporia of death, not necessarily his
own.
Such a question, which would have been possible several years ago, is no
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