Funny how there seems to be such a consensus (for once - except for Louis' 
Schmier so far) among psychologists as to the distinction and definition or 
both fields.
One or two remarks though, worth my two cents as a graduate in both fields.
Fisrt, I must say that the debate between both is far from closed for me, 
and a training both in philosophy and psychology doesn't give anyone's 
position a higher status.
The definitons given have all been given in the singular, as though there 
was one recognised and admitted definition of what psychology and what 
pohilosophy is. It would be clearer to me if we admitted that the 
definitions given are those of scientific psychology on the one hand and of 
analytic philosophy on the other. There are, beside these, other 
definitions, referring to different fields, traditions, trends, schools, in 
each of these disciplines.
Both disciplines havce been presented in such a way that philosophy appears 
to be the ground and soil out of which psychology has grown, but then 
acquiered its (alleged) independance ... by its allegence (!) to natural 
sciences. This leads us to the debate between naturalistic sciences and 
human/social sciences, which is still unresolved and much more complicated 
than what an analytical/logical position would have us believe.
The question is further deepened when we get onto epistemological grounds. 
What assures us that when we define psychology as an empiral rational 
investigation, we are not already taking an epistemological stand that is 
far from "factual"  or empirical, or at least pretty much biased?
It is true that philosophy has lost ground in the past two centuries, and 
that the reaction of philosophers has been (to put it simply) either to take 
refuge in a "higher" position so as to fall back on ontological/speculative 
grounds or to take an arbitral (epsitemological) position so as to remain 
the "queen" of sciences, untouched and spottless.
In the defense of philosophy, it seeems to me that philosophy does still 
have a critical function -whether within or from outside the field of 
science, depending on the level at which we debate (praxis-level or 
epistemological-level). On the the main goals of philosophy throughout 
history has been the quest and the question of the ground or roots of human 
thinking. Whether be it with Socrates, Descartes, Kant, Husserl, or more 
recently with analytical philosophy or phenomenology, the question 
ultimately comes down to the conditions of possibility and the means by 
which science is possible or is realised.
So the debate should at least be between two disciplines trying to exert a 
mutual critical dialogue...
Sorry for being so long, but snow-break over here...
Phil Gervaix
Switzerland
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