Pranam
People who preach shall practice also. It means those who do not
practice, shall not preach; but never , otherwise. Solvadhu yarkkum
elioyavaam; aridhu solliyavannam seyal. It is difficult to do what is said.
Hence present old aged human ( I have not considered the young ones because
they have ambitions to grow and in that process facing the success and the
failures, which are experiences gained, to modify oneself in the finer
growth. Human is a name for the refinements. However the world has many
wretched inward longings to hoodwink others, and show out on faces the
truth believer acts. Humanity is in general as described in the Garuda
Puranam, Bhavishya puranam and Mahabharatham in the Kaliyuga.
Clandestine activities; trying to disrepute others; writing ill of
others; pretentious; egoistic villainy; many features surface one's got
caught. Many a villain presume the tolerance for fear. Riding over the
elements who believes them. Majority live in the darkness whether ruled by
Rama or Ravanan; Or Gandhi or Godse; or a or b. What kind of life one
lives. Being Good is not being aloof; it is worser than the villain since
,villains gain access so easily because of this kind of restrains.
I remember the these two verses at this point;
1 Rabindranath Tagore:
*The Mind is Without Fear* is the English translation of a poem by
Rabindranath Tagore. Its original Bengali title was *Chitto Jetta
bhoyshunyo. *The Bengali poem was published in 1910 as part of Tagore’s
collection of poetry entitled *Gitanjali**.* The English translation was
composed by Tagore himself around 1911 when he was translating some of his
work into English after a request from William Rothenstein. It appeared as
poem 35 in the English *Gitanjali*, published by the Indian Society of
London in 1912. In 1917, Tagore read out the English version (then called
“Indian Prayer”) at Calcutta’s Indian National Congress session. The poem
often appears in textbooks. *Chitto Jetha Bhoyshunyo* is also popular among
liberals in Bangladesh. President Barack Obama used the first two lines of
the English version in his 2010 speech to the joint session of the Indian
Parliament in New Delhi.
Where the Mind is Without Fear Setting:
*Where the Mind is Without Fear* is set in the India of the poet’s dreams.
This is the India that he hopes will be created after its independence from
British rule. However, the converse of everything that the poet envisions
is occurring in India in reality.
Where the Mind is Without Fear Line by Line Summary
The poem consists of 11 lines in total. These lines are not divided into
stanzas. They are divided into meaningful segments for the purposes of this
summary in order to make the poem easier to follow and understand.
Lines 1 – 4:
“Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls.”
In these lines, the poet starts to imagine what he would like his country
to be like. He says that no countryman of his should live with fear on his
mind at all times. Instead, they should hold their heads up fearlessly and
have confidence in themselves. Knowledge should be available to all
citizens. That is, educational institutes should admit students of all
races and classes. All the various regions of India and their peoples
should be united instead of fighting amongst themselves for supremacy. They
should fight together against a common enemy to determine their common fate.
Lines 5 – 8:
“Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit.”
In these lines, the poet says that everyone should speak the truth in India
of his dreams. No person should lie for his own advantage. Every man should
make an effort to improve himself and keep trying till he reaches a stage
of self-perfection. Next, he imagines the reason to be an unsullied stream
of water, through which one can progress easily and without encountering
too many obstacles. On the other hand, he imagines the habit of being a
desert. The stream of reason seems to him to be lost in the sands of habit.
This means that he is saying that the people of his country blindly believe
in their superstitions at present, and he would like them to question these
beliefs through the application of logic.
Lines 9 – 11:
“Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.”
In these lines, the poet speaks directly to God. He wants his countrymen to
be led by Him so that they broaden the horizon of both their thoughts and
their actions. If they were to do so, then India would be transformed into
heaven – heaven where all its citizens would be truly free. LEAD KINDLY
LIGHT
And 2) Subramanya Bharathi
Thedi Choru Nithan Thindru - Pala
Chinnan Chiru Kadhaigal Pesi - Manam
Vaadi Thunbamiga Uzhandru - Pirar
Vaada Pala Seyalgal Seithu - Narai
Koodi Kizhapparuva Meidhi - Kodung
Kootruk Kirai Yennapin Maayum - Pala
Vedikkai Manitharaip Pola(e) - Naan
VeezhvenEndru Ninaith Thaiyo?
Ninnaich Sila Varangal Ketpen - Avai
Nere IndrEnakkuth Tharuvaai - Endran
Munnaith TheiyaVinai Payangal - Innum
Mulaah Thazhinthudal Vendum - Ini
Ennai PudhiyaVuyi raaki - Ennak
Kethuung KavalaiYurach Cheithu - Endrum
Sandoshang Kondirukkach Cheivaai...manya Bharathi:
யோக சித்தி - வரங் கேட்டல்தேடிச் சோறுநிதம் தின்று - பல
சின்னஞ்சிறு கதைகள் பேசி - மனம்
வாடித் துன்பமிக உழன்று - பிறர்
வாட பலசெயல்கள் செய்து - நரை
கூடி கிழப்பருவ மெய்தி - கொடும்
கூற்றுக் கிரையெனப்பின் மாயும் - பல
வேடிக்கை மனிதரை போலே - நான்
வீழ்வேனென்று நினைத் தாயோ?
நின்னைச் சிலவரங்கள் கேட்பேன் – அவை
நேரே இன்றெனக்குத் தருவாய் – என்றன்
முன்னைத் தீயவினைப் பயன்கள் – இன்னும்
மூளா தழிந்திடுதல் வேண்டும் – இனி
என்னைப் புதியவுயி ராக்கி – எனக்
கேதுங் கவலையறச் செய்து – மதி
தன்னை மிகத்தெளிவு செய்து – என்றும்
சந்தோஷங் கொண்டிருக்கச் செய்வாய்
Meaning/SummaryScavenging for their daily rice,
And wagging chins on various insignificant fibs
Dejected in spirit, and toiling in vain suffering
Performing deeds that scathe fellow-men
Aging with grey hair (in due course)
Burdened with their own noxious bile
Like these risible people (who live in vain)
Did you think I would fall suit and be struck down?
I will ask you certain boons
You shall grant them to today
The sins of my past (misdeeds) should
Die without rebirth
You shall make me a new person, Make me feel no worries,
Make my mind clear and sharp
Make me feel bliss and content - forever.
https://youtu.be/qlsdfsHtiks Voice of kamalahassan
Pranam KR IRS 4622
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