Mr Rajaram,
Let I may be empty vessel. But clean. Things stored will not be damaged. But
yourself?
You mean you are a good full vessel? Sorry. You are worse than an empty vessel.
You are pride, you only know things. It is false pride. I am also well read,
knowledgeble than you.
In future understand others and write in respectful language. Give respect and
take respect. Poor IRS officer full of pride even after retirement. Be a
cultured person sir.
Gopalakrishnan
On Tuesday, 28 May, 2024 at 07:28:04 pm IST, Rajaram Krishnamurthy
<keyarinc...@gmail.com> wrote:
WHO ARE YOU? Now understood; empty vessel. What is an afterthought? And what
was that before thought? How can a thoughtless empty vessel think in a brighter
way? You shall start thinking when you read and hear; no one can spoon feed
you; that shows that you understand only when spoon fed; even who are you
meaning, must be fed? You somehow think by invoking wrong persons ,you can
rest; but you yourself is a non genuine person. So be it. Get provoked; write
more sluts; and get to your feed time. Have a nice day and night. Beggar in
wealth, is not a beggar in mind, that is Brahmin. You do not know or try to
learn the words used as Manaseeka temple or building temple by using the funds
of the nation and remaining it etc, since you had wasted all the years in
writing petitions only against others, as you are doing today. Now you desire
to be a hih flyer aalso. But Turkey cannot become a peacock because , turkey is
to be spoon fed. Its OK; even that is an asset to review and use. KR IRS 28524
On Tue, 28 May 2024 at 01:30, gopala krishnan <gopa4...@yahoo.in> wrote:
Mr Rajaram,
Don't write as after thoughts.If a temple is constructed by a king and guided
by a Brahmin, write so clearly. A begging Brahmin, out of his begging never can
build a temple.
Gopalakrishnan
On Tuesday, 28 May, 2024 at 12:42:28 am IST, Rajaram Krishnamurthy
<keyarinc...@gmail.com> wrote:
Comments with grunting falls like ninepins; there was one who built the
manseeka temple; and another out of the money of the King; so beggars can do if
one wishes. Brahmin ruled; but why did no brahmin build any temple? That is the
question? Had you the calibre to understand, you would not have slipped like
this K R IRS 27524
On Mon, 27 May 2024 at 00:16, 'gopala krishnan' via iyer123
<iyer...@googlegroups.com> wrote:
Respected friends,
Mr Rajaram Krishnamurthy, in a previous article quoted many references , where
a Brahmin has to live by BEGGING. He also continued with the word Begging
instead of Bhiksha.
Now he makes a note-[ KR: is there anytemple in India built by a brahmin?]
How a beggar can build a temple? Is not the note by Mr Rajaram ridiculing?
Gopalakrishnan
On Monday, 27 May, 2024 at 08:20:22 am IST, Rajaram Krishnamurthy
<keyarinc...@gmail.com> wrote:
Sanatana dharma part 37 K R IRS27524 26524
DHANA MAHIMA 5. Skandapurana and6. Varaha Purana on Go-danaas
5. Skanda Purana (The authenticity of Skandapuranam was proved before the
supreme court of India in the Ayodhya case)
Narada described to Arjun about „Daanam‟(charity), its two „hethus‟
(kinds, heshyam, varieties), six „Adhishthana‟(Reasons), six „Ankas‟
(divisions, Parties), two „Parinaamas‟ (structures, endresults or fruits),
three bhedas (classifications) and three „Vina- Sadhanas‟ (scattered,littering,
negative results). The two „hethus ‟as normally perceived are aboutthe size of
the charity-small or big- as also of the quality. But such „hethus‟are not as
important as the „shraddha‟ or dedication and devotion are. BhagavanSiva would
be pleased only by the sincerity and pure heart that is attached tothe charity
rather than any other aspect.
Again, „Dhana- Daanam‟ or the charity of money is morepopular than „Vastu
Daanam‟or charity of material, „VastramDaanam ‟or charity of clothes etc. since
charity of money would buy backVastu or Vastram. Then the six „Adhishthana‟ or
reasons of Daana are: „Dharma Daana‟ without strings attached ie. Daana givento
the Virtuous or Dharmatmas; „Artha Daana‟ keepingin view some purpose or
utility; „Kaama Daanaa‟like favours for women, wine or such other benefits in
view; „Lajja Daana ( can one know the meaning of Lajja homam inwedding?) is
due to compulsionsof Public or Society; „Harsha Daana‟ is made onreceiving good
news and out of happiness; and „Bhayadaana‟ out of compulsion, fear or
avoidance of risks. The six „Ankas‟ ordonor/receiver parties are as follows:
The Positive Donors are „Daatas‟ by nature; the „Dharmatmas‟or the Virtuous;
those desirous of donating willingly and happily; the „Vyasana rahit‟ or devoid
of bad habits; „Pavitra‟ or Symbols of Purity and „Anindaneeya‟ or the
blemishless. The Negative Donorsare ill mannered, indolent, evil minded,
persons of bad habits, persons who swear to support theEvil and persons who are
sleepy!
Among the Good Receivers of Charity are thoseof good „Kula‟ or caste, who
has „Vidya‟ or good Education, good „Aachaaram‟ orfamily bearing / tradition,
earners of rightful way of life or of Satvik Life,of kind heart, „Jitendriya‟
or of Controlled Emotions and finally of excellentparenthood. The second
category of receivers of donations is of pleasantvisage, of sincerity and
thankfulness but not of demanding nature, cantankerous or mean. The donors of
charity must havethe perspective of what kind of material is required or useful
to the receiveror otherwise the purpose of charity would be defeated.
The two „Parinaamas end results/fruits areeither gain of „Punya‟ for the
„Paralokam‟ or after death or for use in „Ihalokam‟or the current life to the
receiver. Here we have wonderful, Tirukkurals:
1Immailkkum enai marumaikkum THATHAM KARUMAME kattalaik kal. The Karma
onlydetermines the life here as well as there. Karma used as our action and
therewards.
2 Arullilarkku avvulagamilai angu Porulillarkkuivvulagamaillai. Without
Easwara kadaksham one cannot enter swargam so toowithout reasonable money.
Living on earth is difficult. Hence dhaanam assumesgreater importance. Earning
is a must but not beyond the reasonableexpectations crossing the varna dharma.
The latter „Dannas‟ or for the use ofIhalok are of four types viz.
Dhruva, Trika, Kamya andNaimittika. (already seen in yesterday text also)
Dhruva is for publicuse like digging wells, construction of Temples, [ KR: is
there anytemple in India built by a brahmin?] {KR: There is onlyone temple for
Brahma in ushkar but even in Sunka dynasty temple was not builtI think}
gardens, Choultries,schools etc. Trikha is for daily utility like
„NithyaDaana‟, say Vidya Daan. Kamya Daan is to fulfil one ‟s own desires
likevictory, wealth, might etc. Naimittika Daana is like Samkranti Daana,
Grahana(Eclipse) Daana, Daana at auspicious occasions like weddings, Vrathams
etc. orKriyapeksha Daana like Shraadh, Vratams etc.; Gunapeksha Daana like
Vidyabhyasand so on.
Three „Bhedas‟or types of Daan areclassified; the best types are charity
of houses, temples, buildings, Bhumi(farms / fields), cows, Wells, gold and
ornaments and the best of course is togive away one‟s own life itself as
„Daana‟. The Secondary Variety of charityrelates to Anna (Food grains), Vastra
(Clothing), „Vahana‟ etc. The tertiarykind of Daana is to donate footwear,
umbrellas, utensils, curd, honey, „Asana‟or seating, deepa or Light, wood,
stones etc. Now, there are three kinds of„Daana Naashak‟ reasons viz.
„Paschattaapa‟ or regret of having given the Daan;„Apaatra Daana‟ or charity to
the wrong and unserved person or „Ashraddha Daana‟isto a person on account of
laziness. Paschattapaya Daana indicates as to why the20 Daan is given at all;
Ashraddha Daana is Rakshasa Daana and Apaatra Daana isas bad as not giving it
away. The worst Daana is „Paisacha Daaan‟ or thecharity duly given is returned
under duress or due to the bad behaviour of thereceiver or the donor.
Incidentally, Apaatra Daana should be avoided to anundeserving Brahmana who is
bereft of „Vidya‟, sells his/her conscience if hisBhumi is accepted; if he
accepts a cow to kill it or sell it; if he acceptsgold to encash it, a horse
that might destroy the receiver ‟s eyes; Vastram toharm his wife; ghee his
manliness; tila seeds that might harm his children andso on. Narada seeks
replies toa questionnaire and bestows Brahma‘s Charity to Kalaap Village:
Sage Narad told Arjun that in the contextof ‗Daana Pradaana‘ or bestowing
charity of a large piece of land to a well-deservedBrahmana Community; he
travelled the World over to identify a Place wheresatisfactory replies are
received to a Questionnaire of Twelve Queries framedby him. The questions
were:
1) who knows ‗Matrikas‘ well;how many ‗Matrikas‘ are there and how many
‗Aksharas‘ or Letters?
2) What are the TwentyfiveMaterials in the domestic or personal context?
3) Who knows the art ofconverting several women into one?
4) Who is the unique personthat knows the ‗Vaakya Rachana‘ or the Writer of
Sentences connected withStrange Fiction?
5) Who is the learnedBrahmana living in an Ocean with full awareness that a
ferocious crocodile isalways around?
6) Who is the best Brahmanapossessing the knowledge of eight-fold Braahmanatva?
7) Which are the foremost days falling at thebeginning of each Yuga? 8) Which
are the first days of each ‗Manvantara‘?
9) Which was the first daythat Surya Deva rode in his chariot?
10) Who could explain thathuman beings are put to tremendous anxiety like a
black serpent has?
11) Who is the mostintelligent and practical human being in the whole world and
why?
12) Who is aware of the two distinct routesavailable to human beings?
Sage Narada could not get convincingreplies to the above questionnaire
among the several places visited and Expertsinterviewed as the questions were
supposed to be tough! Then suddenly itoccurred to the Sage that he could
perhaps try out the Kalap Village thatboasted of exceptionally renowned Veda
Pundits. On reaching there and havingposed the questions, the Elders of the
Village commented that the questions were indeed veryelementary and could as
well be replied by one of an unintelligent and dull boyof the village! He asked
a boy said to be of an inferior intelligence named Suthanu who gavethe replies
as follows:
In his preface before answering thequestions, Suthanu said that various
Gurus normally tended to teach theScriptures and Mantras, generations after
generations, only by memorizing but without necessarily providingthe meaning,
let alone the implications and intricacies of the stanzas. Indeed, a Brahmana
who merely memorizedthe Mantras without realizing the meaning was a mere two
legged animal!{KR: HOW MANYANIMALS ARE THERE TO DAY SO MANY}
For example, ‗AakarA‘ is known as Brahma, ‗Ukar‘ is Vishnu and ‗Makar‘is
Siva; the Triguna form of AUM with ‗Anuswarup Artha Matra‘ on top ofAUM ( in
Sanskrit) is Maheswara Himself! How many are aware of the significanceof Omkara
Mantra? Coming back to the first question as to how many types of‗Matrikas‘ are
there and of how many ‗Ahshas‘ or Letters are in the Matrikas,the reply is that
there aretwenty letters in a Matrika. Besides there are fourteen ‗Swaras‘,
thirty three ‗Vyanjanas‘,‗Anuswaras‘, ‗Visarga‘, ‗Jihva muleeya‘ or
tongue-ended voice and‗Upadhaneeyas‘.Matrikas are called the essence of
Language. The fourteen ‗Swaras‘ from ‗A Kar‘to ‗Auom kar‘ represent ‗Manu
Swarupas‘ viz. Swayambhu, Swarochish, Auttam,Raivat, Tamas, Chakshu, Vaivasvath
(the Present Manu), Savarni, Brahma Savarni,Rudra Savarni, Daksha Savarni,
Dharma Savarni, Roucha and Bhautya.
The current Manu Vaivasvat is Rukara Swarup and his colouris Black. From
letters ‗Bha‘ to ‗Sha‘ are eight ‗Vasus‘ viz.Dhuva, Ghora, Sowmya, Apah, Nala,
Nila, Pratyasha and Prabhasa. The Lettersfrom ‗Ka‘ to ‗Ha‘represent thirty
three Devatas. Actually lettersfrom ‗Ka‘ to ‗Tha‘ represent Twelve Adityas viz.
Dhata, Mitra, Aryama, Shakra,Varuna, Amshu, Bhaga, Vivisvan, Pusha, Savita,
Tvashta and Vishnu. From ‗Da‘ to ‗Ba‘are ElevenRudras viz. Kapali, Pingala,
Bhima, Virupaksha, Vilohita, Ajaka, Shasana,Shasta, Shambhu, Chanda and Bhava.
Letters ‗Sa‘ and‗Ha‘ are represented by the two Ashvini Kumars,thus accounting
for all the thirtythree Devatas. The Letters ‗Anuswar‘, ‗Visarg‘,‗Jihva
Muleeya‘ and ‗Upadhaneeyas‘stand for ‗Jarayuja‘, ‗Andaja‘, ‗Swedaja‘ and
‗Udbhija‘.
About the Second question regarding twenty five ‗Vastus‘ or materials
fordomestic/personal utility, the reply is: These are ‗Pancha Bhutas‘ viz.
Prithivi( Earth), Apas ( Water),Tejas (Radiance), Vayu (Wind) and Akash (Sky);
Five ‗Karmendriyas‘(Mouth,hands, feet, anus and genital); Five Jnanendriyas (
Ears, Eyes, Tongue, Noseand Skin) and the corresponding reactions viz. Shabda
(Sound), Rupa (Vision),Rasa (Taste), Ghrana (Smell) and Sparsha (Feeling) and
‗Pancha Vishayas‘ viz.Man ( Mind), Buddhi (Thinking), Antaratma (Conscience),
Ahankar (Ego), Prakriti(Nature / Maya) and Purusha (Almighty). In other words,
the Twenty Five Tatvas of Domestic /Physical nature as above are blessed by
Almighty to realize the Self asreflected from Paramatma.
The Third question concerns about thevarious forms of a woman who is
essentially a single entity. The reply is abouta person‘s ‗Buddhi‘ ormental
condition which is comparable to that of a woman whose forms and moodsare
several (Frailty thy name is a woman!). Itis the single Buddhi whichtakes
myriad kinds of feelings, reactions and impulses.
The Fourth question relates to a person whoexists in a ‗Samsaram‘ (World)
and describes it as an attraction like thebeautiful phrasing of an Essay, not
realizing that the charm of the write-up isa trap or the ‗Samsara Bandhan‘;
hence the lure of life is but a powerfulbondage!
The Fifth query is about the joy of livingin an ocean, being fully aware
of the dangerous crocodile nearby. Human beingsget enticed to swim in an ocean,
despite the risk of life and it is that ‗Lobha‘ or attraction which
generates‗Moha‘ (obsession) or ‗Maya‘, ‗Abhiman‘ or deep sense of Belonging,
insensitivity to the risk involved,avarice to possess more and more, ignorance
and sheer stupidity. All these areramifications of ‗Vyamoha‘ (possessive
nature) like desire to secure other‘swealth, woman, and comfort, all at once
being dishonest, undeserved andcorrupt. The sense ofLobha leads to ego, deceit,
anger and jealousy. The lurking crocodile is surelyattractive but hazardous.
The Sixth inquiry concerns the Eight-fold‗Brahmanatva‘ classified as Matra,
Brahmana, Srotriya, Anuchan, Bhruna, RishiKalpa, Rishi and Muni. A normal
Brahmana by birth and caste is invariably theone who no doubt has the advantage
of ‗Upanayana‘ Samskara and Gayatri‗Upasesha‘called Sacred Thread Ceremony but
with or without performing VedicKarmas or duties; this kind of an
ordinaryBrahmana is name sake only. He who follows ‗Vedic Achara‘ or performs
VedaPractices being soft natured, fond of loneliness, truthful and pious is
aBrahmana in a better sense than a ‗Matra‘ type. The better category
ofBrahmanas are ‗Srotriyas‘ whoare Ritual, Virtuous, proficient of atleast one
Veda sakha (Branch) along withsix vedangas, pure hearted and Dharmajnanas. The
higher class ofBrahmanas called ‗Anuchans‘ are well read, GuruType of senior
Vidwans who preach and teach and practise ideal ‗Brahmanatva‘. The further
higher category is calledBrahmanas with worldly wisdom to be able to interpret
Principles to practicalsituations, authorities on Vedas, ‗Samyamis ‘who have
restraint and poise,Tatva Gyani and Senior Guides on Rituals etc. ‗Rishi Kalpas
‘are AshramaDwellers, Naishthies, and limited Eaters. The Rishis are Dhyana
NishthaParayanas (Meditation-Centric) and Jitendriyas or victorious of various
worldlytemptations. Munis are beyond the barriers of Brahmanas and the known
norms andcontrols applicable to them, since they belong to Super Human Beings
worthy ofworship and possess yogic powers and Siddhhis.
The Seventh query was about the first daysof each Yuga. Kartika Sukla
Navami was the first day of Satya Yuga, VisakhaSukla Tritiya was of Tretha
Yuga, Marga Krishna Amavasya was of Dwapara Yugaand Bhadra Krishna Trayodasi
was the opening day of Kali Yuga. Charities and‗homas‘ performed on the Yugadi
Days are stated to be hundred days superiorcompared to normal days.
The Eighth question was about theopening days of each of the Fourteen
Manvantaras. These are Asvayuja SuklaNavami, Kartika Dwadasi, Chaitra and
Bhadra Tritiya, Phalguna Amavasya, PaushyaEkadasi, Ashadha Dasami, Magha
Saptami, Shravana Krishna Ashtami, AshadhaPournami, Kartika Pouranami,
Phalguna/Chaitra/Jeyshtha Pournamis are all worthyof charities and homams.
That Lord Surya mounted his chariot for thefirst time was on Magha Sukla
Panchami, known as the ‗Ratha Saptami‘ was thereply to the Ninth question and
austerities and charitiesare stated to be highly fruitful bestowing Lord
Surya‘s blessings to destroypoverty and improve happiness of the devotees.
The Tenth question was about the anxietyof life of any human being; the
reply was that whoever has to beg for food eachand every day was indeed the
most unfortunate one in the world; such a personnot only had constant worry
throughout his/her life but is destined to go tohell after death too.
The Eleventh query was about the Superexpert in this frightful world. The
reply given by Suthanu stated that the bestDaksha of Dakshas was he who
realized as to what would happen after death andtried to equip him to perform
pious acts so as to minimize the impact ofcurrent life and possibly of the
previous lives. If a person devotes at leasteight months and one day before
death or in other words of the last leg of lifeand possibly as many days of
life as possible, would be considered as an Expert.
Finally, the Twelfth question seeks replyabout the two alternative routes
of attaining Salvation viz. the normal ‗KarmaMarg‘/ the Dharmic route of
enjoying life as also of attaining the high blissof Moksha after death and
alternatively adopting the ‗Vihanga Marg‘ ( The Skyroute) or straight-away
adopt the ‗Naishkarma‘ Marg or the ‗Jnana Marg. If onewere not to opt for
either route, the concerned human being is as good as a ‗Pakhandi‘or ignorant
fool!
Having received the replies to all theTwelve Questions, Sage Narada was
thrilled that Lord Brahma (his father) oughtto be complemented as the latter‘s
‗Srishti‘ (Creation) was indeed amazing,since a boy was able to reply the
queries. Pursuant to Brahma‘s behest, theprocess of selection was completed and
a substantial charity was declared as aGift to the ‗Kalaap Gramvaasis‘ or the
Villagers ofKalaap a Huge Area viz. Mahi Sagara Sangama Maha Tirtha. This
Tirtha wassituated from Kalap Gram by about hundred yojanas by Akash Marg (The
Sky Route)and by the Grace of Kartikeya all the residents of Kalaap Gram could
be shiftedby a long jump. This most Sacred Tirtha was such that there were no
proverbial thieves viz.Kama (desire), Krodha (anger), Lobha (avarice) etc. who
could rob the immensewealth of Gyan in the Holy Region. Kalaap Gram itself was
some hundred yojanason the mountains of Kedarnath Tirtha. As a result of the
Great Charity of LordBrahma by Sage Narada, some Thirty Thousand Brahmanas of
immense quality whowere versatile in ‗Adhyayan‘ of Vedas and Scriptures and
‗Anushthaan‘(Ritualistic Meditation) got transferred to Mahi Sagara.
K Rajaram IRS 26524 27524
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