Thanx Cde Gugu for clarifying this matter.

Yours in Socialism

Matankana Mothapo

On Tue, Feb 22, 2011 at 5:16 PM, <[email protected]> wrote:

> Cde's
>
> On this matter I personally think that the people who are making a noise
> are just trying to shift our minds from what Blade was actually trying to
> rely.
>
> Fact: white people do not expect anything good from blacks. Should you
> achieve than you must have cheated or committed fraud.
>
> Sad but true.
>
> Sent via my BlackBerry from Vodacom - let your email find you!
> ------------------------------
> *From: * Gugu Ndima <[email protected]>
> *Sender: * [email protected]
> *Date: *Tue, 22 Feb 2011 17:00:18 +0200
> *To: *<[email protected]>
> *ReplyTo: * [email protected]
> *Subject: *[YCLSA Discussion] Mazibuko’s rantings in parliame nt a sad
> case of a lost Darkie
>
> *Mazibuko’s rantings in parliament a sad case of a lost Darkie *
>
> *
> *
>
> I specifically remember watching the 20h00 news bulletin, when first
> encountering the theatrical exchanges in parliament about a supposedly
> derogatory word used in parliament. Initially I thought it was a joke as the
> word Darkie is predominantly used in townships, urban areas even Sandton for
> that matter. The word darkie is casually used by Africans to refer to a
> black person to avoid the consistent usage of “umuntu omnyama” they mean the
> same thing.  I have not heard any white person rant about “ingamla” which
> means a white person in township “lingo”; one could say they are antonyms.
>
>
> Now the Minister of Higher Education, Cde. Blade Nzimande was simply
> illustrating the negative perceptions which are still highly entrenched in
> white communities about blacks and their failure to administrate government.
>  The word Darkie was not used to refer to blacks in the literal sense, but
> it was demonstrating the derogatory attitude which is still received by
> blacks in government from white opposition parties, placing doubt on
> government whether it succeeds or it fails. The debate in this instance was
> about the basic education department and the results which came out this
> year for the class of 2010.
>
>
>  Such antagonism is expected of the DA given their inherent antagonistic
> nature towards the current government. The DA of course in their lily white
> castles can never fault or fail South Africa and hence we saw the “open air
> toilets” debacle and still see slumps for black people located right across
> posh lavish suburbs in Cape Town.  Mazibuko is a bright young girl of
> course and clearly with an equally bright future in SA Politics. She has
> been privileged to get a decent education in UCT and her abilities and
> traits have cushioned her in the ranks of the DA.
>
>
> However what does she represent as a young black woman in the current
> conjuncture and more importantly what role has she been given to play within
> the DA. This begs the question of, what role do blacks play generally in the
> DA. Do they simple affirm the racial tones of DA and prejudice against the
> majority of our people in areas where the DA leads and administrates; or are
> they a case of Irish coffee foam, white with sprinkles of black particles at
> the top. Her ignorance on the term exposes the inability of blacks to
> transform the DA. It exposes the inferiority complex which most blacks in
> the DA suffer from due to the master –slave configuration mentality which
> still exists in their ranks- vehemently so.
>
>
>  The word is used in Kwaito songs, Hip-hop, Local house tracks for that
> matter, dialogue in drama series’ and soapies you only find probably on SABC
> 1 and 2 which cater for the working class and the poor; a constituency the
> DA alienates in the Western Cape! So therefore one can only conclude that
> the well polished Lindiwe Mazibuko has minimised her exposure to such a
> derogatory life and hence the word seems alien and foreign even derogatory
> to her.
>
>
> Should the rest of South Africans who see no problem with the word worry
> that they see no evident insult?  The Minister of Higher Education is a
> leader of an organisation representing the working class and the poor and
> such casual language or word comes naturally; this is the distinction
> between laptop officials of political organisations who more often than not,
> rely on statistics and surveys done on their behalf about the state of our
> people and activists that really seem to be in touch with the ground. Maybe
> we should invite Lindiwe Mazibuko to a rally or door-to-door campaign in
> areas where the word darkies is still used.
>
>
> This is the very same constituency being failed in the Western Cape by a
> woman who has proven on a preponderance of probabilities that she has no
> interest in uplifting the lives of people who have the same skin colour as
> Lindiwe. Many have came out attacking Lindiwe, but we should really
> sympathise and worry as to how many other black youngsters wither away in
> the illusions of neo-liberal thought. How many other young black South
> Africans have unconsciously blocked themselves out of communities where the
> word is used- where such communities are still trapped in the pitfalls of
> poverty  and glance at their television screens, (that is if they have )to
> admire young black women like Mazibuko who depict a picture of success to
> many. Is this the New generation Darkie that society is producing, one that
> wishes to forget that her fellow darkies exist in Langa, Gugulethu, Qunu,
> Kwamashu, Ntuzuma, Soweto, Katlehong? A darkie which cringes at the word
> Darkie itself?
>
>
> This reminds me of a very derogatory term which was used to describe
> darkies in the US which lived in the House of the Master, House
> Nigger…..ever so loyal to the master at times, sacrificing the niggers on
> the farm working outside just to look good to the Master! Are these the
> Pitfalls of Darkie Consciousness……u tell me Lindiwe.
>
>
>
> Gugu Ndima
>
> YCLSA Spokesperson
>
> --
> Gugu Ndima
> +27 76 783 1516
>
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