Keith, I'm surprised that you feel sufficiently offended by Dawkins to
post such an article. In the last few months there has been a spate of
articles in the press attacking Richard Dawkins & Sam Harris. They
basically regurgitate the same "arguments" over and over: atheists are
arrogant, atheists are dogmatists, etc etc. This is the opening
paragraph of "An Atheist Manifesto" by Sam Harris:

[quote]

Somewhere in the world a man has abducted a little girl. Soon he will
rape, torture and kill her. If an atrocity of this kind is not occurring
at precisely this moment, it will happen in a few hours, or days at most.
Such is the confidence we can draw from the statistical laws that govern
the lives of 6 billion human beings. The same statistics also suggest
that this girl's parents believe at this very moment that an all-powerful
and all-loving God is watching over them and their family. Are they right
to believe this? Is it good that they believe this?

No.
 
The entirety of atheism is contained in this response. Atheism is not a
philosophy; it is not even a view of the world; it is simply a refusal to
deny the obvious.

[quote end]


As to the charge of arrogance: given the utter insigificance of our
sun on the scale of the galaxy and the utter insigificance of our
galaxy on the scale of the universe, it's hubris of the highest order
to imagine that God, if such a thing exists, would have the slightest
interest in what what one particular member of one particular species on
one particular planet is getting up to.



KA> http://www.prospect-magazine.co.uk/article_details.php?id=7803
KA> Prospect Magazine October 2006 issue 127

KA> Dawkins the dogmatist

KA> October 2006



KA> Richard Dawkins's diatribe against religion 
KA> doesn't come close to explaining how faith has survived the assault 
KA> of Darwinism

Faith (belief in something for which there is no evidence) is by
definition impervious to reason. I would point out here that the
Catholic church now officially accepts evolution. Not because the Pope
suddenly became reasonable, but because he had no choice but to face
the fact that creationism is untenable. So the assault of Darwinism
has not been entirely ineffectual.


KA> The results of intercessory prayer are indistinguishable from those
KA> of chance.

That's a good one, I must remember it.



KA> ... important truth added in the 20th
KA> century: that religious belief persists in the face of these facts 
KA> and arguments.

See above.


KA> This persistence is what any scientific attack on religion must
KA> explain

Bollocks.



KA> -and this one doesn't. Dawkins mentions lots of modern atheist 
KA> scientists who have tried to explain the puzzle: ...
KA> all of them worth
KA> reading. But he cannot accept the obvious conclusion to draw from 
KA> their works, which is that thoroughgoing atheism is unnatural and 
KA> will never be popular.

And thoroughgoing homosexuality is unnatural and will never be
popular?



KA> Dawkins is inexhaustibly outraged by the fact that religious opinions 
KA> lead people to terrible crimes. But what, if there is no God, is so 
KA> peculiarly shocking about these opinions being specifically 
KA> religious? The answer he supplies is simple: that when religious 
KA> people do evil things, they are acting on the promptings of their 
KA> faith but when atheists do so, it's nothing to do with their atheism. 



KA> He devotes pages to a discussion of whether Hitler was a Catholic, 
KA> concluding that "Stalin was an atheist and Hitler probably wasn't, 
KA> but even if he was? the bottom line is very simple. Individual 
KA> atheists may do evil things but they don't do evil things in the name 
KA> of atheism."

KA> Yet under Stalin almost the entire Orthodox priesthood was
KA> exterminated .....

This argument is trotted out with depressing regularity by the
apologists. The atrocities of Hitler, Stalin & others were comitted in
the name of their particular ideologies, not in the name of atheism.



KA> One might argue that a professor of the public understanding of 
KA> science has no need to concern himself with trivialities outside his 
KA> field like the French revolution, the Spanish civil war or Stalin's 
KA> purges when he knows that history is on his side. "With notable 
KA> exceptions, such as the Afghan Taliban and the American Christian 
KA> equivalent, most people play lip service to the same broad liberal 
KA> consensus of ethical principles." Really? "The majority of us don't 
KA> cause needless suffering; we believe in free speech and protect it 
KA> even if we disagree with what is being said." Do the Chinese believe 
KA> in free speech? Does Dawkins think that pious Catholics or Muslims 
KA> are allowed to?

OK, so Dawkins left out China. So what? Does that invalidate his
argument?

KA>  Does he believe in it himself? He quotes later in the 
KA> book approvingly and at length a speech by his friend Nicholas 
KA> Humphrey which argued that, "We should no more allow parents to teach 
KA> their children to believe, for example, in the literal truth of the 
KA> Bible or that planets rule their lives, than we should allow parents 
KA> to knock their children's teeth out." But of course, it's not 
KA> interfering with free speech when atheists do it.

KA> He repeats the theory that suicide bombs are caused by religious 
KA> schools: "If children were taught to question and think through their 
KA> beliefs, instead of being taught the superior value of faith without 
KA> question, it is a good bet that there would be no suicide bombers. 
KA> Suicide bombers do what they do because they really believe what they 
KA> were taught in their religious schools." Evidence? As it happens, the 
KA> definitive scientific study of suicide bombers, Dying to Win, has 
KA> just been published by Robert Pape, a Chicago professor who has a 
KA> database containing every known suicide attack since 1980. This 
KA> shows, as clearly as evidence can, that religious zealotry is not on 
KA> its own sufficient to produce suicide bombers; in fact, it's not even 
KA> necessary: the practice was widely used by Marxist guerrillas in Sri 
KA> Lanka.


I would love to know how many suicide bombers Robert Pape interviewed to find 
out why they did it.



KA> Dawkins, as a young man, invented and deployed to great effect a 
KA> logical fallacy he called "the argument from Episcopal incredulity," 
KA> skewering a hapless clergyman who had argued that since nothing 
KA> hunted polar bears, they had no need to camouflage themselves in 
KA> white. It had not occurred to the bishop that polar bears must eat, 
KA> and that the seals they prey on find it harder to spot a white bear 
KA> stalking across the ice cap. Of course, you had to think a bit about 
KA> life on the ice cap to spot this argument. But thinking a bit was 
KA> once what Dawkins was famous for. It's a shame to see him reduced to 
KA> one long argument from professorial incredulity.




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