Alternative to War

 

 

I can feel the bayonet sharp

And I can hear the angel’s harp

While still in youth I am off to war

Though war is yet to settle a score

 

Marching we to the master’s drum

Two by two and one by one

Marching we with grenade and gun

The sergeant screams march my son

 

Who are we who march off to war

 And why are we to settle a score

Who are we to spit in the enemy’s eye

While sabres rattle and mothers cry

 

Too young are we to know the way

Of masters in their chosen play

And send young solders off to war

Patriotically do their deadly chore

 

Wives and mothers will cry at home

To their children are yet unknown

For freedom and liberty we are told

And fair in truth it may be sold

 

For democracy and justice sure to be

The truth untold we may never see

For money and fame and pride is bent

For property and power shall not repent

 

We have gone to war to posses the land

We have gone to war for the master’s hand

And we have gone to war for what we must

But war is usually for the power trust


 

War isn’t pretty and it isn’t fun

War isn’t romantic and you can not run

The people die and the debt goes higher

Business overheats like a funeral pyre

 

But there is a tool that can change the day

Democracy well used can change the way

Activity and vigilance is what it will take

To avoid the destruction that war will make

 

Raymond S. Hurst

 

 

 

 

 

----- Original Message -----
Sent: Thursday, February 27, 2003 10:43 PM
Subject: [SOCIAL CREDIT] Hell may NOT be "other people" ?

In recent dialog Chick Hurst, Bill Ryan, and
others (I believe) have considered hate, bigotry
war and how people can overcome the past
-- when hate first started -- to reach a future
where all of us appreciate the best that's in
other people with whom we used to war.
 
There is a possibility that political democracy
offers a better social environment to hold
hate and war in check.  There is also a similar
possibility that economic democracy or well-
being might also help to keep them in check.
 
Certainly we want both political and economic
rights to protect individuals from tyranny and
poverty -- even if these essential rights do not
always prevent emotional disasters from in-
fluencing and ruining our lives.  So I am happy
to work for both political and economic
democracy at home and abroad.
 
But, to hold hate in check also takes a  lot
of help from friends, parents, teachers,
clerics and mental health professionals.
We say in jest, you can never be too rich
or too thin.  More true is that we can never
be too nice to other nice people.
 
Which brings us to the heart of the problem.
What can be done about other people who
are so rotten you have to war with them?
 
How do you prevent the number of "rotten
people" around you from growing so large that
it may be that YOU are the bad one and the
others are really OK?
 
I cannot answer these questions.  But Sartre
defined "hell" as "other people".
 
One anecdote and I'll quit --
 
In 1946, with my shipmates aboard the LST 1142
we returned thousands of Japanese troops and
civilians from Shanghai and Tientsin to Japan.
 
A Japanese army captain whom we would have
gladly killed a week before we met him spoke
perfect English. Spontaneously, it seemd at
the time, we were his best friend.
 
We did not get close to others who spoke no
English (perhaps they had no chance to). But
none of us -- the American crew -- seemed to
dislike the defeated Japanese once the war
was over.
 
How our Japanese returnees felt -- other than
being anxious and defeated -- we did not know.
But there was no HATE "in the air" as we fed
them and gave them a place to sleep and 
took them home.
 
John
 
 
----- Original Message -----
From: Chick Hurst <[EMAIL PROTECTED]>
Sent: Thursday, February 27, 2003 9:32 AM
Subject: Re: [SOCIAL CREDIT] Policy of a Philosophy

Chick Hurst
. . .
----- Original Message -----
From: <[EMAIL PROTECTED]>
Sent: Thursday, February 27, 2003 9:41 AM
Subject: RE: [SOCIAL CREDIT] Policy of a Philosophy
. . .
I have no doubt whatever that America has been
able to solve its problems - such that they have been
solved - because of general elevation of the economic
condition that America has been able to achieve.

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