----- Forwarded Message ----
From: shabib zaidi <shabibza...@yahoo.com>
Sent: Sunday, 30 August, 2009 11:48:41
Subject: Fw: DEBT الدّين & THE DISPUTE الجِدال
DEBT الدّين
Beware of Debt
1ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): إيّاكم والدَّينَ ، فإنّه
هَمٌّ بِالليلِ وذُلٌّ بالنهارِ.
1– The Prophet (SAWA) said, ‘Beware of debt for verily it is a source of
anxiety in the night and a source of disgrace during the day.’[Bihar al-Anwar,
v. 103, p. 141, no. 4]
2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): كَثرَةُ الدَّينِ تُصَيِّرُ الصادِقَ
كاذِباً والمُنجِزَ مُخْلِفاً.
2– Imam Ali (AS) said, ‘Copious debts transform the truthful man into a liar
and an achiever into one who is unreliable.’[Ghurar al-Hikam, no. 7105]
3ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): خَفِّفوا الدَّينَ ، فإنّ في خِفَّةِ
الدَّينِ زيادَةَ العُمُرِ.
3– Imam al-Sadiq (AS) said, ‘Lighten your debts, for verily with little debt
comes longer life.’[Bihar al-Anwar, v. 103, p. 145, no. 21]
جوازُ الاستِدانَةِ مَعَ الحاجَةِ
Permission to Incur Debt when in Need
4ـ الإمامُ الكاظمُ (عَلَيهِ الّسَلامُ): مَن طَلَبَ هذا الرِّزقَ مِن حِلِّهِ
لِيَعودَ بهِ عَلى نفسِهِ وعِيالِهِ كانَ كالمُجاهِدِ في سبيلِ اللّهِ عزّ وجلّ ،
فإن غَلَبَ علَيهِ فَلْيَستَدِنْ عَلَى اللّهِ وعَلى رسولِهِ (صَلَّيَ اللهُ
عَلَيهِ وَ آلِهِ) ما يَقوتُ بهِ عِيالَهُ.
4– Imam al-Kazim (AS) said, ‘One who seeks to gain sustenance for himself and
his family in a lawful manner is as the one who fights in the way of Allah. But
if he is unable to do so he may incur debt, trusting in Allah and His Prophet,
in order to ensure provisions for his family.’[al-Kafi, v. 5, p. 93, no. 3]
الحَثُّ عَلى كِتابَةِ الدَّينِ
Encouragement to Write a Contract for Any Loan
5ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أصنافٌ لا يُستَجابُ لَهُم ،
مِنهُم مَن أدانَ رَجُلاً دَيناً إلى أجَلٍ فلَم يَكتُبْ علَيهِ كِتاباً ولَم
يُشهِدْ علَيهِ شُهُوداً.
5– The Prophet (SAWA) said, ‘There are certain types of people whose
supplications are not answered. From among them is the man who lends money to
someone for a specified time and neither writes it down nor has anyone witness
it.’[Bihar al-Anwar, v. 104, p. 301, no. 1]
النَّهيُ عَنِ المُماطَلَةِ فِي الدَّينِ
Prohibition of the Postponement of Repaying Debts
6ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن يَمطُلْ على ذِي حَقٍّ
حَقَّهُ وهُو يَقدِرُ على أداءِ حَقِّهِ فعلَيهِ كُلَّ يومٍ خَطيئةُ عَشّارٍ.
6– The Prophet (SAWA) said, ‘Whoever postpones repaying someone their right
while he is capable of doing has the sin of an extortionist written down for
him as every day passes by.’[Bihar al-Anwar, v. 103, p. 146, no. 3]
7ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَطْلُ الغَنِيِّ ظُلمٌ.
7– The Prophet (SAWA) said, ‘A wealthy man’s postponement [in repayment of a
debt] is oppression.’[Mustadrak al-Wasail, v. 13, p. 397, no. 15713]
8ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أبخَلُ الناسِ بِعَرَضِهِ أسخاهُم
بِعِرضِهِ.
8– Imam Ali (AS) said, ‘The most miserly person with regards to his wealth is
the most liberal in squandering away his reputation.’[Ghurar al-Hikam, no.
3190]
THE DISPUTE الجِدال
Blameworthy Dispute
1ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): ما ضَلَّ قَومٌ إلّا
أوْثَقواالجَدَلَ.
1- The Prophet (SAWA) said, ‘No sooner do a people go astray than they
exaggerate in dispute.’[Bihar al-Anwar, v. 2, p. 138, no. 52]
2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إيّاكُم والجِدالَ؛ فإنّه يُورِثُالشَّكَّ
.
2- Imam Ali (AS) said, ‘Avoid dispute, for it brings about doubt.’[al-Khisal,
p. 615, no. 10]
الجِدالُ الحَسَنُ
Positive Debating
3ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ فِي الحِكَمِ المنسوبَةِ إلَيهِ ـ: مُرُوا
الأَحداثَ بِالمِراءِ وَالجِدالِ، وَ الكُهولَ بِالفِكرِ، وَالشُّيوخَ بِالصَّمتِ.
3- The Prophet (SAWA) said, ‘We are the ones who debate about the religion of
Allah.’[Bihar al-Anwar, v. 2, p. 125, no. 1]
4ـ الإمامُ العسكريُّ (عَلَيهِ الّسَلامُ): ذُكرَ عند الصّادقِ (عَلَيهِ
الّسَلامُ) الجِدالُ في الدِّينِ، وأنّ رسولَ اللّهِ (صَلَّيَ اللهُ عَلَيهِ وَ
آلِهِ) والأئمّةَ المعصومينَ (عَلَيهِمُ الّسَلامُ ( قد نَهَوا عنه، فقالَ
الصّادقُ (عَلَيهِ الّسَلامُ): لَم يُنْهَ عنهُ مطلَقا، لكنَّهُ نهى عنِ الجِدالِ
بغيرِ الّتي هِي أحسَنُ.
4- Imam al-`Askari (AS) narrated, ‘The subject of disputing about religion was
mentioned in the presence of al-Sadiq (AS), and that the Prophet (SAWA) and the
infallible Imams (AS) prohibited it. So al-Sadiq (AS) said, ‘He never
prohibited it absolutely, but only prohibited dispute in ways that are not the
best.’[Ibid. no. 2]
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