WHO IS THAT PERSON HE MEANS? ANY MEANINGFUL REPLY HE SENDS? OR ALL OF YOU ARE WATCHING GOPALAKRISHNAN ONLY AS A JOKER ? KR IRS 1625 ---------- Forwarded message --------- From: gopala krishnan <[email protected]> Date: Sun, 31 May 2026 at 21:38 Subject: Re: [KeralaIyers] Re: SAGE VIBHANDAKA AND SAGE RISHYASRINGA-PART4 To: Rajaram Krishnamurthy <[email protected]>
Very correct.Gopalakrishnan will post very clear write ups. Google may include .Nobody feels envy at it. Today morning only I wrote to our close member, in his absence on tour you are there for exchanges. The first line pertains to you also OFTEN RGK Yahoo Mail: Search, organise, conquer <https://mail.onelink.me/107872968?pid=nativeplacement&c=US_Acquisition_YMktg_315_SearchOrgConquer_EmailSignature&af_sub1=Acquisition&af_sub2=US_YMktg&af_sub3=&af_sub4=100002039&af_sub5=C01_Email_Static_&af_ios_store_cpp=0c38e4b0-a27e-40f9-a211-f4e2de32ab91&af_android_url=https://play.google.com/store/apps/details?id=com.yahoo.mobile.client.android.mail&listing=search_organize_conquer> On Sun, 31 May 2026 at 20:49, Rajaram Krishnamurthy <[email protected]> wrote: Fools living in dark place go berserk. All understood exept you only as foolishness of urs was exposed by me. Google is only a machine will answer both right and wrong as feeding of materials of gopala also will be shown. K R IRS 31526 On Sun, 31 May, 2026, 20:00 gopala krishnan, <[email protected]> wrote: Can any member make out clearly what Mr. Rajaram former IRS responded? Let him write clearly, then I can understand. Gopalakrishnan On Sunday, 31 May 2026 at 06:59:35 pm IST, Rajaram Krishnamurthy < [email protected]> wrote: Hasty generalisation from Gopalakrishnan as usual reproducing quotes from Ramayana and mahabharatha from my own. I specifically quoted all those, apart from how Kashyapa was reborn and reborn as zvasudeva father of Krishna in Mahabharatham. If so, was there kashyapa ( gopala on top of artcle wrote asmind born son and in the 2nd retracted it. It means he never analysed the subject at all But claiming loop track main line which are that of Gopala only. If Gopala was vasudeva then on the same day there were kashyapa and vasudeva ? Its not copy and paste as Gopala does as i can quote authentic sanskrit verse also. Kashyapa of the 3rd gen krithayuga lived till kaliyuga for how many years. ? Also Gopala ramayana bharatha quote says son of kashyapa and not marichi son,s ? Gopala father nname is not only one on earth? S/o R is G K and son of R son of brahma R are different. Many books bore hisname even written in kaliyuga. So use thy brain and read well . K Rajaram. IRS 31526 On Sun, 31 May, 2026, 18:40 gopala krishnan, <[email protected]> wrote: Dear friends, *I fully agree VIBANDA was not the son of sage Kashyapa. * I recollect one humor read long back. A railway minister was inspecting newly laid railway line. He found a railway line on the side of the newly laid which was finished with two small rails upwards with a circular red metal sheet. When asked why it is so, staff replied-*it is shunting line.* He said- Why shunt it- Extend it and workable!!! Mr. Rajaram has made a posting about Kashyapa as response and as a curator - copy paste. If sage Vibhandaka's father was not sage Kashyapa then who was his father? He writes many Kashyapas were there. To satisfy members not to be mislead by Mr. Rajaram posting( If read by any) I have made a 2nd search in Google and result is copied below:- Q Whether sage Kashyapa, son of Marichi was the father of sage Vibhandaka? confirm. Yes, standard Hindu texts explicitly confirm that Sage Kashyapa, the son of *Marichi*, was the direct biological father of Sage Vibhandaka. Both of India’s major primary Sanskrit epics explicitly identify Vibhandaka as Kashyapa's direct son: Valmiki Ramayana (Bala Kanda): In Sarga 9 <https://www.valmiki.iitk.ac.in/sloka?field_kanda_tid=1&language=ro&field_sarga_value=9>, it is explicitly stated: *"Kāśyapasya vibhaṇḍaka iti śrutaḥ putra asti"* which translates directly to: "Kasyapa has a famous son named Vibhandaka." Vyasa Mahabharata (Vana Parva): During the description of the Tirthayatra Parva, the text clearly refers to Vibhandaka as "that son of Kashyapa" ( *Kāśyapaḥ*) who went to the big lake for intense penance. Chronology and Title Alignment 1. Marichi is the mind-born son (*Manasaputra*) of Lord Brahma. 2. Kashyapa is the direct biological son of Marichi. Because he is the progenitor of the world, he is given the cosmic title of Prajapati. 3. Vibhandaka is the direct biological son of Kashyapa Prajapati. Therefore, according to the standard scriptural text of the *Ramayana* and the *Mahabharata*, Vibhandaka is the grandson of Marichi and the direct son of the Prajapati Sage Kashyapa R. Gopalakrishnan ( Former ITS) On Sunday, 31 May 2026 at 05:06:48 pm IST, Rajaram Krishnamurthy < [email protected]> wrote: RISHYA SRINGA 4 KR 31526 VIBANDA IS NOT THE SON OF KASHYAPA THE MIND BORN SON OF BRAHMA; THE REPETITIVE ERROR, RATHER GREAT BLUNDER, IS OFT REPEATED, ONLY BECAUSE OF LETHARGIC WAY OF WRITING, WITHOUT, APPLYING THE MIND TOWARDS SOURCES AND FACTS BUT GRAZING THE PASTEURS FREELY. ALREADY A COUPLE OF DAYS BEFORE I WROTE ABOUT THIS YET AGAIN DEVIL CREPT IN SO BELOW FORMAT: K RAJARAM IRS 31526 In Hindu scriptures, Sage Kashyapa is the grandson of Lord Brahma (son of the mind-born son Marichi) and a supreme Prajapati. He had multiple wives—most prominently the daughters of Daksha—from whom all living creatures, including Devas, Asuras, Nagas, birds, and animals, were born. Across texts like the *Mahabharata*, *Vishnu Purana*, and *Ramayana*, up to 21 wives are attributed to him. The names of his wives and their associated children are organized below: *The 13 Primary Wives (Daughters of Daksha)* - *Aditi:* Mother of the Devas (Adityas). Her 12 primary sons are: Vishnu (Vamana avatar), Indra (Sakra), Aryaman, Dhata, Tvashta, Pushan, Vivasvan, Savita, Mitra, Varuna, Amsa, and Bhaga. - *Diti:* Mother of the Daityas (Asuras). Notable children include Hiranyakashipu, Hiranyaksha, and their sister Simhika. - *Danu:* Mother of the Danavas (100 sons). Key children include Vipracitti, Maya (the demon architect), and Svarbhanu. - *Kadru:* Mother of the Nagas (serpents). Notable children include Shesha (Ananta), Vasuki, Takshaka, Karkotaka, and the goddess Manasa. - *Vinata:* Mother of birds. Her sons are Garuda (the vehicle of Lord Vishnu) and Aruna (the charioteer of the Sun god). - *Surasa:* Mother of various fierce Nagas, reptiles, and serpents. - *Surabhi:* Mother of cattle, cows, buffaloes, and two-hoofed animals. - *Ira (or Ila):* Mother of trees, plants, flowers, and herbs. - *Muni:* Mother of the Apsaras (celestial dancers/nymphs). - *Arishta:* Mother of the Gandharvas (celestial musicians). - *Krodhavasha:* Mother of wrathful beings, venomous creatures (snakes, scorpions), and 14,000 asuras. - *Tamra:* Mother of birds of prey (eagles, vultures, and owls). - *Visva:* Mother of the celestial group of beings known as the Visvadevas. *Additional Puranic and Epic Consorts* Depending on the text (e.g., *Mahabharata* vs. *Vishnu Purana*), Kashyapa's lineage also includes these wives and their respective offspring: *Simhika:* Listed as a daughter of Daksha in some sources (sister to Diti/Aditi) and a distinct wife in the *Mahabharata*. Mother of Rahu. - *Kala:* Mother of various asura clans and destroyers. - *Puloma & Kalaka (Kalka):* Daughters of the Asura Vaisvana, married to Kashyapa on Brahma's orders. They are the mothers of the 60,000 Nivatakavachas (invincible demons). - *Pradha:* Gave birth to the Apsaras and various wild beasts. - *Khasa:* Mother of the Yakshas and the demigods. - *Kapila:* Ancestral mother to a specific class of lower creations and four-legged animals. - *Danayus:* Mother of major Danavas and fighters in the cosmic wars. - *Nata:* Mother of specific lineages of celestial dancers. Sources for detailed breakdowns of these genealogies can be further explored in the Vishnu Purana and the Mahabharata encyclopedias. Rigveda In the Rigveda (I.32.9), she is identified as the mother of Vritra, the asura slain by Indra Padma Purana In the Padma Purana, the children of Danu are described. >From Kaśyapa, Danu obtained a hundred sons proud of boons. Among them Vipracitti, of great power, was the chief. (Others were) Dviraṣṭamūrdhā, Śakuni, Śaṅkuśirodhara, Ayomukha, Śambara, Kapila, Vāmana, Marīci, Māgadha, and Hari. Gajaśiras, Nidrādhara, Ketu, Ketuvīrya Taśakratu, Indramitragraha, Vrajanābha, Ekavastra, Mahābāhu, Vajrākṣa, Tāraka, Asiloman, Puloman, Vikurvāṇa, Mahāpura, Svarbhānu, and Vṛṣaparvan—these and others were also Danu's sons. Suprabhā was Svarbhānu's daughter, and Śacī was the daughter of Puloman. — Padma Purana, Book 1, Chapter 6 Brahmanda Purana In the Brahmanda Purana, it is stated that while Aditi is habitually righteous, and Diti was habitually strong, Danu habitually practices maya. Kashyapa is mentioned in numerous Hindu texts such as the Puranas and the Hindu Epics. The stories related to Kashyapa in different texts are widely inconsistent, and many are considered allegorical. For example, in the Ramayana, he is married to the eight daughters of Daksha, while in the Mahabharata and Vishnu Purana he is described as married to thirteen daughters. Some of the names of the thirteen daughters Kashyapa married in the Hindu text Vishnu Purana are different from the list found in Mahabharata. Some texts describe Kashyapa as the son of Marichi, ancestor of solar dynasty, a contemporary with Uttamapada the second king of Brahmavarta and who married daughters of Daksha Prajapati the son of Brahma, others mention about him marrying daughters of Daksha Prajapati the last king of Brahmavarta, in male descent from Uttamapada. It may be supposed that there have existed several persons named Kashyapa all of whom are usually confounded. In some Puranas, Kashyapa is said to have drained the Kashmir valley to make it inhabitable. Some interpret this legend to parallel the legend of Buddhist Manjushri draining Nepal and Tibet, wherein the "draining" is an allegory for teaching ideas and doctrines, removing stagnant waters of ignorance and extending learning and civilization into the valley. The Sindh city Multan (now in Pakistan), also called Mulasthana, has been interpreted alternatively as Kashyapapura in some stories after Kashyap. Yet another interpretation has been to associate Kashyapa as River Indus in the Sindh region. However, these interpretations and the links of Multan as Kashyapapura to Kashmir have been questioned. According to the ancient legends, Kashyapa reclaimed that land from a vast lake, his school was based there, and the land was named after him. Wives and children The Puranas and the Epics of Indian tradition mention Kashyapa and his genealogy numerous times In the Vishnu Purana, Kashyap marries thirteen daughters of Daksha: Aditi, Diti, Kadru, Danu, Arishta, Surasa, Surabhi, Vinata, Tamra, Krodhavasha, Ira, Vishva and Muni, while in the Mahabharata, the names of these 13 wives are Aditi, Diti, Kala, Danayus, Danu, Simhika, Krodha, Pritha, Visva, Vinata, Kapila, Muni and Kadru. There are various interpretations. Scholar Vettam Mani, after analysing the epics and Puranas, concluded that Kashyapa may have married 21 women (13 of which were Daksha's daughters) — Aditi, Diti, Danu, Arishta, Surasha, Khasha, Surabhi, Vinata, Tamra, Krodhavasha, Ira, Kadru, Muni, Puloma, Kalaka, Nata, Danayus, Simhika, Pradha, Visva and Kapila. Kashyapa, in the Vishnu Purana and Vayu Purana, is credited with fathering the Devas, Danavas, Yakshas, Daityas and all living creatures with various daughters of Daksha. He married Aditi, with whom he fathered the Adityas, and in two inconsistent versions Vamana, an avatar of Vishnu, is the child of Aditi and Kashyapa. In these religious texts, Kashyapa is the brother-in-law of Dharma and Adharma, both of whom are also described as married to other daughters of Daksha Kashyapa incarnated as Vasudeva Kashyapa also incarnated as Vasudeva, the father of Krishna due to a curse that Brahma unleashed upon him. Once, the sage performed a yajna (a Vedic ritual) in his hermitage in order to offer oblations to the Devas for the welfare of the beings in the world. To perform the ritual, Kashyapa required offerings such as milk, ghee etc., for which he sought the help of Varuna. When Varuna manifested before him, Kashyapa requested him for a boon of limitless offerings to perform the yajna successfully. Varuna offered him a holy cow which would provide him with limitless offerings. He then told the sage that the holy cow would be taken back once the yajna was over. The yajna went on for several days, and with the presence of the holy cow, the sage never faced any obstacles. Realizing the miraculous power of the cow, he was overcome with greed and desired to own the cow forever. He did not return the cow to Varuna even after the yajna was over. Varuna appeared in front of Kashyapa and told him that the cow was given to him as a boon, only for the yajna, and now that the yajna was over, it had to be returned as it belonged to the heaven. Kashyapa refused to part with the cow and told Varuna that whatever is offered to a Brahmana should never be sought back, and whoever does that would turn out to be a sinner. Hence, Varuna sought the help of Brahma who appeared before the sage and told him to get rid of his greed which is capable of destroying all his virtues. Nevertheless, Kashyapa remained firm in his resolve, which enraged Brahma who cursed him, saying that he would be born on earth again as a cowherd. Kashyapa repented for his mistake and pleaded Brahma to forgive him. Brahma also realized that he had cursed him in a haste, and told him that he would still be born as a cowherd in the Yadava clan, but Vishnu would be born as his son. This was how Kashyapa was born as Vasudeva and became the father of Krishna. Attributions Kashyapa is revered in the Hindu tradition, and numerous legends and texts composed in the medieval era are reverentially attributed to him in various Hindu traditions. *Some treatises named after him or attributed to him include:* Kashyapasamhita, also called Vriddajivakiya Tantra or Jivakiya Tantra, is a classical reference book on Ayurvedic pediatrics, gynecology and obstetrics. It was revised by Vatsya. The treatise is written as a tutorial between the medical sage Kashyapa and his student named Vriddhajivaka, and mostly related to caring for babies and diseases of children. Kashyapa Jnanakanda, or Kashyapa's book of wisdom, is a 9th-century text of the Vaishnavism tradition. Kaśyapa dharmasutra, likely an ancient text, but now believed to be lost. The text's existence is inferred from quotes and citations by medieval Indian scholars. Kaśyapasangīta, likely another ancient text, but now believed to be lost. A treatise on music, it is quoted by Shaivism and Advaita scholar Abhinavagupta, wherein he cites sage Kasyapa explanation on viniyoga of each rasa and bhava. Another Hindu music scholar named Hrdanyangama mentions Kashyapa's contributions to the theory of alankara (musical note decorations). Kashyapashilpa, also called Amsumad agama, Kasyapiya or Silpasastra of Kaśyapa, is a Sanskrit treatise on architecture, iconography and the decorative arts, probably completed in the 11th century. Danu was struck by Indra's thunderbolt after hearing him kill her son Vritra. THUS, KASHYAPA WERE SO MANY, BUT MIND BORN ‘SSON KASHYAPA ORIGINAL WHEN REBORN AS VASUDEVA MEANS CANNOT BE THE ORIGINAL. K RAJARAM IRS 31526 On Sun, 31 May 2026 at 11:56, 'gopala krishnan' via Thatha_Patty < [email protected]> wrote: *SAGE VIBHANDAKA AND SAGE RISHYASRINGA-PART4* *Continued from Part 3* Dear friends, This is a posting about Sage Vibhandaka and his son sage Rishya sringa. *All information is compiled from Google AI mode QA.* Sage Vibhandaka was the son of sage *Kashyapa*, mind born son of Lord Brahma. Sage Rishyasringa was the son of sage Vibhandaka. The posting is for *normal members like me* interested to read such topics. *This is 4th part of the posting * R. Gopalakrishnan (Former ITS) dated 31-05-2026 *The Legacy and Current Holy Site-Sringeri* The sacred event of Vibhandaka merging with Shivalinga directly shaped the geography and spiritual naming of the region: *The Town of Sringeri:* The hill where Vibhandaka meditated and achieved his final end became known as *Rishyashringagiri (later shortened to Sringeri, Karnataka).* The Active Shrine: The ancient Sri Malahanikareshwara Temple stands on top of a hillock in the very center of Sringeri today. Devotees still visit the exact same Shivalinga to meditate, as it is widely regarded as a powerful site where the energy of the dissolved sage remains eternally present. *The final moments of sage Rishya Sringa and his wife Shanta* Similar to Sage Vibhandaka, Sage Rishyasringa and Princess Shanta did not suffer standard biological deaths. In accordance with their high spiritual status, their final days concluded with their souls undergoing absolute spiritual liberation (Mukti), dissolving directly into the cosmic elements. *The historical traditions recorded at the Sringeri Sharada Peetham outline their final days and their remarkable transformation*. * The Final Penance at Kigga* After completing their domestic and royal responsibilities, the couple permanently retired into the deep woods to embrace Vanaprastha (the forest hermit stage of life*). They settled in a remote, pristine forest area near the Nandini River (a tributary of the Tunga River)* in a region known today as Kigga, located roughly 9 kilometres from Sringeri, Karnataka. Here, they built an ashram and spent decades in deep, continuous meditation and worship of Lord Shiva *The Final Merger into the Shiva Linga* When their earthly mission concluded and it was time to step away from their mortal frames, the couple achieved the ultimate state of *Advaita liberation*: The Cosmic Transition: While sitting in deep, profound meditation, an extraordinarily brilliant streak of pure *celestial light emerged from Sage Rishyasringa's physical body.* The Dissolution: *Witnesses observed this beam of light flash through the ashram and merge directly into the stone Shiva Linga that Rishyasringa and his father had devotedly worshipped throughout their lifetimes*. *The Union of Shanta:* Simultaneously, *Princess Shanta’s soul smoothly dissolved into the exact same divine stone structure, completely abandoning her mortal shell.* *The Structural Marker of the Horn* Because Rishyasringa completely absorbed his consciousness into the deity, *the self-manifested stone deity underwent a physical transformation*: The Shape: The stone Linga permanently shifted into a shape resembling a rudraksha bead with a distinctive horn-like projection crowning the top. This unique horn stands as the eternal physical imprint of the deer-horned sage merging with the Absolute. The Dual Energy: In local temple theology, *the left side of this exact same horn-shaped Linga is spiritually worshipped as Princess Shanta*, symbolizing that the couple remains eternally unified in a non-dual state within Lord Shiva. *The Shrine Today* This historical site is preserved today at the ancient Sri Rishyashringeshwara Temple in Kigga, Karnataka. Due to Rishyasringa's eternal presence in the stone, it is a localized religious belief that whenever the region faces a severe drought, executing a special ritual anointment (Abhishekam) over this horn-shaped Linga will immediately invoke torrential rains and avert famine across the land. (Note: While the Sringeri-Kigga tradition is the most widely recognized, a secondary North Indian tradition in the Kullu Valley of Himachal Pradesh asserts that the couple spent their final days there. This tradition maintains distinct individual temples for Shringa Rishi in Chehuni village and Mata Shanta nearby, where they are worshipped as regional guardian deities). *When did the horn disappeared from Rishya sringa’s forhead?* According to Hindu scriptures and the historical records preserved at the Sringeri Sharada Peetham, the horn never actually disappeared from Sage Rishyasringa's physical body during his lifetime. He carried the single deer horn on his forehead through his childhood, his adulthood, his marriage to Princess Shanta, and his decades of forest meditation. The horn only "disappeared" from the mortal plane at the exact moment of his ultimate death/spiritual liberation (Videhamukti), through a mystical transfer of energy: The Final Merger: When Rishyasringa’s earthly duties were complete, he sat in deep meditation at his ashram in Kigga. As he prepared to leave his mortal coil, witnesses saw a brilliant flash of lightning/celestial light issue forth from his body. The Cosmic Imprint: This divine light—containing his entire life force and soul—shot across the room and merged directly into the stone Shiva Linga he had been devoutly worshipping. The Transfer: As his physical human body dissolved, *the horn physically manifested onto the stone structure itself.* The horn didn't vanish; it simply transferred from the forehead of the man to the crown of the deity. Today, at the ancient Sri Rishyashringeshwara Temple in Kigga, Karnataka, you can still see the physical culmination of this event. The primary Shiva Linga in the sanctum is uniquely shaped like a *rudraksha bead and bears a permanent, prominent horn-like projection on its head, commemorating the exact moment the sage transcended his physical form.* *Details about Princess Shanta and her adoption* Princess Shanta was the legitimate daughter born to King Dasharatha and his eldest queen, Kausalya. She was not born to a maid. She was the firstborn child of the royal couple of Ayodhya, *making her the elder sister of Lord Rama*. The Story of Her Adoption Although she was born to Kausalya, she did not grow up in Ayodhya due to a royal adoption: The Childless Aunt: *Queen Kausalya had an elder sister named Vershini (or Varshini*), who was married to King Romapada of the neighboring Anga kingdom. They were childless and deeply yearned for a child. The Promise: During a visit to Ayodhya, Vershini jokingly asked Kausalya if she could have their beautiful baby daughter. Taking the request with absolute sincerity, King Dasharatha honoured the word of the Raghukul lineage and *officially gave Shanta to them in adoption*. Life in Anga: Shanta grew up as the deeply loved crown princess of Anga. She became a brilliant scholar of the Vedas before *eventually marrying the deer-horned Sage Rishyasringa*. *Rishya Sringa was honoured as son in law of king Dasaratha* Sage Rishyasringa was profoundly honoured as the son-in-law of King Dasharatha. *While he was technically the son-in-law of King Romapada of Anga due to Princess Shanta's adoption, King Dasharatha never forgot that Shanta was his biological firstborn*. *When Rishyasringa was invited to Ayodhya to perform the Putrakameshti Yajna, Dasharatha went to extraordinary lengths to welcome and revere him,* blending the utmost scriptural respect for an eminent high priest *with the deep affection meant for a son-in-law.* *The Valmiki Ramayana (Bala Kanda) details the grand and emotional manner in which he was received:* *The Royal Escort and Citywide Festival* When Dasharatha travelled to the Anga kingdom to request Rishyasringa’s help, he did not just send for him; he personally escorted the sage and Shanta back. Before they even reached the boundaries of Ayodhya, Dasharatha dispatched swift messengers ahead: He ordered the entire capital city to be lavishly decorated with flags, welcoming banners, and musical ensembles. The streets were swept and completely sprinkled with scented water to clear any dust for the sage’s arrival. *He entered the capital keeping Rishyasringa right in front of him in the procession, amidst a grand crescendo of conch shells and royal drumbeats*. Emotional Reception in the Inner Chambers (Antahpura) While Dasharatha handled the formal protocols, the most telling sign of his status as a son-in-law happened inside the palace walls. *The Reunion: Queen Kausalya and the other royal ladies were overjoyed to see Princess Shanta returning home with her husband for the very first time since her childhood adoption*. The Worship: The queens received the couple with deep, maternal affection and worshipful reverence. They housed Rishyasringa and Shanta directly within the royal quarters with the highest comfort, treating them like visiting celestial deities. *Ultimate Gratitude After the Puthra kameshti Ritual* Rishyasringa successfully conducted the sacred fire sacrifice *that resulted in the birth of Rama, Lakshmana, Bharata, and Shatrughna*. After the rituals concluded and it was time for the guests to depart, Dasharatha bowed to Rishyasringa with intense gratitude. He sent the sage and Shanta back to their forest retreat laden with rich gifts, wealth, and a grand royal guard of honour to ensure their absolute comfort. *How Rishya Sringa was brought to Anga kingdom* King Romapada brought Sage Rishyasringa to the Anga kingdom using a highly calculated plan of sensory temptation and architectural deception, carried out by royal courtesans and maids. Because Rishyasringa’s father, Vibhandaka, raised him in absolute isolation, the young sage had never seen another human being besides his father—meaning he did not even know women existed. Knowing that standard methods or military force would trigger Vibhandaka's terrifying curses, King Romapada used the innocence of the young sage against him. *The Valmiki Ramayana details exactly how this intricate luring took place*: 1. The Floating Hermitage (The Deception)The king’s ministers designed a specialized vessel to avoid stepping too far onto the mainland where Vibhandaka’s wrath could catch them.They constructed a massive, luxurious boat and decorated its deck with real soil, trees, creeping vines, and flowering plants. From a distance, the vessel perfectly mimicked a beautiful, floating forest ashram. This floating hermitage was rowed up the river and anchored close to the banks near Vibhandaka’s actual forest home. *Maid Vaisali- The First Encounter (The Temptation)* The king sent his most skilled courtesans and maids (led by a clever woman frequently named Vaishali in sub-texts) to execute the plan. They waited until they knew Sage Vibhandaka had left the ashram to gather roots and firewood. The women stepped off the boat into the woods, dressed in exquisite robes, singing sweet melodies, and playing games. When Rishyasringa saw them, he was utterly fascinated. Because of his absolute innocence, he mistook them for a rare, beautiful species of male ascetics/sages from another forest.*He invited them back to his ashram and offered them simple forest fruits.* The Unfamiliar Delicacies-The courtesans realized they had to work quickly before the father returned. They politely declined his simple food and instead offered him highly exotic sweets, intoxicating drinks, and rich delicacies that they had brought from the palace. They embraced him affectionately, put garlands around him, and played with him, overwhelming his senses with perfumes and touches he had never experienced. *Fearing Vibhandaka's sudden arrival, the women suddenly retreated back to their floating vessel, pretending they had to go perform their own religious vows*. The Lovesick Sage and the Final Lure The departure of these "strange, beautiful sages" threw Rishyasringa into deep emotional distress. For the first time in his life, his mind was restless, and he completely ignored his evening prayers and meditation rituals. *The very next day, as soon as Vibhandaka left the ashram again, Rishyasringa eagerly ran back to the riverbank looking for them.* The maids were waiting. They smiled and warmly invited him, saying, "*O holy one, please step into our nearby hermitage, where we can give you even better fruits and hospitality* ."Driven by curiosity and longing, the innocent young sage stepped directly onto the cleverly camouflaged boat. The moment his feet boarded the deck, the oarsmen immediately rowed the boat out into the deep currents and *travelled down the river toward the capital of Anga. * The plan worked perfectly: the absolute moment Rishyasringa's feet touched the dry, parched soil of the Anga kingdom, the heavens broke open, and torrential rain poured down, ending the years of famine. Sage Rishyasringa left the ashram completely without informing his father, Vibhandaka. He did not get his father's blessings before leaving. Because Rishyasringa was incredibly innocent and had never seen another human being besides his father, he did not realize he was being lured away or tricked. He genuinely believed the royal courtesans were a rare, beautiful species of "male hermits" from a neighbouring forest. *I will continue in the next posting. **Interesting discussion about Malayalam film Vaisali will also be part of the posting.* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. 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