----- Original Message -----
From: <[EMAIL PROTECTED]>
Date: Tuesday, June 28, 2005 10:21 am
Subject: Re: Ugandanet Digest, Vol 11, Issue 179

> Bwana-KUbwa Opoko,  why are blaming M7 on suffering of Acholi 
> people? You should give-up the killer Kony! l understand blood is 
> thicker than water.....Kony is leaving on Achooli blood l ,m 
> sure...100%.M7  ...WILL NEVER WIN..Kony-war with- out  total 
> support of North. With same elements still helping Kony..killing 
> ,raping, cuting  Achooli....lips and kidnapping children- 
> sometimes l wonder if The Achooli Ghosts will blaming M7. So Bwana-
> Opoko.... do as THe Arrowboys---they are affective....since i was 
> akid my grandfather used tell storys of The Achooli 
> worriers....want happend to them?  CWA.JB.
> 
> ----- Original Message -----
> From: [EMAIL PROTECTED]
> Date: Tuesday, June 28, 2005 8:17 am
> Subject: Ugandanet Digest, Vol 11, Issue 179
> 
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> > Today's Topics:
> > 
> >   1. UPDF troops rap Women in Northern Uganda IDP camps (Matek 
> Opoko)>   2. Tracing the roots of the Acholi people?s 
> suffering..by Yoweri
> >      Museveni (Matek Opoko)
> > 
> > 
> > -----------------------------------------------------------------
> --
> > ---
> > 
> > Message: 1
> > Date: Tue, 28 Jun 2005 05:11:40 -0700 (PDT)
> > From: Matek Opoko <[EMAIL PROTECTED]>
> > Subject: [Ugnet] UPDF troops rap Women in Northern Uganda IDP camps
> > To: ugandanet@kym.net, [EMAIL PROTECTED]
> > Message-ID: <[EMAIL PROTECTED]>
> > Content-Type: text/plain; charset="iso-8859-1"
> > 
> > 
> > 'I Was Raped By Men Who Should Have Guarded Me'
> > 
> > 
> > Email This Page 
> > 
> > Print This Page 
> > 
> > Visit The Publisher's Site 
> > 
> > New Vision (Kampala)
> > 
> > INTERVIEW
> > June 27, 2005 
> > Posted to the web June 27, 2005 
> > 
> > Kampala 
> > 
> > STELLA was awakened by heavy footsteps treading outside her 
> > makeshift shack. She realised very soon she may breath her last. 
> > It was about 11:00pm. The moon brightly shone over Pabbo 
> > internally displaced people's camp, Gulu. Her heart missed 
> several 
> > beats, then begun pounding in her ears.
> > 
> > Stella prayed that God spares her children. In desperation, she 
> > shook the child lying next to her. "Wake up," she whispered. 
> > Unfortunately, the little girl woke up in a fright. She 
> screamed. 
> > On Stella's other side, the last born also begun crying.
> > 
> > The presence of her husband in the dingy hut was of no use. The 
> > father of her five children was dead drunk. She was even more 
> > terrified when he begun snoring loudly. She wanted to weep! But 
> > realised that would be at her children's detriment.
> > 
> > Anguish seized her. She tried to calm herself, but could hardly 
> > stop the violent shiver that shook her from head to toe. A heavy 
> > sigh escaped her when the children stopped crying. Stella 
> narrates...> 
> > "I thought oh, God has heard me again. The footsteps outside had 
> > stopped, but in my frightened state, I didn't know which side 
> they 
> > had gone. I stuffed my breast in the baby's mouth to prevent any 
> > further outbursts.
> > 
> > "As I leaned on the mud wattle wall, my heart sank when I heard 
> > someone banging on the tin door," she narrates.
> > 
> > "Funguwa mulango (open the door)," a man shouted.
> > 
> > "Lubanga (God in Acholi)," I whispered, Lubanga! The door was 
> made 
> > of straightened and patched up tins of USA oil. It was weak, so 
> > they easily kicked it open. All the children had woken up, but 
> > their father continued snoring. I held my breast firmly in the 
> > baby's mouth.
> > 
> > "They were flashing torches, so glimpses of light fell on them. 
> I 
> > recognised one of them, but I couldn't say for fear that they 
> > could kill my whole family. He was a popular soldier in the camp.
> > 
> > "They were six men. They ordered me and my 10-year-old daughter 
> to 
> > go out.
> > 
> > "The moon was bright. Some were speaking Kiswahili with a 
> > Kinyankole accent. I knew they were UPDF soldiers not rebels.
> > 
> > "My daughter tried to cry, but one of the soldiers kicked her 
> and 
> > she fell on the ground. I stood there, helpless. I wanted to 
> help 
> > my child, but I had to be cautious, any wrong move could get us 
> > killed. Seeing they were soldiers, I knew what they wanted. I 
> only 
> > wished they could leave my little girl alone.
> > 
> > "They ordered us to begin moving. I tried to plead with them to 
> > let my daughter go back and was slapped in the face. They 
> accused 
> > me of being a rebel collaborator. I was not surprised. Other 
> women 
> > said that is what they always said.
> > 
> > "We were told not to look behind as we moved away from the camp. 
> > They ordered me to throw my baby in the bush. He was crying 
> > incessantly. I refused. I told them to kill us quickly, if they 
> > had plans of taking our lives.
> > 
> > "One man slapped my face again and grabbed the baby. My son 
> cried 
> > so loudly. I thought my ears would burst. He was thrown into the 
> > shrubs. I pleaded with him in vain.
> > 
> > "After a distance, they ordered us to lie with our faces on the 
> > ground. I felt rough hands groping under my dress. As they raped 
> > me in turns, they were doing the same to my daughter. I could 
> hear 
> > her struggling but they covered her mouth. She stopped 
> struggling 
> > at some point. I think I also blacked out,"
> > 
> > Every woman and girl in Pabbo IDP camp braves herself for rape 
> and 
> > child sexual abuse respectively. Only, Stella says it strips off 
> > all preparations, leaving you shattered. She narrates...
> > 
> > "I woke up with a start. There was dew on the grass. I moved my 
> > legs and felt sore all over. Then the horror came back to me. 
> The 
> > pain was excruciating. But I remembered my children. My daughter 
> > was lying nearby, she was groaning. When I tried to help her up, 
> > she couldn't stand.
> > 
> > "I had to hurry before the whole camp woke up. I couldn't stand 
> > the humiliation of what had happened. I carried my daughter to 
> the 
> > camp.
> > The pain was like I had been sliced between the legs, but I 
> moved on.
> > 
> > I passed my baby and stopped to check if he was breathing. I 
> think 
> > he cried himself to sleep.
> > Relevant LinksEast Africa 
> > Women and Gender 
> > Refugees and Displacement 
> > Uganda 
> > Civil War and Communal Conflict 
> > Arms and Military Affairs 
> > Human Rights 
> > 
> > "My daughter was bleeding profusely. For four days, she refused 
> to 
> > come out of the hut. I told my husband what happened. He went to 
> > report to the barracks, but was beaten up severely.
> > 
> > "My bright girl has since dropped out of school, other children 
> > laugh at her. The soldiers were not punished, they were just 
> > transferred..." Stella says.
> > 
> > 
> >             
> > ---------------------------------
> > Yahoo! Mail
> > Stay connected, organized, and protected. Take the tour
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> > Message: 2
> > Date: Tue, 28 Jun 2005 05:15:39 -0700 (PDT)
> > From: Matek Opoko <[EMAIL PROTECTED]>
> > Subject: [Ugnet] Tracing the roots of the Acholi people?s
> >     suffering..by Yoweri Museveni
> > To: ugandanet@kym.net, [EMAIL PROTECTED]
> > Message-ID: <[EMAIL PROTECTED]>
> > Content-Type: text/plain; charset="iso-8859-1"
> > 
> > Tracing the roots of the Acholi people?s sufferingYoweri K. 
> > MuseveniGULU 
> > The suffering of our people in Acholi, in particular, as well as 
> > part of the North-Central part of Uganda in general, has been 
> > occasioned by six factors: colonial manipulation and 
> distortions; 
> > poor leadership; a weak state; bad national politics; the Afro-
> > Arab conflict in the Sudan; and lack of education leading to 
> > mysticism.
> > When the British were colonizing Uganda, they used the method of 
> > playing one group against another (divide and rule). Fearing the 
> > strength of the Buganda they had expanded at the expense of 
> > Bunyoro, in particular, as well as other parts of Uganda in 
> > general, they started a new scheme of using parts of the North 
> > against our people in Buganda. They, then, started peddling 
> > certain myths and lies to play one group of our people against 
> > another. For instance, the Baganda were very "clever" people. 
> > 
> > They were not like other natives of Uganda. On the other hand, 
> the 
> > Northerners, the Acholis in particular, were "a martial race" 
> > whose natural instincts were skewed towards war-like activities. 
> > Those lies and distortions went to the heads of whatever 
> > leadership was available at that time which, in turn, amplified 
> > and spread them to the rest of the population.
> > 
> > Clear thinking leaders should never have countenanced such 
> trash. 
> > It should have been treated with disdain they deserved before it 
> > led our people to all these sufferings: the 1966 coup by Obote 
> > against the Constitution; Amin's 1971 coup and the hemorrhage 
> that 
> > went with it; the missed chance of 1979/1980; the massacres in 
> > Luwero (the philosophy of "a good Muganda is a dead one"); and 
> the 
> > demonic madness of Kony, his collaborators and apologists.
> > 
> > Poor leadership
> > Juxtaposed side by side with the problem of colonial distortions 
> > and manipulation is the problem of poor leadership in Acholi. 
> Like 
> > many other areas of Uganda, our Acholi people lacked leaders 
> from 
> > within the community to tell, in very clear language, the 
> trouble 
> > makers to go to hell.
> > 
> > Buganda, and other parts of Uganda, for a long time, had the 
> same 
> > problem: - nobody within the respective communities to tell off 
> > the trouble-makers and parasites. 
> > My personal experiences highlight this issue in two instances: 
> the 
> > onset of Idi Amin in 1971 and the problem of Obugabe (Kingship 
> in 
> > Ankole). Virtually all the citizens of North Ankole had been DP 
> > supporters. They, therefore, jubilated when Obote was overthrown 
> > by Amin. 
> > 
> > Their simple but erroneous reasoning was as follows: "the enemy 
> of 
> > my enemy is my friend." I told off all my confused compatriots, 
> > relatives, friends or previous collaborators. I could not 
> support 
> > an uneducated person to be the President of Uganda for any 
> length 
> > of time; moreover, a person that was known to be a killer. I 
> never 
> > aided or abetted Amin for even one day. In so doing I provided 
> > uncompromising leadership against evil, against my very 
> relatives, 
> > friends and close collaborators. 
> > 
> > More recently, there was the divisive issue of Obugabe 
> (Kingship) 
> > in Ankole. I made it very clear that either Omugabe was accepted 
> > by all sections or we would allow no Mugabe. That type of 
> > leadership has been lacking in Acholi, except for some few 
> > individuals from this area. 
> > 
> > How could leaders accept rape of children, murders, mutilations, 
> > disfigurements, etc? By not condemning loudly the terrorists, 
> many 
> > Acholi leaders were encouraging the wrong-doers. In fact, they 
> > would say: "let us kill civilians and Government would be 
> blamed". 
> > Indeed, it would happen - the Government would be condemned and 
> > the killers would either be pampered or covered up. How many 
> times 
> > did we hear the statements like: "It is the Government killing 
> > Acholis and blaming it on the rebels"?
> > 
> > Weak state 
> > The third factor was a weak state, especially the phenomenon of 
> a 
> > one-dimensional national defence force. Modern Armies are, at 
> > least, three-dimensional. A three-dimensional defence force 
> covers 
> > land, sea (lakes) and air - i.e. Army, Airforce and navy. Owing 
> to 
> > the turbulent history of Uganda, the building of a three 
> > dimensional National Defence force was never achieved. It is 
> only 
> > recently that we are tackling this problem. 
> > 
> > By 1986 we had a very dedicated land force (infantry mainly). It 
> > was not, however, possible to quickly resolve the terrorism put 
> > out by Kony, supported by certain external forces, only relying 
> on 
> > this force alone. That is why the struggle had to be protracted. 
> > We are now, finally, solving that problem of a uni-dimensional 
> > national defence force. That is how we have been able to break 
> the 
> > back of the terrorists. 
> > 
> > We are continuing to build the three dimensions of our national 
> > defence forces. I can assure Ugandans that, henceforth, it will 
> > not be possible for any force to destabilise our democracy using 
> > force. 
> > 
> > We have the capacity to deal with them promptly unlike in the 
> past 
> > when we had to engage in this valiant but protracted campaign 
> > against the terrorists. Those in the habit of threatening 
> violence 
> > had better restrain themselves. 
> > 
> > The fact that UPDF has been able not only to cope with the Kony 
> > group but to also suppress it, is a factor that should give 
> > Ugandans peace of mind regarding their democratic future. We are 
> > now going to focus more on corruption in relation to State 
> funds, 
> > contracts, fair adjudication and abuse of office.
> > 
> > Bad politics
> > The undoing of Uganda right from the days of colonialism was the 
> > problem of bad politics. Bad politics means politics that is 
> > devoid of principles that are designed to uplift the people of 
> > Uganda out of their backwardness. 
> > 
> > It is politics that is, instead, aimed at, using the Ugandan 
> > people's lack of information to use them for personal interests 
> to 
> > access jobs or resources. It is politics without vision for 
> > transformation. It is parasitic politics. The bad politics of 
> > Uganda, in particular, has been characterized by two elements: 
> > lack of belief in democratic solutions and sectarianism. 
> > 
> > Why has Kony been killing people? If he wanted power, ever 
> > since1989, when we expanded the NRC, we have been having 
> > elections. Why couldn't he stand for any post? See how we are 
> > resolving all outstanding issues: opening the political space, 
> > regional tier, term limits for President, etc. We refer the 
> issues 
> > to the referenda, Parliament, etc. Why should there be violence? 
> > Anybody who continues to believe or talk of violence, when there 
> > are democratic options is an enemy of the people and a criminal. 
> > 
> > The other element of bad politics is sectarianism, based on 
> > tribes, religion, etc. This is why Obote did not act against 
> Amin 
> > even the British Governor-General gave him the evidence of all 
> the 
> > crimes he had committed. At that time 1962, there was still the 
> > false groupism of the Northern Region vs the other regions of 
> > Uganda. The consequences were very bitter for Uganda. "Whatever 
> a 
> > man sows is what he reaps." My stand on such issues is very 
> clear. 
> > In 1989, I dismissed my own brother, Saleh, from the Army for 
> > drunkenness. Yet, very few people in Uganda could compare with 
> > Saleh in contributing to our struggle. 
> > 
> > He had, however, lost bearing. I had to act. I was, therefore, 
> > happy to hear that Rwot Acana reprimanded the terrorists when he 
> > met them near Palabek. That is part of the medicine.
> > 
> > Afro-Arab conflict
> > The Afro-Arab conflict in the Sudan is one of the greatest 
> > indignities to the black people. Sudan should be a great Afro-
> Arab 
> > bridge, where the heritages of the two different races are 
> > accorded equal treatment. Instead, some elements in Sudan tried 
> to 
> > turn it into an Arab bridge-head into Black Africa - to convey 
> > Arabism and enforced Islamisation into the heartland of Black 
> > Africa. 
> > 
> > The Black people there, our brothers, waged a protracted and 
> > lonely struggle for their salvation ever since 1955. When we 
> came 
> > into Government in 1986, for some unknown reasons, the Sudanese 
> > Arabs decided to attack us, without any provocation, on the 22nd 
> > of August, 1986, at Bibia. Our Battalion 28 defeated this attack 
> > decisively. However, the attackers, spurred on by Sudan fanned 
> out 
> > and spread the terror to the countryside.
> > 
> > The mistake by the Arabs of Sudan of interfering in our internal 
> > affairs caused us to give strong support to the SPLA. As a 
> > consequence, the SPLA took over 90% of Southern Sudan, a land 
> area 
> > that is three times the size of Uganda. Some other Governments 
> in 
> > Africa also extended material support to the SPLA off and on. 
> The 
> > SPLA has, eventually, signed a very good agreement with the 
> Sudan 
> > Government, thereby liberating the people of Southern Sudan. 
> > 
> > The Sudanese Arabs, by supporting Lakwena and Kony, created a 
> lot 
> > of problems for us, but they also created a lot of problems for 
> > themselves and a hope of freedom for our Black brothers in 
> > Southern Sudan. 
> > 
> > Having realized the futility and counter productiveness of their 
> > support for Kony, the Sudanese Arabs, starting with 2002, agreed 
> > to end support for Kony. Some clandestine support for Kony 
> > continued until about one year ago. 
> > 
> > Without Sudan supporting Lakwena, Kony, and others, there would 
> > have been no terrorism in Northern Uganda, in West Nile, in the 
> > Rwenzori region, etc. However, possibly, there would not have 
> been 
> > the liberation of Southern Sudan either. Should we conclude that 
> > God works in mysterious ways?
> > 
> > Lack of Education 
> > There seems to be a lot of superstition in Acholi that can be 
> > manipulated by the crooks like Kony. This is an unfortunate 
> result 
> > of limited education. The Movement has introduced Universal 
> > Education in the form of UPE. We have built Gulu University, 
> etc. 
> > We shall get rid of illiteracy. However, the Acholi leaders and 
> > religious leaders must help us with the superstition.
> > 
> > The Movement and the UPDF have stood with you (the people of 
> > Acholi) throughout this in addition to our previous stand 
> against 
> > Idi Amin, Milton Obote, etc. We support right, oppose wrong, 
> unite 
> > as many people as can be united to isolate the enemy to the 
> > maximum. You all can see that our firm stand is, finally and 
> > irreversibly, bringing peace.
> > We have a rehabilitation plan as soon as the scattered remnants 
> > are accounted for.
> > 
> > *This is an edited version of a speech President Museveni gave 
> at 
> > a retreat for Acholi leaders at Paraa Lodge on June 26.
> > 
> > 
> > __________________________________________________
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> > End of Ugandanet Digest, Vol 11, Issue 179
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