Paul C. Smith writes on 24 Aug 99,:

>  Ok, you got me. My favorite topic...

Jeff Ricker wrote:

> > According to my dictionary, faith is an  "unquestioning belief that DOES
> > NOT REQUIRE proof or evidence." In a post I wrote last February, I said
> > that:
> >
> > "...this definition paints an ideal that is not often, or perhaps is
> > never, seen in real life: people always require SOME evidence if they
> > are going to continue to hold a belief. The problem is how they process
> > new information with regard to this belief. My guess is that, when a
> > belief is based on faith, what this means IN PRACTICE is that people are
> > more likely to discount evidence that is not consistent with
> > their beliefs..."

I have a good example of this from recent TIPS discussions.  How is it that a 
person can accept without question the notion that legalizing abortion has 
had a direct influence on lowering the crime rate while ridiculing the idea that 
removing prayer from the schools has lead to increased problems in 
schools?  I happen to think that both of these arguments confuse correlation 
with causation and are likely to be confounded with all kinds of third factors. 
Maybe seeing Richard Nixon resign caused all kinds of criminals to 
reconsider their life of crime.  However, I think that both arguments are on 
equally tenuous ground.  The only accurate predictor of which is more easily 
believed seems to be the worldview of the listener.

I prefer the following definition of faith I found in Webster's Third New 
International Dictionary - Unabridged.  It makes a slight modification that I think 
makes a big difference.  The definition of "faith" is "firm or unquestioning 
belief in something for which there is no proof".  It is not that it doesn't 
require evidence -- it is that there is not likely to be any evidence 
forthcoming.  I would agree I think with Paul that the last word there should 
be "evidence".  Faith doesn't require a person to check their brain at the 
door.  Things  believed on faith lack evidence and matters of faith concern 
things for which it is unlikely that there will ever be empirical evidence one 
way or the other. 

Paul wrote:

>  So you're saying that in practice, holding a belief "on faith" is not a 
> matter of having no evidence or proof, but rather being more likely to 
> discount disconfirming evidence. Right?

I would say that the vast majority of things people hold on faith are things for 
which there is no empirical evidence one way or the other (I know there are 
some popular, controversial and attention-grabbing exceptions -- Jeff 
mentioned human origins).  What would be disconfirming evidence, for 
example, for the existence of God?

Jeff wrote:

>> In  teaching the _science_ of psychology, we are trying to help develop 
>> in them a worldview where faith has no place.  

Oh, so that is what we are doing.  No wonder we are failing.  Radical 
Worldview Group Psychotherapy in 15 weeks at only 3 hours a week.  I 
doubt that would have much impact on Personality disorders and certainly a 
worldview is as deeply ingrained as a personality disorder.   In my naivete, I 
thought we were attempting to show them to respect the important place 
that the scientific method holds in the realm of epistemology.  I didn't realize 
that we were attempting to sell them on the notion that if it can't be 
measured, it doesn't exist.  I try to teach my students that there are empirical 
questions (has the abortion rate dropped in relationship with the crime rate?) 
and value judgments (is abortion the right choice to make?) and possibly 
other kinds of situations for which there is no empirical evidence available.

 Most value judgments must be based on some kind of faith since there is no 
empirical evidence one way or the other.  Is abortion a matter of privacy?  Is 
privacy good?  Why?  Are there not other cultures where privacy is more of 
a vice than a virtue? Does the fetus have rights as a human being? If these 
rights are in conflict with the mother's right to privacy in her person, whose 
rights should prevail?  Are both of these cultures right within their own 
systems?  And if legalized abortion is shown to reduce the crime rate is that 
an argument in favor of it or against it?

How are we to make decisions in the absence of empirical evidence?  Is 
faith in one's spouse reasonable or should I be concerned every time I am 
out of town that my wife is being unfaithful?  I have no empirical evidence of 
her faithfulness and, in fact, there may be some demographic and 
sociobiological evidence to indicate that she may well be unfaithful.  She 
would certainly have sociobiological and demographic evidence to doubt my 
faithfulness. 

> We cannot expect to convince  many of them that this is the case. It is       
> very difficult to learn that,  NO MATTER HOW CERTAIN ONE "FEELS" THAT 
> ONE'S BELIEF IS CORRECT, THIS IS NOT EVIDENCE IN FAVOR OF THE       
> BELIEF. 

It is true that certainty of belief is in no way related to accuracy of belief.  
That is an empirical question that has been tested and is a powerful enough 
effect to use as an in-class demo.

> It is difficult because, in  the ideal model of faith, evidence is not               
>  
> required.

This is correct but it is different from saying that faith requires a person to 
ignore evidence.  By (my) definition, matters of faith are those for which 
there is no evidence one way or the other.  And, of course, since empirical 
evidence does not come with a truth decoder ring, certain pieces of 
evidence may fit multiple seemingly contradictory explanatory constructs.  I 
don't consider it a great act of faith to ignore empirical evidence because 
questions for which empirical evidence exists are not, essentially, questions 
of faith.

Paul wrote:

>  By the way, that last phrase ("The plural of anecdote is not data") came
> from a TIPSter, I believe. If it's a quote from someone in particular, I
> could really use a source.

I occasionally use it as a tag line -- see below with reference.  Now, as I 
have been considering that faithfulness issue above, I realize I should 
probably head home now to make an empirical judgment for myself.

Rick


Dr. Rick Froman
Psychology Department
Box 3055
John Brown University
Siloam Springs, AR 72761
[EMAIL PROTECTED]
http://www.jbu.edu/sbs/psych
Office: (501)524-7295
Fax: (501)524-9548

"79.48% of all statistics are made up on the spot." - John A. Paulos 

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