after a message i sent to nettime,[1] about activists interest in the
upcoming WSIS process, got bounced around various lists, a few people
wrote some informative responses; it seemed worthwhile to pass them
back to nettime. in doing so, i'm not *endorsing* them -- fwiw, their
assessments of the I
> In his excellent paper,
>"Coase's Penguin: Linux and The Nature of the Firm," Yochai Benkler
>explains, not the motivation, but the technical and legal
>preconditions for cooperative informational and cultural production.
>The technical considerations are basically: telematically interlinked
>pe
From: Peter von Brandenburg <[EMAIL PROTECTED]>
Subject: *SPAM* Re: *SPAM* *SPAM* "SPAM MAPS #0001"
Date: Thu, 23 Jan 2003 18:46:24 -0500
SPAM: Start SpamAssassin results --
SPAM: This mail is probably spam. The original message ha
The difference between "money" currency and "social-ties" currency is the
owner, or mint. The former is owned by the local force monopoly; the latter is
owned by the individual.
Modern technology offers something that would cause even greater panic than
providing sex services for "money" - self-mi
Hello folks, I like much of what has been said on this topic, but offer the
following account for consideration. I think it may help broaden the way in
which we think about bioart:
The most (and maybe only) profound thing I saw in a gallery last fall was a
convergence of two notable projects, whic
I am new to this list but I see that a debate raged last October
concerning Ned Rossiter's approach tot he question of Indigenous IP.
Unlike Ned I do not think that the legilsative road is the one to
follow. And it has not been followed in Australia despite calls for it
since the later 1960's.
I
