Pranam
ASSUMPTION AND PRESUMPTION
West shall never admit that it has a weakness as a part of the crows always
react without any substance. Thanks for the assumption of the member for
having accepted this article while this was pre-told by myself which was
ignored or consumed in silence. Always the herds’ instinct according to the
Fraud is people assume quite frequently without the application of the mind
and remain in darkness waiting for the light or western mahatmas. I had
also said that the day is not far off when Rig vedam will be extoled when
heard thro Einstein of USA in 2130 AD by the Indians unaware of they failed
to know and pickup; but spoon feeding worked well. I wish this is only my
assumptions. West views are:” when you hear expectation management?
There are two distinct words that come to mind: presumption and assumption.
- Presumption is the acceptance of something as true although it is not
known for certain.
- Assumption is a thing that is accepted as true or as certain to
happen, without proof.
One (presumption) works off a belief with enough data to support it,
although the *outcome is unknown*, and the other (assumption) works off a
belief *with no evidence.* In both cases, we find ourselves guessing on
what is happening or has happened. Both lend themselves towards
expectations with little or no substance.
Years ago, a colleague of mine shared a useful way to look at the word
fear; one of many emotions we experience when we don’t know what’s
happening and we find ourselves presuming and assuming. Think of fear as
false evidence appearing real.
2 *विद्याविनयसम्पन्ने* *ब्राह्मणे* *गवि* *हस्तिनि* *| **शुनि*
*चैव* *श्वपाके* *च* *पण्डिता**: **समदर्शिन**: **|| **18**||B G chap 5*
vidya-vinaya-sampanne brahmane gavi hastini shuni chaiva shva-pake cha
panditah sama-darshinah
*BG 5.18*: The truly learned, with the eyes of divine knowledge, see with
equal vision a Brahmin, a cow, an elephant, a dog, and a dog-eater.
When we perceive things through the *perspective of knowledge*, it is
called prajñā chakṣhu, which means “with the eyes of knowledge.” Shree
Krishna uses the words *vidyā sampanne* to the same effect, but He also
adds *vinaya,* meaning “humbleness.” The sign of divine knowledge is that
it is accompanied by a sense of humility, while shallow bookish knowledge
is accompanied with the pride of scholarship. Shree Krishna reveals in this
verse how divine knowledge bestows a vision so different from physical sight
. A Vedic Brahmin who conducts worship ceremonies is respected, while a
dog-eater is usually looked down upon as an outcaste; a cow is milked for
human consumption, but not a dog; an elephant is used for ceremonial
parades, while neither the cow or the dog are. From the physical
perspective, these species are sharp contrasts in the spectrum of life on
our planet. However, a truly learned person endowed with spiritual
knowledge sees them all as eternal souls, and hence views them with an
equal eye.
The Vedas do not support the view that the Brahmins (priestly class) are of
higher caste, while the Shudras (labour class) are of lower caste. The
perspective of knowledge is that even though the Brahmins conduct worship
ceremonies, the *Kṣhatriyas* administer society, the *Vaiśhyas* conduct
business, and the Shudras engage in labour, yet they are all eternal souls,
who are tiny parts of God, and hence alike.
3 Hence, assumptions and presumptions do arise because of lack of
knowledge and the perceptions and the desire of popularity so soon to win
hands down by hook or crook; but one who is in doubt does not blurt but
waits to realise and to do that ,increases the knowledge; in view of a new
perception, the truth is revealed so that Lucy-monkey-theory is not per
forced on the human. K R IRS 11421
On Sun, 11 Apr 2021 at 08:35, Rangarajan T.N.C. <[email protected]>
wrote:
>
> https://najla.substack.com/p/the-assumptive-fuel-for-scientific?r=19la8&utm_campaign=post&utm_medium=email&utm_source=copy
>
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