The Bigness of Man and the Greatness of the Creator
Sulthanul Awliya Mawlana Shaykh Nazim Adil al-Haqqani 
Lefke, Cyprus, Sohbet 2 Juli 2006,
Dari www.mevlanasufi.blogspot.com
  
Bismillah hirRohman nirRohim
 
As-salamu alaikum! Audhu bi-llahi mina shaitani rajim
Bismillahir Rahmanir Rahim La haula wa la quwatta illa billahi-l ‘Aliyu-l 
‘Azim. By the Name of Allah Almighty, most Merciful, most Beneficent and most 
Magnificent. May Allah forgive me and bless you!... O people, ask forgiveness 
from Allah Almighty and ask (Him) to look after you with His blessings!
 
We are humble people; physically we are so small. Sometimes (the) sun (is) 
shining, there are rays coming and in it you are looking small pieces lying in 
it that may be much more bigger than ourselves by comparing (ourselves) with 
the universe. Physically we are so small; through (the) universe you can’t be 
seen (and) even our (whole) solar system (is) going to disappear. And our 
world, (the) planet that we have been landed on it, it is going to be also 
disappearing. 
   
  And through (the) bigness of this planet our physical being (is) nothing, 
but… The Lord of Heavens created ourselves and we were not in existence; we are 
created ones and He is (the) Creator (and) every created one (is) going to be 
nothing, as much as you can imagine a bigness for this universe. You may say: 
“(What about) billion times such a universe? What do you think, o Sheikh?” But 
I am saying: “Nothing.” “What do you think if we (may) have a bigger universe 
than our universe trillion times? What do you think?” I am saying: “Nothing.” 
   
  You may say:  “O Sheikh, if we are making that universe bigger and bigger and 
bigger and saying quatrillion times on it quatrillion times power - what do you 
think (about) that bigness?” I am still saying: “Nothing.” Creatures, as much 
as your imagination (is) going and (you are) thinking (they may be) bigger and 
bigger and bigger, but (yet) we are on the level of creation and created; 
never, you can’t make a comparison between creation’s bigness and (the) 
Creator’s Greatness!
 
We may say ‘Allah the Great’, but we can’t say ‘Big Allah’. He is big one? 
(No), He is Great One. Greatness that is absolute, (has) not an end; absolute 
Greatness for our Lord Almighty Allah. But everything that He created and run 
through your imagination, you may say bigger, bigger, bigger, but - that is 
big, but Allah is the Great. Allah is Great. (For) everything in creation you 
may say (for it) little’, ‘small one’, ‘big one’, ‘bigger one, biggest one’, 
but by comparison with the Greatness (of Allah Almighty) it is nothing. And we 
have been granted from Allah Almighty not greatness, but to be big ones; (we 
may say) big stars, big worlds, big galaxies, big universes, but you can’t say 
‘great galaxy’, no! You must understand this; new knowledge this (is)!
 
‘Big ones’ (you may say) for those that their existence (has) just (been) 
granted from (the) Great Lord, the Lord of Creation. But, Subhanallah - through 
our physical being our bigness is nothing, (but,) Subhanallah, we have been 
granted something that your imagination can’t reach to understand it, no, you 
can’t understand. What is that? (It is) how Allah Almighty through His 
Greatness (is) addressing to you, saying: “O my servants”, and that means 
(that) He granted us something that it is not belonging to our physical being 
and our material universe.
   
  It is never going to belong to that ones, never granted from universes and 
galaxies and worlds and Heavenly beings; (they are) never granted such a thing 
that the Lord of Heavens granted to mankind and He is saying: “You (are) My 
successor on earth!” And what is earth? What is (the) real earth and what is 
(the) real addressing? To whom the Lord of Heavens was addressing that we said: 
Through your material being (that) just disappeared, no more, and His 
addressing no more can carry our physical being that addressing.
 
As Sayyidina Musa was asking: “O my Lord, let me to look You, to look to You!” 
(And Allah Almighty was) saying: “Come!” He (Sayyidina Musa) was asking to see, 
to look to his Creator and Allah Almighty was saying: “You can’t see. With your 
material dressing and with your physical sifat, characteristics (attributes), 
you can’t see!” You can’t see, as long as you are dressed (a) material being; 
it is so small, that (even) if 
we may give it a bigness, to our physical being, (so that it) may be (big like) 
such a universe, yet the addressing of Allah Almighty should be (the same and 
He will say): “You can’t see Me. 
   
  As long as you are in your material being, you can’t see Me, but I may take 
(you) (when) you may be isolated from your physical body. You can’t, as long as 
you are through (a) physical form, you can’t see.” And (He Almighty was) giving 
an example to know Moses and everyone: He Almighty (was) sending one ray (on a 
huge mountain) - that you can’t imagine (a) lessness for that appearance - 
(and) this huge mountain… Uhhhh…. (it) just finished!
 
Therefore - insan, man - is such an extraordinary being among creation; (the) 
biggest one among creation that is man. Man’s creation, man’s structure (is) 
most important and (but) even though they can’t be able to see, to look. Now 
you, as long as you are with your physical being and as long as you are 
interesting through your material being and (at the same time you are) asking 
something from spirituality, from Heavenly positions, you can’t reach. Either 
you must leave that or you should be mahrum, deprived, you can’t be able to 
reach (the) second one that (physical being is) never going to see Him, 
Almighty. 
   
  Therefore we are saying (that) we are so mall ones. Doesn’t matter (if) our 
physical being, (even) if it can be billion times (as big as) such a universe, 
yet we are nothing. And on nothing can’t be seen any appearance from Heavenly 
beings. Leave Allah Almighty, even (for) Heavenly beings you can’t see. You 
can’t see; we may fall down, as a thunder coming on a person, finished. But we 
have been granted such an important real being that (is) never going to be 
affected through Divinely Appearances - according to their levels. But if (you 
have) not (reached to your Heavenly position), your physical form can’t carry 
anything from spirituality. Therefore we have been ordered to leave our 
material being.
  
Therefore - Sayyidina Abu Yazid, he came into (the) Divinely Presence and (he 
was) asking: “O my Lord, let me enter in it!” And the Lord (was) saying: “Leave 
your nafs, leave your ego and come!” That means: Your ego that belongs to 
material world it is (the) biggest hindrance for a person to reach to his 
Lord’s Divinely Presence. And first the Seal of Prophets just left it; the 
Night of Journey he was not using his physical 
being, no. (He) just changed; and (the) first step from Haramu-l Mecca- 
sharafallah - (he was) rising on (the) Buraq, then (he was) coming and (the) 
Buraq that belongs to and representing our (spiritual or our) physical being, 
he left it and then (he was) getting in(to the Divine Presence). He left his 
ride, (as it was said that:) “You must leave it and then come!” (So) he left it 
(behind) and (then he was) coming.
 
That is (the) honour of mankind. May be bigger and bigger and bigger his 
physical being (like) billions (of) such a universe, but (that bigness is) 
giving nothing to you or giving nothing, (no) any rights to you to stand up 
even one foot over the earth! You can fall down.
 
Who is asking to move towards Heavens that they are not belonging to material 
world, he must be able to stand up over the world even one foot. That time he 
is ready for getting up. If (you) can’t do (that), yet you are on (the) same 
level, (the) level of animals. Who is not able to take up, to rise or to arise 
his feet from earth even one foot distance, that means yet he is belonging to 
(the) material world and he is wholly nafs; wholly his animal being just (is) 
appearing on himself and he can’t get up. When (the) animal being just 
disappeared, then you should be ready.
 
(The) Prophet - sallaLlahu alayhi wa sallam - was coming from Mecca Mukarrama 
to Baitu-l Maqdis in Muwaqa Sharif. When (he was) reaching there, he was 
reached to a position that he may arise (to Heavens) by himself. Therefore (he 
was) leaving (the) Buraq Sharif, holy ride on earth and then he (was) becoming 
to get up.
 
O people, we are not yet understanding about ourselves! Therefore - (the) 
Prophet (was) saying that “Man arifa nafsa, faqad arifa Rabbahu.” If  you are 
not knowing about yourself, you can’t reach to your Creator. First you must be 
able to understand about yourself. That is a summary; I think from East and 
West (people are saying the same or) in such a way, but some precious stones 
you can find in it and they mean to say: “O people, try (not) to run after 
bigness on earth. You are in need to reach 
a greatness through Heavens! As long as you are running after bigness, your and 
(the) animals level (is the) same (and) you can’t reach up!” 
   
  And (when the) Prophet was ready, instantly (he was) beginning to get up, up. 
And his bigness (on earth) just finished and (then) it was only an order from 
(the) holy Orders of Allah Almighty (that He was) saying: “Be!” and (it was) 
becoming and Allah Almighty (was) just putting on his (the Prophet’s) existence 
(the) existence of Heavenly beings, dressing him from the Greatness of Heavens. 
Not from His (Own) Greatness, but from the greatness of Heavens, till he 
reached (further) up.
 
Therefore, now people are thinking that a religion, a belief, is something that 
without practicing you may reach some degrees or without trying yourself by 
some means of spirituality. They may think that: “We reached to Allah”, (but 
it) can’t be! You may be (a) big one, but you can’t be a great one. May Allah 
forgive us and bless you, for the honor of the Seal of Prophets, Sayyidina 
Muhammad - sallaLlahu alayhi wa sallam, and (may He) give us a good 
understanding. Peoples’ understanding (is wrong), 
particularly in our days; they are understanding (a) wrong understanding for 
Islam and for religions, for spirituality, for Heavenly matters or (for) 
Heavenly levels or Heavenly beings. And only you can find your way through one 
Tariqat, through a Sufi-Order; and now whole Tariqats just stopped down, only 
(the) Naqshibandi (Tariqat), (the) most distinguished  Naqshibandi Order, (is) 
on. On, and you can reach with that (one) only to your real position. 
   
  That means: when you are…(when it is) going to be  taken away from yourself 
everything that belongs to our material being, (when it is) taken away, then 
you should be dressed. You should be dressed (by a) Heavenly Dressing for an 
understanding. Or (If not) your are understanding only (about the) level of 
animals - eating, drinking and making children, sexual works, nothing else. As 
now people just fall in it
 
Allahumma, ya Allah, o our Lord, save ourselves from the hands of satanic 
powers and make us to destroy (the) building of Batil, false, to make it down 
and its supporter and teacher shaitan also to fall down! And I hope that time 
now is over; coming, what we are asking, now (is) approaching and people should 
be taken away from themselves (those) that they are asking to be big ones and 
instead (to be) big ones (on earth) they (people) should reach a greatness in 
(the) Divinely Presence of the holy Creator. Bi hurmati man arsalta alayhi 
Suratu-l Fatiha…

  Wa min Allahu taufiq 

Wassalam, arief hamdani
www.mevlanasufi.blogspot.com
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(Made)HP. Made 081331213660 . Ali Shodiq 0356 611660. Jadwal Zikir Malam senin 
dan Malam Jum,at ba'da isya di Mantingan Senori. Malam Jum'at di Jl. Teuku Umar 
9A Belakang depot Barokah. Desa Mantingan -Senori Tuban 

ZAWIYAH NAQSYBANDI DEMEN - NGANDHEL
Ngantingan-Senori, Jojogan, TubanMasjid Demen Ngandel Naqsyabandi, 
Dusun NgantinganDesa Banjarworo, Kecamatan Bangilan TUBAN, Bp. Munzaki HP 
081335636418, Tiap Senin Malam dan Kamis Malam Bada Isya.

ZAWIYAH NAQSYBANDI SIWALAN
Mushalla Komplek Siwalan Permai, Tuban Yudi 0813 3065 4310

BALI - PESANTREN PONDOK ASRI
Singaraja, Bali. H. Sauqi 0813 3877 5421 Ridwan Pinem 0812 3992 329 

B A L I K P A P A N :
Zawiyah Balikpapan - Haqqani Rabbani
Perumahan Bumi Rengganis Blok 5A No. 110 Balikpapan. Telp. 
0542-7202204, Kontak Person Hidayat HP. 0815-20300505 Bambang Sulayman HP. 0812 
1090 602

BONTANG, KALIMANTAN TIMUR
Zawiyah Bontang - Haqqani Rabbani
Info : Mediawati Dakwah HP Flexy 510 8232, Firli HP. 0812 552 4141. 
Perumahan Kaltim Cipta Yasa (KCY) Jl. Sabang KK . 2, Bontang

S I N G A P O R E :
Zawiyah Syaikh Zakaria, Singapore TAMPINES ST 34 BLOK 362 #05-379. 
Syaikh Zakaria Hp 98364094.

M A L A Y S I A
Pusat Zikir Naqshbandi di Malaysia dan nombor telefon untuk dihubungi: 
Kuala Lumpur - Saudara Ahmad Nazim (012) 913-8449 (English speaking) 
dan Bro. Mus (012) 382-9050 (Bahasa Melayu). Alor Setar, Kedah - Saudara 
Rosli (012) 419-4265. Kota Bharu, Kelantan - Saudara Ku Din (019) 
966-3993 Alamat Dergah Pulau Pinang : No 24, Cangkat Minden Jalan 16, Minden 
Height, 11700 Pulau Pinang (Hubungi saudara Isa: 016-4703441) 

NAQSHBANDI WORLD DZIKR ( EUROPE, USA, AFRICA, ASIA, AUSTRALIA) PLEASE GO TO 
www.mevlanasufi.blogspot.com


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