Pranam
Today morning I had double doses of humor without dress ( why only
humor in uniform) from Narayanaswamy the masquerade benami and the
Gopalakrishnan THE JALRA ; both are equal in their contributions; and only
back-patting patrons and rasika for each other. I really wonder what kind
of blindness it could be , to do ALL CRIMINAL WORKS WELL AHEAD IN SCORES
AND CHAINS, and then KEEP A HOLY FACE to project a rudraksha-cat?.
Narayanasamy writes THUS since 2 decades, using the same texts ( as his
knowledge is limited let it be) and never ever had done anything else as
worth while; the other Gopalakrishna right from the office days (got hurt
and went to the status of disciplinary actions and yet the gina karma
cannot be mended) will keep the hands folded and lipos closed till things
needed are achieved and then will turn the table on others ,criticising the
opponents. The feat of the TWINS is DO THEY REALLY DO NOT KNOW OR ACT AS IF
THEY ARE SO GOOD?; their culpable homicide is crystal clear; where others
stood outside the ring and pleaded for their cases through the personal
emails, the only person placed them ripped off is me. WAITING FOR A LONG
TIME TO PAY BACK BY THEIR OWN COINS. The humor without dress is FOR BAD
WORDS IN TAMIL ALL CAN GO TO ME???!!!; JOKE OF THE YEAR AND THE YEARS TO
COME. THE LETTERS ETYCHED BOTH BY N AND G ARE LYING OPEN ACROSS; the
frightened ones said to stay off; why?; someone will throw stones at your
home glass doors and you will replace them every time?. NEVER. Am I
bothered about anyone's personal career , life or know-how or any other
particular thing?; then what the hell it irks a few here?. It is a forum
where your words of wisdom alone can speak against and nothing more or
less. Forum does not have space for the partisan crowds , arising out of
their fret and fury, for which they reveal their emotional imbalances. And
after writing all kinds of nonsense and presenting a huge collection for
sale, which tantamount to abuses, which can be collected from the N and G,
this b.......d boldly inks that bad words can be collected from me?.
Everyone in this forum knows all the bad words. Once when you start
abusing, WHERE IS THE QUESTION OF DECENCY?. INDECENT ,UNCOUTH, FILTHY
UTTERANCES POND HAS BEEN CREATED ALREADY BY THESE 2 OUT OF SHEAR IMBALANCES
; I HAD THROWN STONES INTO IT; NOW IF IT PRICKS WHO IS THE CAUSE ?; THE
POND CREATOR OR THE STONE THROWER?; DO NOT SHOW NOW THAT YOU ARE
"OSBORNE"; BOTH OF YOU ARE ASSBORNE AND ASHBARN ONLY. STOP ALL YOUR
NONSENSES INCLUDING THE GHOST WRITINGS IF THE GROUP REALLY FEELS THE POND
TO BECOME DRY AND CLEaN . Mr Gopalakrishnan you have not learnt anything so
as to write about rules and my service; It is not in my blood to
expose personal traits though I am aware; I am an open book; If you behave
I SHALL; If you call a tune, I8 CAN MAKE A BETTER MUSIC; do not say BOTH
STOP; say dey narayana stop say hey gopala stop; becaUSE THE KARTHA
KAARANAM AND KRITHAM ARE CHAIN REACTIONS. I am the game. I know the rules;
you beware. run your industry as you are and take it or leave it as your
friend said. I am not going to let both of you sleep peacefully because as
duryodhana's both of you denied EVEN MY 5 HOUSES ASKED FOR THROUGH
kRISHNA;L A WAR IS INEVITABLE. INSTEAD OF FEIGNING BETTER CLOSE YOUR
STORES AND RESIDE QUITE. IF YOU OPEN EVEN TO EAT, I SHALL MISCONSTRUE IT.
YOU WILL RECEIVE BACK FOR WHAT BOTH HAVE SOWED. K RAJARAM IRS 2622
On Wed, 1 Jun 2022 at 18:59, gopala krishnan <[email protected]> wrote:
> Dear friends,
>
> If one requires a list of Tamil abusive sentences and words , one can
> simply compile them from Mr Rajaram's responses to Mr Narayanaswamy and
> earlier to me. It is a pity the former IRS is not able to react either with
> Mr Narayanaswamy or me in proper English words and resort to Tamil words
> like Kenappayale, nee naye etc . I expect a response to this also from Mr
> Rajaram as- Enda arivu Ketta mundam. I pity on Mr Rajaram.
>
> I request *both the members* to stop abusive exchanges in the forum. I
> know if at all Mr Narayanaswamy agrees, Mr Rajaram will not stop
> immediately as a civilized man . If he was a former civil servant knowing
> rules and regulations, I request him not to use abusive language with very
> bad meanings in Tamil now on wards.
>
> Gopalakrishnan, Former ITS.
>
> On Wednesday, 1 June, 2022 at 12:39:41 pm IST, Narayanaswamy Iyer <
> [email protected]> wrote:
>
>
>
> Dear folks
>
> *Let us with brooms and slippers boot out unceremoniously from this group
> this persistent pretender and proven upstart know-nothing
> confidence-trickster since he will not pack up and go first voluntarily.*
>
> S Narayanaswamy Iyer
>
> On 1 Jun 2022, at 3:01 PM, Rajaram Krishnamurthy <[email protected]>
> wrote:
>
> Marai kazhanda mahavdeva your senility is so ripe, may fall down soon
>
> On Wed, 1 Jun 2022 at 12:01, Narayanaswamy Iyer <[email protected]>
> wrote:
>
>
> Dear folks
>
> Further examples of the shattered Sanskrit on top of our inveterate resident
> confidence trickster ex-taxman KR ex-IRS Cockroachmoorthy KR IRS 31522's
> ever-present tattered and torn Tamil and his signature broken gutter
> English:-
>
> *तस्भाछिास्त्रं प्रभाणं ते कामातकामतव्मलच्स्थतौ ।*
> *सात्ला ळास्त्रवलधानोक्तं कभत कतुतचभशाशतचव ॥ १६-२४॥*
>
> *tasmācchāstraṁ pramāṇaṁ tē kāryākāryavyavasthitau *
> *jñātvā śāstravidhānōktaṁ karma kartumihārhasi || 16-24||*
>
> when the transliteration of his pretended quote actually and literally
> should be:-
>
> *thasbhaachchisthram prabhaanam the kaamaathakaamathavmala-*
> *chsthathau*
> *saathlaa lhaasthravaladhaanaaktha kabhatha kathuthachabha-*
> *shaashathachava *
>
> which of course makes no sense whatsoever just like all his other madman
> posts.
>
> *श्रूमतांधभतवलतस्लंश्रुत्ला िाप्मलधामतत ाभ।्*
>
> *आत्भन् प्रचतकूराचन ऩयेऴां न वभाियेत् ll*
>
> *śrūyatāṁ dharma sarvasvaṁ śrutvā cāpyavadhāryatām |*
> *ātmanaḥ pratikūlāni parēṣāṁ na samācarēt ||*
>
> when the transliteration of his pretended quote actually and literally
> should be:-
>
> *shroomathaam dhabhathavalathaslam shroothlaa chipmala-*
> *dhaama thatha bhaa l*
>
> *aathman prachathakooraachana a surpass na va biyeth ll*
>
> The misplaced asinine arrogance of this illegitimate miscegenated mulish
> mindless beast will never diminish no matter now often his shenanigans are
> exposed publicly.
>
> *Just as a crass unskilled untrained carpenter will blame his tools, so
> this uneducated unschooled self-tutored aged and experienced if senile and
> demented manufacturer of lies, abuses, mistakes, obscenities, blasphemies
> and sins blames "PDF extraxts that may not know the sanskrit
> transcriptions" for his absolutely supreme stupidity and complete lack of
> knowledge.*
>
> *Let us boot out unceremoniously this persistent pretender and proven
> know-nothing confidence-trickster from this group if he will not pack up
> and go first voluntarily.*
>
> S Narayanaswamy Iyer
>
> On 1 Jun 2022, at 11:28 AM, Rajaram Krishnamurthy <[email protected]>
> wrote:
>
> Enda arivuketta moodhi, ezhudinathu oru Gnani adaipadikka thuppu
> illadfhavan. Thanum nalladhu seyyum ,thozhil illadavan,
> igazhum parayaa vaarthai solbavan, Unakku oru ezhavum theriyadhu. I have
> provided the English below; PDF extraxts may not know the sanskrit
> transcriptions and you may not knot know even the computer language. Why do
> you exist to pretend and only curse other4s, by which u become a worm, ?
> You dont know to read , write or understand due to autism and senilkity. Do
> not try to exhibit your valor to other than your respected sishuan who is
> equally talented as you. Rest in piece. KAZHUDAIKKU THERIYADHU KARPOORA
> VASANAI.
>
> On Wed, 1 Jun 2022 at 06:54, Narayanaswamy Iyer <[email protected]>
> wrote:
>
>
> Dear folks
>
> Our resident confidence trickster ex-taxman KR ex-IRS Cockroachmoorthy KR
> IRS 31522 writes:-
>
> *वदाचळल वभायम्बां ळङ्कयािामभत ध्मभाभ ्*
>
> *अस्भद् आिामत ऩमन्त ताभ ्लन्दे गुरु ऩयम्ऩयाभ ्*
>
> *sadāśiva samārambhāṃ śaṅkarācāryamadhyamām *
> *asmad ācārya paryantām vande guru paramparām*
>
> He exposes publicly once again his own colossal ignorance of Sanskrit lipi.
>
> The transliteration of his pretended quote actually and literally should
> be:-
>
> *sadaachalhala vabhaayambaam lhankayi mabhatha dhmabhaabha*
>
> *asmad aamitha namantha thaabha lande guru nayamnayaabha*
>
> The totally blind uneducated self-schooled ignoramus once again trying to
> lead the unwary partially blind in this forum to think that he knows what
> he knows not?
>
> S Narayanaswamy Iyer
>
> On 31 May 2022, at 6:59 PM, Rajaram Krishnamurthy <[email protected]>
> wrote:
>
> Pranam
>
> Birthrhari and Raagadwesha 3rd speech of Paramartha nanda RK mutt
>
> 1 वदाचळल वभायम्बां ळङ्कयािामभत ध्मभाभ ्
>
> अस्भद् आिामत ऩमन्त ताभ ्लन्दे गुरु ऩयम्ऩयाभ ्
>
> sadāśiva samārambhāṃ śaṅkarācāryamadhyamām
>
> asmad ācārya paryantām vande guru paramparām
>
> 2 Nītihi means Dharmaha, a way of life or a path by which we have to
> lead our life. “nīyatē anayā iti nītihi” or Nyāyaha or Dharmaha, a path
> by which we have to lead our life. It is a path not prescribed by
> Bhartruhari, but a path prescribed by the Shāstrās themselves. So,
> Shāstrīya Mārgaha, Dharma Mārgaha is called Nītihi because as human
> beings, we have got a free-will. Therefore, unlike animals, we can
> choose any way of life according to our will. Animals cannot lead a life as
> they want, because they have no will of their own and their life will have
> to be governed by their own instincts. They have no choice in the way they
> eat the food or the type of food or the way they built their houses.
>
> 3 A person, who leads such a life, doing whatever he feels like
> doing, is called Prākruta Purushaha. He is governed by instincts -
> Swabhāva. Kāmachāraha, Kāmavādaha, Kāmabhakshaha; Kāmachāraha means a way
> of life that suits his will. Kāmavādaha means speaking any word that he
> feels like uttering. Kāmabhakshaha means eating anything that he feels like
> eating. Such a person is called Prākruta Purushaha.
>
> 4 There is another way of life which is possible. That is a life
> governed by Shāstrā’s dos and don’ts, Vidhi and Nishēdha, Kāryam and
> Akāryam. It is not based on Rāga-Dwēsha, but is based on Vidhi-Nishēdha.
>
> तस्भाछिास्त्रं प्रभाणं ते कामातकामतव्मलच्स्थतौ ।
>
> सात्ला ळास्त्रवलधानोक्तं कभत कतुतचभशाशतचव ॥ १६-२४॥
>
> tasmācchāstraṁ pramāṇaṁ tē kāryākāryavyavasthitau |
>
> jñātvā śāstravidhānōktaṁ karma kartumihārhasi || 16-24||
>
> shattered Sanskrit5 Krishna said to Arjuna - Arjuna, your life
> cannot be governed by Rāga-Dwēsha. It has to be governed by what is proper
> according to Shāstra and what is improper according to Shāstra. When a
> person’s life is governed by Shāstric path, he is called Samskruta
> Purushaha, a refined person, a cultured person, a mature person. (the
> word smaskritham is combined in our fine way of life; well made out is the
> meaning of samskritham; we write as sanskrit as English do where the word
> SANS means WITHOUT; well made out and withouit are totally
> opposites}.Therefore,
> Prākruta Purushaha and Samskruta Purushaha are the two possibilities that
> we have. In the Nītishatakam, Bhartruhari presents a way of life based on
> Shāstra which makes us Samskruta Purushaha, a cultured person. As I said,
> the origin of this Dharma Shāstra, the Samskruti, or this culture is the
> Vēda.
>
> 6 Nītishatakam concentrates on ethics and morals, rather than rituals
> because rituals are not universal in nature. They vary according to the
> Varna and Āshrama of a person. We cannot prescribe a ritual without knowing
> the Varnāshrama designation of a person*. Varna* (varna is not Jati) stands
> for Brāhmana, Kshatriya, Vyshya or Shūdra. Āshrama stands for Brahmacharya,
> Grihastha, Vānaprastha or Sanyāsa. A ritual which is prescribed for one
> Varna is prohibited for another Varna. { Prohibition is not total
> rejection, but denial of duty as assigned to increase the efficiency; as
> done for the general welfare, a brahmin neither gains individually, nor a
> shudra lose in any manner}. A ritual which is prescribed for one Āshrama
> is prohibited for another Āshrama. Therefore, if I talk about rituals, it
> will not have universal application. It will depend upon the individual
> whereas, the Dharma which consists of values, has got a more universal
> application. Therefore, Bhartruhari chooses to deal with the value aspect
> of Dharma or the value aspect of the Nīti Shāstra. If you analyze these
> values, most of them are known values only.
>
> 7 As Dayānanda Swāmiji nicely says - any person with some commonsense
> can easily derive most of the values. shrūyatām dharma sarvaswam
> shrutvāchaiva avadhāryatām - a person condenses all the values in one
> verse He says shrūyatām dharma sarvaswam - may you all listen. I am going
> to tell you Sāra of all the values. In another quarter, he says -
> shrutvāchaiva
> avadhāryatām - don’t hear through one ear and loose it through the other
> ear. You receive it, assimilate it and follow it. May you internalize this
> essence. What is the essence?ātmanah pratikūlāni - whatever you consider
> unfavorable to you. Pratikūlam means unfavorable. It is opposite to
> Anukūlam. Anukūlam means favorable. ātmanah pratikūlāni - whatever you
> consider unfavorable to you. parēshām na samācharēt - kindly refrain from
> doing those action to others.
>
> श्रूमतांधभतवलतस्लंश्रुत्ला िाप्मलधामतत ाभ।्
>
> आत्भन् प्रचतकूराचन ऩयेऴां न वभाियेत्॥
>
> - वेदव्मास
>
> śrūyatāṁ dharma sarvasvaṁ śrutvā cāpyavadhāryatām |
>
> ātmanaḥ pratikūlāni parēṣāṁ na samācarēt ||
>
> - vēdavyāsa ( dalit according to distinguished member as Valmiki and
> Tiruvalluvan)
>
> 8 िोकाधेन प्रलक्ष्ममाचभ मदक्तुं रन्थकोदटचब् ।
>
> ऩयोऩकाय् ऩुण्माम ऩाऩाम ऩयऩीडनभ ्॥
>
> ślōkārdhēna pravakṣyāmi yaduktaṁ granthakōṭibhiḥ |
>
> parōpakāraḥ puṇyāya pāpāya parapīḍanam ||
>
> slōkārdhēna pravakshyāmi yaduktam grantha kōtibhihi - I shall tell in
> half a verse, what is said in crores of books on morals and ethics. I will
> condense all of them and present in half a verse. What is the essence of
> all values?parōpakārah punyāya pāpāya parapīdanam. parōpakārah punyāya -
> whatever help you do to others is noble, Punyam. pāpāya parapīdanam -
> harming others in any way (mentally, verbally, physically) is Pāpam.
> Therefore, values and ethics are not unknown to us, but still they are
> presented elaborately. The idea is that the more we dwell on them, the
> more they will become ours.
>
> 9 If we should have a healthy body, they give us certain parameters.
> Blood pressure must be between 120 and 80. Blood sugar must be this much
> and cholesterol must be this much. If these few items tally reasonably,
> then it is a sign of a healthy body. In the same way, if there should be a
> healthy society, the scriptures point out that it should fulfill certain
> parameters. Certain things should be there and certain things should not
> be there. What are the parameters which should be there? - Dharma. Adharma
> should not be there. What is the advantage? The society is healthy and
> harmonious. Only when the society is healthy and harmonious, the
> individual can enjoy peace. What is harmony externally, it is peace
> experienced internally. External disharmony and internal peace can never
> go together, unless he is a Gnyāni. Only when there is peace, there is a
> possibility of any healthy pursuit. Whether it is pursuit of material
> growth, whether it is pursuit of science, whether it is pursuit of art,
> whether it is pursuit of spirituality, any pursuits requires a healthy
> atmosphere. Therefore, Dharma is important for peace and progress. This
> is for all the common people. More importantly, Dharma or Nīti is required
> for a spiritual seeker. He might be not interested in material growth. He
> might be a seeker of Mōksha. Even such person requires Dharma. Without
> Dharma, the stepping stone, Gnyānam is never possible. The study becomes an
> academic study. It can never be assimilated. This is given by both the
> Upanishads and the Gīta.
>
> न वलयतो दष्ुिरयतात्न ळान्तो न वभादशत्
>
> ना ळान्त भनवोलावऩ प्रसानेनैनभाप्नुमात्॥
>
> na viratō duṣcaritāt na śāntō na samāhitaḥ
>
> nā śānta manasōvāpi prajñānēnainamāpnuyāt
>
> If a person does not have a life of values, he cannot come to knowledge.
> Even if he comes to knowledge, he cannot get knowledge. And even if he
> gets knowledge, he cannot assimilate. Like oil and water, knowledge will
> be somewhere and his personality will be totally different. In the Gīta,
> Bhagawan clearly says - daivī sampad vimōkshāya nibandhāya āsurīmatā.
> Krishna calls the values daivī sampath. He says daivī sampath alone
> promotes Self Knowledge, whereas Āsuri Sampath (Adharma, Anīti) has got a
> retarding effect. Therefore, even a seeker of Mōksha should give
> importance to a life of values. Thus, whether a person wants peace of mind
> or material prosperity or spiritual fulfillment, he requires the foundation
> of Dharma.
>
> 10 Verse No. 72 श्रोत्रं श्रुतेनैल न कु ण्डरेन दानेन ऩाच्णनत
> तुकङ्कणेन । वलबाचत काम् करुणाऩयाणां ऩयोऩकायैनत तुिन्दनेन ॥ ७२ ॥
>
> śrōtraṁ śrutēnaiva na kuṇḍalēna dānēna pāṇirna tu kaṅkaṇēna |
>
> vibhāti kāyaḥ karuṇāparāṇāṁ parōpakārairna tu candanēna || 72 ||
>
> Bhartruhari talks about the ornaments of various parts of the body. We may
> wonder why Bhartruhari should talk about ornaments as we already know
> them very well. We know that the ornament for the ear is an earring. The
> ornament for the hand is the bangle. The ornament for the body is either
> various ornaments or application of various perfumes. They are all
> superficial ornaments. They are all perishable ornaments. Here, he takes
> three limbs. The first one is Shrōtram. Bhartruhari says shrōtram
> kundalēna na vibhāti - the ears do not really become attractive by wearing
> earrings. It is a mistake or misconception to think so. People think that
> ears become attractive through Kundalam Then, what is the real decoration?
> shrutēna ēva. The real ornament is Shravanam, listening to noble things.
> It will add charm not to our external body, but to our inner personality.
> Our Sūkshma Sharīram gets refined, our personality becomes more refined
> and ultimately, even Mōksha is attained through Shravanam. Therefore, the
> real ornament of the ears is Shravanam. Here, shrutam means Shravanam.
> That is why they say that at the time of the Upanayana initiation, a
> person listens to Gāyatri Mantra through the right ear. Therefore, the
> right ear is supposed to be a sacred one because it has heard the Vēda.
> Therefore, it is supposed to be locus of even Ganga Devi. Therefore,
> when they do the Prānāyāma, they have to hold the nose and have to breathe
> in and breathe out. Their saliva comes out while chanting om bhuh om
> bhuvaha, etc, and it will touch the hand. Therefore, the hand becomes
> non-scared because of the saliva. They have to touch the Ganga. Every
> time you do Prānāyāma, how can you go from Madras to Ganga? Therefore,
> they say the right ear has got Ganga Devi. It is the Vēda Sthānam.
> Therefore, after every Prānāyāma, they touch the ear. So, there is no
> ornament in the ear. That is Ganga Devi.
>
> 11 What is the ornament of the hand? He says pānihi kankanēna na
> vibhāti - the hands do not become attractive or they don’t shine because
> of Kankanam, the bangle. . What is the true ornament of the hand? - Dānēna.
> Therefore, giving charity or giving gifts is the true ornament which
> again will add charm to the inner personality. He becomes great.
> Therefore, pānihi kankanēna na vibhāti, pānihi dānēnavibhāti.Therefore, we
> have got the second ornament.
>
> 12 The first ornament is Shravanam. Second ornament is Dānam. What is
> the third ornament? kāyaha chandanēnatu na vibhāti.kāyaha means the
> Sharīram, the body. chandanēnana - the body does not become attractive by
> smearing perfumes. They are not the true ornaments or true decorations.
> Then, what is the true ornament? parōpakāraihi kāyaha vibhāti. The body
> becomes attractive, respected by people and people are after that body or
> that person who has dedicated himself to help others. What type of people
> are they? Karunāparānām. This Parōpakāra cannot come automatically. After
> all, physical action is only an expression of the inner attitude.
> Therefore, karunāparānām kāyaha - the true ornament of the body of those
> people who are soaked in compassion, is their help to the needy people.
> Therefore, the ornament of the physical body is Parōpakāraha. In this,
> three values have been mentioned - Shravanam, Dānam and Parōpakāraha. In
> the figurative form of ornaments, Bhartruhari presents the three values of
> Shravanam, Dānam and Parōpakāraha. Here, you need not take Shravanam as
> Vēdānta Shravanam. Even the Shravanam of any noble thing such as Dharma
> Shāstra, Ramayana and Mahābhārata comes under Shravanam - bhadram
> karanēbhi shrunuyāma dēvāh.
>
> KR IRS 31522
>
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