Our friend sent an email"I saw a news item that the DMK guys go to temples
and ask those brahmins
(whom they incessantly abuse !) to do archanai for the benefit of their
party and their party bigwigs ! The Archagars politely do the archanai as
demanded by them
without thinking about all the abuses showered on them by the same people !
All the penance and poojas by Brahmins in the temple were for the
welfare of entire humanity and not for their personal benefits! But these
DK, DMK guys are
without any gratitude !
I am reminded a of the following poem of Naaladiyar of Sangam
literature !
உபகாரம் செய்ததனை ஓராதே தம்கண் ,
அபகாரம் ஆற்றம் செயினும் - உபகாரம்
தான் செய்வதல்லால் , தவற்றினால் தீங்கூக்கல்
வான்தோய் குடிப்பிறந்தார்க்கில் . And why under this head?; Tolerance is
the attitude of the Kettalum maen makkal maen makkale; Sangu suttalum
venmai tharum.
I was seeing some video of the BB vikram presented as a politician by
ignorant Kamal Haasen. I always encourage the youth even if there are
eerrors but I do not tolerate the down trodden syndrome a s a tool to
attack in the name of the society. In life in majority women either are
head down or over the roof headed but never balanced; I am not inteersted
in that negligible category of roof over women who are minorites and men
also such as Vikramaan who all will one day face the consequences. But
there is no equality in any walks of life; but Vedas opreach that all souls
are equal including all the flora and faunas. Yes there is no difference
among the souls. Body diffres. That too ego or inner persecuted tolerance
present a large inequalities. Again both the qualities are misunderstood
factors by others surrounding such samples, WHO ARE REALLY NOT; confidence
is mistaken by the intolerants as egoistic and among ladies as inner
persecuting tolerants.
The real characters or Gunas of those categories among the human and
other species, cause the inequality. Then the natural logic is but for that
aall souls are equal. Inequality is caused by themselves. Then the
permanent existence of such qulities are th einherent Karma which hiduism
explains. Thus there is no equality. Ravanan is one down alone maakes us
read Ramayanam or else valmiki could have written Ravanayaam . And such
qualities are wide spread as Vikraman Kamal and so many who are exposed by
the majority of such as heroes against the real ones WHO EXISTED WITH THE
TOLERANCES. AND THOSE WHEN APPROACHED BY THE IMAGINARY HEAD HIGH, THE
TOLERANCE WALKS OFF IN DOING THE KARMA OF ARCHANA NISHKAMYA KARMA. (bg).
Naladiyar, another Sangam time literary work, has expressed the same
thought. “*upakAram seydhadhani OrAdhE thangkaN apakAram ARRach cheyinum –
upakAram thAm seiva dhallAl thavaRRinAl thIngkUkkal vAnthOi kuDippiRandhArk
kil” *Interesting to note the usage of Sanskrit words upakAram and
abakAram” in early AD works. *உபகாரம் செய்ததனை ஓராதே தங்கண்*
*அபகாரம் ஆற்றச் செயினும் – உபகாரம்*
*தாம்செய்வ தல்லால் தவற்றினால் தீங்கூக்கல்*
*வான்தோய் குடிப்பிறந்தார்க் கில்.*When someone does harm causing hurt to
another, it is very natural to think about retaliating and punish. The best
punishment would be to do extreme and unexpected good and make the person
feel ashamed for the deeds that caused harm to others .
Now there is a tirukkural parrallel to it: *இன்னாசெய் தாரை ஒறுத்தல்
அவர்நாண*
*நன்னயஞ் செய்து விடல்.*
* (குறள் 314: **இன்னாசெய்யாமை* *அதிகாரம்)*
*Transliteration:*
*innAsei dhArai oRuththal avarnANa*
*nannayanj seidhu viDal*
*innA seidhArai* – A person that causes harm, hurt to another
*oRuththal *– to punish that person
*avar nANa* – is to make him feel ashamed (for his hurtful deeds)
*nannayanj* – unexpected good
*seidhu viDal* – doing it the person caused harm*.*
* Tolerance isone of the 6 qualities of the true brahmin (not by birth
but by practice) ; and archana is done by them not out of fear; even if
they recite in samskritham opposite of the mantra, they may not be able to
understand; but they do their task as a nishkamya karmist. *It will prick
them; Kural says so; you cannot cheat your conscious; irt will speak making
you rollover the bed all the time while the archakas will sleep quitely as
they have to wake up early morning.
Now the ladies. Naladiyar: *“யாயா கியளே விழவுமுத லாட்டி*
*பயறுபோ லிணர பைந்தாது படீஇயர்*
*உழவர் வாங்கிய கமழ்பூ மென்சினைக்*
*காஞ்சி யூரன் கொடுமை*
*கரந்தன ளாகலின் நாணிய வருமே. “* where the man of the house, forgetting that
his life partner has been instrumental for his wealth and success, goes to
other women and comes back to his wife with the tell-tale signs. Wife
hides this “ignoring deed” that is hurtful and harm done to her and
marriage, welcoms him with a smile, hiding her hurt too. This makes the man
of the house to feel ashamed.
However I wish they do not take to modern trend minority but staand
taall as Bharthiyarin or Naladiyarin Pudumaippenn. Tolerance seen among
them also. Or else will not take by roghts the equal parliament seats?.
Freedom is not what is given as charoity by others but rightfully owned.
Many may prove it. A music cal song cannot be equal in Kattai 1 to 8 ; it
is not possible by Karma; but the singing of that song in any kattai
whether 1 or 8 can be perfect. (KaTTAI MEANS pitch). KR IRS 24123
On Mon, 23 Jan 2023 at 19:21, Rajaram Krishnamurthy <[email protected]>
wrote:
> Tolerance leads to ahimsa. KR
>
> On Mon, Jan 23, 2023, 7:07 PM Jambunathan Iyer <[email protected]>
> wrote:
>
>> The Art Of Tolerance
>>
>> Someone who has the power of tolerance will never be afraid or think:
>> "Why is this happening to me too?" As they are constantly full, they will
>> go deeper into the knowledge and the memory of what is essential in life.
>> The one who is full of fear is not capable of going deeper. That's why
>> there is depth in something that is full (wholeness). The one who has
>> expansion is empty; for this reason, something that is empty resounds and
>> that person devotes him or herself to muttering (talking excessively) away.
>>
>> The one who has wholeness is silent; the one who is empty speaks a lot.
>> Someone who lives in expansion will be constantly murmuring saying things
>> like: "Why this? What is this? This should not be like that but rather in
>> this way. It shouldn't be like that". This person will continue talking in
>> this way in their thoughts and in their words, and also while interacting
>> with others. What happens when you chatter away, beyond the limits? Your
>> murmuring leaves you dry, out of breath and you tire. Those who are
>> tolerant are saved from all these things and for this reason they always
>> feel enjoyment and bliss, they do not chatter but rather fly in the
>> wholeness of their inner silence.
>>
>> சகிப்புத்தன்மையின் கலை
>>
>> சகிப்புத்தன்மை கொண்ட ஒருவர் ஒருபோதும் பயப்பட மாட்டார்: "எனக்கும் ஏன்
>> இப்படி நடக்கிறது?" அவர்கள் தொடர்ந்து நிறைந்திருப்பதால், அவர்கள்
>> வாழ்க்கையில் இன்றியமையாதவற்றைப் பற்றிய அறிவிலும் நினைவிலும் ஆழமாகச்
>> செல்வார்கள். பயம் நிறைந்தவனால் ஆழமாகச் செல்ல இயலாது. அதனால்தான் முழுமையாய்
>> (முழுமையாக) இருக்கும் ஒன்றில் ஆழம் இருக்கிறது. விரிவு உள்ளவன் காலி; இந்த
>> காரணத்திற்காக, வெறுமையான ஒன்று எதிரொலிக்கிறது மற்றும் அந்த நபர்
>> முணுமுணுப்பதற்கு (அதிகமாக பேசுவதற்கு) தன்னை அர்ப்பணிக்கிறார்.
>>
>> முழுமை உள்ளவன் அமைதியாக இருக்கிறான்; காலியாக இருப்பவன் நிறைய பேசுகிறான்.
>> விரிவாக்கத்தில் வாழும் ஒருவர், "ஏன் இது? என்ன இது? இப்படி இருக்கக் கூடாது,
>> மாறாக இப்படி இருக்க வேண்டும். அப்படி இருக்கக் கூடாது" என்று தொடர்ந்து
>> முணுமுணுத்துக் கொண்டே இருப்பார். இந்த நபர் தனது எண்ணங்களிலும்,
>> வார்த்தைகளிலும், மற்றவர்களுடன் பழகும்போதும் இந்த வழியில் தொடர்ந்து
>> பேசுவார். வரம்பு மீறி பேசும்போது என்ன நடக்கும்? உங்கள் முணுமுணுப்பு உங்களை
>> வறண்டு, மூச்சுத்திணறல் மற்றும் நீங்கள் சோர்வடையச் செய்கிறது. சகிப்புத்தன்மை
>> உள்ளவர்கள் இந்த எல்லாவற்றிலிருந்தும் காப்பாற்றப்படுகிறார்கள், இதன் காரணமாக
>> அவர்கள் எப்போதும் இன்பத்தையும் பேரின்பத்தையும் உணர்கிறார்கள், அவர்கள்
>> அரட்டை அடிக்க மாட்டார்கள், மாறாக தங்கள் உள் அமைதியின் முழுமையில்
>> பறக்கிறார்கள்.
>>
>> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>>
>> *" What you get by achieving your goals is not as important as what you
>> become by achieving your goals. If you want to live a happy life, tie it to
>> a goal, not to people or things "*
>>
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>> <https://groups.google.com/d/msgid/sanathana-dharma-and-science/CADdz_9Sya9mVMJ%2BSs1j4SkngFAME2uSmEhu1Y%3DbjDUbJsFQnpw%40mail.gmail.com?utm_medium=email&utm_source=footer>
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>>
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