Fourth Infallible  Description: Imam Hasan Mujtaba (a. s.)  Name:  Al-Hasan  
Title:  Al-Mujtaba   Designatio n:  2  nd  Imam  Kunyat:  Abul Muhammad  
Father:  Ali Ibne Abu Talib  Mother:  Fatima Bint-e-Muh ammad  Born:  15  th  
Ramadan 3  AH (625  AD)  Died:  28  th  Safar 50  AH (670  AD) Martyred:  
Poisoned by Joda Buried: Cemetery of Jannatul Baqi Lived:  47  years 
*Fourth Infallible  Sayings: Imam Hasan Mujtaba (a.s.): 1. Be prepared for your 
traveling (for Akhira), and keep ready your  necessity  before your death 
comes. 2. O' Son of Adam! Since the day you left your mother's womb you life  
has  been on the decrease. Therefore,  avail yourself of that between  your  
hands for the hereafter,  because the believer takes provisions  ( from this  
world) and the disbelieve r only takes his leisure (from this  world). 3. If 
you fail to obtain something of worldly benefit, take it as if the  thought of 
it had never crossed your mind at all. 4. Never did a nation resort to mutual 
counsel except that they were  guided by it towards maturity. 5. It is love 
which brings closer those who are remote by ancestry, and  it is ( the absence 
of) love which causes dissociati on between those  who are  related by 
ancestry. 6. Opportun ity is something which is quick to vanish  and late to 
return. 7.  I wonder about the person who
 contemplat es about his nutrition  but he  does not consider (the food of) his 
intellect.  Thus, he avoids of  what hurts him in his stomach but he lets his 
mind to be filled with  what destroys  him. 8. Associat e with and treat the 
people in way as you like to get  associated   and treated by them.  9. The one 
who continues his visits (going and coming) to the mosque  does  lay his hands 
upon one of eight benefits: *Getting to know) one of the decisive verses. 
*Finding a beneficial  brother. *Fresh knowledge. *A mercy waiting for him. *A 
word leading to the guidance. *An admonition  averting from sin. *Not 
committing  sin out of scheme. *Not committing  sin for the fear of Allah.10. 
When the desirable and commendable services  damage and harm the  obligatory  
services, abandon them. And know it  that indeed whoever fears Allah (adopts 
piety). 11. Allah paves his way of salvation out of the inequities . And makes  
him firm in his matter.  And provides
 him (the path of) guidance. And  makes his proof and  arguments successful  
and enlightens  his face and  grants him what he  desires. 12. He is with those 
upon whom Allah has bestowed His beneficenc es and boons from among the 
Prophets, the truthful, the martyrs and  pious  ones. 13. The greatest 
forgivenes s and pardon of Allah comes when the sinner is  not able to make a 
pretext for his wrong doing. 14. Allah provides everything  to one who worships 
Allah. 15. Piety is the gateway to all repentance , and the principal of all  
wisdom, and the distinctio n of all deeds. 16. Whoever  relies on the 
excellence  of Allah's choices, doesn't wish to  be in  other than the 
situation that Allah has chosen for him. 17. The height of intelligen ce is 
associatin g with people amicably. 18. One who lacks intelligen ce has no 
decorum, and  one who lacks  determinat ion has no magnanimity, and one who has 
no modesty has no  religion. 19. Do not be hasty in punishing
 (someone's ) sin, and leave (room)  between  the two (fault and punishment ) 
for apology. 20. The most preferable  adornment is graceful manners. 21. The 
best wealth is contentmen t and the worst poverty is humility. 22. Clemenc y is 
suppressio n of anger and self-restr aint. 23. Generos ity is giving in 
prosperity  and adversity. 24. The annihilati on of people lies in three 
things: Arrogance,  Greed  and envy.  Arrogance causes destructio n of the 
religion and because of  it Satan was  cursed, and Greed is the enemy of one's 
soul, and because of it Adam was  expelled from Paradise, and envy is the guide 
to  wickedness , and because  of it Qabil killed Habil.  25. Teach others your 
knowledge and learn knowledge  of others so you will  bring your knowledge to 
perfection  and learn  something which you do not know.   26. One is ignorant 
of blessing as long as they are  present, but when they  pass, one becomes 
aware (of the value) of  them.


      

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