Bwana-KUbwa Opoko, why are blaming M7 on suffering of Acholi people? You should give-up the killer Kony! lunderstand blood is thicker than water.....Kony is leaving on Achooli blood l ,m sure...100%.M7 ...WILL NEVER WIN..Kony-war with- out total support of North. With same elements still helping Kony..killing ,raping, cuting Achooli....lips and kidnapping children- sometimes l wonder if The Achooli Ghosts will blaming M7. So Bwana- Opoko.... do as THe Arrowboys---they are affective....since i was akid my grandfather used tell storys of The Achooli worriers....want happend to them? CWA.JB.
----- Original Message ----- From: [EMAIL PROTECTED] Date: Tuesday, June 28, 2005 8:17 am Subject: Ugandanet Digest, Vol 11, Issue 179 > Send Ugandanet mailing list submissions to > ugandanet@kym.net > > To subscribe or unsubscribe via the World Wide Web, visit > http://kym.net/mailman/listinfo/ugandanet > or, via email, send a message with subject or body 'help' to > [EMAIL PROTECTED] > > You can reach the person managing the list at > [EMAIL PROTECTED] > > When replying, please edit your Subject line so it is more specific > than "Re: Contents of Ugandanet digest..." > > > Today's Topics: > > 1. UPDF troops rap Women in Northern Uganda IDP camps (Matek Opoko) > 2. Tracing the roots of the Acholi people?s suffering..by Yoweri > Museveni (Matek Opoko) > > > ------------------------------------------------------------------- > --- > > Message: 1 > Date: Tue, 28 Jun 2005 05:11:40 -0700 (PDT) > From: Matek Opoko <[EMAIL PROTECTED]> > Subject: [Ugnet] UPDF troops rap Women in Northern Uganda IDP camps > To: ugandanet@kym.net, [EMAIL PROTECTED] > Message-ID: <[EMAIL PROTECTED]> > Content-Type: text/plain; charset="iso-8859-1" > > > 'I Was Raped By Men Who Should Have Guarded Me' > > > Email This Page > > Print This Page > > Visit The Publisher's Site > > New Vision (Kampala) > > INTERVIEW > June 27, 2005 > Posted to the web June 27, 2005 > > Kampala > > STELLA was awakened by heavy footsteps treading outside her > makeshift shack. She realised very soon she may breath her last. > It was about 11:00pm. The moon brightly shone over Pabbo > internally displaced people's camp, Gulu. Her heart missed several > beats, then begun pounding in her ears. > > Stella prayed that God spares her children. In desperation, she > shook the child lying next to her. "Wake up," she whispered. > Unfortunately, the little girl woke up in a fright. She screamed. > On Stella's other side, the last born also begun crying. > > The presence of her husband in the dingy hut was of no use. The > father of her five children was dead drunk. She was even more > terrified when he begun snoring loudly. She wanted to weep! But > realised that would be at her children's detriment. > > Anguish seized her. She tried to calm herself, but could hardly > stop the violent shiver that shook her from head to toe. A heavy > sigh escaped her when the children stopped crying. Stella narrates... > > "I thought oh, God has heard me again. The footsteps outside had > stopped, but in my frightened state, I didn't know which side they > had gone. I stuffed my breast in the baby's mouth to prevent any > further outbursts. > > "As I leaned on the mud wattle wall, my heart sank when I heard > someone banging on the tin door," she narrates. > > "Funguwa mulango (open the door)," a man shouted. > > "Lubanga (God in Acholi)," I whispered, Lubanga! The door was made > of straightened and patched up tins of USA oil. It was weak, so > they easily kicked it open. All the children had woken up, but > their father continued snoring. I held my breast firmly in the > baby's mouth. > > "They were flashing torches, so glimpses of light fell on them. I > recognised one of them, but I couldn't say for fear that they > could kill my whole family. He was a popular soldier in the camp. > > "They were six men. They ordered me and my 10-year-old daughter to > go out. > > "The moon was bright. Some were speaking Kiswahili with a > Kinyankole accent. I knew they were UPDF soldiers not rebels. > > "My daughter tried to cry, but one of the soldiers kicked her and > she fell on the ground. I stood there, helpless. I wanted to help > my child, but I had to be cautious, any wrong move could get us > killed. Seeing they were soldiers, I knew what they wanted. I only > wished they could leave my little girl alone. > > "They ordered us to begin moving. I tried to plead with them to > let my daughter go back and was slapped in the face. They accused > me of being a rebel collaborator. I was not surprised. Other women > said that is what they always said. > > "We were told not to look behind as we moved away from the camp. > They ordered me to throw my baby in the bush. He was crying > incessantly. I refused. I told them to kill us quickly, if they > had plans of taking our lives. > > "One man slapped my face again and grabbed the baby. My son cried > so loudly. I thought my ears would burst. He was thrown into the > shrubs. I pleaded with him in vain. > > "After a distance, they ordered us to lie with our faces on the > ground. I felt rough hands groping under my dress. As they raped > me in turns, they were doing the same to my daughter. I could hear > her struggling but they covered her mouth. She stopped struggling > at some point. I think I also blacked out," > > Every woman and girl in Pabbo IDP camp braves herself for rape and > child sexual abuse respectively. Only, Stella says it strips off > all preparations, leaving you shattered. She narrates... > > "I woke up with a start. There was dew on the grass. I moved my > legs and felt sore all over. Then the horror came back to me. The > pain was excruciating. But I remembered my children. My daughter > was lying nearby, she was groaning. When I tried to help her up, > she couldn't stand. > > "I had to hurry before the whole camp woke up. I couldn't stand > the humiliation of what had happened. I carried my daughter to the > camp. > The pain was like I had been sliced between the legs, but I moved on. > > I passed my baby and stopped to check if he was breathing. I think > he cried himself to sleep. > Relevant LinksEast Africa > Women and Gender > Refugees and Displacement > Uganda > Civil War and Communal Conflict > Arms and Military Affairs > Human Rights > > "My daughter was bleeding profusely. For four days, she refused to > come out of the hut. I told my husband what happened. He went to > report to the barracks, but was beaten up severely. > > "My bright girl has since dropped out of school, other children > laugh at her. The soldiers were not punished, they were just > transferred..." Stella says. > > > > --------------------------------- > Yahoo! Mail > Stay connected, organized, and protected. Take the tour > -------------- next part -------------- > An HTML attachment was scrubbed... > URL: > http://kym.net/pipermail/ugandanet/attachments/20050628/4e567bc8/attachment.html > ------------------------------ > > Message: 2 > Date: Tue, 28 Jun 2005 05:15:39 -0700 (PDT) > From: Matek Opoko <[EMAIL PROTECTED]> > Subject: [Ugnet] Tracing the roots of the Acholi people?s > suffering..by Yoweri Museveni > To: ugandanet@kym.net, [EMAIL PROTECTED] > Message-ID: <[EMAIL PROTECTED]> > Content-Type: text/plain; charset="iso-8859-1" > > Tracing the roots of the Acholi people?s sufferingYoweri K. > MuseveniGULU > The suffering of our people in Acholi, in particular, as well as > part of the North-Central part of Uganda in general, has been > occasioned by six factors: colonial manipulation and distortions; > poor leadership; a weak state; bad national politics; the Afro- > Arab conflict in the Sudan; and lack of education leading to > mysticism. > When the British were colonizing Uganda, they used the method of > playing one group against another (divide and rule). Fearing the > strength of the Buganda they had expanded at the expense of > Bunyoro, in particular, as well as other parts of Uganda in > general, they started a new scheme of using parts of the North > against our people in Buganda. They, then, started peddling > certain myths and lies to play one group of our people against > another. For instance, the Baganda were very "clever" people. > > They were not like other natives of Uganda. On the other hand, the > Northerners, the Acholis in particular, were "a martial race" > whose natural instincts were skewed towards war-like activities. > Those lies and distortions went to the heads of whatever > leadership was available at that time which, in turn, amplified > and spread them to the rest of the population. > > Clear thinking leaders should never have countenanced such trash. > It should have been treated with disdain they deserved before it > led our people to all these sufferings: the 1966 coup by Obote > against the Constitution; Amin's 1971 coup and the hemorrhage that > went with it; the missed chance of 1979/1980; the massacres in > Luwero (the philosophy of "a good Muganda is a dead one"); and the > demonic madness of Kony, his collaborators and apologists. > > Poor leadership > Juxtaposed side by side with the problem of colonial distortions > and manipulation is the problem of poor leadership in Acholi. Like > many other areas of Uganda, our Acholi people lacked leaders from > within the community to tell, in very clear language, the trouble > makers to go to hell. > > Buganda, and other parts of Uganda, for a long time, had the same > problem: - nobody within the respective communities to tell off > the trouble-makers and parasites. > My personal experiences highlight this issue in two instances: the > onset of Idi Amin in 1971 and the problem of Obugabe (Kingship in > Ankole). Virtually all the citizens of North Ankole had been DP > supporters. They, therefore, jubilated when Obote was overthrown > by Amin. > > Their simple but erroneous reasoning was as follows: "the enemy of > my enemy is my friend." I told off all my confused compatriots, > relatives, friends or previous collaborators. I could not support > an uneducated person to be the President of Uganda for any length > of time; moreover, a person that was known to be a killer. I never > aided or abetted Amin for even one day. In so doing I provided > uncompromising leadership against evil, against my very relatives, > friends and close collaborators. > > More recently, there was the divisive issue of Obugabe (Kingship) > in Ankole. I made it very clear that either Omugabe was accepted > by all sections or we would allow no Mugabe. That type of > leadership has been lacking in Acholi, except for some few > individuals from this area. > > How could leaders accept rape of children, murders, mutilations, > disfigurements, etc? By not condemning loudly the terrorists, many > Acholi leaders were encouraging the wrong-doers. In fact, they > would say: "let us kill civilians and Government would be blamed". > Indeed, it would happen - the Government would be condemned and > the killers would either be pampered or covered up. How many times > did we hear the statements like: "It is the Government killing > Acholis and blaming it on the rebels"? > > Weak state > The third factor was a weak state, especially the phenomenon of a > one-dimensional national defence force. Modern Armies are, at > least, three-dimensional. A three-dimensional defence force covers > land, sea (lakes) and air - i.e. Army, Airforce and navy. Owing to > the turbulent history of Uganda, the building of a three > dimensional National Defence force was never achieved. It is only > recently that we are tackling this problem. > > By 1986 we had a very dedicated land force (infantry mainly). It > was not, however, possible to quickly resolve the terrorism put > out by Kony, supported by certain external forces, only relying on > this force alone. That is why the struggle had to be protracted. > We are now, finally, solving that problem of a uni-dimensional > national defence force. That is how we have been able to break the > back of the terrorists. > > We are continuing to build the three dimensions of our national > defence forces. I can assure Ugandans that, henceforth, it will > not be possible for any force to destabilise our democracy using > force. > > We have the capacity to deal with them promptly unlike in the past > when we had to engage in this valiant but protracted campaign > against the terrorists. Those in the habit of threatening violence > had better restrain themselves. > > The fact that UPDF has been able not only to cope with the Kony > group but to also suppress it, is a factor that should give > Ugandans peace of mind regarding their democratic future. We are > now going to focus more on corruption in relation to State funds, > contracts, fair adjudication and abuse of office. > > Bad politics > The undoing of Uganda right from the days of colonialism was the > problem of bad politics. Bad politics means politics that is > devoid of principles that are designed to uplift the people of > Uganda out of their backwardness. > > It is politics that is, instead, aimed at, using the Ugandan > people's lack of information to use them for personal interests to > access jobs or resources. It is politics without vision for > transformation. It is parasitic politics. The bad politics of > Uganda, in particular, has been characterized by two elements: > lack of belief in democratic solutions and sectarianism. > > Why has Kony been killing people? If he wanted power, ever > since1989, when we expanded the NRC, we have been having > elections. Why couldn't he stand for any post? See how we are > resolving all outstanding issues: opening the political space, > regional tier, term limits for President, etc. We refer the issues > to the referenda, Parliament, etc. Why should there be violence? > Anybody who continues to believe or talk of violence, when there > are democratic options is an enemy of the people and a criminal. > > The other element of bad politics is sectarianism, based on > tribes, religion, etc. This is why Obote did not act against Amin > even the British Governor-General gave him the evidence of all the > crimes he had committed. At that time 1962, there was still the > false groupism of the Northern Region vs the other regions of > Uganda. The consequences were very bitter for Uganda. "Whatever a > man sows is what he reaps." My stand on such issues is very clear. > In 1989, I dismissed my own brother, Saleh, from the Army for > drunkenness. Yet, very few people in Uganda could compare with > Saleh in contributing to our struggle. > > He had, however, lost bearing. I had to act. I was, therefore, > happy to hear that Rwot Acana reprimanded the terrorists when he > met them near Palabek. That is part of the medicine. > > Afro-Arab conflict > The Afro-Arab conflict in the Sudan is one of the greatest > indignities to the black people. Sudan should be a great Afro-Arab > bridge, where the heritages of the two different races are > accorded equal treatment. Instead, some elements in Sudan tried to > turn it into an Arab bridge-head into Black Africa - to convey > Arabism and enforced Islamisation into the heartland of Black > Africa. > > The Black people there, our brothers, waged a protracted and > lonely struggle for their salvation ever since 1955. When we came > into Government in 1986, for some unknown reasons, the Sudanese > Arabs decided to attack us, without any provocation, on the 22nd > of August, 1986, at Bibia. Our Battalion 28 defeated this attack > decisively. However, the attackers, spurred on by Sudan fanned out > and spread the terror to the countryside. > > The mistake by the Arabs of Sudan of interfering in our internal > affairs caused us to give strong support to the SPLA. As a > consequence, the SPLA took over 90% of Southern Sudan, a land area > that is three times the size of Uganda. Some other Governments in > Africa also extended material support to the SPLA off and on. The > SPLA has, eventually, signed a very good agreement with the Sudan > Government, thereby liberating the people of Southern Sudan. > > The Sudanese Arabs, by supporting Lakwena and Kony, created a lot > of problems for us, but they also created a lot of problems for > themselves and a hope of freedom for our Black brothers in > Southern Sudan. > > Having realized the futility and counter productiveness of their > support for Kony, the Sudanese Arabs, starting with 2002, agreed > to end support for Kony. Some clandestine support for Kony > continued until about one year ago. > > Without Sudan supporting Lakwena, Kony, and others, there would > have been no terrorism in Northern Uganda, in West Nile, in the > Rwenzori region, etc. However, possibly, there would not have been > the liberation of Southern Sudan either. Should we conclude that > God works in mysterious ways? > > Lack of Education > There seems to be a lot of superstition in Acholi that can be > manipulated by the crooks like Kony. This is an unfortunate result > of limited education. The Movement has introduced Universal > Education in the form of UPE. We have built Gulu University, etc. > We shall get rid of illiteracy. However, the Acholi leaders and > religious leaders must help us with the superstition. > > The Movement and the UPDF have stood with you (the people of > Acholi) throughout this in addition to our previous stand against > Idi Amin, Milton Obote, etc. We support right, oppose wrong, unite > as many people as can be united to isolate the enemy to the > maximum. You all can see that our firm stand is, finally and > irreversibly, bringing peace. > We have a rehabilitation plan as soon as the scattered remnants > are accounted for. > > *This is an edited version of a speech President Museveni gave at > a retreat for Acholi leaders at Paraa Lodge on June 26. > > > __________________________________________________ > Do You Yahoo!? > Tired of spam? Yahoo! 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