Dear Debt Free Money
Advocates,
In my view our concrete
goals, if completely disclosed, are
the best measure of our
philosophy. As the man said,
As I
have claimed before: Social credit is not new Holy
Writ. Its goals are more important than its current
expressible models.
If we can get voters to demand debt-free money and to prescribe government responsibility and spending for national and homeland security
and support for demo-
cracy AND human rights everywhere and for the material necessities for people who lack
them, we will have done
the work of the social credit
movement and party.
I include my
message of yesterday , below, because
it got misaligned
in my new PC set up,
FROM
YESTERDAY--
Dear Wally and Fellow
Philosophers and Men of Good Will,
1. PC wants "persons" of good will. OK. Consider it done. 2. I pose thought experiments as follows: a. We create a "virtual Jew" in a huge computer. Its memory bank has all the
fair, complete, and coherent Jewish law trans-
formed into an
operational code. We add to the memory bank
fair, accurate and large samples of practice as evidenced by the historical record
and current empirical research. This prac-
tice adds to the
aforesaid operational code. We now can
observe our VJ in
simulated action.
b. We create a "virtual Gentile" and do all the above to observe a VG in
simulated action. If "Gentile" is not possible
we create a dozen
virtual ethno/religious types like American
Irish Catholic, Dutch
Protestant, Hong Kong Chinese
Buddhist,
etc.
c. We simulate tests of our virtual people in a future social credit world to see
how they get on.
3. In my view, our simulations will show that the thousands of years of ethnic
development have lost controlling power.
That all our VJ's and VG's will be the same. That personality, based on inherited
biology and CURRENT events makes all
the
difference.
4. Also, as my website reports, "what we believe in makes all the difference" --
NOT what we do or should know for sure --
and my virtual people
will prove, I believe, that what we believe
in is personal and
not common to an
ethno-religio-philosopho-
type.
5. Now let us get down to practicalities: Social credit is not new Holy Writ. Its
goals are more important than its
current expressible
models.
6. If we can get people to use debt-free money, we must be happy. 7. If we can get them to prescribe government responsibility and spending for national and homeland security and support of demo- cracy AND human rights everywhere and for the material necessities for people who lack them, we must be happy. Etc. Etc. . .
.
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