so like to see if there is anyway his
> argument can tested against archaeological data for the period.
>
> David Suter
> Saint Martin's College
>
>
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---
antz
>
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imilarity to the book of Daniel?
>
> Shalom uvrakha!
>
> Frantz
>
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message: "uns
rrupted, strange, holy-seven symbolism.
>
> Dierk
>
> --
> Davies, Ph. R., 1QM, the War Scroll from Qumran, BIP, Rome 1977
> Martinez, Fl. G., The War Scroll, in: The DSS translated, 2nd ed., Brill,
> Leiden 1994
> Meier, J., 1QM Milchamah, in: Die Qumran-Essener: Die Ro
it ...
> thoroughly ...<<
>
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late date)
> > make the same comparison (see Raschi´s commentary on "Shmot", the first
> line
> > of Exodus).
>
>
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To unsubscrib
although
> it was an oil of animal origin) to soften the skin, along with salt to
> dehair it.
>
> Respectfully,
>
> Dave Hindley
> Cleveland, Ohio, USA
>
For private reply, e-mail to Barbara Leger <[EMAIL PROTECTED]>
---
my fault, not
> any of yours.
>
> There is a lot of discussion here in the U.S. these days
> concerning 'racial profiling'. I was doing a little 'alias
> profiling', focusing on names which were unfamiliar
> (sort of analogous to how innocent people get
>
t;The People's Chronology")
>
> Fact #19: Religion, 1740: Moravian immigrants at Bethlehem [Pennsylvania]
> (see 1740) introduce the celebration of Christmas with such German customs
> as the visit from Saint Nicholas, or Santa Claus. In Puritan New England
> Christmas remains
x27;s "The Complete Hebrew/English Dictionary". It states that the name
> Yehoshu'a is closely associated with (yod-he-yod-he) meaning "Let there be
> ... !"
>
> For private reply, e-mail to "Alan Schuetz" <[EMAIL PROTECTED]>
> ---
e 'royal messiah', a figure distinct from the high priest, but
> > I think that is textually very questionable. The 'anointed one of
> > Israel' appears to me to read better as simply the high priest
m, each one in the
> presence of his (the high priest's) glory. And after the
> the entering of the anointed one of Israel (i.e. the high priest)
> they (the priests) shall sit before him ...'
>
> I don't have an argument with the notion of prominent
> high-priestly an
> makes such an equation of Essenes with either Zealots or Sicarii.
>
> Thanks,
>
> For private reply, e-mail to "David C. Hindley" <[EMAIL PROTECTED]>
>
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-
_666422
>
> The Table of Contents:
>
> http://www.ccel.org/fathers2/ANF-05/TOC.htm
>
> George Brooks
>
> For private reply, e-mail to George Brooks <[EMAIL PROTECTED]>
> --------
For
iterature I can specifically point to that
> > refers to one faction of the Essenes as Sicarii.
>
> For private reply, e-mail to "Dierk van den Berg" <[EMAIL PROTECTED]>
> ----
For private reply, e-mai
; Best regards,
> Russell Gmirkin
> For private reply, e-mail to [EMAIL PROTECTED]
> --------
For private reply, e-mail to Barbara Leger <[EMAIL PROTECTED]>
of its originally relation with a specific bird connected with
> > the wet biotope of the date palm - the Egyptian phoenix bird (bennu), better
> > known as grey heron, in the Egyptian mythology cosmic herald of future
> > events, patron of time, and - 'his seed (benben) is Osiris who is still in
> > Mother Nut'.
> > In other words, the date palm is an early import plant.
> >
> > Dierk
> >
>
> For private reply, e-mail to [EMAIL PROTECTED] (Sigrid Peterson)
>
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Dierk van den Berg wrote:
>
> N.b. Poor is the opposite of rich, part and parcel of the three nets of
> Belial. It's simply not enough to have a full heart - a full stomach is
> needed, too.
Voltaire agreed with you when he wrote "Candide."
Barb
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