Pranam
I was confused as I saw both G and SS together and could not make out any?.
I am not writing two versions; only you who did not know anything or try to
understand in depth, reading hastily frame a reply; the question to you is
when the Kashyapa and parasurama were parted by lakhs of years by vedic or
by millennials by the west, should gift a land taken as far away as from
present MaHARASHTRA, THROWING THE AXE  a land said to be Konkan to
Kanyakumari an AXE shape land, to Kashyapa , from Parasurama millennium to
Kashyapa past millennium?.  Simple my dear watson, you believe a mere
ambuli mama story without going behind to understand; now frame again all
you might understand; I can wake up the real sleep but not an acting sleep
on the stage.  Out of frustration you jump like a fox hither and thither
while the other end of the chord is in singapore.   It is not necessary you
shall know it; but reproduce it as said there as Mr SS had done and leave
at it for the rest to say. But you write like sengalipuram Anatharama
dikshithar this way and that way from North blog writers as an archive and
few books you may have ,what I am not interested to show and keep changing
your track, for your existence, unaware your exposures, reflect laughter to
many. Like X Y chromo you did. You are older Mr G and you have high
responsibility. Please do a right thinking act instead of calling me by
names and trying to dance like a peacock; as Mr sridharan said pointing out
some one as bad is not my view; if what sridharan writes is to be archived,
so too so many including me writing; but as you have the weakness of
superiority complex you view along with your Guru whose hands you always
hold, lest falter down, think some one particularly hurting you.
Theerdhum nandrum pirar thara vaara. Read again and understand. All our
scriptures will start with X SAID, Y SAID etc meaning the followers who
wanted to explain what they new, were modest enough to say that it is by X
and Y; so we shall not take it for granted agastya lived for 140 billion
years or kerala is alone parashurama kshetra. Land is an object which is
submerged in water and rises out of water. Kerala was in existence; but was
unknown to many Rishis who wrote scriptures by shruti  etc.  in puranas and
Mahabharatham, upto south Tirunelveli present. When those areas were
discovered or floated as mass in water to get fixed from one shape to
another, they revealed it as usual as attributed to some big ancestors. We
lack history only because of this modesty. In Reality that is (kerala) has
the least history as researched and written by Kerala authars as first
written only by a muslim in mapla war. So Calling as Parasurama kshetra
only Kerala is a misnomer; and the land existed even before. Because Varaha
brought Bhumi out of water does not mean we should have named it as Varaha
Bhumi. The story of bhumi will reveal your parasurama kashyapa ( kashyapi)
history also as narrated in many; how shall we take it?; we shall try to
read in between the lines carefully, lest we will (you now are doing) write
only as Wendy Doniger as understood.
" Story of Bhūmi

The earth.

*General.*

The Purāṇas <https://www.wisdomlib.org/definition/purana#purana> maintain
that Bhūmi <https://www.wisdomlib.org/definition/bhumi#purana> has a Devī
<https://www.wisdomlib.org/definition/devi#purana> (goddess). The births of
Bhūmi and its basic goddess are in two different ways.

The Mahābhārata <https://www.wisdomlib.org/definition/mahabharata#purana>, (
Dākṣiṇātya <https://www.wisdomlib.org/definition/dakshinatya#purana> Pāṭha
<https://www.wisdomlib.org/definition/patha#hinduism>) says that the
goddess Bhūmi was the daughter of Brahmā
<https://www.wisdomlib.org/definition/brahma#purana> and that she was
married by Mahāviṣṇu
<https://www.wisdomlib.org/definition/mahavishnu#hinduism>. The earth on
which we live is the Mṛtpiṇḍa of which the basic deity is this Bhūmidevī.
Of the many versions given in the Purāṇas regarding the origin of earth,
three are given below:—

1) Long ago, towards the end of the age of floods, the earth was in a
liquid state. At that time, Śiva
<https://www.wisdomlib.org/definition/shiva#purana> cut open his thigh and
let fall a drop of blood in the water. It assumed the form of an "aṇḍa
<https://www.wisdomlib.org/definition/anda#purana>" (egg). Śiva took that
aṇḍa and split it. A man came out of it. From him was made Nature (Prakṛti
<https://www.wisdomlib.org/definition/prakriti#purana>) for the creation of
the Universe. One half of the broken aṇḍa became sky and the other half
became the earth. (Kathāsaritsāgara
<https://www.wisdomlib.org/definition/kathasaritsagara#hinduism>,
Kathāpīṭhalaṃbaka, 2nd Taraṅga
<https://www.wisdomlib.org/definition/taranga#hinduism>).

(2) Mahāviṣṇu lay on the surface of water which spread everywhere in the
beginning. A lotus sprang up from the navel of Viṣṇu
<https://www.wisdomlib.org/definition/vishnu#purana> and from its top
Brahmā was born. Liquid matter began to flow out of Viṣṇu’s ears on both
sides. From it were born two Rākṣasas
<https://www.wisdomlib.org/definition/rakshasa#purana> named Madhu
<https://www.wisdomlib.org/definition/madhu#purana> and Kaiṭabha
<https://www.wisdomlib.org/definition/kaitabha#purana>. They persecuted
Brahmā. Mahāviṣṇu woke up and killed Madhu and Kaiṭabha. The thick fat of
these Rākṣasas hardened into the earth. (Devī Bhāgavata
<https://www.wisdomlib.org/definition/devibhagavata#purana>, Navama
Skandha).

3) In the beginning Mahāviṣṇu (Mahāvirāṭ Puruṣa
<https://www.wisdomlib.org/definition/purusha#purana>) spread everywhere.
In every pore of that Mahāvirāṭ who was lying on the surface of the water,
there was a Brahmāṇḍa
<https://www.wisdomlib.org/definition/brahmanda#purana>. In course of time
that Virāṭ <https://www.wisdomlib.org/definition/virat#purana> obtained
mind. That mind stood connected with each of the pores equally. Later from
it were formed the "Pañcamahābhūtas
<https://www.wisdomlib.org/definition/pancamahabhuta#hinduism>". From their
combination was formed the Bhūta
<https://www.wisdomlib.org/definition/bhuta#purana> called "Mahā
<https://www.wisdomlib.org/definition/maha#purana> Pṛthvī
<https://www.wisdomlib.org/definition/prithvi#purana>". It was cut into
many pieces and each of the pieces was deposited in each pore. It was these
Pṛthvī pieces which became "Bhūmis
<https://www.wisdomlib.org/definition/bhumi#purana>" at the time of
creation. At the time of the floods, these Bhūmis sank again into those
pores as before. In each of these Brahmāṇḍas
<https://www.wisdomlib.org/definition/brahmanda#purana>, there are the
earth, mountains, forests, oceans, the seven islands, Himavān
<https://www.wisdomlib.org/definition/himavan#purana>, Meru
<https://www.wisdomlib.org/definition/meru#purana>, Sun, Moon, Stars and
other planets. Also, each of them has its own Brahmā, Viṣṇu, Śiva and other
Devas <https://www.wisdomlib.org/definition/deva#purana>. Since all the
different Bhūmis in all the Brahmāṇḍas had been formed artificially, they
all perish in the floods. (Devī Bhāgavata
<https://www.wisdomlib.org/definition/bhagavata#purana>, Navama Skandha).

3) Bhūmi Devī (Goddess Earth) is the wife of Mahā Viṣṇu. In Varāha Kalpa
<https://www.wisdomlib.org/definition/varahakalpa#purana> (Age of the Pig)
the Asura <https://www.wisdomlib.org/definition/asura#purana> Hiraṇyākṣa
<https://www.wisdomlib.org/definition/hiranyaksha#purana> carried the Earth
and Submerged it under water. At once Mahā viṣṇu appeared in the form of a
Pig and lifted up the Earth on its horns. When the Earth floated on the
surface of water like a lotus leaf, Bhūmi Devī who was pleased, stood up in
her charming figure. Mahāviṣṇu fell in love with her and with the
brilliance of a crore of suns, had sexual union with her for the period of
one Devavarṣa <https://www.wisdomlib.org/definition/devavarsha#purana>. It
is from that time that Bhūmi Devī became Mahāviṣṇu’s wife. As a result of
their union, a son named Maṅgala
<https://www.wisdomlib.org/definition/mangala#purana> was born to them.

Ghaṭeśa is the son of Maṅgala. Maṅgala has another name, Covva. After the
birth of Maṅgala, at the behest of Lord Viṣṇu, all people began to offer
worship to Bhūmidevī. Mahāviṣṇu himself first worshipped her by reciting
the mantra <https://www.wisdomlib.org/definition/mantra#purana>—"Om Hrīṃ
<https://www.wisdomlib.org/definition/hrim#hinduism>-Śrīṃ
<https://www.wisdomlib.org/definition/shrim#hinduism>-Krīṃ
<https://www.wisdomlib.org/definition/krim#hinduism>-Vasudhāyai Svāhā
<https://www.wisdomlib.org/definition/svaha#purana>". After that this
mantra became popular for worshipping Bhūmidevī. (Devī Bhāgavata, Navama
Skandha).

Narakāsura <https://www.wisdomlib.org/definition/narakasura#purana> was
Bhūmidevī’s son by Hiraṇyākṣa, the Asura. When Hiraṇyākṣa, in the form of a
pig, carried Bhūmidevī on his horns to Pātāla
<https://www.wisdomlib.org/definition/patala#purana>, the horns came in
contact with Bhūmidevī and she became pregnant. In Bhāgavata, Daśama
Skandha we read that Narakāsura was born as the result of this contact.
(See the word Naraka <https://www.wisdomlib.org/definition/naraka#purana>
 I).

Sītā <https://www.wisdomlib.org/definition/sita#purana> was the daughter of
Bhūmidevī, born on another occasion. Sītā was married by the Kosala
<https://www.wisdomlib.org/definition/koshala#purana> King Śrī Rāma
<https://www.wisdomlib.org/definition/shrirama#hinduism>. When she was
abandoned by her husband, she was at last accepted by Bhūmidevī within her
own self. (See the word Sītā).

*Bhūmi and Prahlāda.*

Since Bhūmidevī had been the wife of the Asura Hiraṇyākṣa she has also been
called the mother of the Asura clan. Hiraṇyākṣa’s brother was Hiraṇyakaśipu
<https://www.wisdomlib.org/definition/hiranyakashipu#purana>. Prahlāda
<https://www.wisdomlib.org/definition/prahlada#purana>, the son of
Hiraṇyakaśipu, was a devotee of Viṣṇu. The father did not like the son’s
devotion to Viṣṇu. So he persecuted Prahlāda in various ways. Once he threw
down Prahlāda from the top of a high building. At that time Bhūmi devī
appeared there and received him in her arms. (Brahmāṇḍa Purāṇa
<https://www.wisdomlib.org/definition/purana#purana>, Chapter 24).

*Bhūmidevī and Pṛthu.*

Once the Emperor Pṛthu
<https://www.wisdomlib.org/definition/prithu#purana> turned
Bhūmidevī into a cow and milched all resources from her. (For details, see
the word Pṛthu).

*Pārvatī’s curse.*

Once Pārvatī <https://www.wisdomlib.org/definition/parvati#purana> and Śiva
indulged in their sexual act for many years. The earth began to shake to
its foundations. The gods approached Śiva with a request to refrain and he
agreed. Śiva’s semen was discharged and fell on the earth. Pārvatī who was
angry at this, cursed Bhūmidevī as follows:—"You Bhūmidevī! You will assume
many forms and become the wife of many. Since you have prevented me from
giving birth to a son, no children will be born to you in future." (Vālmīki
<https://www.wisdomlib.org/definition/valmiki#purana> Rāmāyaṇa
<https://www.wisdomlib.org/definition/ramayana#hinduism>, Bālakāṇḍa, 36th
Sarga <https://www.wisdomlib.org/definition/sarga#purana>).

*Other details.*

(1) Narakāsura has another name, "Bhauma
<https://www.wisdomlib.org/definition/bhauma#purana>". (Mahābhārata Sabhā
<https://www.wisdomlib.org/definition/sabha#purana> Parva
<https://www.wisdomlib.org/definition/parva#hinduism>, Dākṣiṇātya Pāṭha,
Chapter 38).

(2) Bhūmidevī prayed to Śrī Kṛṣṇa
<https://www.wisdomlib.org/definition/krishna#purana> and obtained
Vaiṣṇavāstra for her son Narakāsura. (Mahābhārata Droṇa
<https://www.wisdomlib.org/definition/drona#purana> Parva, Chapter 29,
Verse 30).

(3) When Paraśurāma
<https://www.wisdomlib.org/definition/parashurama#purana> was carrying on
the annihilation of Kṣatriyas
<https://www.wisdomlib.org/definition/kshatriya#purana>, Bhūmidevī induced
the sage Kaśyapa <https://www.wisdomlib.org/definition/kashyapa#purana> to
entreat Paraśurāma to stop his massacre of Bhūpālas
<https://www.wisdomlib.org/definition/bhupala#history>. (Protectors of
Bhūmi=Kṣatriyas). (Mahābhārata Śānti
<https://www.wisdomlib.org/definition/shanti#purana> Parva, Chapter 79,
Verse 44).

(4) Once she (Bhūmidevī) described to Śrī Kṛṣṇa, the greatness of
Brahminhood. (Mahābhārata Anuśāsana
<https://www.wisdomlib.org/definition/anusasana#hinduism> Parva, Chapter
34, Verse 22).

(5) At another time she explained to Śrī Kṛṣṇa the nature of
Gṛhasthāśramadharma, (Duties of a householder). (Mahābhārata Anuśāsana
Parva, Chapter 97, Verse 5).

(6) On one occasion, when King Aṅga
<https://www.wisdomlib.org/definition/anga#purana> touched her, Bhūmidevī
lost her own form and vanished. At that time, Kaśyapa prajāpati
<https://www.wisdomlib.org/definition/prajapati#purana> paralysed her.
(Mahābhārata Anuśāsana Parva, Chapter 152, Verse 2).

(7) Paraśurāma gifted the whole earth to the sage Kaśyapa. From that time
Bhūmidevī has been called "Kāśyapī" (daughter of Kaśyapa). (Mahābhārata
Anuśāsana Parva, Chapter 154, Verse 7)."KR IRS  18222

On Thu, 17 Feb 2022 at 18:54, gopala krishnan <[email protected]> wrote:

> Respected Mr Rajaram,
>
> I am sorry to say you are often changing your own versions. Your new
> response is purely *"after thought"*. How can you change your version so
> quickly?   You read your response  again.  You have called me 1st standard
> for  including a QA about Parasurama and sage Kashyapa regarding gifting
> land ....
>
> You pointed to me their periods are different and how did I included the
> QA in a foolish manner.  For  ready reference  I am pasting below
> relevant  part of  your response.
>
> *"2     All those written above are written as an AMBULI MAMA story;
> Kashyapa is the origin of the earth; Parasurama is far away from Kasyapa;
> then what is it Parasurama gifting to Kasyapa? Have you thought about it?"*
>
>
> I included the answer  after reading about different Kashyapa in
>
> *WISDOMLIB.ORG <http://WISDOMLIB.ORG>  Do not think R. Gopalakrishnan is a
> fool- Mr Rajaram. *
>
> *Sincrely,*
> *Gopalakrishnan*
> On Thursday, 17 February, 2022, 04:26:39 pm IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Pranam
>  You are asking a wrong question my dear. You have to read and sift. Time
> element is involved in all respects. Kashyapa may mean so many things.
> Parasu and Parasurama may mean a lot. You have to examine what I had
> written long ago in all these respects which you might have ignored out of
> your ruffian anger. Our scriptures are not Myths as you and the British
> say. We have to read in depth and understand. What one does not understand
> he must not attempt to show the grey matter. Please dont shout, Read a lot
> or write he says so as per the puranic versions. Websites are only a portal
> and anot authority. Of Course for you and your Guru filth language is
> perfume and even Adi shankara is not the authority. But if your Pandora's
> box is opened the relevant lock system has to arise. KR IRS 17222
>
> On Wed, 16 Feb 2022 at 13:58, gopala krishnan <[email protected]> wrote:
>
> Respected sir,
>
> You think you are Genius.  Great answer. *Then answer to whom sage
> Parasurama gifted land with your "Proof"?* Then I will answer  to you.
> Either you do not know the answer or agree what others have written.
>
> Gopalakrishnan
>
> On Wednesday, 16 February, 2022, 11:45:27 am IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Pranam
> 1 This is a silly 1st standard student's remarks: "*Of late repeatedly,
> Mr Rajaram, questions the authority of the information. From his statements
> it appears **he only knows all subjects **and he is the ultimate
> authority and those who wrote earlier had no knowledge of things. **It is
> a false prestige, I am very sad to mention here."    *Mr Gopalakrishnan
> replies as his guru neti. It is not of late, it is sometimes out of 100%
> 20% pointed out. First of begging the other as if he only knows- is a wrong
> conjecture; let me presume that i am a stupid as you think; then should you
> not prove that I am one such by your authentications?. You have not yet
> answered a few questions raised, revealing your ignorance or shifting to
> some 3rd party who is not in the picture; I do quote everything with the
> authenticity; you also project that it is wrong, instead of denial and such
> assertions; you have not done it; you are irritated because you though you
> stole the right matter; but that is proved to be wrong; if you want to deny
> Adi shankara excerpts, you are not the authority for replying NETI a
> denial, but shall produce one from Ramanujar. But you are a turkey but want
> to dance like a peacock. So this outburst. I am telling you, you are
> welcome to write with authority ( not like some archive writers)so that I
> am willing to add to my knowledge. I have read since the 1960s till date
> and I hold a voluminous library in all directions of books and I am a
> student of science and mathematics who can work out calculus so easily. I
> am not trying to be egoistic. Somehow the time set me so like that. As a
> matter of fact I see at 9 AM and finish all replies in 2 hrs reading
> through the emails. The knots in my brain are thrown by technology and I
> have 800 GB of materials so far. I could have written many books but I am
> not going to tell anything new. What I did , you failed to do at your age,
> so you are mystified and asuya seeks in. End KR IRS 16222
>
> 2     All those written above are written as an AMBULI MAMA story;
> Kashyapa is the origin of the earth; Parasurama is far away from Kasyapa;
> then what is it Parasurama gifting to Kasyapa? Have you thought about it?.
> Did Parasurama create Kerala?. Was there no Kerala in Ramayanam?. Kerala
> storytelling is in many books written by the Keralites as I wrote earlier.
> I write only the true aspect of such folk tales and as an elder do not spit
> what others did but think and write what it would be.  YOU ARE NOT WRITING
> TO EXIST BUT YOU ARE EXISTING ONLY THROUGH YOUR WRITING KR IRS 16222
>
> On Tue, 15 Feb 2022 at 14:04, 'gopala krishnan' via iyer123 <
> [email protected]> wrote:
>
> QUES ANSW DIVINE 2-2022-14
>
> Dear friends,
>
> These are information compiled as QA by me in 1998’s-2004’s and stored in
> my computer. They are posted by learnt members.
>
> *Of late repeatedly, Mr Rajaram, questions the authority of the
> information. From his statements it appears **he only knows all subjects **and
> he is the ultimate authority and those who wrote earlier had no knowledge
> of things. **It is a false prestige, I am very sad to mention here.*
>
>  *BEING COMPILATION THERE MAY BE  ERRORS.*
>
> Sincerely,
>
> *R. Gopalakrishnan, 78, dated 15-02-2022*
>
> Q1 Everybody knows Parasurama to atone sin of killing people gave all the
> lands to a sage. Name the sage? What happened afterwards?
>
>  A1 Parasurama, as a mark of atonement for the sin of killing people,
> albeit bad, gifted the entire land under him to Sage Kashyapa.
>
>  Once the Daana process was completed, Kashyapa asked Parasurama to
> vacate the place. In order to get a place to stay in peace, Prasurama
> created Soorparakam or Kerala.
>
> Something more in this line. *The area created was having no source of
> fresh water. The entire and ground water and surface water available was
> saline *and hence not fit for human consumptionuse.
>
> Because of this, the people Prasurama imported from the neighbouring areas
> (present day TN, AP *etc) returned to their native lands.*
>
>   To retain such people, the only option before Parasurama was to somehow
> ensure availablity of potable water in Soorparakam. To this end he prayed
> to Lord Shiva, and based on his direction, Lord Vaasuki, who pleased with
> Parasurama *transferred the salinity to the adjoining Lakshadweep Sea
> (popularly known as Arabian Sea).*
>
> Q2 What are the specialities in the Sri Nootreteeswarar temple at Chinna
> Kavanam near Ponneri at Chennai ?
>
>  A2 Sri Nootreteeswarar temple at Chinna Kavanam near Ponneri at
> Chennai-This several thousand years old Shiva temple has two significances 
> –*Ankola
> tree and a Swayambu Vinayagar*
>
>  Ankola Tree:
>
> A 2500 years old Eranzhil tree (called Ankola in Sanskrit) has a special
> significance that *its seeds are getting attracted to the tree itself
> like a magnet.  *
>
> This tree has been referred in the Sivaananda-lahari.It is stated that
> there is a tree called Eru Azhinjil. Its fruit ripens, falls on the
> ground and breaks open. Then the seeds from the fruit, attracted as it were
> by a sort of force of gravity, move and attach themselves to the parent
> tree. Thereafter it is said that these seeds form part of the latter and
> disappear from sight
>
> Ankola Ganapathy:_
>
> Here Agasthiar created a lingam everyday with the sand from the nearby
> Brahma Aranya river and worshipped them for 108 days.
>
> *But on the final day, all the 108 lingams merged themselves into a single*
> Vinayahar for the simple reason that he did not start the worship with a
> Vinayahar on day one. Then Lord Shiva gave dharshan to Agasthiar in the
> form of Vinayahar.
>
> The 108 lingams which got merged into a Vinayahar is present under the
> Ankola tree as a Swayambu (sand) Vinayahar in the name of Ankola Ganapathy.
>
> In spite of many thousands years and in spite of sitting under the tree
> without any roof, *the sand made Vinayahar is still sitting pretty and
> looking great.*
>
> Q3 Who is instructed in Agni  purana by Agni? What is the speciality of
> this purana?
>
> A3Agni Purana instructed to the sage Vasishtha by Agnideva. this book
> deals with arts and science like Kavyalankaranatakas (Poems, dramas,
> figures of speech), Jyotish shastra (Astronomy) and Shilpakala
> (architecture).
>
> Q4 Who are the three kings of naga?
>
> A4  The Nagas have three kings.
>
> *The first and greatest is Sheshnaga, born of the* residue left over
> after creation, with 1,000 heads formed into a giant hood. Earth is said to
> rest on his hood, and his venom ends all of creation at the end of each
> great cycle of life. Vishnu uses him as a couch.
>
> The second is Vasuki, who plays an important role in the Hindu cosmogenic
> tale of the "Churning of the sea of milk."
>
> The third is Thakshaka.  The Naga, a race of semi-divine snake people who
> inhabit the *Naga-loka* underworld with Taksaka as their King, have
> inspired and continue to inspire legends and stories.
>
>  *But it is especially the women of this race, the Nagin, who have
> captured the imagination the most*. These serpent princesses are said to
> be strikingly beautiful, *but with the power to transform at will, to a
> cobra, or to a half-snake, half-human figure.* A precious gem is embedded
> in their skulls which give them magical powers.
> Q5 Who was Ulupi?
>
> A5 Arjun, hero of the *Mahabharat*, takes as one of his wives the Nag
> Princess Ulupi Ulupi spies Arjun doing his religious practices, falls in
> love, and abducts him to live in her underwater kingdom. He marries her,
> and lives there for three years, before she allows him to leave and
> continue his journey, *providing him protection from all underwater
> creatures. *
>
> Q6 What is the drastic story of Kumara sambhava?
>
> A6 Shiva takes Uma to Mount Kylash for their honeymoon They have sex for
> years. Then they take a little break. Uma gets up and looks at herself in
> the mirror and sees she's covered with bites and scratch marks and her hair
> is all messed up and dreaded and knotted from love play.
>
>  Shiva gets so excited looking at her that he pulls her back into bed and
> they have sex for twenty-five more years. She then becomes impregnated with
> the young god, Kumara, who becomes a general leading armies in the defeat
> of the demonic *asura* Taraka.
>
> Q7 Who is Yama?
>
> A7 The word ‘ Yama’ means the restrainer, it is he who keeps the mankind
> in check. In  Vedas, Yama is the First Ancestor and has the full
> distinction of a god.
>
> Yama is the son of *VIVASAT,* the embodiment of social morality, while
> his mother is SARANYU (clouds), who is the daughter of VISHWAKARMA, the
> cosmic architect.
>
> Yama’ s twin sister is YAMI, who has the greatest affection for her
> brother. Yami later appeared on this earth as the river YAMUNA.
>
> Q8 Which world is Sanjeevani? What is Vaitharani?
>
> A8 This account is taken from the Mahabharata. The narration is that after
> Brahma had created the three worlds, viz. EARTH, HEAVEN and PATAL (i.e.,
> subterranean region), he recollected that a place for judgment and
> punishment of the wicked was wanting.
>
>  He therefore asked the architect Vishwakarma to prepare a suitable place
> for this purpose. *Vishwakarma prepared a magnificent palace and opposite
> its south door he created four pits to punish the wicked*
>
> Three other doors were reserved for the entrance of the good so that they
> might not see the place of punishment when they went to be judged. *Brahma
> named this palace SANJEEVANI. *
>
> *Brahma ordered the architect to form a vast trench around and fill it
> with water, which came to be called VAITAMEE*. Brahma next ordered Agni
> (the fire god) to enter this river so that the water might boil. After
> the death each person is obliged to swim across this Vaitamee river, which
> gives harmless passage to good souls but the evil ones have to suffer
> torments and pangs while crossing this river’s boiling water.
>
> Q9 How to remove stress?
>
> A9 If you feel tired and pressured in your mind or have a headache, then
> before sleeping put a glass of water on some table or stool near your head. 
> *Do
> not drink the water, but in the morning pour it at the base of some tree.
> Most of your troubles will vanish. *
>
> Q10 How to remove fear from unknown things?
>
> A10  If you feel fear from unknown things, wear a stainless steal bangle
> on your right arm. It will strengthen your will.
>
> Q11 What is the remedy for sudden down falls?
>
> A11 If a sudden downfall has come in life, using the bed sheet of the
> father is best for cooling the mind. Touching the feet of the parents in
> the morning and saying goodbye when leaving for work brings success in
> life.
>
> Q12 What is the importance of peepal tree?
>
> A12  According to *Skand Purana, Lord Vishnu resides in the root of
> Peepal.* In its trunk live Keshav and in the branches Narayan, in its
> leaves Hari and in its fruits live all the other gods. Thus from the tip of
> its root to the top of its shoot, Peepal is an idol of Lord Vishnu *Watering
> Peepal with water and sugar is a sure remedy to undo the adverse influence
> of Shani. *
>
> Q13 It is told due a curse from sage Kashyapa Lord Siva had to Kill
> Ganapathi made from sandal powder. What was the curse and circumstances?
>
> A13 Once upon a time, Surya had killed the demons, *Mali and Sumaali*.
> This infuriated Lord Shiva because Mali and Sumaali were His devotees. So,
> Lord Shiva launched His trident on Surya. *The blow of the trident was
> unbearable for Surya and he fell from his chariot unconscious.*
>
> Seeing that dire condition of his son, sage Kashyap began to wail in
> agony. All the gods soon accompanied him and began to cry mournfully. Without
> the regular motion of Surya, the whole world was plunged in darkness.
>
> * Sage Kashyap cursed Lord Shiva that as from His trident, his son had
> been hit, one day His own son will be decapitated by His trident.*
>
>  Shiva’s anger subsided soon afterwards. He resurrected Surya but because
> of Kashyap’s curse, He had to cut the head of His own son.
>
> Q14 Why Hanuman is called Sankata mochana?
>
> A14 He is especially known for relieving difficulties coming from *Lord
> Saturn or Lord Mars*. Because of his supreme abilities to help people or
> animals in need, Hanuman is known as *Sankata-mochana*
>
>
>
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