The initial issue is lost, comrades are discussing punctuations. Pity!

On 20 Dec 2012, at 15:21, Loselo Segwe <[email protected]> wrote:

> Well, punctuations enriches understanding and clarifies issues. Writing very 
> long sentences throws away the meaning and might suggest muddy thoughts.
> 
> 
>  
> On Thu, Dec 20, 2012 at 2:18 PM, <[email protected]> wrote:
>> Punctuations over shadowed the content of the article, cdes can stoop low 
>> sometimes.
>> Sent from my BlackBerry® wireless device
>> From: "Liyanda" <[email protected]>
>> Sender: [email protected]
>> Date: Thu, 20 Dec 2012 09:24:28 +0000
>> To: <[email protected]>
>> ReplyTo: [email protected]
>> Subject: Re: [YCLSA Discussion]
>> 
>> But also comrades can we engage on the content not punctuation..
>> 
>> Really Cadres can be petty at times!!!
>> LV Maphanga
>> From: [email protected]
>> Sender: [email protected]
>> Date: Thu, 20 Dec 2012 08:35:56 +0000
>> To: <[email protected]>
>> ReplyTo: [email protected]
>> Subject: Re: [YCLSA Discussion]
>> 
>> My BlackBerry can add punctuation marks and I believe yours can do it to 
>> comrade.
>> Sent from my BlackBerry®
>> From: [email protected]
>> Sender: [email protected]
>> Date: Thu, 20 Dec 2012 08:30:34 +0000
>> To: <[email protected]>
>> ReplyTo: [email protected]
>> Subject: Re: [YCLSA Discussion]
>> 
>> It happens when u use a cellphone to send something.
>> Sent from my BlackBerry® wireless device
>> From: "Alex M. Mashilo" <[email protected]>
>> Sender: [email protected]
>> Date: Thu, 20 Dec 2012 08:25:24 +0000
>> To: [email protected]<[email protected]>
>> ReplyTo: [email protected]
>> Subject: Re: [YCLSA Discussion]
>> 
>> Trying to look for punctuation marks, at least a full stop.
>> Sent by AlexM
>> 
>> -----Original Message-----
>> From: <[email protected]> 
>> Sender: <[email protected]> 
>> Date: Thu, 20 Dec 2012 08:20:12 
>> To: <[email protected]> 
>> Reply-To: <[email protected]> 
>> Subject: [YCLSA Discussion] 
>> 
>> Politics of cult of personality
>> 
>> By: Tsekiso Machike
>> 
>> Here we are again trying to give a paradoxical ideological sketch of the 
>> most dissolute flattery and an example of making man godhead within the 
>> realm of politics of cult of personality, transforming a man to be the 
>> “greatest leader “above everybody and anything including the structures they 
>> serve lifted by their fiefdoms to heaven and forget the critical importance 
>> of the most extraordinary and binding principles and value systems of the 
>> movement which are the basis and frameworks within which we must all operate 
>> so that we propel the revolution to its inevitable cause selflessly without 
>> glorifying leaders more than the organization itself.
>> 
>> Let me give you historical accounts on the evolution of revolutions within 
>> which the cult of personality found resonance in the variety of 
>> revolutionary political parties in the world, so that we deepen our 
>> understanding and perspectives around this phenomenon and try not to give 
>> the strategic thrust of the article a factional character and vulgarization 
>> of certain most admired helmsman leaders of both popular and unpopular 
>> political formations because people tend to be narrow in their 
>> interpretations when they come across such writings especially under the 
>> stratification of the current political discourse both domestic and 
>> international alike.
>> 
>> Consistent with what I mentioned early that I will give historical account 
>> on this political phenomenon cult of personality which we are told arises 
>> when an individual uses mass media, propaganda, or other methods, to create 
>> an idealized, heroic, and, at times god-like public image, often through 
>> unquestioning flattery and praise, this is the historical example of what 
>> happened in the French Indochina: Cambodian schoolchildren in French 
>> Indochina at one point in the early 1940s began their school-day with 
>> prayers to Marshal Philippe Pétain, opening with the words, "Our father, 
>> which art our Leader, glorious be thy name... deliver us from evil".
>> 
>> This are some of the painstaking experience of cult of individuals which are 
>> constructed by political formations in the name of radical political 
>> programmes while outcomes are contrary and the so called rallying behind a 
>> certain leader depicted as the face of the party whom at a later stage start 
>> to develop helmsman tendencies, which by commission or omission impact 
>> significantly on the lives of society at large, hence the above mentioned 
>> prayer by Cambodian schoolchildren in French Indochina hero-worshipping 
>> humankind before learning can resume. Leaders must come and go and their 
>> legacy must not be archived outside the confines of structures that elevated 
>> them.
>> 
>> The study of National Research Council (US) on the Democratization in 
>> Africa: African views, African voices: summary of three workshops with Sahr 
>> John Kpundeh as the editor made these following and interesting observations 
>> about politics of cult of personality in Africa, I am mentioning this 
>> because I promised to balance the article with both domestic and 
>> international historical examples of our topic “Politics of cult of 
>> personality” and this is what they established in the study: African 
>> politics has been described as a matter of personality, not programs, 
>> especially under a single-party systems. In the Ethopian workshop, one 
>> participant indicated that rulers have tended to encourage personality cults 
>> by having their portrait prominently and extensively displayed, assuming 
>> folks tittle, and encouraging the use of slogan: “The idea of the president 
>> as the father of the nation, the big man, or being above the law is 
>> prevailing political culture in Africa”. Because of the high level of 
>> illiteracy in Africa, many politicians resort to such symbols in order to 
>> express their views to the masses.
>> 
>> Former President Thabo Mbeki reminded President Jacob Zuma about the danger 
>> of cult of personality within the ranks of the ANC and how it affects and 
>> frustrate the goals of the National Democratic revolution, he mentioned this 
>> when he wrote a letter to him before 2009 national elections and he had this 
>> to say: During the decades we have worked together in the ANC, we have had 
>> the fortune that our movement has consistently repudiated the highly noxious 
>> phenomenon of the “cult of personality’’, which we saw manifest in other 
>> countries.
>> 
>> It is in this this context why we should at all material times speak against 
>> the political phenomenon of personality cult because it opens up for 
>> political elitism, corruption, careerism and counterrevolutionary purposes, 
>> this reactionary nature of cult of personality never serve the revolutionary 
>> cause for the betterment of the lives of the people within which revolutions 
>> are founded and propelled, they must be unashamedly exposed for their 
>> bourgeois oriented nature and counterrevolutionary intentions and we 
>> shouldn’t shy away from the objective reality that gives us an understanding 
>> that the theoretical basis for cult of personality is inherently 
>> metaphysical- an analysis which attributes events in the material realm as 
>> being influenced by forces outside or above material, this greatly happens 
>> when the movement or society refer to certain leaders using messiac terms, 
>> treating leaders to be more human than others.
>> 
>> Let me leave you with the analysis of THE RED PHOENIX, the newspaper for the 
>> American Party of Labor which said: In a personality cult, the cult leader’s 
>> word is final-it is the pinnacle of their analysis, the chief lens of their 
>> historical analysis and the origin of activity. The consistency of the 
>> analysis that a movement begins to fade as the cult rises. It is because the 
>> standard of the “magic man”, the metaphysical notion that the leader is 
>> always right and no other analysis is necessary.
>> 
>> Tsekiso Machike is a member of the District Executive Committee and the 
>> Spokesperson of YCLSA in Ephraim Mogale and he writes in his personal 
>> capacity. 
>> 
>> 
>> 
>> Sent from my BlackBerry® wireless device
>> 
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> 
> 
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> Loselo Segwe
> 
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