JMJM,

Of course this 'moral of the story' that "any personal opinion may hinder the 
journey of others." is a personal opinion that might hinder the journey of 
others, isn't it?

...Bill!


--- In [email protected], Jue Miao Jing Ming - 覺妙精明 
<chan.jmjm@...> wrote:
>
> Ah, Edgar, you finally showed up.
> 
> Thank you ED.  This is the same story that I have heard in Chinese.
> 
> The moral of the story is, "any personal opinion may hinder the journey 
> of others."
> 
> That's why many teachers in China only repeat phrases from the sutra.  
> And if you read the sutra, you actually find them to be like riddles or 
> koan.
> 
> jm
> 
> Learn to de-stress, energize and awaken
> http://www.chan-meditation.com
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> http://www.universal-oneness.org
> 
> 
> 
> On 5/20/2011 8:36 AM, Edgar Owen wrote:
> >
> > Good story. Because Bill denies causation he is doomed to be 
> > reincarnated as a fox for 500 lives!
> >
> >
> > Edgar
> >
> >
> >
> > On May 20, 2011, at 10:56 AM, ED wrote:
> >
> >>
> >>
> >> Hyakujo's Fox
> >>
> >> When Hyakujo Osho delivered a certain series of sermons, an old man 
> >> always followed the monks to the main hall and listened to him. When 
> >> the monks left the hall, the old man would also leave. One day, 
> >> however, he remained behind, and Hyakujo asked him, "Who are you, 
> >> standing here before me?"
> >>
> >> The old man replied, "I am not a human being. In the old days of 
> >> Kashyapa Buddha, I was a head monk, living here on this mountain. One 
> >> day a student asked me, 'Does a man of enlightenment fall under the 
> >> yoke of causation or not?' I answered, 'No, he does not.'
> >>
> >> Since then I have been doomed to undergo five hundred rebirths as a 
> >> fox. I beg you now to give the turning word to release me from my 
> >> life as a fox. Tell me, does a man of enlightenment fall under the 
> >> yoke of causation or not?"
> >>
> >> Hyakujo answered, "He does not ignore causation."
> >>
> >> No sooner had the old man heard these words than he was enlightened. 
> >> Making his bows, he said, "I am emancipated from my life as a fox. I 
> >> shall remain on this mountain. I have a favour to ask of you: would 
> >> you please bury my body as that of a dead monk."
> >>
> >> Hyakujo had the director of the monks strike with the gavel and 
> >> inform everyone that after the midday meal there would be a funeral 
> >> service for a dead monk. The monks wondered at this, saying, 
> >> "Everyone is in good health; nobody is in the sick ward. What does 
> >> this mean?"
> >>
> >> After the meal Hyakujo led the monks to the foot of a rock on the far 
> >> side of the mountain and with his staff poked out the dead body of a 
> >> fox and performed the ceremony of cremation.
> >>
> >> That evening he ascended the rostrum and told the monks the whole 
> >> story. obaku thereupon asked him, "The old man gave the wrong answer 
> >> and was doomed to be a fox for five hundred rebirths. Now, suppose he 
> >> had given the right answer, what would have happened then?"
> >>
> >> Hyakujo said, "You come here to me, and I will tell you."
> >>
> >> Obaku went up to Hyakujo and boxed his ears. Hyakujo clapped his 
> >> hands with a laugh and exclaimed, "I was thinking that the barbarian 
> >> had a red beard, but now I see before me the red-bearded barbarian 
> >> himself."
> >>
> >> http://oaks.nvg.org/gate-struggles.html#2
> >>
> >>
> >> --- In [email protected] <mailto:[email protected]>, 
> >> Jue Miao Jing Ming - 覺妙精明 <chan.jmjm@> wrote:
> >> >
> >> > Hi Bill,
> >> >
> >> > Sorry to admit that I have not read any English book about Zen.
> >> >
> >> > Please send me something.
> >> >
> >> > Thank you,
> >> > JM
> >>
> >>
> >
> >
>




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