Professor Warren Goldfarb (Harvard University), one of the leading
Wittgenstein scholars in the world and one of the original formulators of
what has come to be known as the ³resolute² reading of Wittgenstein¹s
Tractatus, is visiting The Philosophy Department at Sydney University for
the month of April to give a special intensive seminar series on
Philosophical Investigations. The lectures will be held in the Refectory
(Main Quad) on Mondays 3-5 and Fridays 12-2 beginning on Friday April 4th
and ending on Monday April 28th.

Here is a brief description of the seminar:

In his Philosophical Investigations, Wittgenstein claims to be giving a
radical critique of philosophy. The nature of this critique, and the nature
of the activity that Wittgenstein would like to see replace philosophy as
previously done, are not well understood, particularly because they are not
based on any general view that underwrites the criticism (³verificationism²,
³behaviorism², etc.), or so Wittgenstein wants to claim.  The seminar aims
to clarify the issues here, via two strategies. First, attention to early
analytic philosophy, in particular, Russell and Frege, and the early
development of logic, which were the most important early influences on
Wittgenstein. Second, looking at the text of the Investigations as a
rhetorical as well as philosophical document.  Clearly, in the
Investigations Wittgenstein wrote with intentional rhetorical devices,
presumably meant for philosophical purposes.  This has rarely been taken
into account in a systematic way. (Stanley Cavell¹s writing on Wittgenstein
being a notable exception.)  For example, the text bristles with explicit
questions to the reader.  Most commentators take them as ³rhetorical
questions², asking for an obvious answer.  This seems to me completely
wrong, and belied by the structure of the text. There are many roles these
questions take, but almost always they are asking for a deeper engagement,
and not a summary dismissal. In particular, often such questions should not
be answered negatively, but rather investigated as to whether they make
sense at all. If this is understood, one can go on to interpretations of the
text that undertake far more extensive investigations of the unexamined
presuppositions that (I think Wittgenstein is claiming) underlie the more
usual approaches to philosophical problems. The seminar will be based on a
book I am preparing on the Philosophical Investigations that will explore
the lessons of reading the text with these things in mind, concentrating on
what I see as Wittgenstein¹s five major topics: reference to objects
(ontology), linguistic meaning, understanding and other cognitive notions,
rule-following, and the private mental realm. The intent is to present a
unified way of reading the work that explores a notion of ³Wittgensteinian
scrutiny², first as something learned from the  Investigations read in the
manner I suggest, and second as a philosophical stance that can be applied
more widely. 

Please note that USYD Honours and PG students can take the course for
credit. 

I hope many of you will take advantage of this exciting seminar series!

Dr. David Macarthur






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