Gary, list:
That’s very interesting.
I wonder, though, how many Peirceans even know what Prigogine means by
pluralism in physical laws, never mind physicists.
Best,
Jerry R
On Sat, Sep 10, 2016 at 8:57 PM, Gary Richmond
wrote:
> Edwina wrote: And I recall a
Edwina wrote: And I recall a Nobel Laureate in physics, in a conference,
declaring that Peircean semiotics was a vital analytic framework for
physics.
This might very well have been Ilya Prigogine, the Belgian physical chemist
who won the Nobel prize for his work in complex systems,
Again, I am presuming that all of you know of the work being done in
biosemiotics - so, frankly, using Peircean analysis in these areas - biology,
physico-chemistry, AI, computers..isn't new! There are journals; there are
books; there are conferences devoted to these issues. Google
Dear Ben, list:
I think yours is a wonderful idea.
To think Peirce could impose himself in all disciplines.
If we take the disciplines to be embedded in the three Universes, then it
should be matter of course that it would. Isn’t that what ancestry of
pragmatism means? A river of
Ben - you probably know that Peircean concepts are vigorously explored in
biology [biosemiotics], physics and chemistry [pansemiosis]...as well as in AI
and computers. Peirce, in my view, is exactly right for these areas; after all,
his own references to the biological and physico-chemical
Dear List:
I would like to come back into this discussion, but first let me thank Jon
for his concise correction of my multitudinous errors. Second, let me thank
you all for the liveliness of this discussion.
But back to Jon, I ended my first post on this discussion with: "I am not
sure I am
Hello, list!
What Edwina said is so sensible as to be Greek.
There is a one over many in semiosis. That is, one has to cut and situate
oneself in a horizon while discussing one two three…One.
For example, there is also a fourth and a fifth that are assumed but don’t
get talked about; a
Helmut, list
Your comments point to exactly the problem with mechanical reductionism, i.e.,
where one tries to reduce a dynamic process [the semiosic process] which is
always triadic, into 'bit parts' that somehow mechanically interact. That's the
opposite of the Peircean semiosis.
That's why
Helmut, List:
Thank you for sharing these helpful reflections. As others have pointed
out before, how we talk about the categories depends on what type of
analysis we are performing. I am content to accept your correction of my
third bullet.
- All thought takes place by means of signs.
-
Jon, Gary, Edwina,..., list,
I find it interesting, that Peirce later replaced "Quality, relation, representation" with "Quality, reaction, mediation". Might it be better to say "mediation is always thirdness" instead of "mediation is only thirdness"? "Only" I find confusing, because I think
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